Ayuba 11
1 Sa’an nan Zofar mutumin Na’ama ya amsa,
Forsothe Sophar Naamathites answeride, and seide,
2 “Duk surutun nan ba za a amsa maka ba? Ko mai surutun nan marar laifi ne?
Whether he, that spekith many thingis, schal not also here? ether whethir a man ful of wordis schal be maad iust?
3 Ko maganganun nan naka marasa amfani za su sa mutane su yi maka shiru? Ba wanda zai kwaɓe ka lokacin da kake faɗar maganar da ba daidai ba?
Schulen men be stille to thee aloone? whanne thou hast scorned othere men, schalt thou not be ouercomun of ony man?
4 Ka ce wa Allah, ‘Abin da na gaskata ba laifi ba ne kuma ni mai tsabta ne a gabanka.’
For thou seidist, My word is cleene, and Y am cleene in thi siyt.
5 Da ma Allah zai yi magana, yă buɗe baki yă faɗi wani abin da ka yi da ba daidai ba
And `Y wolde, that God spak with thee, and openyde hise lippis to thee;
6 yă kuma buɗe maka asirin hikima, gama hikima ta gaskiya tana da gefe biyu. Ka san wannan, Allah ya riga ya manta da waɗansu zunubanka.
to schewe to thee the priuetees of wisdom, and that his lawe is manyfold, and thou schuldist vndurstonde, that thou art requirid of hym to paie myche lesse thingis, than thi wickidnesse disserueth.
7 “Ko za ka iya gane al’amuran Allah? Ko za ka iya gane girman asirin Maɗaukaki?
In hap thou schalt comprehende the steppis of God, and thou schalt fynde Almyyti God `til to perfeccioun.
He is hiyere than heuene, and what schalt thou do? he is deppere than helle, and wherof schalt thou knowe? (Sheol h7585)
9 Tsayinsu ya fi tsawon duniya da kuma fāɗin teku.
His mesure is lengere than erthe, and brodere than the see.
10 “In ya zo ya kulle ka a kurkuku ya ce kai mai laifi ne, wa zai hana shi?
If he distrieth alle thingis, ethir dryueth streitli `in to oon, who schal ayenseie hym? Ethir who may seie to hym, Whi doest thou so?
11 Ba shakka yana iya gane mutanen da suke marasa gaskiya; kuma in ya ga abin da yake mugu, ba ya kula ne?
For he knowith the vanyte of men; and whether he seynge byholdith not wickidnesse?
12 Amma daƙiƙin mutum ba ya taɓa zama mai hikima kamar dai a ce ba a taɓa haihuwar ɗan aholaki horarre.
A veyn man is reisid in to pride; and gessith hym silf borun fre, as the colt of a wilde asse.
13 “Duk da haka in ka miƙa masa zuciyarka, ka kuma miƙa hannuwanka gare shi,
But thou hast maad stidefast thin herte, and hast spred abrood thin hondis to hym.
14 in ka kawar da zunubin da yake hannunka, ba ka bar zunubi ya kasance tare da kai ba
If thou doest awei `fro thee the wickidnesse, which is in thin hond, and vnriytfulnesse dwellith not in thi tabernacle,
15 shi ne za ka iya ɗaga fuskarka ba tare da jin kunya ba; za ka tsaya da ƙarfi kuma ba za ka ji tsoro ba.
thanne thou schalt mowe reise thi face with out wem, and thou schalt be stidefast, and thou schalt not drede.
16 Ba shakka za ka manta da wahalolinka, za ka tuna da su kamar yadda ruwa yake wucewa.
And thou schalt foryete wretchidnesse, and thou schalt not thenke of it, as of watris that han passid.
17 Rayuwarka za tă fi hasken rana haske, duhu kuma zai zama kamar safiya.
And as myddai schynynge it schal reise to thee at euentid; and whanne thou gessist thee wastid, thou schalt rise vp as the dai sterre.
18 Za ka zauna lafiya, domin akwai bege; za ka duba kewaye da kai ka huta cikin kwanciyar rai.
And thou schalt haue trist, while hope schal be set forth to thee; and thou biried schalt slepe sikurli.
19 Za ka kwanta, ba wanda zai sa ka ji tsoro, da yawa za su zo neman taimako a wurinka.
Thou schalt reste, and `noon schal be that schal make thee aferd; and ful many men schulen biseche thi face.
20 Amma idanun mugaye ba za su iya gani ba, kuma ba za su iya tserewa ba; begensu zai zama na mutuwa.”
But the iyen of wickid men schulen faile; and socour schal perische fro hem, and the hope of hem schal be abhominacyioun of soule.
