Ibraniyawa 7
1 Wannan Melkizedek sarkin Salem ne da kuma firist na Allah Mafi Ɗaukaka. Shi ne ya sadu da Ibrahim ya albarkace shi sa’ad da Ibrahim ya dawowa daga cin nasara a bisa sarakuna,
For this Melchisedec--king of Salem, Priest of the Most High God, who met Abraham returning from the slaughter of the kings, and blessed him,
2 Ibrahim kuwa ya ba shi kashi ɗaya bisa goma na kome. Ma’anar sunan Melkizedek ita ce, “sarkin adalci.” Amma da yake Salem yana nufin “salama,” shi kuma “Sarkin salama” ne.
to whom Abraham imparted even a tenth of all; being, indeed, by interpretation, first, king of righteousness, and next, also, king of Salem; which, by interpretation, is king of peace--
3 Ba shi da mahaifi ko mahaifiya, ba shi da asali, ba shi da farko ko ƙarshe, shi dai kamar Ɗan Allah ne kuma firist ne har abada.
was without father, without mother, without genealogy, having neither beginnings of days, nor end of life: but, being made like the Son of God, he remains a priest continually.
4 Ku dubi irin girman da Melkizedek mana. Ko kakanmu Ibrahim ma ya ba shi kashi ɗaya bisa goma na ganima!
Now, consider how great this priest was, to whom even Abraham, the patriarch, gave a tenth of the spoils.
5 Yanzu doka ta umarci zuriyar Lawi waɗanda suka zama firistoci su karɓi kashi ɗaya bisa goma daga wurin mutane, wato,’yan’uwansu, ko da yake’yan’uwansu zuriyar Ibrahim ne.
For they, indeed, of the sons of Levi, who received the priesthood, have a commandment to tithe people according to the law; that is, their brethren, although they have come forth from the loins of Abraham:
6 Ko da yake Melkizedek ba daga zuriyar Lawi ba ne, duk da haka Ibrahim ya ba shi kashi ɗaya bisa goma na abin da yake da shi, Melkizedek kuwa ya sa masa albarka, shi da aka yi wa alkawura.
but he, who did not derive his pedigree from their progenitors, tithed Abraham, and blessed the holder of the promises.
7 Kowa ya sani cewa na gaba shi yake sa wa na baya albarka.
Now, beyond all contradiction, the less is blessed by the greater.
8 Firistoci ake ba wa kashi ɗaya bisa goma na abin da mutane suke samu. Amma dukan firistoci sukan mutu, sai dai Melkizedek, kuma nassi ya ce yana da rai.
Besides, here, indeed, men, who die, take tithes; but there one, of whom it is testified that he lives.
9 Ana ma iya cewa zuriyar Lawi, mai karɓar kashi ɗaya bisa goma daga mutane, ya ba da kashi ɗaya bisa goma ta wurin Ibrahim,
And, as one may say, even Levi, who receives tithes, was tithed in Abraham:
10 wannan ya kasance haka domin an haifi Lawi daga baya a iyalin Ibrahim wanda ya ba wa Melkizedek kashi ɗaya bisa goma.
for he was yet in the loins of his father, when Melchisedec met him.
11 Ko da yake Dokar Musa ta ce dole firistoci su kasance zuriyar Lawi, waɗannan firistoci ba su iya sa wani yă zama cikakke ba. Saboda akwai bukata wani firist kamar Melkizedek ya zo, a maimakon wani daga iyalin Haruna.
Moreover, if, indeed, perfection were through the Levitical priesthood, (for with it the people received the law, ) what further need was there that another priest should arise, according to the order of Melchisedec, and not be called according to the order of Aaron?
12 Gama in aka canja yadda ake zaɓan firist, dole a canja Dokar ita ma.
Wherefore, the priesthood being changed, there is, of necessity, a change also of law.
13 Mutumin da muke wannan zance a kai, ai, shi na wata kabila ce dabam, wadda ba wani daga kabilar da ya taɓa yin hidima a bagade.
For he to whom these things are said, was of a different tribe, of which no one gave attendance at the altar.
14 Kowa ya san cewa Ubangijinmu ya fito ne daga zuriyar Yahuda ne, kuma Musa bai taɓa ce firistoci za su fito daga wannan kabila ba.
For it is very plain that our Lord had sprung from Judah, in relation to which tribe Moses spoke nothing concerning priesthood.
15 Canjin nan a Dokar Allah ya ƙara fitowa fili da wani firist dabam wanda yake kamar Melkizedek ya bayyana.
Moreover, it is still more plain that, according to the similitude of Melchisedec,
16 Ya zama firist ne ba saboda ya cika wata ƙa’ida ta zama zuriyar Lawi ba, sai dai bisa ga ikon ran da ba a iya hallakawa.
another priest arises, who is made, not according to the law of a carnal commandment, but according to the power of an endless life.
For he testifies, "Thou art a priest for ever, according to the order of Melchisedec." (aiōn g165)
18 Ta haka aka kawar da ƙa’ida marar ƙarfi da kuma marar amfani
Here then, there is a disannulling of the preceding commandment, because of its weakness and unprofitableness--
19 (gama doka ba tă mai da wani abu cikakke ba), yanzu kuwa bege mafi kyau ya ɗauki matsayinta. Ta haka kuma muka matso kusa da Allah.
(for the law made no one perfect) --and the superinduction of a better hope, by which we draw near to God.
20 Ba kuwa da rashin rantsuwa aka yi haka ba. Waɗansu sun zama firistocin ba tare da wata rantsuwa ba,
Moreover, inasmuch as not without an oath--
21 shi wannan ya zama firist ta wurin rantsuwar da Allah ya yi da ya ce masa, “Ubangiji ya rantse, ba kuwa zai canja zuciyarsa ba, ‘Kai firist ne na har abada.’” (aiōn g165)
(for they, indeed, were make priests without an oath, but he, with an oath, by him who said to him, "The Lord has sworn, and will not repent, Thou art a priest for ever, according to the order of Melchisedec,") (aiōn g165)
22 Saboda wannan rantsuwa, Yesu ya zama tabbacin alkawari mafi kyau.
by so much was Jesus made the surety of a better institution.
23 To, akwai waɗannan firistoci da yawa, da yake mutuwa ta hana su cin gaba da aikin zaman firist;
Besides, many, indeed, are made priests, because by death they are hindered from continuing:
but he, because he lives for ever, has a priesthood which does not pass from him. (aiōn g165)
25 Saboda haka ya iya ba da ceto gaba ɗaya ga masu zuwa wurin Allah ta wurinsa, gama kullum a raye yake saboda yă yi roƙo dominsu.
Hence, also, he is for able to save them who come to God through him; always living to make intercession for them.
26 Irin wannan babban firist ne muke bukata, shi mai tsarki ne, marar aibi, mai tsabta, ba kamar mu masu zunubi ba sam. An ɗaukaka shi fiye da kome a sama.
Now such a High Priest became us; who, being holy, harmless, undefiled, separated from sinners, and made higher than the heavens,
27 Ba ya bukata yă yi ta miƙa hadayu kowace rana saboda zunubansa, sa’an nan saboda zunuban mutane kamar sauran firistoci. Ya miƙa hadaya sau ɗaya tak, sa’ad da ya miƙa kansa.
has not, like the high priests, need, from time to time, to offer sacrifices, first for his own sins, then for those of the people; for this latter he did once, when he offered himself up.
28 Gama doka takan naɗa babban firist a cikin mutane masu kāsawa; amma rantsuwar da ta zo bayan dokar, ta naɗa Ɗan, wanda aka mai da shi cikakke har abada. (aiōn g165)
For the law constitutes men high priests, who have infirmity; but the word of the oath, which was since the law, constituted the Son, who is perfected for evermore. (aiōn g165)
