Ibraniyawa 6
1 Dole mu yi ƙoƙarin zama balagaggu mu kuma fara tunani game da abubuwan da suka fi koyarwan nan mai sauƙi game da Kiristi. Bai kamata mu ci gaba da magana game da me ya sa dole mu juye daga ayyukan da suke kawo mutuwa da kuma me ya sa za mu kasance da bangaskiya a cikin Allah ba.
Therefore, let us leave behind the elementary teaching about the Christ and press on to perfection, not always laying over again a foundation of repentance for a lifeless formality, of faith in God —
2 Kuma bai kamata mu ci gaba da koyar da umarnai game da baftisma, ɗibiya hannuwa, tashin matattu, da kuma madawwamin hukunci ba. (aiōnios g166)
teaching concerning baptisms and the laying on of hands, the resurrection of the dead and a final judgment. (aiōnios g166)
3 Da yardar Allah, za mu ci gaba ga ƙarin ganewa.
Yes and, with God’s help, we will.
4 Waɗanda suka taɓa samun haske, waɗanda suka ɗanɗana kyauta ta sama, waɗanda suka sami rabo cikin Ruhu Mai Tsarki,
For if those who were once for all brought into the Light, and learned to appreciate the gift from Heaven, and came to share in the Holy Spirit,
and learned to appreciate the beauty of the Divine Message, and the new powers of the Coming Age — (aiōn g165)
6 ba ya yiwuwa a sāke kawo su ga tuba in suka kauce, domin suna sāke gicciye Ɗan Allah ke nan suna kuma kunyata shi a gaban jama’a.
if those, I say, fell away, it would be impossible to bring them again to repentance; they would be crucifying the Son of God over again for themselves, and exposing him to open contempt.
7 Ƙasar da take shan ruwan sama da yake fāɗi a kanta kullum da kuma take ba da hatsin da yake da amfani ga waɗanda ake noma dominsu, takan sami albarkar Allah.
Ground that drinks in the showers that from time to time fall upon it, and produces vegetation useful to those for whom it is tilled, receives a blessing from God;
8 Amma ƙasar da take ba da ƙaya da sarƙaƙƙiya ba ta da amfani tana kuma cikin hatsarin la’ana. A ƙarshe za a ƙone ta.
but, if it ‘bears thorns and thistles,’ it is regarded as worthless, it is in danger of being ‘cursed,’ and its end will be the fire.
9 Abokaina, ko da yake muna irin maganan nan, mun tabbata kuna yi abubuwan nan masu kyau da waɗanda suka sami ceto suke yi.
But about you, dear friends, even though we speak in this way, we are confident of better things — of things that point to your Salvation.
10 Allah ba marar adalci ba ne. Ba zai manta da aikinku da kuma ƙaunar da kuka nuna masa wajen taimakon mutanensa da kuma ci gaba da taimakonsu da kuke yi ba.
For God is not unjust; he will not forget the work that you did, and the love that you showed for his Name, in sending help to your fellow Christians — as you are still doing.
11 Muna so kowannenku yă nuna ƙwazon nan har zuwa ƙarshe, domin ku tabbatar da begenku.
But our great desire is that every one of you should be equally earnest to attain to a full conviction that our hope will be fulfilled, and that you should keep that hope to the end.
12 Ba ma so ku zama masu ƙyuya, sai dai ku yi koyi da waɗanda ta wurin bangaskiya da haƙuri suka gāji abin da aka yi alkawari.
Then you will not show yourselves slow to learn, but you will copy those who, through faith and patience, are now entering upon the enjoyment of God’s promises.
13 Babu wanda ya fi Allah, saboda haka sa’ad da ya yi alkawari ga Ibrahim, sai ya rantse da sunansa,
When God gave his promise to Abraham, since there was no one greater by whom he could swear, he swore by himself.
14 cewa, “Tabbatacce zan albarkace ka in kuma ba ka zuriya mai yawa.”
His words were — ‘I will assuredly bless thee and increase thy numbers.’
15 Haka kuwa bayan Ibrahim ya jira da haƙuri, sai ya karɓi abin da aka yi alkawari.
And so, after patiently waiting, Abraham obtained the fulfilment of God’s promise.
16 In mutane za su yi rantsuwa sukan yi haka da wanda ya fi su ne, rantsuwar kuwa takan tabbatar da abin da aka faɗa ta kuma kawo ƙarshen dukan gardama.
Men, of course, swear by what is greater than themselves, and with them an oath is accepted as putting a matter beyond all dispute.
17 Saboda haka da Allah ya so yă bayyana nufinsa marar canjawa a sarari ga magādan abin da aka yi alkawari, sai ya tabbatar da shi da rantsuwa.
And therefore God, in his desire to show, with unmistakable plainness, to those who were to enter on the enjoyment of what he had promised, the unchangeableness of his purpose, bound himself with an oath.
18 Allah ba ya karya! Haka ma alkawuransa da rantsuwarsa abubuwa biyu ne da ba a iya canjawa. Mun gudu zuwa wurin Allah domin kāriya. Ya kamata alkawuransa su ƙarfafawa sosai mu riƙe begen nan da yake gabanmu.
For he intended us to find great encouragement in these two unchangeable things, which make it impossible for God to prove false — we, I mean, who fled for safety where we might lay hold on the hope set before us.
19 Muna da wannan bege kamar anka na rai, kafaffe da kuma tabbatacce. Yana shiga tsattsarkan wuri na can ciki a bayan labule,
This hope is a very anchor for our souls, secure and strong, and it ‘reaches into the Sanctuary that lies behind the Curtain,’
