Ibraniyawa 9
1 Alkawarin farko ya ƙunshi ƙa’idodi don sujada da kuma tsattsarkan wuri a duniya.
The former indeed had also justifications of divine service, and a worldly sanctuary.
2 An kafa tabanakul. A cikin ɗakinsa na farko akwai wurin ajiye fitila, tebur da kuma keɓaɓɓen burodi; an kira wannan Wuri Mai Tsarki.
For there was a tabernacle made the first, wherein were the candlesticks, and the table, and the setting forth of loaves, which is called the holy.
3 Sa’an nan akwai labule, kuma a bayan labulen akwai ɗaki na biyu da ake kira Wuri Mafi Tsarki,
And after the second veil, the tabernacle, which is called the holy of holies:
4 wanda yake da bagaden zinariya na turare da kuma akwatin alkawarin da aka dalaye da zinariya. A cikin akwatin alkawarin akwai tulun zinariya mai Manna a ciki, sandan Haruna wanda ya yi toho, da kuma allunan dutsen alkawari.
Having a golden censer, and the ark of the testament covered about on every part with gold, in which was a golden pot that had manna, and the rod of Aaron, that had blossomed, and the tables of the testament.
5 A bisa akwatin alkawarin kuwa akwai kerubobi na Ɗaukaka, waɗanda suka inuwantar da murfin kafara da fikafikansu. Sai dai ba za mu tattauna waɗannan abubuwa dalla-dalla a yanzu ba.
And over it were the cherubims of glory overshadowing the propitiatory: of which it is not needful to speak now particularly.
6 Sa’ad da aka shirya kome haka, sai firistoci suka shiga kullum cikin ɗaki na waje don su yi hidimarsu.
Now these things being thus ordered, into the first tabernacle the priests indeed always entered, accomplishing the offices of sacrifices.
7 Amma babban firist ne kaɗai yakan shiga ɗaki na ciki-ciki, sau ɗaya tak a shekara, kuma sai da jini, wanda yakan miƙa domin zunubansa da kuma domin zunuban da mutane suka yi a cikin rashin sani.
But into the second, the high priest alone, once a year: not without blood, which he offereth for his own, and the people’s ignorance:
8 Ta haka Ruhu Mai Tsarki ya nuna cewa ba a riga an bayyana hanyar shiga Wuri Mafi Tsarki ba tukuna, muddin tabanakul na fari yana nan tsaye.
The Holy Ghost signifying this, that the way into the holies was not yet made manifest, whilst the former tabernacle was yet standing.
9 Wannan ma yana da ma’ana wa mutane a yau. Ya nuna cewa ba za mu iya wanke lamirinmu ta wurin miƙa baye-baye da hadayu ba.
Which is a parable of the time present: according to which gifts and sacrifices are offered, which can not, as to the conscience, make him perfect that serveth, only in meats and in drinks,
10 Waɗannan ƙa’idodi sun shafi sha’anin abinci da abin sha ne kawai da kuma ƙa’idodi tsarkake kanmu. Dokoki game da abubuwa na waje da ake amfani da su za su kasance ne sai lokacin ya yi da za a kawo abu mafi kyau.
And divers washings, and justices of the flesh laid on them until the time of correction.
11 Sa’ad da Kiristi ya zo a matsayin babban firist na kyawawan abubuwan da suka riga suka kasance a nan, ya bi ta cikin tabanakul mafi girma da kuma mafi cikakke wanda ba mutum ne ya yi ba, wato, ba na wannan halitta ba.
But Christ, being come an high priest of the good things to come, by a greater and more perfect tabernacle not made with hand, that is, not of this creation:
12 Bai shiga ta wurin jinin awaki da na maruƙa ba; amma ya shiga Wuri Mafi Tsarki sau ɗaya tak ta wurin jininsa, bayan ya samo madawwamiyar fansa. (aiōnios g166)
Neither by the blood of goats, or of calves, but by his own blood, entered once into the holies, having obtained eternal redemption. (aiōnios g166)
13 In har akan yayyafa jinin awaki da na bijimai da kuma tokar karsanar a kan waɗanda suke marasa tsabta bisa ga al’ada, a tsarkake su yadda za su zama masu tsabta a waje,
For if the blood of goats and of oxen, and the ashes of an heifer being sprinkled, sanctify such as are defiled, to the cleansing of the flesh:
14 balle jinin Kiristi, wanda ta wurin Ruhu madawwami ya miƙa kansa marar aibi ga Allah, ai, zai tsabtacce lamirinmu daga ayyukan da suke kai ga mutuwa, don mu bauta wa Allah mai rai! (aiōnios g166)
How much more shall the blood of Christ, who by the Holy Ghost offered himself unspotted unto God, cleanse our conscience from dead works, to serve the living God? (aiōnios g166)
15 Saboda haka Kiristi shi ne matsakancin sabon alkawari, don waɗanda aka kira su sami madawwamin gādon da aka yi alkawari, yanzu da ya mutu a matsayin mai fansa don yă’yantar da su daga zunuban da aka aikata a ƙarƙashin alkawari na farko. (aiōnios g166)
And therefore he is the mediator of the new testament: that by means of his death, for the redemption of those transgressions, which were under the former testament, they that are called may receive the promise of eternal inheritance. (aiōnios g166)
16 Sa’ad da wani ya yi alkawari game da gādonsa, dole a tabbatar da mutuwar wanda ya yi ta,
For where there is a testament, the death of the testator must of necessity come in.
17 domin alkawarin gādo yana aiki ne kawai bayan mai yinsa ya mutu, ba ya taɓa aiki yayinda mai yinsa yana da rai.
For a testament is of force, after men are dead: otherwise it is as yet of no strength, whilst the testator liveth.
18 Shi ya sa alkawari na farko bai fara aiki ba sai da aka zub da jini.
Whereupon neither was the first indeed dedicated without blood.
19 Sa’ad da Musa ya sanar wa dukan mutane kowane umarni na doka, sai ya ɗauki jinin maruƙa tare da ruwa, jan ulu da kuma rassan hizzob, ya yayyafa a kan naɗaɗɗen littafin da kuma a kan dukan mutanen.
For when every commandment of the law had been read by Moses to all the people, he took the blood of calves and goats, with water, and scarlet wool and hyssop, and sprinkled both the book itself and all the people,
20 Ya ce, “Wannan shi ne jinin alkawarin da Allah ya umarce ku ku kiyaye.”
Saying: This is the blood of the testament, which God hath enjoined unto you.
21 Ta haka ya yayyafa jinin a kan tabanakul da kuma a kan dukan kayayyakin da ake amfani da su don yin hidima.
The tabernacle also and all the vessels of the ministry, in like manner, he sprinkled with blood.
22 Tabbatacce, doka ta bukaci a tsabtacce kusa kowane abu da jini, kuma in ba tare da zub da jini ba babu gafara.
And almost all things, according to the law, are cleansed with blood: and without shedding of blood there is no remission.
23 Waɗannan abubuwa hotuna ne kawai na abin da yake a sama, dole kuma a tsarkake su ta wurin waɗannan ƙa’idodi. Amma dole a tsarkake ainihin abubuwa na sama da wani abu mafi kyau.
It is necessary therefore that the patterns of heavenly things should be cleansed with these: but the heavenly things themselves with better sacrifices than these.
24 Gama Kiristi bai shiga wani wuri tsattsarka da mutum ya yi ba, wanda yake hoto ne kawai na gaskataccen, a’a sama kanta ya shiga, domin yă bayyana a gaban zatin Allah a yanzu saboda mu.
For Jesus is not entered into the holies made with hands, the patterns of the true: but into heaven itself, that he may appear now in the presence of God for us.
25 Bai kuwa shiga sama domin yă yi ta miƙa kansa a kai a kai, yadda babban firist yake shiga Wuri Mafi Tsarki kowace shekara da jinin da ba nasa ba.
Nor yet that he should offer himself often, as the high priest entereth into the holies, every year with the blood of others:
26 Da a ce haka ne, ai, da Kiristi ya sha wahala sau da yawa tun halittar duniya. Amma yanzu ya bayyana sau ɗaya tak a ƙarshen zamanai domin yă kawar da zunubi ta wurin miƙa kansa hadaya. (aiōn g165)
For then he ought to have suffered often from the beginning of the world: but now once at the end of ages, he hath appeared for the destruction of sin, by the sacrifice of himself. (aiōn g165)
27 Kamar dai yadda aka ƙaddara wa mutum yă mutu sau ɗaya, bayan haka kuma sai shari’a,
And as it is appointed unto men once to die, and after this the judgment:
28 haka aka miƙa Kiristi hadaya sau ɗaya domin yă ɗauke zunuban mutane masu yawa; zai kuma bayyana sau na biyu, ba don yă ɗauki zunubi ba, sai dai don yă kawo ceto ga waɗanda suke jiransa.
So also Christ was offered once to exhaust the sins of many; the second time he shall appear without sin to them that expect him unto salvation.
