Yaƙub 2
1 ’Yan’uwana, a matsayinmu cikin Ubangiji Yesu Kiristi maɗaukaki, kada ku nuna bambanci.
Hama dzangu, savatendi muna Ishe wedu wokubwinya iye Jesu Kristu, musava vatsauri vavanhu.
2 A ce wani ya shigo cikin taronku saye da zoben zinariya da riguna masu tsada, wani matalauci kuma saye da tsummoki shi ma ya shigo,
Kana mumwe munhu akauya akapinda mumusangano wenyu akapfeka mhete yegoridhe nenguo dzakaisvonaka, uye murombo akapfeka mamvemve akapindawo,
3 in kuka mai da hankali na musamman ga mutumin da yake da riguna masu tsadan nan kuka kuma ce, “Ga wurin zama mai kyau dominka,” amma kuka ce wa matalaucin nan, “Kai tsaya daga can,” ko kuwa, “Ka zauna a ƙasa kusa da ƙafafuna,”
kana mukaremekedza munhu akapfeka nguo dzakaisvonaka muchiti, “Hechi chigaro chenyu chakanaka,” asi kumurombo mukati, “Iwe mira apo,” kana kuti “Gara pasi, patsoka dzangu,”
4 ashe, ba ku nuna bambanci a tsakaninku ke nan ba, kuka kuma zama alƙalai masu mugayen tunani?
hamuna kutsaura here pakati penyu uye mukava vatongi vane ndangariro dzakaipa?
5 Ku saurara,’yan’uwana ƙaunatattu. Ashe, Allah bai zaɓi waɗanda suke matalauta a idon duniya don su zama masu wadata cikin bangaskiya, su kuma gāji mulkin da ya yi wa masu ƙaunarsa alkawari ba?
Inzwai, hama dzangu dzinodikanwa: Ko, Mwari haana kusarudza varombo venyika ino kuti vave vapfumi mukutenda uye kuti vagare nhaka youmambo hwaakavimbisa avo vanomuda here?
6 Ga shi kun wulaƙanta matalauta. Ashe, ba masu arziki ne suke cutarku ba? Ba su ba ne suke jan ku zuwa kotu?
Asi imi makazvidza varombo. Ko, havasi vapfumi vanokubirai here? Havazi ivo vanokuendesai kumatare edzimhosva here?
7 Ba su ba ne suke ɓata sunan nan mai martaba wanda aka san ku da shi ba?
Havazi ivo vanomhura zita rinokudzwa raiye wamuri vake here?
8 In fa kun kiyaye dokan nan ta mulki wadda take cikin Nassi mai cewa, “Ƙaunaci maƙwabcinka kamar kanka,” kun yi daidai.
Kana muchichengeta muchokwadi murayiro woushe unowanikwa muRugwaro, unoti: “Ida muvakidzani wako sezvaunozvida iwe,” munoita zvakanaka.
9 Amma in kuka nuna bambanci, kun yi zunubi ke nan shari’a kuma ta same ku da laifi a matsayin masu karya doka.
Asi kana muchitsaura vanhu, muri kutadza uye munotongwa nomurayiro savadariki vomurayiro.
10 Gama duk wanda ya kiyaye dukan doka amma ya yi tuntuɓe a kan abu ɗaya kaɗai, ya zama mai laifin karya dukansu ke nan.
Nokuti ani naani anochengeta murayiro wose asi achigumburwa pachinhu chimwe chete ane mhosva yokuputsa murayiro wose.
11 Gama shi da ya ce, “Kada ka yi zina,” shi ne kuma ya ce, “Kada ka yi kisankai.” In kuwa ba ka zina amma kana kisankai, ka zama mai karya doka ke nan.
Nokuti iye akati, “Usaita upombwe,” ndiyewo akati, “Usauraya.” Kana usingaiti upombwe asi uchiuraya, wava mudariki womurayiro.
12 Ku yi magana ku kuma yi aiki kamar waɗanda za a yi musu shari’a bisa ga doka mai ba da’yanci,
Taurai uye muchiita saavo vachazotongwa nomurayiro unopa rusununguko,
13 gama za a yi wa duk wanda bai nuna jinƙai ba hukunci babu jinƙai. Jinƙai yakan yi nasara a kan hukunci!
nokuti kutonga kusinganzwiri ngoni kucharatidzwa kumunhu upi zvake akanga asinganzwiri ngoni. Ngoni dzinokunda kutonga!
14 Wanda amfani ne,’yan’uwana, a ce wani yă ce yana da bangaskiya, amma ba shi da ayyuka? Anya, wannan bangaskiya za tă iya cetonsa kuwa?
Zvinobatsirei, hama dzangu, kana munhu achiti ano kutenda asi asina mabasa? Kutenda kwakadaro kungamuponesa here?
15 A ce wani ɗan’uwa ko’yar’uwa ba shi da riguna ko abincin yini,
Kana hama kana hanzvadzi ikashayiwa zvokufuka nezvokudya zvezuva rimwe nerimwe,
16 sai waninku yă ce masa, “Sauka lafiya, Allah ya ba da ci da sha da kuma sutura,” amma bai yi wani abu game da bukatunsa na jiki ba, ina amfani?
uye mumwe wenyu akati, “Endai henyu, mufambe zvakanaka; mudziyirwe uye mugute,” asi asina chinhu chaamuitira chinodikanwa nomuviri wake, zvakanaka here izvozvo?
17 Haka ma bangaskiya ita kaɗai, in ba tare da ayyuka ba, matacciya ce.
Saizvozvowo, kutenda kwoga, kana kusina basa, kwakafa.
18 Amma wani zai ce, “Kai kana da bangaskiya; ni kuma ina da ayyuka.” Ka nuna mini bangaskiyarka ba tare da ayyuka ba, ni kuma zan nuna maka bangaskiyata ta wurin abin da nake yi.
Asi mumwe achati, “Iwe une kutenda; ini ndine mabasa.” Ndiratidze kutenda kwako kusina mabasa, uye ini ndichakuratidza kutenda kwangu nezvandinoita.
19 Ka gaskata cewa Allah ɗaya ne. To, da kyau! Ai, ko aljanu ma sun gaskata wannan, har da rawan jiki.
Iwe unotenda kuti kuna Mwari mumwe. Zvakanaka! Kunyange madhimoni anotenda izvozvo, uye achidedera.
20 Kai wawa, kana son tabbaci cewa bangaskiya marar ayyuka banza ce?
Iwe benzi, unoda kuona kuti kutenda kusina mabasa hakuna maturo here?
21 Ashe, ba a mai da kakanmu Ibrahim mai adalci saboda abin da ya yi ba ne sa’ad da ya miƙa ɗansa Ishaku a bisa bagade?
Tateguru wedu Abhurahama haana kunzi akarurama here nokuda kwezvaakaita paakapa mwanakomana wake Isaka paaritari?
22 Ai, ka gani cewa bangaskiyarsa da ayyukansa sun yi aiki tare, bangaskiyarsa kuma ta zama cikakkiya ta wurin abin da ya yi.
Unoona kuti kutenda kwake uye namabasa ake zvaibata pamwe chete, uye kutenda kwake kukazadziswa nezvaakaita.
23 Aka kuma cika nassin nan da ya ce, “Ibrahim ya gaskata Allah, aka kuma lissafta wannan adalci ne gare shi,” aka kuma ce da shi abokin Allah.
Uye Rugwaro rwakazadziswa runoti, “Abhurahama akatenda Mwari zvikaverengerwa kwaari kuti ndiko kururama,” uye akanzi shamwari yaMwari.
24 Kun ga cewa ashe mutum zai sami kuɓuta ta wurin abin da ya yi ne ba ta wurin bangaskiya kaɗai ba.
Unoona kuti munhu anoruramisirwa nokuda kwezvaanoita, kwete nokutenda bedzi.
25 Ta haka kuma ashe, Rahab karuwan nan ba a ɗauke ta mai adalci ce saboda abin da ta yi ba ne sa’ad da ta ba wa’yan leƙen asirin nan masauƙi ta kuma sallame su suka tafi ta wata hanya dabam?
Saizvozvowo, Rahabhi chifeve haana kunzi akarurama nokuda kwezvaakaita paakapa vasori imba uye akazovaendesa neimwe nzira here?
26 Kamar yadda jikin da babu ruhu matacce ne, haka ma bangaskiyar da babu ayyuka matacciya ce.
Sezvo muviri usina mweya wakafa, saizvozvo kutenda kusina mabasa kwakafa.
