< Irmiya 2 >
1 Maganar Ubangiji ta zo mini cewa,
Pea naʻe toe hoko ʻae folofola ʻa Sihova kiate au, ʻo pehē,
2 “Tafi ka yi shela a kunnuwar Urushalima cewa, “‘Na tuna da amincin ƙuruciyarki, yadda kamar amarya kika ƙaunace ni kika kuma bi ni cikin hamada, cikin ƙasar da ba a yi shuka ba.
“ʻAlu ʻo kalanga ki he telinga ʻo Selūsalema, ʻo pehē, ‘ʻOku pehē mai ʻe Sihova; “ʻOku ou manatuʻi koe, ko e angalelei naʻe fai kiate koe ʻi hoʻo kei siʻi, mo e ʻofa naʻe fakahā ʻi hoʻo fakanofo, ʻi hoʻo muimui kiate au ʻi he toafa, ʻi he fonua naʻe ʻikai tūtuuʻi.
3 Isra’ila tsattsarka ce ga Ubangiji, nunan fari na girbinsa; dukan waɗanda suka cinye ta an same su da laifi, masifa kuwa ta same su,’” in ji Ubangiji.
Naʻe fakatapui ʻa ʻIsileli kia Sihova, ko e ʻuluaki fua ʻo hono tupu: ʻe halaia ʻakinautolu kotoa pē ʻoku fakaʻauha ia;’” ʻoku pehē ʻe Sihova, “ʻE hoko ʻae kovi kiate kinautolu.”
4 Ka saurari maganar Ubangiji, ya gidan Yaƙub, dukanku zuriyar gidan Isra’ila.
ʻE fale ʻo Sēkope, pea mo e faʻahinga kotoa pē ʻoe fale ʻo ʻIsileli, mou fanongo ki he folofola ʻa Sihova.
5 Ga abin da Ubangiji yana cewa, “Wane laifi ne kakanninku sun same ni da shi, da suka tsaya nesa da ni? Sun bi gumakan banza su kansu suka kuma zama banza da kansu.
ʻOku pehē ʻe Sihova, “Ko e hā ʻae kovi kuo ʻiloʻi ʻe hoʻomou ngaahi tamai ʻiate au, koeʻuhi kuo nau liʻaki au, pea muimui ki he meʻa noa pe, pea kuo nau hoko ʻo vale?
6 Ba su yi tambaya, ‘Ina Ubangiji, wanda ya fitar da su daga Masar ya bishe su cikin jeji cikin hamada da kwazazzabai ƙasa mai fări da kuma duhu, ƙasar da ba kowa mai ratsa ta ba kowa kuma mai zama a cikinta?’
Pea naʻe ʻikai te nau pehē, ‘Ko e fē ʻa Sihova, ʻaia naʻa ne ʻomi ʻakimautolu mei he fonua ko ʻIsipite, ʻaia naʻa ne tataki ʻakimautolu ʻi he toafa; ʻi he fonua lala pea luoluo, ʻi he fonua mōmoa, mo e malumalu ʻoe mate, ʻi he fonua kuo ʻikai fononga ki ai ha tangata, pea ʻoku ʻikai nofo ai ha tangata?’
7 Na kawo ku zuwa ƙasa mai albarka don ku ci amfaninta da abubuwa masu yalwar da take bayarwa. Amma kuka zo kuka ƙazantar da ƙasata kuka kuma mai da gādona abin ƙyama.
Pea naʻaku ʻomi ʻakimoutolu ki he fonua mahu, ke kai hono fua, mo hono lelei ʻo ia; ka ʻi hoʻomou hū ki ai, kuo mou fakakoviʻi hoku fonua, pea ngaohi hoku tofiʻa ko e meʻa fakalielia.
8 Firistoci ba su yi tambaya, ‘Ina Ubangiji ba.’ Waɗanda suke amfani da doka ba su san ni ba; shugabanni suka yi mini tawaye. Annabawa suka yi annabci ta wurin Ba’al, suna bin gumakan banza.
Naʻe ʻikai pehē ʻe he kau taulaʻeiki, ‘Ko e fē ʻa Sihova?’ Pea naʻe ʻikai ʻiloʻi au ʻekinautolu naʻe maheni ai ʻi he fono: pea naʻe angatuʻu kiate au ʻae kau tauhi foki, pea naʻe kikite ʻae kau palōfita ʻi he hingoa ʻo Peali, pea nau muimui ki he ngaahi meʻa taʻeʻaonga.”
9 “Saboda haka ina sāke tuhumarku,” in ji Ubangiji. “Zan kuma tuhumi’ya’ya’ya’yanku.
Ko ia ʻoku pehē mai ʻe Sihova, “Te u toe lea kiate kimoutolu, pea te u kole ki hoʻomou fānau, pea mo e fānau ʻa hoʻomou fānau.
10 Ku ƙetare zuwa tsibiran Kittim ku gani, ku aika zuwa Kedar ku duba da kyau; ku ga ko an taɓa yin wani abu haka.
Koeʻuhi, ke mou ʻalu ki he ngaahi motu ʻo Kitimi, ʻo mamata; pea fekau ki Keta, pea fakakaukau lahi, pea vakai, pe ʻoku ai ha meʻa pehē.
11 Akwai wata al’ummar da ta canja allolinta? (Duk da haka su ba alloli ba ne sam.) Amma mutanena sun musayar da ɗaukakarsu da gumakan banza.
ʻOku ai ha kakai kuo fetongi honau ngaahi ʻotua, ʻaia naʻe ʻikai ko e ʻotua? Ka kuo fetongi ʻa hoku kakai honau nāunau ki he meʻa taʻeʻaonga.”
12 Ku girgiza saboda wannan, ya sammai, ku kuma razana don tsoro mai girma,” in ji Ubangiji.
ʻOku pehē mai ʻe Sihova, “ʻE ngaahi langi mou ofo ki he meʻa ni, pea mou manavahē fakailifia; pea tetetete lahi ʻaupito,
13 “Mutanena sun aikata zunubai guda biyu. Sun rabu da ni, ni da nake maɓulɓular ruwan rai, sun kuma haƙa tankunan ruwansu, tankuna ruwan da suka fashe da ba za su iya riƙe ruwa ba.
“He kuo fai ʻe hoku kakai ʻae meʻa kovi ʻe ua: kuo nau liʻaki au ko e matavai moʻui, pea kuo nau tā kiate kinautolu ʻae ngaahi ʻaiʻanga vai, ko e ngaahi ʻaiʻanga vai mafōfoa, ʻaia ʻoku ʻikai faʻa maʻu ai ha vai.
14 Isra’ila bawa ne, bawa ne ta wurin haihuwa? Me ya sa ya zama ganima?
“Ko e tamaioʻeiki ʻa ʻIsileli? Pe ko e hako ia ʻoe tamaioʻeiki? Ka ko e hā kuo fakamālohi ai ia?
15 Zakoki sun yi ruri; sun yi masa ruri. Sun lalatar da ƙasarsa; an ƙone garuruwansa aka kuma watse daga ciki.
Naʻe ngungulu kiate ia ʻae fanga laione mui, kuo nau tangi ʻaki ʻae leʻo lahi, kuo nau fakalala ʻae fonua: kuo tutu hono ngaahi kolo pea ʻoku ʻikai ha kakai.
16 Haka ma, mutanen Memfis da Tafanes sun aske rawanin kanka
Pea kuo fakavolu foki ho tumuʻaki, ʻe he fānau ʻo Nofi mo Tapanesi.
17 Ba kai ne ba ka jawo wa kanka ba ta wurin rabuwa da Ubangiji Allahnka sa’ad da ya bi da kai a hanya?
“ʻIkai kuo hoko ʻae meʻa ni kiate koe ʻiate koe pe, ʻi hoʻo liʻaki ʻa Sihova ko ho ʻOtua, ʻi heʻene tataki koe ʻi he hala?
18 To, me ya sa za ka Masar don shan ruwa daga Shihor? Kuma me ya sa za ka Assuriya don shan ruwa daga Kogi?
Pea ko eni, ko e hā ʻaʻau te ke ʻalu ai ʻi he hala ki ʻIsipite, ke inu ʻi he ngaahi vai ʻo Sihoa? Pea ko e hā te ke ʻalu ai koe ʻi he hala ki ʻAsilia, ke inu ʻi he vai ʻoe vaitafe?
19 Muguntarka za tă hukunta ka; jan bayanka zai tsawata maka. Sai ka lura ka kuma gane yaya mugu da kuma ɗaci suke a gare ka sa’ad da ka rabu da Ubangiji Allahnka kuma ba ka tsorona,” in ji Ubangiji Maɗaukaki.
“ʻE tautea koe ʻe hoʻo angahala ʻaʻau, pea ʻe valokiʻi koe ʻe hoʻo fakaholomui: ko ia ke ke ʻilo mo vakai, ko e meʻa kovi mo fakamamahi, ʻa hoʻo liʻaki ʻa Sihova ko ho ʻOtua, pea ʻoku ʻikai te ke manavahē kiate au,” ʻoku pehē ʻe he ʻEiki ko Sihova ʻoe ngaahi kautau.
20 “Tun da daɗewa ka karya karkiyarka ka kuma tsintsinke sarƙoƙinka; sai ka ce, ‘Ba zan bauta maka ba!’ Tabbatacce, a kan kowane tudu mai tsayi da kuma a ƙarƙashin kowane ɗanyen itace ka kwanta kamar karuwa.
“He talu mei muʻa kuo u maumauʻi hoʻo haʻamonga, pea motuhi ho ngaahi haʻi; pea naʻa ke pehē, ‘ʻE ʻikai te u fai kovi;’ ka kuo ke ʻeveʻeva ʻi he ngaahi moʻunga māʻolunga kotoa pē, pea ʻi he lolo ʻakau mata kotoa pē ʻo fai angahala.
21 Na shuka ka kamar zaɓaɓɓen inabi iri mai kyau da kuma wanda za a dogara a kai. Yaya kuma ka juya kana gāba da ni ka lalace, ka zama inabin jeji?
Ka naʻaku tō koe, ko e vaine lelei, ko e tenga lelei ʻaupito: pea ʻoku fēfē ai haʻo liliu ko e ʻakau kovi, ko e vaine kehe kiate au?”
22 Ko da yake ka wanke kanka da sabulu ka yi amfani da sabulu mai yawa, duk da haka har yanzu tabon laifinka yana nan a gabana,” in ji Ubangiji Mai Iko Duka.
He ʻoku pehē mai ʻe he ʻEiki ko Sihova, “Kapau te ke fufulu koe ʻaki ʻae naita, pea toʻo kiate koe ʻae koa lahi, ka ʻoku kei ʻilonga ʻa hoʻo hia ʻi hoku ʻao.
23 “Yaya za ka ce, ‘Ban ƙazantu ba; ban bi Ba’al ba’? Duba yadda ka yi a cikin kwari; ka ga abin da ka yi. Kai kamar makwaɗaciyar raƙuma ce mai zafin gudu kana gudu nan da can,
“ʻE fēfē koā ʻa hoʻo pehē, ‘ʻOku ʻikai te u ʻuli, ʻoku ʻikai te u muimui kia Peali’? Vakai ki hoʻo ʻulungāanga ʻi he teleʻa, ke ke ʻilo ʻaia kuo ke fai: ko e kāmeli veʻe vave koe, ʻoku feʻaluʻaki ʻi hono ngaahi hala;
24 kamar jakar jejin da ta saba da hamada, mai busar iska cikin son barbaranta sa’ad da take son barbara wa zai iya hana ta? Jakin da yake nemanta, ba ya bukatar wahalar da kansa; a lokacin barbara za a same ta.
Ko e ʻasi hehengi ʻoku maheni ai mo e toafa, ʻaia ʻoku ne folohifo ʻae matangi ʻi heʻene holi; pea ʻi heʻene pehē ko hai ʻoku faʻa fakafoki ia? ʻE ʻikai kumi fakafiuʻi ia ʻe ha taha; ka te nau ʻilo ia ʻi hono māhina.
25 Kada ka yi gudu har ƙafafunka su zama ba takalma maƙogwaronka kuma ya bushe. Amma sai ka ce, ‘Ba amfani! Ina ƙaunar baƙin alloli kuma dole in bi su.’
“Taʻofi ho vaʻe mei he taʻetopuvaʻe, pea mo ho kia mei he fieinu: ka naʻa ke pehē, ‘ʻOku ʻikai ha ʻamanaki:’ ʻoku ʻikai; he kuo u ʻofa ki he kau muli, pea te u muimui pe kiate kinautolu.’
26 “Kamar yadda akan kunyatar da ɓarawo sa’ad da aka kama shi, haka gidan Isra’ila zai sha kunya, su, sarakunansu da shugabanninsu, firistocinsu da kuma annabawansu.
Hangē ʻoku mā ʻae kaihaʻa ʻi hono ʻiloʻi ia, ʻoku pehē ʻae mā ʻae fale ʻo ʻIsileli; ko kinautolu, mo honau ngaahi tuʻi, mo honau houʻeiki, mo honau kau taulaʻeiki, mo honau kau palōfita.
27 Kuna ce wa itace, ‘Kai ne mahaifina,’ ga dutse kuma, ‘Kai ne ka haife ni.’ Sun juye mini bayansu ba fuskokinsu ba; duk da haka sa’ad da suna cikin wahala, sukan ce, ‘Zo ka cece mu!’
Ko kinautolu ʻoku pehē ki he ʻakau, ‘Ko ʻeku tamai koe;’ pea ki he maka, ‘Naʻa ke fāʻeleʻi au:’ he kuo nau fulituʻa kiate au, pea ʻoku ʻikai hanga mai honau mata: ka ʻi he ʻaho ʻo ʻenau mamahi te nau lea, ʻo pehē mai, ‘Tuʻu hake, ʻo fakamoʻui ʻakimoutolu.’
28 To ina allolin da kuka yi wa kanku? Bari su zo in suna iya cetonku sa’ad da kuke cikin wahala! Gama kuna da alloli masu yawa kamar yadda kuke da garuruwa, ya Yahuda.
“Kā ko e fē ho ngaahi ʻotua kuo ke ngaohi moʻou? Ke tuʻu hake ʻakinautolu, kapau te nau faʻa fakamoʻui koe ʻi he ʻaho ʻoe mamahi: he ʻoku hangē ko hono lahi ʻo hoʻo ngaahi kolo, ʻE Siuta, ʻoku pehē hono tokolahi ʻo ho ngaahi ʻotua.
29 “Me ya sa kuke tuhumana? Dukanku kun yi mini tawaye,” in ji Ubangiji.
“Ko e hā te mou tukuakiʻi ai au? ʻOku pehē ʻe Sihova, “Kuo angatuʻu kiate au ʻakimoutolu kotoa pē.”
30 “A banza na hukunta mutanenku; ba su yi gyara ba. Takobinku ya cinye annabawanku kamar zaki mai jin yunwa.
“Kuo taʻeʻaonga ʻeku taaʻi hoʻomou fānau; he ʻoku ʻikai te nau poto ai: kuo fakaʻauha homou kau palōfita, ʻaki hoʻomou heletā ʻamoutolu, ʻo hangē ko e laione fakaʻauha.
31 “Ku na wannan zamani, ku saurari maganar Ubangiji. “Na zama wa Isra’ila hamada ne ko ƙasa mai babban duhu? Me ya sa mutanena suke cewa, ‘Muna da’yanci mu yi ta yawo; ba za mu ƙara zuwa wurinka ba’?
ʻAe toʻutangata, mou tokanga ki he folofola ʻa Sihova. He naʻaku hoko ko e toafa ki ʻIsileli? Pe ko e fonua fakapoʻuli? Pea ko e hā ʻoku pehē ai ʻa hoku kakai, ‘Ko e houʻeiki ʻakimautolu; pea ʻe ʻikai te mau toe haʻu kiate koe?’
32 Budurwa za tă manta da kayan adonta amarya ta manta da kayan adon aurenta? Duk da haka mutanena sun manta da ni, kwanaki ba iyaka.
“ʻE faʻa fakangaloʻi ʻe he tāupoʻou ʻa ʻene teunga, pe ko e taʻahine taʻane ʻa ʻene teuteu? Kā kuo fakangalongaloʻi au ʻe hoku kakai ʻi he ngaahi ʻaho taʻefaʻalaua.
33 Kuna da azanci sosai a bin masoya! Kai, ko mafiya muni cikin mata tana iya koya daga hanyoyinku.
Ko e hā ʻoku ke teuteu ai ho hala ke kumi ʻae ʻofa? Ko ia kuo ke akonaki ʻaki ho ngaahi hala ki he kau angahala foki.
34 A rigunanku mutane kan sami jinin matalauta marasa laifi, ko da yake ba ku kama su suna fasawa su shiga ba. Duk da haka
Kuo ʻiloʻi foki ʻae toto ʻoe ngaahi laumālie taʻehalaia ʻi he kapa ʻo ho kofu: ʻoku ʻikai te u ʻilo ia ʻi he kumi lahi, ka ʻoku fakahāhā pe ia ʻiate kinautolu ni kotoa pē.
35 kuna cewa, ‘Ba ni da laifi; ba ya fushi da ni.’ Amma zan zartar da hukunci a kanku domin kun ce, ‘Ban yi zunubi ba.’
“Ka ʻoku ke pehē ʻe koe, ‘ʻOku ou taʻehalaia, pea ko ia ʻe fakaafe ʻa hono houhau ʻiate au.’ “Vakai, te u fakamaauʻi koe, koeʻuhi ʻoku ke pehē, ‘Naʻe ʻikai te ke fai kovi.’
36 Don me kuke yawo da yawa haka, kuna ta canjin hanyoyinku? Masar za tă kunyata ku yadda kuka sha kunya a wurin Assuriya.
Ko e hā ʻoku ke ʻalu fano ai pe ke fetongi ho hala? Te ke mā foki ki ʻIsipite, ʻo hangē ko hoʻo mā ki ʻAsilia.
37 Za ku kuma bar wurin da hannuwanku a kanku, gama Ubangiji ya ƙi waɗanda kuka amince da su; ba za ku zama abin taimako a gare su ba.
ʻIo, te ke ʻalu meiate ia, kuo ʻai ho nima ki ho ʻulu: he kuo liʻaki ʻe Sihova ho ngaahi falalaʻanga, pea ʻe ʻikai te ke monūʻia ai.”