Yohanna 7
1 Bayan wannan, sai Yesu ya yi ta zagawa a cikin Galili, da ganga bai yarda yă je Yahudiya ba domin Yahudawa a can suna nema su kashe shi.
After those things happened, Jesus went around in Galilee [province]. He did not want to travel in Judea [province], because he knew that the Jewish [leaders there] were wanting to kill him.
2 Amma sa’ad da Bikin Tabanakul na Yahudawa ya yi kusa,
But when the time of the Jewish celebration [called] ‘Celebration of [Living in] Shelters’ was near,
3 sai’yan’uwan Yesu suka ce masa, “Ya kamata ka bar nan ka tafi Yahudiya, don almajiranka su ga ayyukan banmamaki da kake yi.
Jesus’ [younger] brothers said to him, “[Since many people] here [have left you], you should leave and go to Judea [province and perform] some miracles there, so that your disciples may see them!
4 Ba wanda yake so a san shi da zai yi abu a ɓoye. Da yake kana yin waɗannan abubuwa, sai ka nuna kanka ga duniya.”
No one who wants to become famous does things secretly. [You say] you are doing these miracles, [so do some miracles there] so that everyone [MTY] can see them!”
5 Domin ko’yan’uwansa ma ba su gaskata da shi ba.
[They said this critically], because even [though they were] his own [younger] brothers, they did not believe he [was from God].
6 Saboda haka Yesu ya ce musu, “Lokacina bai yi ba tukuna; amma a gare ku kowane lokaci daidai ne.
So Jesus said to them, “It is not yet time for me [MTY] [to go to the celebration]. For you, any time is right [to go to the celebration].
7 Duniya ba za tă iya ƙinku ba, amma ni take ƙi domin ina shaida cewa ayyukanta mugaye ne.
[The people] [MTY] [who] ([do not believe in me/do not belong to God]) cannot hate you, but they hate me because I tell them that what they are doing is evil.
8 Ku ku tafi Bikin, ba zan haura zuwa wannan Bikin ba yanzu, domin lokacina bai yi ba tukuna.”
You [(pl)] go ahead to the celebration. I am not going up [to Jerusalem] to the celebration [yet], because now is not the right time for me [to go].”
9 Da ya faɗa haka, sai ya dakata a Galili.
After he said that, Jesus stayed [a little longer] in Galilee.
10 Amma fa, bayan’yan’uwansa suka tafi Bikin, shi ma ya tafi, ba a fili ba, amma a ɓoye.
However, [a few days] after his younger brothers left to go up to the celebration, he went also. He went, along with [us] disciples, but no others went with us.
11 A Bikin kuwa, Yahudawa suka yi ta nemansa, suna cewa, “Ina mutumin yake?”
At the celebration, the Jewish [leaders] were looking for him. They were asking people, “Has Jesus come?”
12 A cikin taron kuwa aka yi ta raɗe-raɗe game da shi. Waɗansu suka ce, “Shi mutumin kirki ne.” Waɗansu kuwa suka ce, “A’a, ai, ruɗin mutane yake.”
Among the crowds, many people were whispering about Jesus. Some were saying, “He is a good man!” But others were saying instead, “No! He is deceiving the crowds!”
13 Amma ba wanda ya ce kome a fili game da shi don tsoron Yahudawa.
But no one was speaking so that others could hear them, because they were afraid of the Jewish [leaders] [SYN].
14 Sai bayan da aka kai tsakiyar Bikin, sa’an nan Yesu ya haura zuwa filin haikali ya fara koyarwa.
In the middle of the days of the celebration, Jesus went to the Temple [courtyard] and began to teach people.
15 Yahudawa suka yi mamaki suna tambaya, “Yaya wannan mutum ya sami wannan sani haka ba tare da ya yi wani karatu ba?”
The Jewish [elders] were amazed [at what he was saying]. They said, “This man never studied [in one of our religious schools]! So (how can he have learned [so much about Scripture]?/it is difficult for us to believe that he has learned [so much about Scripture]!) [RHQ]”
16 Yesu ya amsa ya ce, “Koyarwata ba tawa ba ce, ta fito ne daga wurin wanda ya aiko ni.
Jesus replied to them, “What I teach does not come from myself. It comes from [God], the one who sent me.
17 Duk wanda ya zaɓi yin nufin Allah, zai gane ko koyarwata daga Allah ce, ko kuwa don kaina ne nake magana.
Those who choose to do what God wants will find out whether what I teach comes from God or whether I am speaking with [only] my own [authority].
18 Mai magana don kansa, neman ɗaukakar kansa yake yi. Amma mai neman ɗaukakar wanda ya aiko shi, shi ne mai gaskiya, ba kuwa rashin gaskiya a gare shi.
Those who speak with [only] their own [authority] do that [only] so that others will honor them. But I am [doing things so that others] will honor the one who sent me, and I am someone who speaks the truth. I never lie.
19 Ashe, ba Musa ba ne ya ba ku Doka? Duk da haka ba ko ɗayanku da yake kiyaye Dokar. Me ya sa kuke nema ku kashe ni?”
[Think about] the laws that Moses gave you [RHQ]. None of you [completely] obeys those laws. So why are you trying to kill me, [saying I do not obey the laws concerning] ([the Sabbath/the Jewish day of rest])?”
20 Taron suka amsa suka ce, “Kana da aljani, wane ne yake so yă kashe ka?”
Someone in the crowd answered, “[By saying this you show that] you are crazy (OR, A demon is controlling you)! Certainly no one is trying to kill you!”
21 Yesu ya ce musu, “Na yi abin banmamaki ɗaya, dukanku kuwa kuka yi mamaki.
Jesus replied to them, “Because I did a miracle [of healing someone] (on the Sabbath/on the Jewish rest day), you are all shocked.
22 Duk da haka, domin Musa ya bar muku kaciya (ko da yake a gaskiya, ba daga wurin Musa ne ya fito ba, sai dai daga wurin kakannin kakanninku), ga shi kuna yin wa yaro kaciya a ranar Asabbaci.
Moses gave you [a law that you must] circumcise [the male children and that you must do that exactly seven days after they are born. Actually], it was your ancestors, [Abraham and Isaac and Jacob], not Moses, who [started that ritual]. But because of that law, you sometimes circumcise them (on the Sabbath/on the Jewish rest day), [but that is working, too]
23 To, in za a iya yin wa yaro kaciya a ranar Asabbaci don kada a karya dokar Musa, don me kuke fushi da ni saboda na warkar da mutum a ranar Asabbaci?
You [sometimes] circumcise boys (on the Sabbath/on the Jewish rest day) so that the law of Moses is not disobeyed {[you] do not disobey the law of Moses}, so (it is ridiculous that you are angry with me, saying [I worked] (on the Sabbath/on the Jewish rest day) by healing a man!/why are you angry with me, saying [I worked] (on the Sabbath/on the Jewish rest day) by healing a man?) [RHQ] [Healing someone is far more helpful than circumcising a baby boy]!
24 Ku daina yin shari’a bisa ga ganin ido, sai dai ku yi shari’a bisa ga adalci.”
Stop deciding whether my healing this man is wrong according to what you see! Instead, decide according to what is really the right action [to help people]”!
25 A nan ne fa waɗansu mutane daga Urushalima suka fara tambaya suna cewa, “Ashe, ba wannan mutum ne suke nema su kashe ba?
Some of the people from Jerusalem were saying, “(This is the man that they are trying to kill!/Isn’t this the man that they are trying to kill?) [RHQ]
26 Ga shi nan yana magana a fili, su kuma ba su ce masa uffam ba. Ko hukumomi sun yarda cewa shi ne Kiristi?
He is saying these things (publicly/in front of many people), but our [Jewish] rulers are not saying anything to [oppose] him. Is that because they have decided that he is truly (the Messiah/God’s chosen king)?
27 Mun dai san inda mutumin nan ya fito; amma sa’ad da Kiristi ya zo ba wanda zai san inda ya fito.”
But [he cannot be the Messiah, because] we know where this man came from. When the Messiah really comes, no one will know where he comes from.”
28 Yesu yana cikin koyarwa a filin haikali ke nan, sai ya ɗaga murya ya ce, “I, kun san ni, kun kuma san inda na fito. Ban zo don kaina ba, sai dai shi da ya aiko ni mai gaskiya ne. Ba ku san shi ba,
[They said that because they thought Jesus was born in Nazareth]. So while Jesus was teaching [people] in the Temple [courtyard], he shouted, “Yes, [you say that] you know me, and [you think] you know [IRO] where I am from. But I have come here not (because I appointed myself/with my own authority). Instead, [God] is the one who truly sent me. You do not know him.
29 amma na san shi, domin ni daga wurinsa ne, kuma shi ya aiko ni.”
But I know him, because I have come from him. He is the one who sent me!”
30 Da jin haka, sai suka yi ƙoƙari su kama shi, sai dai ba wanda ya taɓa shi, don lokacinsa bai yi ba tukuna.
Then they tried to seize him [because he said that he had come from God]. But no one put their hands on him [to do that], because it was not yet the time [MTY] [for him to die].
31 Duk da haka, da yawa a cikin taron suka ba da gaskiya gare shi. Suka ce, “Sa’ad da Kiristi ya zo, zai yi abubuwan banmamaki fiye da na wannan mutum ne?”
But many of the crowd believed that he [had come from God]. They said, “When the Messiah comes, he certainly will not do more miracles than this man has done, will he?”
32 Farisiyawa suka ji taron suna raɗe-raɗen waɗannan abubuwa game da shi. Sai manyan firistoci da Farisiyawa suka aiki masu gadin haikalin su kama shi.
The Pharisees heard them whispering these things about him. So they and the chief priests sent some Temple guards to seize him.
33 Sai Yesu ya ce, “Ina tare da ku na ɗan ƙanƙanin lokaci ne kawai, sa’an nan zan koma wurin wanda ya aiko ni.
Then Jesus said, “I will be with you for only a short time. Then I will return to the one who sent me.
34 Za ku neme ni, amma ba za ku same ni ba; inda nake kuwa, ba za ku iya zuwa ba.”
Then you will search for me, but you will not find me. And you will not be able to come to the place where I am.”
35 Sai Yahudawa suka ce wa juna, “Ina mutumin nan yake niyyar tafiya da ba za mu iya samunsa ba? Zai je wurin mutanenmu da suke zaune warwatse a cikin Hellenawa, yă kuma koya wa Hellenawa ne?
So the Jewish [leaders] [SYN] said to themselves, “Where is this man about to go with the result that we will not be able to find him? [Some Jewish people have] dispersed [and live] among Greek people. He is not intending to go [and live among them] and teach them, is he?
36 Me yake nufi da ya ce, ‘Za ku neme ni, amma ba za ku same ni ba,’ da kuma ‘Inda nake, ba za ku iya zuwa ba’?”
When he said ‘You will search for me, but you will not be able to find me,’ and when he said ‘You will not be able to come to the place where I am,’ what [did he mean]?”
37 A rana ta ƙarshe kuma mafi girma ta Bikin, Yesu ya tsaya ya yi magana da babbar murya ya ce, “Duk mai jin ƙishirwa, yă zo wurina yă sha.
[On each of the seven days of the celebration, the high priest poured out some water on the altar in the Temple to remember how God provided water for the people in the desolate area long ago. But the water he poured did not help anyone who was thirsty. So] on the last day of the festival, which was the most important day, Jesus stood up [in the Temple courtyard] and said with a loud voice, “Those who are thirsty should come to me to drink [what I will give them].
38 Duk wanda ya gaskata da ni, kamar yadda Nassi ya ce, kogunan ruwa masu rai za su gudana daga cikinsa.”
Just like the Scriptures teach, streams of water shall flow out from within those who believe in me, and that water will cause them to live [eternally].”
39 Da wannan yana nufin Ruhu ke nan, wanda waɗanda suka gaskata da shi za su karɓa daga baya. Har yă zuwa wannan lokaci ba a ba da Ruhu ba tukuna, da yake ba a riga an ɗaukaka Yesu ba.
When Jesus said that, he was referring to [God’s] Spirit, whom those who believed in Jesus would receive later. Up to that time God had not sent the Spirit [to live within believers], because Jesus had not yet [died and returned to his] glorious [home in] heaven, [from where he would send the Spirit].
40 Da jin kalmominsa, waɗansu mutane suka ce, “Ba shakka, mutumin nan shi ne Annabin.”
When some of the crowd heard those words, they said, “Surely this man is the prophet [whom God promised to send who would be like Moses]!”
41 Waɗansu suka ce, “Shi ne Kiristi.” Waɗansu har wa yau suka ce, “Yaya Kiristi zai fito daga Galili?
Others said, “He is the Messiah!” But others, [thinking Jesus was born in Galilee], said, “The Messiah will not come from Galilee [province], will he?
42 Nassi bai ce Kiristi zai fito daga zuriyar Dawuda, daga kuma Betlehem garin da Dawuda ya zauna ba?”
(Did [a prophet] not write in the Scriptures that the Messiah will come from [King] David’s family, and be born in Bethlehem, where [King] David lived?/[It is written] in the Scriptures that the Messiah will come from [King] David’s family, and be born in Bethlehem, where [King] David lived!) [RHQ]”
43 Sai mutanen suka rabu saboda Yesu.
So the people were divided because of [what they thought about] Jesus.
44 Waɗansu suka so su kama shi, sai dai ba wanda ya taɓa shi.
Some people wanted to seize him, but no one tried [to do that].
45 A ƙarshe masu gadin haikali suka koma wurin manyan firistocin da Farisiyawa, waɗanda suka tambaye su cewa, “Don me ba ku kawo shi nan ba?”
So the Temple guards returned to the chief priests and the Pharisees, [the ones who had sent them to arrest Jesus]. They said to the guards, “Why did you not [seize him and] bring him [here]?”
46 Sai masu gadin suka ce, “Kai, babu wanda ya taɓa magana kamar wannan mutum.”
They replied, “No one ever spoke such [amazing things] as this man does!”
47 Sai Farisiyawa suka amsa cikin fushi suka ce, “Af, kuna nufi har da ku ma ya ruɗe ku ke nan?
Then the Pharisees replied, “Have you been deceived {Has [he] deceived you}, too?
48 Akwai wani daga cikin masu mulki ko cikin Farisiyawan da ya gaskata da shi?
(None of our rulers nor any of us Pharisees have believed that (he [is the Messiah]!/he [came from God]!)/Have any of our [Jewish] rulers or any of us Pharisees believed that (he [is the Messiah]?/he [came from God]?)) [RHQ]
49 A’a! Sai dai wannan taron da ba su san kome game da Doka ba, la’anannu ne.”
Not one! But, on the contrary, some of this crowd [have believed in him]. They do not know [the true teachings of] our laws! They will go to hell [for listening to him]!” (questioned)
50 Nikodimus, wanda ya je wurin Yesu dā, wanda kuma yake ɗayansu ya ce,
Then Nicodemus spoke. He was the one who earlier went to Jesus [at night]. He was also a member of the Jewish council. He said to [the rest of the Council members],
51 “Ashe, dokarmu takan hukunta mutum ba tare da an fara ji daga bakinsa game da abin da yake yi ba?”
“[We] have not listened to what he says to find out what he is doing. (It is not permitted in our [Jewish] law [PRS] for us to say, before questioning someone, that we must punish him!/Is it permitted in our [Jewish] law [PRS] for us to say, before questioning someone, that we must punish him?) [RHQ]”
52 Sai suka amsa suka ce, “Kai ma daga Galili ne? Bincika ka gani, za ka iske cewa ba annabin da zai fito daga Galili.”
They replied to him, “(Are you another [disgusting person] from Galilee?/[You talk like] another [disgusting person] from Galilee!) [RHQ] Read [what is written in the Scriptures] You will find that no prophet comes from Galilee [province, like he does]!”
53 Sai kowannensu ya koma gidansa.
[Then they all left and went to their own homes.
