Farawa 1
1 A farko-farko, Allah ya halicci sama da ƙasa.
Kar chakruok Nyasaye nochweyo polo gi piny.
2 To, ƙasa dai ba ta da siffa, babu kuma kome a cikinta, duhu ne kawai ya rufe ko’ina, Ruhun Allah kuwa yana yawo a kan ruwan.
Koro piny ne onge kido kendo ne onge gimoro amora e iye. Mudho mandiwa noimo ataro mangʼongo kendo Roho mar Nyasaye ne wuotho ewi atarono.
3 Sai Allah ya ce, “Bari haske yă kasance,” sai kuwa ga haske.
Eka Nyasaye nowacho niya, “Ler mondo obedie,” mi ler nobetie.
4 Allah ya ga hasken yana da kyau, sai ya raba tsakanin hasken da duhu.
Nyasaye noneno ni ler ber, kendo ne opogo ler kuom mudho.
5 Allah ya kira hasken “yini,” ya kuma kira duhun “dare.” Yamma ta kasance, safiya kuma ta kasance, kwana ta fari ke nan.
Nyasaye noluongo ler ni “odiechiengʼ” kendo mudho noluongo ni “otieno.” Piny noyuso, kendo noru ma en chiengʼ mokwongo.
6 Allah ya ce, “Bari sarari yă kasance tsakanin ruwaye domin yă raba ruwa da ruwa.”
Eka Nyasaye nowacho niya, “Gima pogo pi mondo obedie mondo opog pi gi pige.”
7 Saboda haka Allah ya yi sarari ya raba ruwan da yake ƙarƙashin sararin da ruwan da yake bisansa. Haka kuwa ya kasance.
Omiyo Nyasaye noketo gima pogo pi mamalo gi pi ma piny. Kendo nobedo kamano.
8 Allah ya kira sararin “sama.” Yamma ta kasance, safiya kuma ta kasance, kwana ta biyu ke nan.
Nyasaye noluongo gima nopogo pigno ni “polo.” Piny noyuso kendo noru, ma en chiengʼ mar ariyo.
9 Allah ya ce, “Bari ruwan da yake ƙarƙashin sama yă tattaru wuri ɗaya, bari kuma busasshiyar ƙasa tă bayyana.” Haka kuwa ya kasance.
Kendo Nyasaye nowacho niya, “Pi manie bwo polo mondo ochokre kaachiel, kendo lowo motwo obedie.” Kendo notimore kamano.
10 Allah ya kira busasshiyar ƙasar “doron ƙasa,” ruwan da ya taru kuma, ya kira “tekuna.” Allah ya ga yana da kyau.
Nyasaye nochako lowo ni “piny” kendo pige mane ochokore nochako ni “nembe.” Kendo Nyasaye noneno ni mano ber.
11 Sa’an nan Allah ya ce, “Bari ƙasa tă fid da tsire-tsire, da shuke-shuke, da itatuwa a bisa ƙasa masu ba da amfani da’ya’ya a cikinsu, bisa ga irinsu.” Haka kuwa ya kasance.
Eka Nyasaye nowacho niya, “Buya nyaka nyag e piny, kothe manyago cham kod yiende manyago olembe man-gi kuthe eigi kaka kitgi obet kendo nobedo kamano.
12 Ƙasar ta fid da tsire-tsire, da shuke-shuke masu ba da’ya’ya bisa ga irinsu, ta fid kuma da itatuwa masu ba da’ya’ya da iri a cikinsu bisa ga irinsu. Allah ya ga yana da kyau.
Buya nonyak e piny: Cham nonywolo kothegi kaka kitgi nobet kendo yiende nonywolo olembe man-gi kodhi kaka kitgi nobet. Kendo Nyasaye noneno ni mano ber.
13 Yamma ta kasance, safiya kuma ta kasance, kwana ta uku ke nan.
Piny noyuso kendo noru, ma en chiengʼ mar adek.”
14 Allah kuma ya ce, “Bari haskoki su kasance a sararin sama domin su raba yini da dare, bari su zama alamu domin su nuna yanayi, da ranaku, da kuma shekaru,
Bangʼe Nyasaye nowacho niya, “Ler mondo obedie e kor polo mondo opog odiechiengʼ gi otieno, kendo gibed kaka ranyisi mag lokruok ndalo kod odiechienge, kod higni,
15 bari kuma haskokin su kasance a sararin sama domin su ba da haske a duniya.” Haka kuwa ya kasance.
kendo ginibedi ler mae kor polo mondo gi chiw ler e piny.” Kendo nobedo kamano.
16 Allah ya yi manyan haskoki biyu, babban hasken yă mallaki yini, ƙaramin kuma yă mallaki dare. Ya kuma yi taurari.
Nyasaye noloso gik moko ariyo madongo makelo ler; ler maduongʼ ne rito odiechiengʼ, to ler matin ne rito otieno. Sulwe bende noloso.
17 Allah ya sa su a sararin sama domin su ba da haske a duniya,
Nyasaye noketogi e kor polo mondo gi chiw ler e piny,
18 su mallaki yini da kuma dare, su kuma raba haske da duhu. Allah kuwa ya ga yana da kyau.
mondo girit odiechiengʼ gotieno, kendo gipog ler koa kuom mudho. Nyasaye noneno ni mano ber.
19 Yamma ta kasance, safiya kuma ta kasance, kwana ta huɗu ke nan.
Piny noyuso kendo noru, ma en chiengʼ mar angʼwen.
20 Allah ya ce, “Bari ruwa yă cika da halittu masu rai, bari tsuntsaye kuma su tashi sama a bisa duniya a sararin sama.”
Kendo Nyasaye nowacho niya, “Pi mondo opongʼ gi gik mangima, kendo winy mondo ofu ewi piny e kor polo.”
21 Allah ya halicci manyan halittun teku, da kowane mai rai da abin da yake motsi a ruwa, bisa ga irinsu, da kuma kowane tsuntsu mai fiffike bisa ga irinsa. Allah kuwa ya ga yana da kyau.
Kamano Nyasaye nochweyo gik madongo mag nam kod gik mangima duto kod gik malak mag pi, kaka kitgi obet kod winy duto man-gi bwombegi kaka kitgi obet. Nyasaye noneno ni mano ber.
22 Allah ya albarkace su ya ce, “Ku yi ta haihuwa ku kuma ƙaru da yawa, ku cika ruwan tekuna, bari kuma tsuntsaye su yi yawa a bisa duniya.”
Nyasaye nogwedhogi kendo owacho niya, “Nywolreuru kendo umedru kuom kwan kendo upongʼ pi mag nembe kendo winy bende omedre e piny.”
23 Yamma ta kasance, safiya kuma ta kasance, kwana ta biyar ke nan.
Kendo piny noyuso, kendo noru, ma en chiengʼ mar abich.
24 Allah kuwa ya ce, “Bari ƙasa tă ba da halittu masu rai bisa ga irinsu; dabbobi da halittu masu rarrafe, da kuma namun jeji, kowane bisa ga irinsa.” Haka kuwa ya kasance.
Kendo Nyasaye nowacho niya, “Piny mondo onywol gik mangima kaka kitgi obet: Jamni, kod gik moko duto mamol e lowo, kod le mag bungu, mana kaka kit moro ka moro obet.” Kendo nobet kamano.
25 Allah ya halicci namun jeji bisa ga irinsu, dabbobi bisa ga irinsu, da kuma dukan halittu masu rarrafe a ƙasa bisa ga irinsu. Allah kuwa ya ga yana da kyau.
Nyasaye noloso le mag bungu kaka kitgi obet; jamni kaka kitgi obet kendo gi gik mamol e lowo kaka kitgi obet. Nyasaye noneno ni mano ber.
26 Sa’an nan Allah ya ce, “Bari mu yi mutum cikin siffarmu, cikin kamanninmu, bari kuma su yi mulki a bisa kifin teku, tsuntsayen sama, da kuma dabbobi, su yi mulki a bisa dukan duniya, da kuma a bisa dukan halittu, da masu rarrafe a ƙasa.”
Eka Nyasaye nowacho niya, “We wachwe dhano e kido machal kodwa kendo gibed gi teko ewi rech mae nam kendo gi winy mae kor polo, ewi jamni, ewi piny duto kendo ewi chwech duto mawuotho ewi lowo.”
27 Saboda haka Allah ya halicci mutum cikin siffarsa. Cikin kamannin Allah, Allah ya halicci mutum. Miji da mace ya halicce su.
Kuom mano Nyasaye nochweyo dhano e kite owuon, e kit Nyasaye nochweye; nochweyogi dichwo gi dhako.
28 Allah ya albarkace su, ya kuma ce musu, “Ku yi ta haihuwa ku ƙaru da yawa, ku mamaye duniya, ku mallake ta. Ku yi mulki a bisa kifin teku, da tsuntsayen sararin sama, da kuma bisa kowace halitta mai rai wadda take rarrafe a ƙasa.”
Nyasaye nogwedhogi mi owachonegi niya, “Nywolreuru kendo kwanu omedre; pongʼuru piny kendo urite. Beduru gi teko ewi rech ma e nam kod winy mae kor polo kendo ewi gik mangima duto mawuotho ewi lowo.”
29 Sa’an nan Allah ya ce, “Ga shi, na ba ku kowane tsiro mai ba da’ya’ya masu kwaya da suke a fāɗin duniya, da dukan itatuwa masu ba da’ya’ya, don su zama abinci a gare ku.
Eka Nyasaye nowacho niya, “Amiyou kothe duto manyago cham e wangʼ piny duto kod yiende duto man kod olemo gi kodhi eigi. Ginibed magu kuom chiemo.
30 Na kuma ba da dukan dabbobin ƙasa, da dukan tsuntsayen sama, da dukan abin da yake rarrafe a ƙasa, da dai iyakar abin da yake numfashi; haka kuma na ba da ganyaye su zama abinci.” Haka kuwa ya kasance.
To ne le duto mag piny kod winy duto mafuyo e kor polo kod gik moko duto mawuotho e piny, gimoro amora mangima; amiyo lum duto mondo obed chiembgi.” Kendo nobedo kamano.
31 Allah ya ga dukan abin da ya yi, yana da kyau ƙwarai. Yamma ta kasance, safiya kuma ta kasance, kwana ta shida ke nan.
Nyasaye nongʼiyo gik moko duto mane osechweyo kendo noneno ni gibeyo ahinya. Piny noyuso kendo noru, ma en chiengʼ mar auchiel.
