Farawa 28
1 Saboda haka Ishaku ya kira Yaƙub, ya kuma albarkace shi, sa’an nan ya umarce shi ya ce, “Kada ka auri mace daga Kan’ana.
Pea ui ʻe ʻAisake ʻa Sēkope ʻo ne tāpuaki ia, ʻo ne naʻinaʻi kiate ia, mo ne pehē ki ai, “ʻOua naʻa ke fili ho uaifi mei he ngaahi ʻofefine ʻo Kēnani;
2 Tashi nan da nan ka tafi Faddan Aram, zuwa gidan mahaifin mahaifiyarka Betuwel. Ka ɗauko wa kanka mata a can daga cikin’ya’ya matan Laban ɗan’uwan mahaifiyarka.
Ka ke tuʻu ʻo ʻalu ki Petanalami, ki he fale ʻo Petueli ko e tamai ʻa hoʻo faʻē; pea ke fili hao uaifi mei he ngaahi ʻofefine ʻo Lepani, ko e tuongaʻane ʻo hoʻo faʻē.
3 Bari Allah Maɗaukaki yă albarkace ka, yă kuma sa ka yi ta haihuwa ka riɓaɓɓanya har ka zama ƙungiyar jama’o’i.
Pea ke tāpuaki koe ʻe he ʻOtua Māfimafi, pea fakatupu mo fakatokolahiʻi koe, koeʻuhi ke ke hoko ko e fuʻu kakai tokolahi.
4 Bari Allah yă ba ka da kuma zuriyarka albarkar da ya ba wa Ibrahim, don ka amshi ƙasar da kake baƙunci, ƙasar da Allah ya ba wa Ibrahim.”
Pea ke tuku kiate koe ʻae tāpuaki ʻo ʻEpalahame, pea ki ho hako foki; koeʻuhi ke ke maʻu ʻae fonua ʻaia ʻoku ke ʻāunofo ki ai, ʻaia naʻe foaki ʻe he ʻOtua kia ʻEpalahame.”
5 Sa’an nan Ishaku ya sallami Yaƙub, ya kuwa tafi Faddan Aram, zuwa wurin Laban ɗan Betuwel mutumin Aram. Laban ne ɗan’uwan Rebeka, wadda take mahaifiyar Yaƙub da Isuwa.
Pea naʻe fekau ʻe ʻAisake ʻa Sēkope ke ne ʻalu: pea ʻalu ia ki Petanalami kia Lepani, ko e foha ʻo Petueli ko e [tangata ]Silia, ko e tuongaʻane ʻo Lepeka, ko e faʻē ʻa Sēkope mo ʻIsoa.
6 Yanzu Isuwa ya san cewa Ishaku ya albarkaci Yaƙub ya kuma aike shi zuwa Faddan Aram don yă auri mata daga can, ya kuma san cewa sa’ad da ya albarkace shi, ya umarce shi cewa, “Kada ka auro wata mace daga cikin Kan’aniyawa,”
Pea ʻi he mamata ʻa ʻIsoa kuo tāpuaki ʻe ʻAisake ʻa Sēkope, ʻo ne fekau ia ke ʻalu ki Petanalami, ke fili moʻona ha uaifi mei ai; pea mo ʻene tāpuaki ia mo naʻinaʻi kiate ia, ʻo pehē, ʻoua naʻa ke fili ha uaifi mei he ngaahi ʻofefine ʻo Kēnani:
7 ya kuma san cewa Yaƙub ya yi biyayya da mahaifinsa da kuma mahaifiyarsa, ya kuwa tafi Faddan Aram.
Pea mo ʻene talangofua ʻa Sēkope ki heʻene tamai mo ʻene faʻē, pea kuo ʻalu ia ki Petanalami;
8 Sai Isuwa ya gane cewa matan Kan’aniyawa ba su gamshi mahaifinsa Ishaku ba;
Pea ʻi he mamata ʻa ʻIsoa ʻoku ʻikai fiemālie ʻene tamai ko ʻAisake, ʻi he ngaahi ʻofefine ʻo Kēnani;
9 saboda haka sai ya tafi wurin Ishmayel ya auri Mahalat,’yar’uwar Nebayiwot da kuma’yar Ishmayel ɗan Ibrahim, ban da matan da yake da su.
Pea ʻalu ʻa ʻIsoa kia ʻIsimeʻeli, ʻo ne fakatokolahi ʻaki ʻae ngaahi uaifi naʻa ne maʻu ʻa Mehalate, ko e ʻofefine ʻo ʻIsimeʻeli, ko e foha ʻo ʻEpalahame, ko e tuofefine ʻo Nepeoti, ke mali mo ia.
10 Yaƙub ya bar Beyersheba ya kama hanyar Haran.
Pea ʻalu atu ʻa Sēkope mei Peasipa, mo [ne ]fononga ki Halani.
11 Sa’ad da ya kai wani wuri, sai ya dakata domin yă kwana, gama rana ta riga ta fāɗi. Ya ɗauki dutse daga cikin duwatsun wurin, ya sa shi ya zama matashin kansa, sa’an nan ya kwanta don yă yi barci.
Pea hoko ia ki he potu ʻe taha, pea ne nofo ai ʻi he pō ko ia, he kuo tō ʻae laʻā; pea ne toʻo ʻae ngaahi maka ʻoe potu ko ia, ke ne ʻolunga ʻaki, pea naʻa ne tokoto ʻi he potu ko ia, ʻo mohe.
12 Ya yi mafarki inda ya ga wata matakalar hawa, tsaye a ƙasa, kanta ta kai sama, mala’ikun Allah kuwa suna hawa, suna sauka a kanta.
Pea misi ia, pea vakai, kuo fokotuʻu ha tuʻunga ki he funga kelekele, pea tau hake hono potu ki he langi, pea vakai, naʻe feʻaluʻaki hake mo hifo ʻi ai ʻae kau ʻāngelo ʻae ʻOtua.
13 A can bisantaUbangiji ya tsaya, ya kuma ce, “Ni ne Ubangiji Allah na mahaifinka Ibrahim da kuma Allah na Ishaku. Zan ba ka, kai da kuma zuriyarka, ƙasar da kake kwance a kai.
Pea vakai, naʻe ʻafio ʻa Sihova mei ʻolunga ʻi ai, pea pehē ʻe ia, “Ko au ko Sihova, ko e ʻOtua ʻo ʻEpalahame ko hoʻo tamai, pea ko e ʻOtua ʻo ʻAisake: ko e fonua ʻoku ke tokoto ai, te u foaki ia kiate koe, mo ho hako.
14 Zuriyarka za tă zama kamar ƙurar ƙasa, za ka kuma bazu zuwa yamma da kuma gabas, zuwa arewa da kuma kudu. Dukan mutanen duniya za su sami albarka ta wurinka da kuma ta wurin’ya’yanka.
Pea ʻe tatau ho hako mo e efu ʻoe kelekele, pea te ke mafola koe ki he lulunga mo e hahake, pea ki he tokelau mo e tonga: pea ʻe monūʻia ʻiate koe mo ho hako, ʻae ngaahi faʻahinga kotoa pē ʻo māmani.
15 Ina tare da kai, zan lura da kai duk inda ka tafi, zan kuma dawo da kai zuwa wannan ƙasa. Ba zan rabu da kai ba sai na cika abin da na yi maka alkawari.”
Pea vakai, ʻoku ou ʻiate koe, pea te u tauhi koe ʻi hoʻo fononga kotoa pē, pea te u toe ʻomi koe ki he fonua ni: koeʻuhi ʻe ʻikai te u siʻaki koe, ka te u fai ʻaia kuo u lea ai kiate koe.”
16 Sa’ad da Yaƙub ya farka daga barci, sai ya yi tunani ya ce, “Tabbatacce Ubangiji yana a wannan wuri, ban kuwa sani ba.”
Pea ʻā hake ʻa Sēkope mei heʻene mohe, pea pehē ʻe ia, “Ko e moʻoni ʻoku ʻi heni ʻa Sihova; pea naʻe ʻikai te u ʻilo ia.”
17 Ya ji tsoro, ya kuma ce, “Wane irin wuri ne mai banrazana haka! Lalle wannan gidan Allah ne, kuma nan ne ƙofar sama.”
Pea naʻe manavahē ia, ʻo ne pehē, “ʻOku fakamanavahē ʻae potu ni! ʻOku ʻikai ko ha potu kehe eni, ka ko e fale ʻoe ʻOtua, pea ko eni ʻae matapā ʻoe langi.”
18 Kashegari da sassafe, sai Yaƙub ya ɗauki dutsen da ya yi matashin kai da shi, ya kafa shi al’amudi, ya kuma zuba mai a kansa.
Pea tuʻu hengihengi hake pe ʻa Sēkope, pea ne toʻo mai ʻae maka naʻa ne ʻolunga ʻaki, pea ne tō ia ko e pou, pea lilingi ʻe ia ʻae lolo ki ai.
19 Ya kira wannan wuri Betel ko da yake dā ana kiran birnin Luz ne.
Pea ne ui ʻae hingoa ʻoe potu ko ia ko Peteli: ka ko hono hingoa ʻi muʻa ʻoe kolo ko ia ko Lusa.
20 Sa’an nan Yaƙub ya yi alkawari cewa, “In Allah zai kasance tare da ni yă kuma lura da ni a wannan tafiya, yă kuma ba ni abinci in ci da tufafi in sa,
Pea fai ai ʻe Sēkope ʻae fuakava, ʻo pehē, “Kapau ʻe ʻiate au ʻae ʻOtua, pea ne tauhi au ʻi he hala ni ʻoku ou ʻalu ai, pea ne foaki kiate au ʻa ʻeku meʻakai, mo e ngaahi kofu ke u ai,
21 har in dawo lafiya zuwa gidan mahaifina, to, Ubangiji zai zama Allahna
Koeʻuhi ke u toe hoko ki he fale ʻo ʻeku tamai ʻi he fiemālie, pehē, te u ʻOtua ʻaki ʻa Sihova;
22 kuma wannan dutsen da na kafa al’amudi, zai zama gidan Allah, kuma dukan abin da ka ba ni zan ba ka kashi ɗaya bisa goma.”
pea ko e maka ni, ʻaia kuo u tō ko e pou, ʻe hoko ia ko e fale ʻoe ʻOtua; pea ʻi he meʻa kotoa pē te ke tuku mai kiate au, te u ʻatu moʻoni hono vahe hongofulu kiate koe.”
