Ibraniyawa 7
1 Wannan Melkizedek sarkin Salem ne da kuma firist na Allah Mafi Ɗaukaka. Shi ne ya sadu da Ibrahim ya albarkace shi sa’ad da Ibrahim ya dawowa daga cin nasara a bisa sarakuna,
For, this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings, and blessed him, —
2 Ibrahim kuwa ya ba shi kashi ɗaya bisa goma na kome. Ma’anar sunan Melkizedek ita ce, “sarkin adalci.” Amma da yake Salem yana nufin “salama,” shi kuma “Sarkin salama” ne.
To whom even a tenth of all Abraham apportioned, first, indeed, when translated, King of Righteousness, but, after that, King of Salem also, which is King of Peace, —
3 Ba shi da mahaifi ko mahaifiya, ba shi da asali, ba shi da farko ko ƙarshe, shi dai kamar Ɗan Allah ne kuma firist ne har abada.
Without father, without mother, without pedigree, having, neither beginning of days, nor of life an end, but made like unto the Son of God, abideth a priest evermore.
4 Ku dubi irin girman da Melkizedek mana. Ko kakanmu Ibrahim ma ya ba shi kashi ɗaya bisa goma na ganima!
Now consider, how great, this man was, to whom, a tenth, Abraham gave out of the choicest spoils, [Yea Abraham] the Patriarch.
5 Yanzu doka ta umarci zuriyar Lawi waɗanda suka zama firistoci su karɓi kashi ɗaya bisa goma daga wurin mutane, wato,’yan’uwansu, ko da yake’yan’uwansu zuriyar Ibrahim ne.
And, they, indeed, from among the sons of Levi who the priesthood receive, have commandment to take tithes of the people, according to the law, that is, of their brethren, although sprung from the loins of Abraham;
6 Ko da yake Melkizedek ba daga zuriyar Lawi ba ne, duk da haka Ibrahim ya ba shi kashi ɗaya bisa goma na abin da yake da shi, Melkizedek kuwa ya sa masa albarka, shi da aka yi wa alkawura.
But, he who deriveth not his pedigree from among them, hath taken tithes of Abraham. And, the holder of the promises, hath he blessed.
7 Kowa ya sani cewa na gaba shi yake sa wa na baya albarka.
But, apart from all gainsaying, the less, by the greater, is blessed.
8 Firistoci ake ba wa kashi ɗaya bisa goma na abin da mutane suke samu. Amma dukan firistoci sukan mutu, sai dai Melkizedek, kuma nassi ya ce yana da rai.
And, here, indeed, dying men take tithes, but, there, one of whom it is witnessed that he liveth.
9 Ana ma iya cewa zuriyar Lawi, mai karɓar kashi ɗaya bisa goma daga mutane, ya ba da kashi ɗaya bisa goma ta wurin Ibrahim,
And—so to say a word—through Abraham, even Levi who taketh tithes hath paid tithes;
10 wannan ya kasance haka domin an haifi Lawi daga baya a iyalin Ibrahim wanda ya ba wa Melkizedek kashi ɗaya bisa goma.
For, even then, was he, in the loins of his father, when, Melchizedek, met him.
11 Ko da yake Dokar Musa ta ce dole firistoci su kasance zuriyar Lawi, waɗannan firistoci ba su iya sa wani yă zama cikakke ba. Saboda akwai bukata wani firist kamar Melkizedek ya zo, a maimakon wani daga iyalin Haruna.
If indeed, therefore, there had been, a perfecting through means of the Levitical priesthood, —for, the people, thereon, have had based a code of laws, what further need, according to the rank of Melchizedek, for a different priest to be raised up, and, not according to the rank of Aaron, to be designated?
12 Gama in aka canja yadda ake zaɓan firist, dole a canja Dokar ita ma.
For, seeing there is to be a change of the priesthood, of necessity, of law too, a change cometh.
13 Mutumin da muke wannan zance a kai, ai, shi na wata kabila ce dabam, wadda ba wani daga kabilar da ya taɓa yin hidima a bagade.
For, he as to whom these things are said, with a different tribe, hath taken partnership, from which, no one, hath given attendance at the altar;
14 Kowa ya san cewa Ubangijinmu ya fito ne daga zuriyar Yahuda ne, kuma Musa bai taɓa ce firistoci za su fito daga wannan kabila ba.
For it is, very evident, that out of Judah hath sprung our Lord, —respecting which tribe, concerning priests, nothing did Moses speak,
15 Canjin nan a Dokar Allah ya ƙara fitowa fili da wani firist dabam wanda yake kamar Melkizedek ya bayyana.
And, yet more abundantly evident it is—that, according to the likeness of Melchizedek, there is to be raised up, a different priest.
16 Ya zama firist ne ba saboda ya cika wata ƙa’ida ta zama zuriyar Lawi ba, sai dai bisa ga ikon ran da ba a iya hallakawa.
Who, not according to a law of commandment dealing with the flesh, hath arisen, but according to the power of an indissoluble life;
For it is witnessed—Thou, art a priest, age-abidingly, according to the rank of Melchizedek. (aiōn g165)
18 Ta haka aka kawar da ƙa’ida marar ƙarfi da kuma marar amfani
For, a setting aside, doth, indeed, take place, of a foregoing commandment, by reason of its own weakness and unprofitableness, —
19 (gama doka ba tă mai da wani abu cikakke ba), yanzu kuwa bege mafi kyau ya ɗauki matsayinta. Ta haka kuma muka matso kusa da Allah.
For, the law, perfected, nothing; but there is the superinducing of a better hope, —through which we draw near unto God.
20 Ba kuwa da rashin rantsuwa aka yi haka ba. Waɗansu sun zama firistocin ba tare da wata rantsuwa ba,
And, inasmuch as not apart from oath-taking—
21 shi wannan ya zama firist ta wurin rantsuwar da Allah ya yi da ya ce masa, “Ubangiji ya rantse, ba kuwa zai canja zuciyarsa ba, ‘Kai firist ne na har abada.’” (aiōn g165)
For, they, indeed, apart from oath-taking, have been made priests, but, he, with an oath-taking, through him that was saying unto him—The Lord sware, and will not regret, —Thou, art a priest, age-abidingly (aiōn g165)
22 Saboda wannan rantsuwa, Yesu ya zama tabbacin alkawari mafi kyau.
By as much as this, hath, Jesus, become surety of a better covenant also.
23 To, akwai waɗannan firistoci da yawa, da yake mutuwa ta hana su cin gaba da aikin zaman firist;
And, they, indeed, in greater numbers, have been made priests, because, by reason of death, are they hindered from remaining at hand;
But, he, by reason of his remaining age-abidingly, untransmissible, holdeth, the priesthood. (aiōn g165)
25 Saboda haka ya iya ba da ceto gaba ɗaya ga masu zuwa wurin Allah ta wurinsa, gama kullum a raye yake saboda yă yi roƙo dominsu.
Whence he is able, even to be saving unto the very end, them who approach, through him, unto God; Since he evermore liveth to be interceding in their behalf.
26 Irin wannan babban firist ne muke bukata, shi mai tsarki ne, marar aibi, mai tsabta, ba kamar mu masu zunubi ba sam. An ɗaukaka shi fiye da kome a sama.
For, such a high-priest as this, for us, was [even] suited: Loving, noble, undefiled, set apart from sinners, and become, higher than the heavens;
27 Ba ya bukata yă yi ta miƙa hadayu kowace rana saboda zunubansa, sa’an nan saboda zunuban mutane kamar sauran firistoci. Ya miƙa hadaya sau ɗaya tak, sa’ad da ya miƙa kansa.
Who hath no daily necessity, like the high-priests, beforehand, over his own sins, to be offering sacrifices, after that, over those, of the people, —for, this, he did once for all when, himself, he offered up.
28 Gama doka takan naɗa babban firist a cikin mutane masu kāsawa; amma rantsuwar da ta zo bayan dokar, ta naɗa Ɗan, wanda aka mai da shi cikakke har abada. (aiōn g165)
For, the law, constituteth, men, high-priests, having, weakness; but, the word of the oath-taking, which cometh after the law, A Son, age-abidingly, made perfect. (aiōn g165)
