Fitowa 36
1 Saboda haka Bezalel, Oholiyab da kowane mutumin da Ubangiji ya ba shi basira da iyawa, na sanin yadda za a yi duk aikin shirya wuri mai tsarki, za su yi aiki yadda Ubangiji ya umarta.”
“Bezalel and Oholiab, and all the other men to whom Yahweh has given ability and enabled them to understand how to do all the work to make the Sacred Tent, must make everything just as Yahweh has commanded.”
2 Sa’an nan Musa ya kira Bezalel da Oholiyab da kowane mutumin da Ubangiji ya ba shi iyawa da kuma wanda ya yi niyya yă yi aiki.
So Moses/I summoned Bezalel and Oholiab and all the other skilled men to whom Yahweh had given special ability and who wanted to do some of the work.
3 Suka karɓa daga wurin Musa dukan kyautai da Isra’ilawa suka kawo don su yi aikin shirya wuri mai tsarki. Mutane suka ci gaba da kawo kyautai yardar rai kowace safiya.
Moses/I gave them all the things that the people had brought as offerings to Yahweh for making the Sacred Tent. But the people continued bringing more things every morning.
4 Sai dukan masu fasaha waɗanda suke aikin wuri mai tsarki suka ɗan dakata
As a result, the skilled men who were doing various things to make the Sacred Tent came to Moses/me
5 suka ce wa Musa, “Mutane suna kawo fiye da abin da ake bukata domin aikin da Ubangiji ya umarta a yi.”
and said, “The people are bringing more than we need to do the work that Yahweh has commanded us!”
6 Sai Musa ya ba da umarni, suka aika ko’ina a cikin sansani cewa, “Kada namiji ko ta mace yă sāke kawo kyauta don wuri mai tsarki.” Ta haka mutane suka daina kawowa.
So Moses/I gave the skilled men this message that was proclaimed throughout the camp: “No one should bring anything more as an offering to make the Sacred Tent!” When the people [heard that], they did not bring anything more.
7 Saboda abin da suke da shi ya fi abin da ake bukata domin aikin.
What they had already brought was enough to do all the work. [In fact], it was more than was needed!
8 Dukan maza masu fasaha a cikin sauran masu aikin suka yi tabanakul da labule goma na tuƙaƙƙun lallausan lilin na shuɗi, da shunayya, da jan zare, aka yi wa labulen zānen kerubobi na gwaninta.
All the most skilled men among the workmen made the Sacred Tent. They made it from ten strips of fine linen, and carefully embroidered it using blue, purple, and red yarn/thread to make figures that resembled the winged creatures.
9 Tsawon kowane labule, kamu ashirin da takwas ne, fāɗinsa kuma kamu huɗu. Dukan labulen, girmansu ɗaya ne.
Each strip was (14 yards/twelve meters) long and (2 yards/1.8 meters) wide.
10 Suka ɗinɗinke labule biyar a harhaɗe, suka kuma yi haka da sauran labule biyar ɗin.
They sewed five strips together to make one set, and they sewed the other five strips together to make the other set.
11 Suka yi rami a gefe-gefen labulen da zaren ruwan bula, haka kuma suka yi da ɗayan gefen na biyu ɗin.
For each set, they made loops of blue [cloth] and fastened them on the outer edge of the strip, at the end of each set.
12 Suka kakkafa rammuka hamsin a daidai bakin labulen, haka kuma suka yi a kan labule na biyun. Haka aka ɗaɗɗaura rammukan nan da junansu yă zama kamar abu guda.
They put 50 loops on the edge of the first set, and 50 loops on the edge of the second set.
13 Sa’an nan suka yi maɗaurai hamsin na zinariya, suka yi amfani da su don daurin kashi biyu na labulen saboda tabanakul yă zama ɗaya.
They made 50 gold clasps/fasteners, to fasten both of the sets together. In that way, the inside of the Sacred Tent was [as though it was] one piece.
14 Suka yi labule da gashi akuya goma sha ɗaya don tenti a bisa tabanakul.
They made a cover for the Sacred Tent from eleven pieces of cloth made from goats’ hair.
15 Dukan labule goma sha ɗayan girmansu ɗaya ne, tsawonsa kamu talatin, fāɗinsa kuma kamu huɗu ne.
Each piece of cloth was (15 yards/13.5 meters) long and (2 yards/1.8 meters) wide.
16 Suka harhaɗa labule biyar wuri ɗaya, suka kuma harhaɗa shida wuri ɗaya.
They sewed five of these pieces of cloth together to make one set, and they sewed the other six pieces of cloth together to make another set.
17 Sa’an nan suka yi rammuka hamsin a gefen labule na kashe na farko, haka kuma a gefen labule na ƙarshen na kashi biyar.
They made 100 loops [of blue cloth]. They fastened 50 of them to the outer edge of the one set and they fastened 50 to the outer edge of the other set.
18 Suka yi maɗaurin tagulla hamsin don su ɗaura tenti yă zama ɗaya.
They made 50 bronze clasps/fasteners and joined the two sets together with them. In that way it formed one cover.
19 Sai suka yi wa tentin murfi da fatun rago da aka rina ja, a bisa wannan kuwa akwai murfin fatun shanun teku.
They made two more covers for the Sacred Tent. They made one from rams’ skins that had been (tanned/dyed red), and they made the top cover from goatskin leather.
20 Suka yi katakan tabanakul da itacen ƙirya.
They made frames from acacia wood and set them up [to support the covers for the Sacred Tent].
21 Tsawon kowane katako kamu goma ne, kaurinsa kuma kamu ɗaya da rabi,
Each frame was (15 feet/4.5 meters) long and (27 in./66 cm.) wide.
22 tare da katakai a fiƙe ɗaura da juna. Haka suka yi da dukan katakan tabanakul.
They made two projections at the bottom of each frame. These were for fastening the frames to the bases underneath them. Each frame had these projections.
23 Suka yi katakai ashirin don gefen kudu na tabanakul
The skilled workmen made twenty frames for the south side of the Sacred Tent.
24 suka kuma yi rammukan azurfa arba’in don katakan su shiga ƙarƙashinsu, rammuka biyu domin kowane katako, ɗaya ƙarƙashin kowanne da aka fiƙe.
They made 40 silver bases to go underneath them. Two bases went under each frame. The projections on each frame fit into these bases.
25 A ɗaya gefen, gefen arewa na tabanakul, suka yi katakai ashirin
[Similarly], they made 20 frames for the north side of the Sacred Tent.
26 da rammuka arba’in na azurfa, biyu-biyu don kowane katako.
They made 40 silver bases for them also, with two bases for under each frame.
27 Suka yi katako shida don iyaka ta ƙarshe, wato, gefen yamma na tabanakul,
For the rear of the Sacred Tent, on the west side, they made six frames.
28 aka kuma yi katakai biyu domin kusurwoyi tabanakul a iyaka ta ƙarshe.
They also made two extra frames, one for each corner of the rear of the Sacred Tent, [to provide extra support].
29 A waɗannan kusurwoyi biyu, an ninka katakan sau biyu daga ƙasa har sama, aka kuma sa su cikin zobe guda; dukansu biyu an yi su daidai.
The two corner frames were joined from the bottom to the top (OR, joined at both the bottom and the top). At the top of each of the two corner frames they fastened a gold ring for holding the crossbar.
30 Ta haka aka sami katakai takwas da rammukan azurfa goma sha shida, biyu-biyu a ƙarƙashin kowane katako.
In that way, [for the rear of the Sacred Tent] there were eight frames, and there were 16 bases, two bases under each frame.
31 Suka kuma yi sanduna na itace ƙirya, biyar domin katakan da suke a gefe guda na tabanakul,
The workmen made 15 crossbars from acacia wood.
32 biyar domin waɗanda suke ɗayan gefen da kuma biyar domin katakan da suke gefen yamma na iyaka ta ƙarshen tabanakul.
Five of them were for the frames on the north side of the Sacred Tent, five for the south side, and five for the frames at the rear of the Sacred Tent, the west side.
33 Suka sa sandan da yake a tsakiya yă wuce daga wannan gefe zuwa wancan.
The crossbars on the north, south, and west sides of the Sacred Tent were fastened to the middle of the frames. The two long crossbars extended from one end of the Sacred Tent to the other, and the crossbar on the west side extended from one side of the Sacred Tent to the other side.
34 Sai suka dalaye katakan da zinariya, suka yi zoban zinariya don su riƙe sandunan. Suka kuma dalaye sandunan da zinariya.
The workmen covered the frames with gold and fastened gold rings to the poles. The crossbars [were put] into the rings. The crossbars were [also] covered with gold.
35 Suka kuma yi labule da shuɗi, shunayya, jan zare, da kuma lallausan lilin, suka kuma yi wa labulen zānen kerubobi na gwaninta.
They made a curtain from fine white linen. Skilled craftsmen embroidered it with blue, purple, and red yarn/thread, making designs [that resembled] the winged creatures.
36 Suka yi dogayen sanduna huɗu na itacen ƙirya dominsa, suka dalaye su da zinariya. Suka yi ƙugiya na zinariya dominsa, suka yi rammuka huɗu da azurfa.
They suspended/hung the curtain from four posts that were made from acacia [wood] and covered with gold. They set [each] post in a silver base.
37 Suka yi wa ƙofar tenti labulen shuɗi, shunayya, jan zare, da kuma lallausan lilin, aikin gwaninta;
They made a curtain to [cover] the entrance of the Sacred Tent. They made it from fine linen, and a skilled weaver embroidered it with blue, purple, and red yarn/thread.
38 suka kuma yi dogayen sanduna biyar da ƙugiya dominsu. Suka dalaye saman dogayen sandunan da abin daurinsu da zinariya, suka kuma yi rammukansu guda biyar da tagulla.
[To support this curtain], they also made five posts from acacia wood and fastened gold clasps/fasteners to them. They completely covered the posts with gold. They also made a bronze base for each of those posts.
