Farawa 28
1 Saboda haka Ishaku ya kira Yaƙub, ya kuma albarkace shi, sa’an nan ya umarce shi ya ce, “Kada ka auri mace daga Kan’ana.
Ngakho u-Isaka wabiza uJakhobe wambusisa wamlaya wathi: “Ungathathi umfazi womKhenani.
2 Tashi nan da nan ka tafi Faddan Aram, zuwa gidan mahaifin mahaifiyarka Betuwel. Ka ɗauko wa kanka mata a can daga cikin’ya’ya matan Laban ɗan’uwan mahaifiyarka.
Hamba khathesi uye ePhadani Aramu, emzini kayihlomkhulu uBhethuweli. Thatha khona umfazi, emadodakazini kaLabhani, umnewabo kanyoko.
3 Bari Allah Maɗaukaki yă albarkace ka, yă kuma sa ka yi ta haihuwa ka riɓaɓɓanya har ka zama ƙungiyar jama’o’i.
Sengathi uNkulunkulu uSomandla angakubusisa akuphe inzalo, andise ubunengi bayo lize libe yizizwe ezinengi.
4 Bari Allah yă ba ka da kuma zuriyarka albarkar da ya ba wa Ibrahim, don ka amshi ƙasar da kake baƙunci, ƙasar da Allah ya ba wa Ibrahim.”
Sengathi angakupha wena kanye lezizukulwane zakho isibusiso leso esaphiwa u-Abhrahama, ukuze lilithathe ilizwe leli ohlezi kulo manje njengowezizweni, ilizwe uNkulunkulu alipha u-Abhrahama.”
5 Sa’an nan Ishaku ya sallami Yaƙub, ya kuwa tafi Faddan Aram, zuwa wurin Laban ɗan Betuwel mutumin Aram. Laban ne ɗan’uwan Rebeka, wadda take mahaifiyar Yaƙub da Isuwa.
Ngakho u-Isaka wasemvalelisa uJakhobe, waya ePhadani Aramu, kuLabhani indodana kaBhethuweli umʼAramu, umnewabo kaRabheka, owayengunina kaJakhobe lo-Esawu.
6 Yanzu Isuwa ya san cewa Ishaku ya albarkaci Yaƙub ya kuma aike shi zuwa Faddan Aram don yă auri mata daga can, ya kuma san cewa sa’ad da ya albarkace shi, ya umarce shi cewa, “Kada ka auro wata mace daga cikin Kan’aniyawa,”
U-Esawu wezwa ukuthi u-Isaka wayembusisile uJakhobe njalo wamthumela ePhadani Aramu ukuthi ayothatha umfazi khona, lokuthi wathi embusisa wamlaya wathi, “Ungathathi umfazi ongumKhenani,”
7 ya kuma san cewa Yaƙub ya yi biyayya da mahaifinsa da kuma mahaifiyarsa, ya kuwa tafi Faddan Aram.
lokuthi uJakhobe wayebalalele uyise lonina wahamba waya ePhadani Aramu.
8 Sai Isuwa ya gane cewa matan Kan’aniyawa ba su gamshi mahaifinsa Ishaku ba;
U-Esawu wakunanzelela ukuthi abafazi bamaKhenani babeyisinengiso kuyise u-Isaka;
9 saboda haka sai ya tafi wurin Ishmayel ya auri Mahalat,’yar’uwar Nebayiwot da kuma’yar Ishmayel ɗan Ibrahim, ban da matan da yake da su.
ngakho wasesiya ku-Ishumayeli wathatha uMahalathi, udadewabo kaNebhayothi, indodakazi ka-Ishumayeli indodana ka-Abhrahama, phezu kwabanye abafazi ayevele eselabo.
10 Yaƙub ya bar Beyersheba ya kama hanyar Haran.
UJakhobe wasuka eBherishebha waqonda eHarani.
11 Sa’ad da ya kai wani wuri, sai ya dakata domin yă kwana, gama rana ta riga ta fāɗi. Ya ɗauki dutse daga cikin duwatsun wurin, ya sa shi ya zama matashin kansa, sa’an nan ya kwanta don yă yi barci.
Wafika kwenye indawo, wema lapho ukuthi alale khona ngoba ilanga laselitshonile. Wathatha ilitshe khona walenza umqamelo walala.
12 Ya yi mafarki inda ya ga wata matakalar hawa, tsaye a ƙasa, kanta ta kai sama, mala’ikun Allah kuwa suna hawa, suna sauka a kanta.
Wehlelwa liphupho wabona ilele ligxile phansi emhlabeni, isiqongo salo sifinyelela ezulwini, kwathi izingilosi zikaNkulunkulu zabe ziqansa zisehla kulo.
13 A can bisantaUbangiji ya tsaya, ya kuma ce, “Ni ne Ubangiji Allah na mahaifinka Ibrahim da kuma Allah na Ishaku. Zan ba ka, kai da kuma zuriyarka, ƙasar da kake kwance a kai.
Laphaya ngaphezu kwalo kwakumi uThixo esithi: “nginguThixo, uNkulunkulu kayihlo u-Abhrahama loNkulunkulu ka-Isaka. Ngizakupha wena kanye lezizukulwane zakho ilizwe leli olele kulo.
14 Zuriyarka za tă zama kamar ƙurar ƙasa, za ka kuma bazu zuwa yamma da kuma gabas, zuwa arewa da kuma kudu. Dukan mutanen duniya za su sami albarka ta wurinka da kuma ta wurin’ya’yanka.
Izizukulwane zakho zizakuba njengothuli lomhlabathi, njalo lizaqhela liye entshonalanga lasempumalanga, enyakatho laseningizimu. Bonke abantu bomhlaba bazabusiswa ngenxa yakho lenzalo yakho.
15 Ina tare da kai, zan lura da kai duk inda ka tafi, zan kuma dawo da kai zuwa wannan ƙasa. Ba zan rabu da kai ba sai na cika abin da na yi maka alkawari.”
Ngilawe njalo ngizakulinda loba ungaze uye ngaphi, njalo ngizakubuyisa kulelilizwe. Kangizukukudela ngize ngikwenze lokho engikuthembise khona.”
16 Sa’ad da Yaƙub ya farka daga barci, sai ya yi tunani ya ce, “Tabbatacce Ubangiji yana a wannan wuri, ban kuwa sani ba.”
UJakhobe wathi evuka ebuthongweni bakhe wacabanga wathi, “Ngeqiniso uThixo ukhona kule indawo, kodwa bengingakunanzeleli.”
17 Ya ji tsoro, ya kuma ce, “Wane irin wuri ne mai banrazana haka! Lalle wannan gidan Allah ne, kuma nan ne ƙofar sama.”
Wesaba wathi, “Yeka ukwesabeka kwale indawo ehloniphekayo! Ngempela iyindlu kaNkulunkulu; leli lisango lasezulwini.”
18 Kashegari da sassafe, sai Yaƙub ya ɗauki dutsen da ya yi matashin kai da shi, ya kafa shi al’amudi, ya kuma zuba mai a kansa.
Kusisa ekuseni kakhulu uJakhobe walithatha ilitshe ayelele eliqamele walimisa laba yinsika wathela amafutha phezu kwalo.
19 Ya kira wannan wuri Betel ko da yake dā ana kiran birnin Luz ne.
Indawo leyo wayibiza wathi yiBhetheli, ikanti idolobho lakhona lalithiwa yiLuzi.
20 Sa’an nan Yaƙub ya yi alkawari cewa, “In Allah zai kasance tare da ni yă kuma lura da ni a wannan tafiya, yă kuma ba ni abinci in ci da tufafi in sa,
Ngakho uJakhobe wenza isifungo wathi, “Nxa uNkulunkulu ezakuba lami angilondoloze kuloluhambo engikulo, angiphe ukudla lezigqoko,
21 har in dawo lafiya zuwa gidan mahaifina, to, Ubangiji zai zama Allahna
ngibuyele emzini kababa ngiphilile, lapho uThixo uzakuba nguNkulunkulu wami
22 kuma wannan dutsen da na kafa al’amudi, zai zama gidan Allah, kuma dukan abin da ka ba ni zan ba ka kashi ɗaya bisa goma.”
njalo lelitshe leli engilenze insika lizakuba yindlu kaNkulunkulu, njalo kuzakuthi konke onginika khona ngizakunika wena okwetshumi.”
