Farawa 2
1 Ta haka aka gama yin sammai da duniya da dukan abubuwan da suke cikinsu.
Therfor heuenes and erthe ben maad perfit, and al the ournement of tho.
2 Kafin kwana ta bakwai, Allah ya gama aikin da yake yi, saboda haka a kwana ta bakwai, ya huta daga dukan aikinsa.
And God fillide in the seuenthe dai his werk which he made; and he restide in the seuenthe dai fro al his werk which he hadde maad;
3 Allah kuwa ya albarkaci kwana ta bakwai, ya kuma mai da ita mai tsarki, saboda a kanta ne ya huta daga dukan aikin halittar da ya yi.
and he blesside the seuenthe dai, and halewide it; for in that dai God ceesside of al his werk which he made of nouyt, that he schulde make.
4 Wannan shi ne asalin tarihin sammai da duniya sa’ad da aka halicce su. Sa’ad da Ubangiji Allah ya yi duniya da sammai,
These ben the generaciouns of heuene and of erthe, in the day wherynne the Lord God made heuene and erthe,
5 babu tsiro a duniya kuma ganyaye ba su tsira a busasshiyar ƙasa ko ba, gama Ubangiji Allah bai aiko da ruwan sama a kan duniya ba tukuna, babu kuma wani mutumin da zai nome ƙasar,
and ech litil tre of erthe bifore that it sprong out in erthe; and he made ech erbe of the feeld bifore that it buriownede. For the Lord God had not reyned on erthe, and no man was that wrouyte erthe;
6 amma dai rafuffuka suna ɓullo da ruwa daga ƙasa suna jiƙe ko’ina a fāɗin ƙasa.
but a welle stiede out of the erthe, and moistide al the hiyere part of erthe.
7 Sa’an nan Ubangiji Allah ya yi mutum daga turɓayar ƙasa, ya kuma hura numfashin rai cikin hancinsa, mutumin kuwa ya zama rayayyen taliki.
Therfor the Lord God formede man of the sliym of erthe, and brethide in to his face the brething of lijf; and man was maad in to a lyuynge soule.
8 To, fa, Ubangiji Allah ya yi lambu a gabas, a Eden, a can kuwa ya sa mutumin da ya yi.
Forsothe the Lord God plauntide at the bigynnyng paradis of likyng, wherynne he settide man whom he hadde formed.
9 Ubangiji Allah ya kuma sa kowane irin itace ya tsira daga ƙasa, itace mai kyan gani, mai amfani kuma don abinci. A tsakiyar lambun kuwa akwai itacen rai da kuma itacen sanin abin da yake da kyau da abin da yake mugu.
And the Lord God brouyte forth of the erthe ech tre fair in siyt, and swete to ete; also he brouyte forth the tre of lijf in the middis of paradis, and the tre of kunnyng of good and of yuel.
10 Akwai wani kogi mai ba da ruwa ga lambun wanda ya gangaro daga Eden, daga nan ya rarrabu, ya zama koguna huɗu.
And a ryuer yede out fro the place of likyng to moyste paradis, which ryuer is departid fro thennus in to foure heedis.
11 Sunan kogi na fari, Fishon. Shi ne yake malala kewaye da dukan ƙasar Hawila, inda akwai zinariya.
The name of the o ryuer is Fyson, thilke it is that cumpassith al the lond of Euilath, where gold cometh forth,
12 (Zinariyar wannan ƙasa kuwa tana da kyau, akwai kuma kayan ƙanshi da duwatsun da ake kira onis a can ma.)
and the gold of that lond is the beste, and there is foundun delium, that is, a tree of spicerie, and the stoon onychyn;
13 Sunan kogi na biyu, Gihon. Shi ne ya malala kewaye da ƙasar Kush.
and the name to the secounde ryuer is Gyon, thilke it is that cumpassith al the loond of Ethiopie;
14 Sunan kogi na uku Tigris. Wannan ne ya malala ya bi ta gefen gabashin Asshur. Kogi na huɗu kuwa shi ne Yuferites.
forsothe the name of the thridde ryuer is Tigris, thilke goith ayens Assiriens; sotheli the fourthe ryuer is thilke Eufrates.
15 Ubangiji Allah ya ɗauko mutumin ya sa shi cikin Lambun Eden domin yă nome shi, yă kuma lura da shi.
Therfor the Lord God took man, and settide hym in paradis of likyng, that he schulde worche and kepe it.
16 Ubangiji Allah ya umarci mutumin ya ce, “Kana da’yanci ka ci daga kowane itace a cikin lambun,
And God comaundide to hym and seide, Ete thou of ech tre of paradis;
17 amma kada ka ci daga itacen sanin abin da yake mai kyau da abin da yake mugu, gama a ranar da ka ci shi, lalle za ka mutu.”
forsothe ete thou not of the tre of kunnyng of good and of yuel; for in what euere dai thou schalt ete therof, thou schalt die bi deeth.
18 Ubangiji Allah ya ce, “Bai yi kyau mutumin yă kasance shi kaɗai ba. Zan yi masa mataimakin da ya dace da shi.”
And the Lord God seide, It is not good that a man be aloone, make we to hym an help lijk to hym silf.
19 To, Ubangiji Allah ya yi dukan namun jeji da dukan tsuntsayen sama daga ƙasa. Ya kawo su wurin mutumin don yă ga wanda suna zai kira su; kuma duk sunan da mutumin ya kira kowane mai rai, sunansa ke nan.
Therfor whanne alle lyuynge beestis of erthe, and alle the volatils of heuene weren formed of erthe, the Lord God brouyte tho to Adam, that he schulde se what he schulde clepe tho; for al thing that Adam clepide of lyuynge soule, thilke is the name therof.
20 Saboda haka mutumin ya sa wa dukan dabbobi, da tsuntsayen sama da dukan namun jeji sunaye. Amma ba a sami mataimakin da ya dace da Adamu ba.
And Adam clepide bi her names alle lyuynge thingis, and alle volatils, and alle vnresonable beestis of erthe. Forsothe to Adam was not foundun an helpere lijk hym.
21 Saboda haka Ubangiji Allah ya sa mutumin ya yi barci mai nauyi; yayinda yake barci sai ya ɗauko ɗaya daga cikin haƙarƙarin mutumin, ya kuma rufe wurin da nama.
Therfore the Lord God sente sleep in to Adam, and whanne he slepte, God took oon of hise ribbis, and fillide fleisch for it.
22 Sa’an nan Ubangiji Allah ya yi mace daga haƙarƙarin da ya ɗauko daga mutumin, ya kuwa kawo ta wurin mutumin.
And the Lord God bildide the rib which he hadde take fro Adam in to a womman, and brouyte hir to Adam.
23 Sai mutumin ya ce, “Yanzu kam wannan ƙashi ne na ƙasusuwana nama kuma na namana. Za a ce da ita ‘mace,’ gama an ciro ta daga namiji.”
And Adam seide, This is now a boon of my boonys, and fleisch of my fleisch; this schal be clepid virago, `for she is takun of man.
24 Wannan ne ya sa mutum yakan bar mahaifinsa da mahaifiyarsa, yă manne wa matarsa, su kuma zama jiki ɗaya.
Wherfor a man schal forsake fadir and modir, and schal cleue to his wijf, and thei schulen be tweyne in o fleisch.
25 Mutumin da matarsa, dukansu biyu tsirara suke, ba su kuwa ji kunya ba.
Forsothe euer eithir was nakid, that is, Adam and his wijf, and thei weren not aschamed.
