Fitowa 22
1 “In mutum ya saci saniya ko tunkiya ya yanka, ko ya sayar, zai biya shanu biyar, a maimakon saniyar da ya sata, ko kuma tumaki huɗu, maimakon tunkiyar da ya sata.
“Anyone who steals an ox or a sheep and kills or sells it, he must pay back five oxen for one ox and four sheep for one sheep.
2 “In aka iske ɓarawo yana cikin ƙoƙarin shiga yă yi sata, aka buge shi har ya mutu, to, ba za a nemi alhakin jininsa daga wurin kowa ba;
If a thief is discovered breaking into someone's house and is beaten to death, no one shall be guilty of murder.
3 amma in ya faru bayan wayewar gari, to, za a nemi alhakin jinin ɓarawon a hannun wanda ya bugi ɓarawon. “Ɓarawon da aka kama da abin da ya sata, dole yă yi cikakkiyar ramuwa, amma in ba shi da kome, dole a sayar da shi a biya abin da ya sata.
But if it happens during daylight, then someone is guilty of murder. A thief must pay everything back that's stolen. If he doesn't have anything, then he must be sold to pay for what was stolen.
4 In an sami dabbar, ko saniya, ko jaki, ko tunkiya da ya sata da rai a hannunsa, dole ɓarawon yă biya taran da za a ci shi, sau biyu na kowane ɗaya.
If what was stolen is a live animal he still has, whether it's an ox, donkey, or sheep, he must pay back double.
5 “In mutum ya sa dabbobinsa su yi kiwo a fili ko a gonar inabi, ya kuma bar dabbobinsa suka yi ɓarna a cikin gonar wani, sai a sa mai dabbar yă biya tara daga amfanin gonarsa mafi kyau duka.
If livestock are grazing in a field or vineyard and their owner lets them stray so that they graze in someone else's field, the owner must pay compensation from the best of their own fields or vineyards.
6 “In gobara ta tashi, ta kuma bazu cikin ƙayayyuwa, har ta cinye tarin hatsi, ko hatsin da ke tsaye, ko dukan gonar, dole wanda ya sa wutar, yă biya taran da aka yanka masa saboda ɓarnan da wutar ta yi.
If a fire is started and it spreads to thorn bushes and then burns stacked or standing grain, or even the whole field, the person who started the fire must pay full compensation.
7 “In mutum ya ba maƙwabcinsa azurfa, ko kaya ajiya, aka kuma sace su daga gidan maƙwabcin, in an kama ɓarawon, sai ɓarawon yă biya abin da ya sata har sau biyu.
If someone gives his neighbor money or possessions to be kept safe and they are stolen from the neighbor's house, if the thief is caught they must pay back double.
8 Amma in ba a sami ɓarawon ba, sai wanda aka yi ajiyar a gidansa, yă bayyana a gaban alƙalai a bincika ko yana da hannu a kan kayan maƙwabcinsa.
If the thief isn't caught the owner of the house must appear before the judges to find out whether he took his neighbor's property.
9 A kowane rikicin cin amana da zai shiga tsakanin mutum biyu, ko a kan bijimi, ko jaki, ko tunkiya, ko riga, kai, ko a kan kowane irin abin da ya ɓata, da ma abin da aka samu a hannun wani, in akwai jayayya, za a kawo mutumin a gaban alƙalai. Wanda alƙali ya ce shi ne mai laifi, sai yă biya ɗayan taran da za a yanka, har sau biyu.
If there's an argument over the ownership of an ox, a donkey, a sheep, a garment, or anything that was lost that someone says, ‘This is mine,’ both parties are to bring their case before the judges. The one whom the judges find in the wrong must pay the other back double.
10 “In mutum ya ba da jaki, ko saniya, ko tunkiya, ko kowace dabba wa maƙwabcinsa ajiya, sai abin ya mutu, ko ya ji rauni, ko an ɗauke shi, in ba shaida,
If someone asks a neighbor to look after a donkey, an ox, a sheep, or any other animal, but it dies or is injured or is stolen without anybody noticing,
11 rantsuwa ce za tă raba tsakaninsu a gaban Ubangiji cewa babu hannunsa a dukiyar maƙwabcinsa. Mai dukiyar kuwa zai yarda da rantsuwar, ba za a bukaci wanda aka bai wa amanar yă biya ba.
then an oath must be taken before the Lord to decide if the neighbor has taken the owner's property. The owner must accept the oath and not demand compensation.
12 Amma idan satan dabbar ce aka yi, dole wanda aka bai wa ajiyar yă biya mai dabbar taran da aka ci masa.
However, if the animal really was stolen from the neighbor, he must compensate the owner.
13 In naman jeji ne ya kashe ta, zai nuna gawar don shaida, ba za a kuwa sa maƙwabcin yă biya abin da naman jeji ya kashe ba.
If it was killed and torn to pieces by a wild animal, the neighbor shall present the carcass as evidence and does not need to pay compensation.
14 “In mutum ya yi aron dabba daga wurin maƙwabcinsa, sai dabbar ta ji rauni ko ta mutu, yayinda mai shi ba ya nan, dole wanda ya yi aron dabbar yă biya.
If someone borrows a neighbor's animal and it's injured or dies while its owner is not present, they must pay compensation in full.
15 Amma idan mai dabbar yana a wurin, wanda ya karɓa aron, ba zai biya kome ba. In an yi hayar dabbar ce, to, kuɗin da aka biya na hayar zai zama a madadin rashin.
If the owner was present, no compensation is to be paid. If the animal was hired, only the hire charge needs to be paid.
16 “Idan mutum ya ruɗe budurwa, wadda ba wanda yake nemanta, ya kuma kwanta da ita, dole yă biya kuɗin aurenta, za tă kuma zama matarsa.
If a man seduces a virgin who is not engaged to be married and sleeps with her, he must pay the full bride-price for her to become his wife.
17 In mahaifinta ya ƙi yă ba da ita ga mutumin, dole mutumin yă biya dukiya daidai da abin da akan biya domin budurwai.
If her father adamantly refuses to give her to him, the man still must pay the same amount as the bride-price for a virgin.
18 “Kada ku bar maiya da rai.
You must not allow a woman who practices witchcraft to live.
19 “Duk mutumin da ya yi jima’i da dabba dole a kashe shi.
Anyone who has sex with an animal must be executed.
20 “Duk wanda ya yi hadaya ga wani allah ban da Ubangiji, dole a hallaka shi.
Anyone who sacrifices to any other god than the Lord must be set apart and executed.
21 “Kada a wulaƙanta, ko a zalunci baƙo, domin dā ku baƙi ne a ƙasar Masar.
You must not exploit or mistreat a foreigner. Remember that you yourselves were once foreigners in Egypt.
22 “Kada ku ci zalin gwauruwa, ko maraya.
You must not take advantage of any widow or orphan.
23 In kuka yi haka, idan kuma suka yi kuka gare ni, zan ji kukansu.
If you mistreat them, and they call out to me for help, I will definitely respond to their cry.
24 Zan husata, in kuma kashe ku da takobi; matanku kuma, su ma su zama gwauraye,’ya’yanku kuwa su zama marayu.
I will become angry, and I will kill you with the sword. Your wives will become widows and your children will be fatherless.
25 “In kun ba wa jama’ata matalauta da suke tsakaninku bashin kuɗi, kada ku zama kamar masu ba da rance; kada ku sa yă biya da ruwa.
If you lend money to any of my people because they're poor, you must not behave as a moneylender to them. You must not charge them any interest.
26 In kun ɗauki mayafi maƙwabcinku a matsayin jingina, ku mayar masa kafin fāɗuwar rana,
If you require your neighbor's cloak as security for a loan, you must return it to him by sunset,
27 domin mayafin ne abin da yake da shi na rufe jikinsa. To, da me zai rufu yă yi barci? Sa’ad da ya yi mini kuka, zan ji, gama ni mai tausayi ne.
because it's the only clothing he has for his body. What would he sleep in otherwise? If he calls out to me for help, I will listen, for I am considerate.
28 “Kada ku yi maganar saɓo ga Allah, ko ku la’anta mai mulkin mutanenku.
You must not despise God or curse your people's leader.
29 “Kada ku jinkirta fitar da zakarku daga rumbunanku, ko harajin kayan da kuka saya. “Dole ku ba ni’ya’yan farinku maza.
You must not hold onto the required offerings of your produce, olive oil, and wine. You must give me the firstborn of your sons.
30 Ku yi haka da shanunku da tumakinku. Bari su kasance da iyayensu mata, har kwana bakwai, amma ku ba ni su a rana ta takwas.
You must also give me the firstborn of your cattle, sheep, and goats. They can stay with their mothers for their first seven days, but give them to me on the eighth day.
31 “Za ku kasance mutanena masu tsarki. Saboda kada ku ci naman da namun jeji suka kashe; ku jefa wa karnuka.
You are to be holy people to me. You must not eat any animal carcass that you find in the countryside that has been killed by wild animals. Throw it to the dogs to eat.”
