Farawa 31

1 Yaƙub ya ji cewa’ya’ya Laban mazan suna cewa, “Yaƙub ya kwashe dukan abin da mahaifinmu yake da shi, ya kuma sami dukan wannan arziki daga abin da yake na mahaifinmu.”

And Iacob herde the wordes of Labas sonnes how they sayde: Iacob hath take awaye all that was oure fathers and of oure fathers goodes hath he gote all this honoure.

2 Yaƙub kuma ya lura cewa halin Laban gare shi ya canja ba kamar yadda yake a dā ba.

And Iacob behelde the countenauce of Laban that it was not toward him as it was in tymes past.

3 Sai Ubangiji ya ce wa Yaƙub, “Koma ƙasar kakanninka da kuma danginka, zan kuwa kasance tare da kai.”

And the LORde sayde vnto Iacob: turne agayne in to the lade of thy fathers and to thy kynred and I wilbe with ye.

4 Saboda haka Yaƙub ya aika a ce wa Rahila da Liyatu su zo jeji inda garkunan suke.

Tha Iacob sent and called Rahel and Lea to the felde vnto his shepe

5 Sai ya ce musu, “Na ga cewa halin mahaifinku gare ni ba kamar yadda dā yake ba, amma Allah na mahaifina yana tare da ni.

and sayde vnto the: I se youre fathers countenauce yt it is not toward me as in tymes past. Morouer ye God of my father hath bene with me.

6 Kun san cewa na yi aiki wa mahaifinku da dukan ƙarfina,

And ye knowe how that I haue serued youre father with all my myghte.

7 duk da haka mahaifinku ya cuce ni ta wurin sauya albashina sau goma. Amma dai, Allah bai yardar masa yă yi mini lahani ba.

And youre father hath disceaued me and chaunged my wages. x. tymes: But God suffred him not to hurte me.

8 In ya ce, ‘Dabbare-dabbare ne za su zama ladanka,’ sai dukan garkunan su haifi dabbare-dabbare, in kuma ya ce, ‘Masu zāne-zāne ne za su zama ladanka,’ sai dukan garkunan su haifi ƙananan masu zāne-zāne.

When he sayde the spotted shalbe thy wages tha all the shepe barespotted. Yf he sayde the straked shalbe thi rewarde tha bare all the shepe straked:

9 Ta haka Allah ya kwashe dabbobin mahaifinku ya ba ni.

thus hath God take awaye youre fathers catell and geue the me.

10 “A lokacin ɗaukar cikin garken, na taɓa yin mafarki inda na ga bunsuran da suke barbara da garken, masu dabbare-dabbare, ko babare-babare, ko masu zāne-zāne ne.

For in buckynge tyme I lifted vp myne eyes and sawe in a dreame: and beholde the rammes that bucked the shepe were straked spotted and partie.

11 Sai mala’ikan Allah ya ce mini a mafarkin, ‘Yaƙub.’ Sai na amsa na ce, ‘Ga ni.’

And the angell of God spake vnto me in a dreame saynge: Iacob. And I answered: here am I.

12 Ya ce, ‘Ɗaga idanunka ka gani, dukan bunsuran da suke hawan garken, masu dabbare-dabbare, ko babare-babare, ko masu zāne-zāne ne, gama na ga dukan abin da Laban yake yin maka.

And he sayde: lyfte vp thyne eyes ad see how all therames that leape vpon the shepe are straked spotted and partie: for I haue sene all that Laban doth vnto ye.

13 Ni ne Allah na Betel, inda ka zuba wa al’amudi mai, da kuma inda ka yi mini alkawari. Yanzu ka bar wannan ƙasa nan take, ka koma ƙasarka ta ainihi.’”

I am ye god of Bethell where thou anoynteddest the stone ad where thou vowdest a vowe vnto me. Now aryse and gett the out of this countre ad returne vnto the lade where thou wast borne.

14 Sai Rahila da Liyatu suka amsa suka ce, “Muna da wani rabo a gādon kayan mahaifinmu ne?

Than answered Rahel and Lea and sayde vnto him: we haue no parte nor enheritaunce in oure fathers house

15 Ba kamar baƙi ne yake ɗaukarmu ba? Ba sayar da mu kaɗai ya yi ba, har ma ya yi amfani da abin da aka biya saboda mu.

he cownteth us eue as straungers for he hath solde vs and hath euen eaten vp the price of vs.

16 Tabbatacce dukan dukiyar da Allah ya kwashe daga mahaifinmu ya zama namu da’ya’yanmu. Saboda haka ka yi duk abin da Allah ya faɗa maka.”

Moreouer all the riches which God hath take from oure father that is oures and oure childerns. Now therfore what soeuer God hath sayde vnto the that doo.

17 Sa’an nan Yaƙub ya sa’ya’yansa da matansa a kan raƙuma,

Tha Iacob rose vp and sett his sones and wiues vp vpon camels

18 ya kuma kora dukan dabbobinsa, suka ja gabansa, tare da dukan abubuwan da ya samu a Faddan Aram, don su tafi wurin mahaifinsa Ishaku a ƙasar Kan’ana.

and caried away all his catell and all his substace which he had gotte in Mesopotamia for to goo to Isaac his father vnto the lade of Canaan.

19 Sa’ad da Laban ya tafi don askin tumakinsa, sai Rahila ta sace gumakan gidan mahaifinta.

Laba was gone to shere his shepe and Rahel had stolle hir fathers ymages.

20 Yaƙub kuwa ya ruɗe Laban mutumin Aram da bai sanar da shi zai gudu ba.

And Iacob went awaye vnknowynge to Laban the Sirie and tolde him not yt he fled.

21 Saboda haka ya gudu da dukan abin da ya mallaka, ya ƙetare Kogi, ya nufi yankin tuddan Gileyad.

So fled he and all yt he had and made him self redy and passed ouer the ryuers and sett his face streyght towarde the mounte Gilead.

22 A rana ta uku, sai aka faɗa wa Laban cewa Yaƙub ya gudu.

Apo the thirde day after was it tolde Laba yt Iacob was fled.

23 Sai Laban ya ɗauki danginsa tare da shi, ya bi bayan Yaƙub har kwana bakwai, ya kuma same shi a yankin tuddan Gileyad.

Tha he toke his brethre with him and folowed after him. vij. dayes iourney and ouer toke him at the mounte Gilead.

24 Sai Allah ya bayyana ga Laban mutumin Aram a mafarki da dare, ya ce masa, “Ka yi hankali kada ka faɗa wa Yaƙub wani abu, ko mai kyau ko marar kyau.”

And God came to Laba the Siria in a dreame by nyghte and sayde vnto him: take hede to thi selfe that thou speake not to Iacob oughte save good.

25 Yaƙub ya riga ya kafa tentinsa a yankin tuddan Gileyad sa’ad da Laban ya same shi. Laban da danginsa suka kafa sansani a can su ma.

And Laba ouer toke Iacob: and Iacob had pitched his tete in yt mounte. And Laban with his brethern pitched their tete also apon the mounte Gilead.

26 Sai Laban ya ce wa Yaƙub, “Me ke nan ka yi? Ka ruɗe ni, ka kuma ɗauki’ya’yana mata kamar kamammun yaƙi.

Than sayde Laba to Iacob: why hast thou this done vnknowynge to me and hast caried awaye my doughters as though they had bene take captyue with swerde?

27 Me ya sa ka gudu a ɓoye ka kuma ruɗe ni? Me ya sa ba ka faɗa mini don in sallame ka da farin ciki da waƙoƙi haɗe da kiɗin ganguna da garayu ba?

Wherfore wentest thou awaye secretly vnknowne to me and didest not tell me yt I myghte haue broughte yt on the waye with myrth syngynge tymrells and harppes

28 Ba ka ma bari in sumbaci jikokina da’ya’yana mata in yi musu bankwana ba. Ka yi wauta.

and hast not suffred me to kysse my childern and my doughters. Thou wast a fole to do

29 Ina da iko in cuce ka; amma jiya da dare Allahn mahaifinka ya faɗa mini, ‘Ka yi hankali kada ka faɗa wa Yaƙub wani abu ko mai kyau ko marar kyau.’

it for I am able to do you evell. But the God of youre father spake vnto me yesterdaye saynge take hede tha thou speake not to Iacob oughte saue goode.

30 Yanzu ka gudu domin kana marmari komawa gidan mahaifinka. Amma don me ka sace mini gumakana?”

And now though thou wetest thi waye because thou logest after thi fathers house yet wherfore hast thou stollen my goddes?

31 Yaƙub ya amsa wa Laban, “Na ji tsoro ne, domin na yi tsammani za ka ƙwace’ya’yanka mata daga gare ni ƙarfi da yaji.

Iacob answered and sayde to Laba: because I was afrayed and thought that thou woldest haue take awaye thy doughters fro me.

32 Amma in ka sami wani wanda yake da gumakanka, ba zai rayu ba. Kai da kanka ka duba a gaban danginmu, ko akwai wani abin da yake naka a nan tare da ni; in ka gani, ka ɗauka.” Yaƙub dai bai san cewa Rahila ta sace gumakan ba.

But with whome soeuer thou fyndest thy goddes let him dye here before oure brethre. Seke that thine is by me and take it to the: for Iacob wist not that Rahel had stolle the.

33 Saboda haka Laban ya shiga tentin Yaƙub, ya shiga tentin Liyatu da kuma tentuna matan nan biyu bayi, amma bai sami kome ba. Bayan ya fita daga tentin Liyatu, sai ya shiga tentin Rahila.

Tha wet Laba in to Iacobs tete and in to Leas tete and in to. ij. maydens tentes: but fownde the not. Tha wet he out of Leas tete and entred in to Rahels tete.

34 Rahila fa ta kwashe gumakan gidan ta sa su cikin sirdin raƙumi, ta kuma zauna a kansu. Laban ya bincika cikin kowane abu a tentin amma bai sami kome ba.

And Rahel toke the ymages and put them in the camels strawe and sate doune apo the. And Laba serched all the tete: but fownde the not.

35 Sai Rahila ta ce wa mahaifinta, “Kada ka yi fushi, ranka yă daɗe da ban tashi tsaye a gabanka ba; gama ina al’adar mata ne.” Saboda haka ya bincika amma bai sami gumakan gidan ba.

Tha sayde she to hir father: my lorde be not angrye yt I ca not ryse vp before the for the disease of weme is come apon me. So searched he but foude the not.

36 Yaƙub ya fusata, ya kuma yi wa Laban faɗa. Ya tambayi Laban, “Mene ne laifina? Wanda zunubi na yi da kake farautata?

Iacob was wrooth and chode with Laba: Iacob also answered and sayde to him: what haue I trespaced or what haue I offended that thou foloweddest after me?

37 Yanzu da ka bincika dukan kayayyakina, me ka samu da yake na gidanka? Kawo shi nan a gaban danginka da kuma dangina, bari su zama alƙali tsakaninmu biyu.

Thou hast searched all my stuffe and what hast thou founde of all thy housholde stuffe? put it here before thi brethern and myne and let the iudge betwyxte vs both.

38 “Na kasance tare da kai shekaru ashirin. Tumakinka da awakinka ba su yi ɓarin ciki ba, ban kuwa ci raguna daga garkunanka ba.

This xx. yere yt I haue bene wyth the thy shepe and thy gootes haue not bene baren and the rammes of thi flocke haue I not eate.

39 Ban kawo dabbobinka da namun jeji suka yayyaga; na kuma ɗauki hasarar ba? Ka nemi in biya dukan abin da aka sace da rana ko da dare.

What soeuer was torne of beastes I broughte it not vnto ye but made it good mysilf: of my hade dydest thou requyre it whether it was stollen by daye or nyghte

40 Yanayin da na kasance ke nan, da rana na sha zafin rana da dare kuma na sha sanyi, ga rashin barci.

Moreouer by daye the hete consumed me and the colde by nyghte and my slepe departed fro myne eyes.

41 Haka ya kasance shekaru ashirin da na yi a gidanka. Na yi maka aiki shekaru goma sha huɗu domin’ya’yanka mata biyu, na kuma yi shekaru shida domin garkunanka, ka kuma canja albashina sau goma.

Thus haue I bene. xx. yere in thi house and serued the. xiiij. yeres forthy. ij. doughters and vi. yere for thi shepe and thou hast changed my rewarde. x. tymes.

42 Da ba don Allah na mahaifina, Allah na Ibrahim da kuma Tsoron Ishaku ya kasance tare da ni ba, tabbatacce da ka sallame ni hannu wofi. Amma Allah ya ga wahalata da famar hannuwana, ya kuwa tsawata maka da dare jiya.”

And excepte the God of my father the God of Abraha and the God whome Isaac feareth had bene with me: surely thou haddest sent me awaye now all emptie. But God behelde my tribulation and the laboure of my handes: and rebuked the yester daye.

43 Laban ya amsa wa Yaƙub, “Matan,’ya’yana ne,’ya’yansu,’ya’yana ne, garkunan kuma garkunana ne. Dukan abin da kake gani, nawa ne. Duk da haka me zan yi a rana ta yau ga waɗannan’ya’yana mata, ko kuma ga’ya’yan da suka haifa?

Laban answered ad sayde vnto Iacob: the doughters are my doughters and the childern ar my childern and the shepe are my shepe ad all that thou seist is myne. And what can I do this daye vnto these my doughters or vnto their childern which they haue borne?

44 Zo, bari mu ƙulla yarjejjeniya, da kai da ni, bari kuma ta kasance shaida a tsakaninmu.”

Now therfore come on let us make a bonde I and thou together and let it be a wytnesse betwene the and me.

45 Saboda haka Yaƙub ya ɗauki dutse ya kafa yă zama al’amudi.

Than toke Iacob a stone and sett it vp an ende

46 Ya ce wa danginsa. “Ku tattara waɗansu duwatsu.” Sai suka kwashe duwatsu suka tsiba, suka kuwa ci abinci a can kusa da tsibin.

ad sayde vnto his brethern gather stoones And they toke stoones ad made an heape and they ate there vpo the heape.

47 Laban ya sa masa suna Yegar Sahaduta, Yaƙub kuwa ya kira shi Galeyed.

And Laba called it Iegar Sahadutha but Iacob called it Gylead.

48 Laban ya ce, “Wannan tsibi, shi ne shaida tsakaninka da ni a yau.” Shi ya sa aka kira shi Galeyed.

Than sayde Laban: this heape be witnesse betwene the and me this daye (therfore is it called Gilead)

49 Aka kuma kira shi Mizfa, domin ya ce, “Ubangiji yă sa ido tsakanin ni da kai sa’ad da muka rabu da juna.

and this totehill which the lorde seeth (sayde he) be wytnesse betwene me and the when we are departed one from a nother:

50 Laban ya ce in ka wulaƙanta’ya’yana mata, ko ka auri waɗansu mata ban da’ya’yana mata, ko da yake babu wani da yake tare da mu, ka tuna cewa Allah shi ne shaida tsakaninka da ni.”

that thou shalt not vexe my doughters nether shalt take other wyves vnto them. Here is no man with vs: beholde God is wytnesse betwixte the and me.

51 Laban ya kuma ce wa Yaƙub, “Ga wannan tsibi, ga kuma wannan al’amudin da na kafa tsakaninka da ni.

And Laban sayde moreouer to Iacob: beholde this heape and this marke which I haue sett here betwyxte me and the:

52 Wannan tsibin shi ne shaida, wannan al’amudi kuma shaida ne, cewa ba zan tsallake wannan tsibi zuwa gefenka don in cuce ka ba, kai kuma ba za ka tsallake wannan tsibi da al’amudi zuwa gefena don ka cuce ni ba.

this heape be wytnesse and also this marcke that I will not come ouer this heape to the ad thou shalt not come ouer this heape ad this marke to do any harme.

53 Bari Allah na Ibrahim da Allah na Nahor, Allah na iyayensu, yă zama alƙali tsakaninmu.” Saboda haka Yaƙub ya yi rantsuwa da sunan Tsoron mahaifinsa Ishaku.

The God of Abraham the God of Nahor and the God of theyr fathers be iudge betwixte vs. And Iacob sware by him that his father Isaac feared.

54 Ya miƙa hadaya a can a ƙasar tudu, ya kuma gayyaci danginsa zuwa wurin cin abinci. Bayan suka ci, sai suka kwana a can.

Then Iacob dyd sacrifyce vpon the mounte and called his brethern to eate breed. And they ate breed and taried all nyghte in the hyll.

55 Da sassafe kashegari sai Laban ya sumbaci jikokinsa da’ya’yansa mata, ya sa musu albarka. Sa’an nan ya yi bankwana da su, ya koma gida.

And early in the mornynge Laban rose vp and kyssed his childern and his doughters and blessed the and departed and wet vnto his place agayne.