< Irmiya 49 >
1 Game da Ammonawa. Ga abin da Ubangiji yana cewa, “Isra’ila ba shi da’ya’ya maza ne? Ba shi da magāda ne? To, me ya sa Molek ya mallaki Gad? Me ya sa mutanensa suka zama a garuruwansa?
ʻOku pehē mai ʻe Sihova ki he kau ʻAmoni; “ʻIkai ʻoku maʻu ʻe ʻIsileli ʻae ngaahi foha? ʻIkai ʻoku ai hono hoko? Ko e hā ʻoku maʻu ʻe honau tuʻi ʻa Kata, pea nofo ʻa hono kakai ʻi hono ngaahi kolo?
2 Amma kwanaki suna zuwa,” in ji Ubangiji, “sa’ad da zan yi kirarin yaƙi a kan Rabba ta Ammonawa; zai zama tarin juji, za a sa wuta a ƙauyukan da suke kewayenta. Sa’an nan Isra’ila zai kori waɗanda suka kore shi,” in ji Ubangiji.
Ko ia, vakai,” ʻoku pehē ʻe Sihova, “ʻOku hoko mai ʻae ngaahi ʻaho, ʻaia te u fakatupu ai ʻae ongoongo tau ʻi Lapa, ʻi he kau ʻAmoni; pea ʻe hoko ia ko e tuʻunga meʻa liʻaki, pea ʻe fakaʻauha ʻaki ʻae afi ʻa hono ngaahi ʻofefine: pea ʻe toki maʻu ʻe ʻIsileli ʻae nofoʻanga ʻonautolu naʻa nau maʻu hono nofoʻanga,” ʻoku pehē ʻe Sihova.
3 “Ki yi kuka, ya Heshbon, gama an hallaka Ai! Ku tā da murya ku yi kuka, ya mazaunan Rabba! Ku sa tufafin makoki; ku ruga nan da can a cikin katanga, gama Molek zai tafi bauta, tare da firistocinsa da kuma fadawansa.
“ʻE Hesiponi, ke ke tangi mamahi, he kuo maumauʻi ʻa ʻAi: pea tangi ʻakimoutolu ko e ngaahi ʻofefine ʻo Lapa, mou ʻai ʻae tauangaʻa; pea tangilāulau, pea femaleleaki ki he ngaahi ʻā; koeʻuhi ʻe ʻave fakapōpula ʻa honau tuʻi, mo ʻene kau taulaʻeiki pea mo hono houʻeiki fakataha.
4 Me ya sa kuke taƙama da kwarurukanku, taƙama da kwarurukanku masu amfani? Ya ke diya marar aminci, kin dogara a wadatarki kika kuma ce, ‘Wa zai iya fāɗa mini?’
Ko e hā ʻoku ke polepole ai ʻi he ngaahi teleʻa, ko ho ngaahi teleʻa mahu, ʻE ʻofefine fakaholomui? ʻAia naʻe falala ki heʻene ngaahi koloa, ʻo pehē, ‘Ko hai te ne haʻu kiate au?’
5 Zan kawo razana a kanki daga waɗanda suke kewaye da ke,” in ji Ubangiji Maɗaukaki. “Za a kore kowannenku, babu wani da zai tattara masu gudun hijira.
“Vakai,” ʻoku pehē ʻe Sihova ko e ʻOtua ʻoe ngaahi kautau, “Te u ʻomi ʻae ilifia kiate koe, meiate kinautolu kotoa pē ʻoku takatakai koe; pea ʻe kapusi atu ʻakimoutolu ʻae tangata taki taha; pea ʻe ʻikai toe ʻomi ʻe ha taha ʻaia kuo hola.
6 “Duk da haka, daga baya, zan maido da wadatar Ammonawa,” in ji Ubangiji.
Pea hili ia te u toe ʻomi ʻae fakapōpula ʻoe kakai ʻAmoni, ʻoku pehē ʻe Sihova.”
7 Game da Edom. Ga abin da Ubangiji Maɗaukaki yana cewa, “Babu sauran hikima a Teman ne? Shawara ta ɓace daga masu basira ne? Hikimarsu ta ruɓe ne?
Ko e meʻa ʻoku kau ki ʻItomi: ʻoku pehē ʻe Sihova ʻoe ngaahi kautau; “ʻIkai ʻoku kei toe ʻae poto ʻi Timani? Kuo ʻosi ʻae fakakaukau ʻi he kau fakapotopoto? Kuo mole ʻenau poto?
8 Ku juya ku gudu, ku ɓuya a cikin kogwanni masu zurfi, ku da kuke zama a Dedan, gama zan kawo masifa a kan Isuwa a lokacin da zan hukunta shi.
Mou hola, ʻo foki mai, ʻalu ki lalo pea nofo, ʻae kakai ʻo Titani; koeʻuhi te u ʻomi kiate ia ʻae tuʻutāmaki ʻo ʻIsoa, ko e ʻaho te u ʻaʻahi ai kiate ia.
9 In masu tsinkar’ya’yan inabi suka zo maka, ba za su rage’ya’yan inabi kaɗan ba? In ɓarayi suka zo da dare, ba za su sata abin da kawai suke bukata ba?
Kapau ʻe haʻu kiate koe ʻae kau tānaki kālepi, ʻe ʻikai te nau fakatoe ha kālepi? Kapau ko e kau kaihaʻa ʻi he poʻuli, te nau kaihaʻa ʻo fakatatau mo ʻenau manako.
10 Amma zan washe Isuwa sarai; zan bubbuɗe wuraren ɓuyarsa, don kada yă ɓoye kansa.’Ya’yansa, danginsa da maƙwabtansa za su hallaka, ba kuwa zai ƙara kasancewa ba.
Ka kuo u fakatelefuaʻi ʻa ʻIsoa, kuo u fakaʻilo hono ngaahi toitoiʻanga, pea ʻe ʻikai te ne faʻa fai ke fakafufū ia: kuo maumauʻi hono hoko, pea mo hono kāinga, pea mo hono kaungāʻapi, pea ʻoku ʻikai ia.
11 Ka bar marayunka; zan tsare ransu. Gwaurayenka kuma za su dogara a gare ni.”
Tuku hoʻo fānau tamai mate, te u fakamoʻui ʻakinautolu, pea tuku ke falala kiate au ho kau fefine kuo mate honau husepāniti.
12 Ga abin da Ubangiji yana cewa, “In waɗanda ba su dace su sha kwaf ɗin ba suka sha shi, me ya sa za ka kuɓuta? Ba za ka kuɓuta ba, sai ka sha shi.
He ʻoku pehē ʻe Sihova; Vakai, ko kinautolu naʻe totonu ke ʻoua naʻa nau inu; kuo nau inu moʻoni ki he ipu; pea te ke hao ʻaupito koe ʻi he tautea? ʻE ʻikai te ke hao, ka ko e moʻoni te ke inu ki ai.
13 Na rantse da kaina,” in ji Ubangiji, “cewa Bozra za tă zama kufai da kuma abin tsoro, abin dariya da abin la’ana; kuma dukan garuruwanta za su kasance kufai har abada.”
He ʻoku pehē ʻe Sihova, kuo u fuakava ʻiate au, ke fakahoko ʻa Posila ko e meʻa fakaofo, mo e ongokovi, mo e liʻaki, pea mo e malaʻia; pea ʻe lala maʻuaipē hono ngaahi kolo.”
14 Na ji saƙo daga Ubangiji cewa; an aiki jakada zuwa ga al’ummai ya ce, “Ku tattara kanku don ku fāɗa mata! Ku tashi don yaƙi!”
Kuo u fanongo ki he ongoongo meia Sihova, kuo fekau ʻae kau talafekau ki he ngaahi puleʻanga, ʻo pehē, “Mou fakataha ʻakimoutolu, pea haʻu kiate ia, pea mou tuʻu hake ki he tau.
15 “Yanzu zan mai da kai ƙanƙani a cikin al’ummai abin reni a cikin mutane.
Vakai, he te u ngaohi koe ke siʻi ʻi he ngaahi puleʻanga; pea ko e fehiʻanekina ʻi he kakai.
16 Tsoron da ka sa ake ji da kuma girman kan zuciyarka ya ruɗe ka, kai da kake zama a kogon dutse, kai da kake kan tudu. Ko da yake ka gina wa kanka sheƙa can bisa kamar na gaggafa, daga can zan sauko da kai ƙasa,” in ji Ubangiji.
Kuo kākaaʻi koe ʻe hoʻo mālohi, mo e fielahi ʻo ho loto, ʻa koe ʻoku ke nofo ʻi he ngaahi ʻanaʻi maka, pea maʻu ʻae māʻolunga ʻoe moʻunga: kapau te ke ngaohi ho pununga ke māʻolunga ʻo hangē ko e ʻikale, te u fakahifo koe mei ai,” ʻoku pehē ʻe Sihova.
17 “Edom za tă zama abin tsoro; dukan wanda ya wuce zai giggice ya yi tsaki saboda dukan mikinta.
Pea ʻe hoko ʻa ʻItomi ko e meʻa liʻaki: pea ʻe fakatumutumu ʻae tangata taki taha ʻoku fononga ofi ki ai! Pea ʻe fakaʻiseʻisa koeʻuhi ko hono ngaahi tautea kotoa pē.
18 Kamar yadda aka tumɓuke Sodom da Gomorra, tare da garuruwan da suke maƙwabtaka da su,” in ji Ubangiji, “haka ba wanda zai zauna a can; ba wani da zai zauna a cikinta.
ʻOku pehē ʻe Sihova, “Hangē ko e fakaʻauha ʻo Sotoma mo Komola, mo e ngaahi kolo ofi ki ai, ʻe ʻikai nofo ai ha tangata, pea ʻe ʻikai ʻāunofo ki ai ʻae foha ʻoe tangata.
19 “Kamar zaki mai haurawa daga kurmin Urdun zuwa wurin kiwo mai kyau, zan kori Edom daga ƙasarta nan da nan. Wane ne zaɓaɓɓen da zan naɗa don wannan? Wane ne yake kama da ni kuma wa zai kalubalance ni? Kuma wane makiyayi ne zai yi gāba da ni?”
“Vakai, te ne ʻalu hake ʻo hangē ko e laione mei he fonu mahakehake ʻo Soatani ki he nofoʻanga ʻoe mālohi: ko e moʻoni te u pule kiate ia ke ne lele vave mei ai: pea ko hai ʻae tangata kuo fili ke u tuʻutuʻuni ke pule ia? He ko hai ʻoku tatau mo au? Pe ko hai te ne akonakiʻi au? Pe ko hai ʻae tauhi ko ia te ne faʻa tuʻu ʻi hoku ʻao?
20 Saboda haka, ku ji abin da Ubangiji ya shirya a kan Edom, abin da ya nufa wa waɗanda suke zama a Teman. Za a ja ƙanana na garken tumaki a tafi; zai hallaka wurin kiwonsu sarai saboda su.
Ko ia fanongo ki he fakakaukau ʻa Sihova ʻaia kuo ne folofola ki ʻItomi; pea mo ʻene tuʻutuʻuni kuo ne tuʻutuʻuni ki he kakai ʻo Timani: ko e moʻoni ʻe taki kituʻa ʻakinautolu ʻe he tokosiʻi pe: ko e moʻoni te ne ngaohi honau nofoʻanga ko e meʻa fakaofo ʻiate kinautolu.
21 Amon fāɗuwarsu zai sa ƙasa ta girgiza; za a kuma ji muryar kukansu a Jan Teku.
ʻOku ngalulu ʻae kelekele ʻi he longoaʻa ʻo ʻenau tō, naʻe ongo atu ʻae longoaʻa ʻo ia ʻi he tangi ʻi he Tahi Kulokula.
22 Duba! Gaggafa tana firiya tana kuma saukowa, tana buɗe fikafikanta a bisa Bozra. A wannan rana zukatan jarumawan Edom za su zama kamar macen da take naƙuda.
Vakai, te ne ʻalu hake pea puna ʻo hangē ko e ʻikale, pea mafola hono kapakau ki Posila: pea ʻi he ʻaho ko ia ʻe hoko ʻae loto ʻoe tangata mālohi ʻo ʻItomi ʻo hangē ko e loto ʻoe fefine ʻi heʻene langā.”
23 Game da Damaskus. “Hamat da Arfad sun giggice, gama sun ji mummunar labari. Suna damuwa, sun damu kamar tekun da baya hutu.
Ko e meʻa ʻoku kau ki Tamasikusi. “Kuo puputuʻu ʻa Hamati pea mo ʻAapati: he kuo nau fanongo ki he ngaahi ongoongo kovi: ʻoku vaivai honau loto; kuo fakavai ʻakinautolu ʻi he mamahi ke hangē ko e tahi, ʻaia ʻoku ʻikai ʻaupito malaʻia.
24 Damaskus ta karai ta juya don ta gudu tsoro kuma ya kama ta; wahala da zafi sun kama ta, zafi kamar na mace mai naƙuda.
Kuo vaivai ʻa Tamasikusi, kuo tafoki mai ia ke hola, pea kuo moʻua ia ʻi he manavahē: pea kuo maʻu ia ʻe he feinga mo e mamahi, ʻo hangē ko e fefine ʻoku langā.
25 Me ya sa ba a tafi aka bar sanannen birnin nan ba, birnin da nake jin daɗi?
Ko e hā naʻe ʻikai tuku ai ʻae kolo ongoongolelei, ko e kolo naʻaku fiefia ai?
26 Tabbatacce, samarinta za su fāɗi a tituna; dukan sojojinta za su yi shiru a wannan rana,” in ji Ubangiji Maɗaukaki.
Ko ia ʻe tō hono kau talavou ʻi hono ngaahi hala, pea ʻe tuʻusi ʻae kau tangata tau kotoa pē ʻi he ʻaho ko ia,” ʻoku pehē ʻe Sihova ʻoe ngaahi kautau.
27 “Zan cinna wa katangar Damaskus wuta; za tă ci kagaran Ben-Hadad.”
“Pea te u tutu ʻae afi ʻi he ʻā ʻo Tamasikusi, pea ʻe ʻauha ai ʻae ngaahi fale fakaʻeiʻeiki ʻo Penihatati.”
28 Game da Kedar da mulkokin Hazor, waɗanda Nebukadnezzar sarkin Babilon ya fāɗa wa. Ga abin da Ubangiji yana cewa, “Tashi, ku fāɗa wa Kedar ku kuma hallaka mutanen Gabas.
Ko e meʻa ʻoku kau ki Keta, mo e ngaahi puleʻanga ʻo Hasoa, ʻaia ʻe teʻia ʻe Nepukanesa ko e tuʻi ʻo Papilone, ʻoku pehē ʻe Sihova; “Mou tuʻu, ʻo ʻalu hake ki Keta, pea maumauʻi ʻae kau tangata mei hahake.
29 Za a ƙwace tentunansu da garkunansu; za a tafi da mafakanta tare da dukan kayayyakinsu da raƙumansu. Mutane za su yi musu ihu, ‘Razana ko’ina!’
Te nau ʻave honau ngaahi fale fehikitaki pea mo ʻenau fanga manu: pea te nau ʻave maʻanautolu ʻae ngaahi puipui, mo ʻenau ngaahi ipu kotoa pē, pea mo ʻenau fanga kāmeli; pea te nau tangi kiate kinautolu ʻo pehē, ʻoku ʻi he potu kotoa pē ʻae manavahē.
30 “Ku yi maza ku gudu! Ku zauna a kogo masu zurfi, ku da kuke zama a Hazor,” in ji Ubangiji. “Nebukadnezzar sarkin Babilon ya shirya muku maƙarƙashiya; ya ƙulla maƙarƙashiya a kanku.
“ʻAe kakai ʻo Hasoa, ʻOku pehē ʻe Sihova, “Mou hola ʻo ʻalu mamaʻo, pea nofo māʻulalo; koeʻuhi ko Nepukanesa ko e tuʻi ʻo Papilone, kuo ne fakakaukau ha meʻa kiate kimoutolu, pea tuʻutuʻuni ha meʻa ke fai kiate kimoutolu.
31 “Ku tashi ku kuma fāɗa wa al’umma da sauƙi wadda take zama da ƙarfin hali,” in ji Ubangiji, “al’ummar da ba ta da ƙofofi ko ƙyamare; mutanenta suna zama su kaɗai.
ʻOku pehē mai ʻe Sihova, ‘Mou tuʻu, pea ʻalu hake ki he kakai ʻoku fakafiemālie, ʻaia ʻoku nofo fakafiemālie, pea ʻoku ʻikai ha ngaahi matapā pe ha ngaahi fakamaʻu, ʻoku nofo taha pe ʻakinautolu.
32 Za a washe raƙumansu, garkunansu mai girma za su zama ganima. Zan watsar da waɗanda suke a wurare masu nesa a ko’ina zan kuma kawo musu masifa a kowane gefe,” in ji Ubangiji.
Pea ʻe vetea ʻa ʻenau fanga kāmeli, pea ʻave mo ʻenau fanga manu lahi: pea te u fakamovetevete ʻakinautolu ki he ngaahi potu kotoa pē, ko kinautolu ʻoku ʻi he ngaahi muileleu mamaʻo; pea te u ʻomi ʻenau mamahi mei he ngaahi potu kotoa pē, ʻoku pehē ʻe Sihova.
33 “Hazor za tă zama mazaunin diloli, kufai har abada. Ba wanda zai zauna a can; ba wanda zai zauna a cikinta.”
Pea ʻe hoko ʻa Hasoa ko e nofoʻanga ʻoe fanga talākoni, pea mo e potu liʻaki ʻo taʻengata: ʻe ʻikai nofomaʻu ʻi ai ha tangata, pea ʻe ʻikai nofo ai ha foha ʻoe tangata.”
34 Ga maganar Ubangiji da ta zo wa Irmiya annabi game da Elam, a farkon mulkin Zedekiya sarkin Yahuda.
Ko e folofola ʻa Sihova naʻe hoko kia Selemaia ko e palōfita ki ʻIlami ʻi he kamataʻanga ʻoe pule ʻa Setikia ko e tuʻi ʻo Siuta, ʻo pehē,
35 Ga abin da Ubangiji Maɗaukaki yana cewa, “Ga shi, zan karye ƙarfin Elam, zaunannen ƙarfinsu.
“ʻOku pehē ʻe Sihova ʻoe ngaahi kautau, ‘Vakai, te u fesiʻi ʻae kaufana ʻo ʻIlami, ko honau mālohiʻanga.
36 Zan kawo a kan Elam a kusurwoyi huɗu daga kusurwoyi huɗu na duniya; zan watsar da su zuwa kusurwoyi huɗu, kuma ba al’ummar da masu gudun hijirar Elam ba za su kai ba.
Pea te u ʻomi ki ʻIlami ʻae matangi ʻe fā, mei he ngataʻanga ʻe fā ʻoe langi, pea ʻe fakamovetevete ʻakinautolu ʻi he feituʻu matangi ko ia kotoa pē; pea ʻoku ʻikai ha kakai, ʻe taʻehoko ki ai ʻae kau liʻekina ʻo ʻIlami.
37 Zan ragargaza Elam a gaban maƙiyansu, a gaban waɗanda suke neman ransu; zan kawo masifa a kansu, da zafin fushina,” in ji Ubangiji. “Zan runtume su da takobi sai na kawo ƙarshensu.
Pea te u fakailifiaʻi ʻa ʻIlami ʻi he ʻao ʻo hono ngaahi fili, pea ʻi he ʻao ʻonautolu ʻoku kumi ki heʻenau moʻui: pea te u ʻomi kiate kinautolu ʻae kovi, ʻio, ko e kakaha ʻo ʻeku tuputāmaki,’ ʻoku pehē ʻe Sihova; ‘pea te u ʻomi kiate kinautolu ʻae heletā, kaeʻoua ke u fakaʻauha ʻaupito ʻakinautolu:
38 Zan sa kursiyina a Elam in kuma hallaka sarkinta da fadawanta,” in ji Ubangiji.
Pea te u fokotuʻu hoku nofoʻanga fakaʻeiʻeiki ʻi ʻIlami, pea fakaʻauha mei ai ʻae tuʻi pea mo e houʻeiki,’ ʻoku pehē ʻe Sihova.
39 “Duk da haka zan maido da wadatar Elam a kwanaki masu zuwa,” in ji Ubangiji.
‘Ka ʻe hoko ʻi he ngaahi ʻaho fakamui, ʻa ʻeku toe ʻomi ʻae fakapōpula ʻo ʻIlami,’ ʻoku pehē ʻe Sihova.”