Ishaya 16
1 Ku aiko da raguna a matsayin haraji ga mai mulkin ƙasar, daga Sela a hamada, zuwa dutsen Diyar Sihiyona.
Tumirai mutero wamakwayana kumutongi wenyika, kubva kuSera, zvichiyambukira kurenje, kugomo roMwanasikana weZioni.
2 Kamar tsuntsaye masu firiya da aka kora daga sheƙa, haka matan Mowab suke a kogunan Arnon.
Kufanana neshiri dzadzungaira dzichisundidzirwa kubva mudendere, ndizvo zvakaita vakadzi veMoabhu pamazambuko eAmoni.
3 “Ku ba mu shawara, ku yanke shawara. Ku mai da inuwarku kamar dare, a tsakar rana. Ku ɓoye masu gudun hijira, kada ku bashe masu neman mafaka.
“Tipeiwo zano, ruramisirai. Ita mumvuri wako kuti ufanane nousiku, pamasikati makuru. Viga vatizi, usapandukira vapoteri.
4 Ku bar Mowabawa masu gudun hijira su zauna tare da ku; ku zama mafakarsu daga mai neman hallaka su.” Mai danniya zai zo ga ƙarshe hallaka kuma za tă daina; masu lalatar da ƙasa za su kare
Rega vatizi veMoabhu vagare newe, iva utiziro hwavo kubva kumuparadzi.” Mutambudzi achasvika kumagumo, uye kuparadza kuchapera; mudenhi achatsakatika panyika.
5 Da ƙauna za a kafa kursiyi; da aminci mutum zai zauna a kansa, wani daga gidan Dawuda, wani wanda ta shari’antawa yakan nuna gaskiya ya hanzarta yin adalci.
Murudo, chigaro choushe chichasimbiswa; mukutendeka, munhu achagarapo, mumwe anobva kuimba yaDhavhidhi, uyo anoti achitonga anotsvaka kururamisira, uye achikurumidza kuita zvakarurama.
6 Mun ji fariyar Mowab, mun ji yawan fariyarta da girmankanta, fariyarta da reninta, amma taƙamarsu ta banza ce.
Takanzwa nezvokuzvikudza kwaMoabhu, namanyawi ake makuru uye kuzvida kwake, kuzvikudza kwake nokuvirima kwake, asi kuzvirumbidza kwake hakuna maturo.
7 Saboda haka Mowabawa za su yi kuka mai zafi, za su yi kuka mai zafi tare saboda Mowab. Ku yi makoki ku kuma yi baƙin ciki saboda ƙosai da kuka riƙa ci a Kir Hareset.
Naizvozvo vaMoabhu voungudza, vanoungudzira Moabhu pamwe chete. Chemai musuwe nokuda kwavarume veKiri Hareseti.
8 Gonakin Heshbon sun bushe, inabin Sibma ma haka. Masu mulkin al’ummai sun tattake inabi mafi kyau, waɗanda suka taɓa yaɗuwa zuwa Yazer suka bazu ta wajen hamada. Tohonsu sun buɗu suka kai har teku.
Minda yeHeshibhoni yaoma uye mazambiringa eSibhima aomawo. Vatongi vendudzi vatsika-tsika mizambiringa yakaisvonaka, iyo yaimbosvika kuJazeri uye yaitandira yakananga kurenje. Mabukira ayo aitandira kusvika kugungwa.
9 Saboda haka na yi kuka, yadda Yazer take kuka, saboda inabin Sibma. Ya Heshbon, ya Eleyale, na cika ku da hawaye! Sowa ta murna a kanku saboda’ya’yan itatuwanku da suka nuna da kuma girbinku sun ɓace.
Saka ndinochema, sokuchema kweJazeri, nokuda kwemizambiringa yeSibhima. Haiwa Heshibhoni, haiwa Ereare, ndichakudiridza nemisodzi! Ruzha rwomufaro pamusoro pemizambiringa yakaibva napamusoro pezvamakakohwa rwanyaradzwa.
10 An ɗauke farin ciki da murna daga gonakin itatuwa masu’ya’ya; babu wanda yake rerawa ko yake sowa a cikin gonakin inabi; babu wanda yake matsin ruwan inabi a wuraren matsi, gama na kawo ƙarshen yin sowa.
Mufaro nokufarisisa zvabviswa paminda yemizambiringa; hapana anoimba kana kuita ruzha muminda yemizambiringa; hapana anosvina waini pazvisviniro, nokuti ndagumisa ruzha rwacho.
11 Zuciyata tana makoki saboda Mowab kamar garaya, na yi baƙin ciki saboda Kir Hareset.
Mwoyo wangu unorira nokuda kwaMoabhu, kufanana nokurira kwembira, mukati kati mangu munorira nokuda kweKiri Hareseti.
12 Sa’ad Mowab ta bayyana a masujadar bisa tudu, tana gajiyar da kanta ne kawai; sa’ad da ta tafi wurin tsafinta don tă yi addu’a, babu wani amfani.
Zvino kana Moabhu achizviratidza panzvimbo dzake dzakakwirira, anenge achingozvinetsa pachake; paanoenda kuimba yake kunonyengetera, zvinenge zvisina chazvinobatsira,
13 Wannan ita ce maganar da Ubangiji ya riga ya yi game da Mowab.
Iri ndiro shoko rakataurwa kare naJehovha pamusoro peMoabhu.
14 Amma yanzu Ubangiji ya ce, “Cikin shekara uku, kamar yadda bawan da aka bautar da shi bisa ga yarjejjeniya zai lissafta, haka za a mai da daraja da kuma dukan yawan mutanen Mowab abin reni, daga ɗumbun mutanenta,’yan kaɗan ne kaɗai za su ragu, za su kuma zama marasa ƙarfi.”
Asi zvino Jehovha anoti, “Makore matatu asati apfuura, sokuverengwa kwaangaitwa nomuranda akazvisunga kubatira mubayiro, kukudzwa kweMoabhu navanhu vake vose vakawanda kuchazvidzwa, uye vakapunyuka vake vachava vashoma kwazvo uye vasina simba.”
