Ibraniyawa 9
1 Alkawarin farko ya ƙunshi ƙa’idodi don sujada da kuma tsattsarkan wuri a duniya.
The former system had instructions as to how to worship, and an earthly sanctuary.
2 An kafa tabanakul. A cikin ɗakinsa na farko akwai wurin ajiye fitila, tebur da kuma keɓaɓɓen burodi; an kira wannan Wuri Mai Tsarki.
The first room in the Tabernacle housed the candlestick, the table, and the sacred bread. This was called the Holy Place.
3 Sa’an nan akwai labule, kuma a bayan labulen akwai ɗaki na biyu da ake kira Wuri Mafi Tsarki,
Past the second veil in the Tabernacle was the room called the Most Holy Place.
4 wanda yake da bagaden zinariya na turare da kuma akwatin alkawarin da aka dalaye da zinariya. A cikin akwatin alkawarin akwai tulun zinariya mai Manna a ciki, sandan Haruna wanda ya yi toho, da kuma allunan dutsen alkawari.
This contained the golden altar of incense, the gold-covered “agreement chest.” Inside this were the golden pot containing manna, Aaron's rod that had produced buds, and the stone inscriptions of the agreement.
5 A bisa akwatin alkawarin kuwa akwai kerubobi na Ɗaukaka, waɗanda suka inuwantar da murfin kafara da fikafikansu. Sai dai ba za mu tattauna waɗannan abubuwa dalla-dalla a yanzu ba.
Above this were the glorious angel cherubim covering the place of reconciliation. We can't discuss all of this in detail now.
6 Sa’ad da aka shirya kome haka, sai firistoci suka shiga kullum cikin ɗaki na waje don su yi hidimarsu.
Once all of this had been set up, the priests would go in regularly to the first room of the Tabernacle to perform their duties.
7 Amma babban firist ne kaɗai yakan shiga ɗaki na ciki-ciki, sau ɗaya tak a shekara, kuma sai da jini, wanda yakan miƙa domin zunubansa da kuma domin zunuban da mutane suka yi a cikin rashin sani.
But only the high priest went into the second room, and only once a year. Even then he had to make a sacrifice involving blood, which he offered for himself and for the people's sins of ignorance.
8 Ta haka Ruhu Mai Tsarki ya nuna cewa ba a riga an bayyana hanyar shiga Wuri Mafi Tsarki ba tukuna, muddin tabanakul na fari yana nan tsaye.
By this the Holy Spirit indicated that the way into the true Most Holy Place hadn't been revealed while the first Tabernacle still existed.
9 Wannan ma yana da ma’ana wa mutane a yau. Ya nuna cewa ba za mu iya wanke lamirinmu ta wurin miƙa baye-baye da hadayu ba.
This is an illustration for us in the present, showing us that the gifts and sacrifices that are offered can't make the worshiper's conscience clear.
10 Waɗannan ƙa’idodi sun shafi sha’anin abinci da abin sha ne kawai da kuma ƙa’idodi tsarkake kanmu. Dokoki game da abubuwa na waje da ake amfani da su za su kasance ne sai lokacin ya yi da za a kawo abu mafi kyau.
They're just religious regulations—about food and drink, and various ceremonies involving washing—which were put in place until the time of God's new way of relating to him.
11 Sa’ad da Kiristi ya zo a matsayin babban firist na kyawawan abubuwan da suka riga suka kasance a nan, ya bi ta cikin tabanakul mafi girma da kuma mafi cikakke wanda ba mutum ne ya yi ba, wato, ba na wannan halitta ba.
Christ has come as a high priest of all the good experiences we now have. He went into the greater, more complete Tabernacle that wasn't made by human hands—not part of this created world.
12 Bai shiga ta wurin jinin awaki da na maruƙa ba; amma ya shiga Wuri Mafi Tsarki sau ɗaya tak ta wurin jininsa, bayan ya samo madawwamiyar fansa. (aiōnios g166)
He didn't enter through the blood of goats and calves, but through his own blood. He entered once, for all time, into the Most Holy Place, setting us free forever. (aiōnios g166)
13 In har akan yayyafa jinin awaki da na bijimai da kuma tokar karsanar a kan waɗanda suke marasa tsabta bisa ga al’ada, a tsarkake su yadda za su zama masu tsabta a waje,
For if the blood of goats and bulls and the ashes of a cow sprinkled on those who are ritually unclean make the body ceremonially clean,
14 balle jinin Kiristi, wanda ta wurin Ruhu madawwami ya miƙa kansa marar aibi ga Allah, ai, zai tsabtacce lamirinmu daga ayyukan da suke kai ga mutuwa, don mu bauta wa Allah mai rai! (aiōnios g166)
how much more does the blood of Christ—who offered himself in his sinless life to God through the eternal Spirit—clean your consciences from your past sinful lives so you can serve the living God? (aiōnios g166)
15 Saboda haka Kiristi shi ne matsakancin sabon alkawari, don waɗanda aka kira su sami madawwamin gādon da aka yi alkawari, yanzu da ya mutu a matsayin mai fansa don yă’yantar da su daga zunuban da aka aikata a ƙarƙashin alkawari na farko. (aiōnios g166)
This is why he is the mediator of a new agreed relationship. Since a death has occurred to set them free from the sins committed under the first agreed relationship, now those who are called can receive the promise of an eternal inheritance. (aiōnios g166)
16 Sa’ad da wani ya yi alkawari game da gādonsa, dole a tabbatar da mutuwar wanda ya yi ta,
For a will to be implemented, the person who made it must be dead.
17 domin alkawarin gādo yana aiki ne kawai bayan mai yinsa ya mutu, ba ya taɓa aiki yayinda mai yinsa yana da rai.
A will is only valid when there's been a death—and is never applied while the person who made it is still alive.
18 Shi ya sa alkawari na farko bai fara aiki ba sai da aka zub da jini.
That's why the first agreement was established with blood.
19 Sa’ad da Musa ya sanar wa dukan mutane kowane umarni na doka, sai ya ɗauki jinin maruƙa tare da ruwa, jan ulu da kuma rassan hizzob, ya yayyafa a kan naɗaɗɗen littafin da kuma a kan dukan mutanen.
After Moses had given all the commandments of the law to everyone, he took the blood of calves and goats, and together with water, scarlet wool, and hyssop, sprinkled the book itself and all the people.
20 Ya ce, “Wannan shi ne jinin alkawarin da Allah ya umarce ku ku kiyaye.”
He said to them, “This is the blood of the agreed relationship that God has told you he wants with you.”
21 Ta haka ya yayyafa jinin a kan tabanakul da kuma a kan dukan kayayyakin da ake amfani da su don yin hidima.
Moses sprinkled the blood in the same way on the Tabernacle and everything used in worship.
22 Tabbatacce, doka ta bukaci a tsabtacce kusa kowane abu da jini, kuma in ba tare da zub da jini ba babu gafara.
According to ceremonial law, almost everything is made clean with blood, and without shedding blood nothing is made ritually free from the stain of sin.
23 Waɗannan abubuwa hotuna ne kawai na abin da yake a sama, dole kuma a tsarkake su ta wurin waɗannan ƙa’idodi. Amma dole a tsarkake ainihin abubuwa na sama da wani abu mafi kyau.
So if the copies of what is in heaven needed to be cleansed in this way, the things in heaven needed cleansing by better sacrifices.
24 Gama Kiristi bai shiga wani wuri tsattsarka da mutum ya yi ba, wanda yake hoto ne kawai na gaskataccen, a’a sama kanta ya shiga, domin yă bayyana a gaban zatin Allah a yanzu saboda mu.
For Christ hasn't entered a Most Holy Place constructed by human beings that is only a pattern of the original. He has entered heaven itself, and now appears on our behalf, speaking for us in God's presence.
25 Bai kuwa shiga sama domin yă yi ta miƙa kansa a kai a kai, yadda babban firist yake shiga Wuri Mafi Tsarki kowace shekara da jinin da ba nasa ba.
This was not to repeatedly offer himself, like a high priest has to enter the Most Holy Place year after year, offering blood that is not his own.
26 Da a ce haka ne, ai, da Kiristi ya sha wahala sau da yawa tun halittar duniya. Amma yanzu ya bayyana sau ɗaya tak a ƙarshen zamanai domin yă kawar da zunubi ta wurin miƙa kansa hadaya. (aiōn g165)
Otherwise Christ would have had to suffer many times since the creation of the world. No: just this one time at the end of the present age he came to remove sin by sacrificing himself. (aiōn g165)
27 Kamar dai yadda aka ƙaddara wa mutum yă mutu sau ɗaya, bayan haka kuma sai shari’a,
Just as human beings die only once, and then are judged,
28 haka aka miƙa Kiristi hadaya sau ɗaya domin yă ɗauke zunuban mutane masu yawa; zai kuma bayyana sau na biyu, ba don yă ɗauki zunubi ba, sai dai don yă kawo ceto ga waɗanda suke jiransa.
so too for Christ—having been sacrificed once to take away the sins of many people, he will come again, not to deal with sin, but to save those who wait for him.
