Fitowa 22
1 “In mutum ya saci saniya ko tunkiya ya yanka, ko ya sayar, zai biya shanu biyar, a maimakon saniyar da ya sata, ko kuma tumaki huɗu, maimakon tunkiyar da ya sata.
If a man steal an ox, or a sheep, and kill it, or sell it, he shall restore five oxen for the ox, and four sheep for the sheep.
2 “In aka iske ɓarawo yana cikin ƙoƙarin shiga yă yi sata, aka buge shi har ya mutu, to, ba za a nemi alhakin jininsa daga wurin kowa ba;
If the thief be encountered breaking in, and be smitten so that he die, there shall be no blood-guiltiness for him.
3 amma in ya faru bayan wayewar gari, to, za a nemi alhakin jinin ɓarawon a hannun wanda ya bugi ɓarawon. “Ɓarawon da aka kama da abin da ya sata, dole yă yi cikakkiyar ramuwa, amma in ba shi da kome, dole a sayar da shi a biya abin da ya sata.
If the sun be risen on him, there shall be blood-guiltiness for him; he should have made full restitution: if he had nothing, he would have been sold for his theft.
4 In an sami dabbar, ko saniya, ko jaki, ko tunkiya da ya sata da rai a hannunsa, dole ɓarawon yă biya taran da za a ci shi, sau biyu na kowane ɗaya.
If the stolen thing be actually found alive in his hand, whether it be ox, or ass, or sheep, he shall restore double.
5 “In mutum ya sa dabbobinsa su yi kiwo a fili ko a gonar inabi, ya kuma bar dabbobinsa suka yi ɓarna a cikin gonar wani, sai a sa mai dabbar yă biya tara daga amfanin gonarsa mafi kyau duka.
If a man shall cause a field or vineyard to be eaten, and put in his cattle, and pasture in another man's field, of the best of his own field, and of the best of his own vineyard shall he make [it] good.
6 “In gobara ta tashi, ta kuma bazu cikin ƙayayyuwa, har ta cinye tarin hatsi, ko hatsin da ke tsaye, ko dukan gonar, dole wanda ya sa wutar, yă biya taran da aka yanka masa saboda ɓarnan da wutar ta yi.
— If fire break out, and seize the thorns, and the stacks of corn, or the standing corn, or the field be consumed, he that kindled the fire shall fully make it good.
7 “In mutum ya ba maƙwabcinsa azurfa, ko kaya ajiya, aka kuma sace su daga gidan maƙwabcin, in an kama ɓarawon, sai ɓarawon yă biya abin da ya sata har sau biyu.
— If a man deliver unto his neighbour money or stuff to keep, and it be stolen out of the man's house; if the thief be found, let him restore double;
8 Amma in ba a sami ɓarawon ba, sai wanda aka yi ajiyar a gidansa, yă bayyana a gaban alƙalai a bincika ko yana da hannu a kan kayan maƙwabcinsa.
if the thief be not found, the master of the house shall be brought before the judges, [to see] if he has not put his hand unto his neighbour's goods.
9 A kowane rikicin cin amana da zai shiga tsakanin mutum biyu, ko a kan bijimi, ko jaki, ko tunkiya, ko riga, kai, ko a kan kowane irin abin da ya ɓata, da ma abin da aka samu a hannun wani, in akwai jayayya, za a kawo mutumin a gaban alƙalai. Wanda alƙali ya ce shi ne mai laifi, sai yă biya ɗayan taran da za a yanka, har sau biyu.
As to all manner of fraud, — as to ox, as to ass, as to sheep, as to clothing, as to everything lost, of which [a man] saith, It is this — the cause of both parties shall come before the judges: he whom the judges shall condemn shall restore double to his neighbour.
10 “In mutum ya ba da jaki, ko saniya, ko tunkiya, ko kowace dabba wa maƙwabcinsa ajiya, sai abin ya mutu, ko ya ji rauni, ko an ɗauke shi, in ba shaida,
If a man deliver unto his neighbour an ass, or an ox, or a sheep, or any cattle, to keep, and it die, or be hurt, or driven away, and no man see [it],
11 rantsuwa ce za tă raba tsakaninsu a gaban Ubangiji cewa babu hannunsa a dukiyar maƙwabcinsa. Mai dukiyar kuwa zai yarda da rantsuwar, ba za a bukaci wanda aka bai wa amanar yă biya ba.
an oath of Jehovah shall be between them both, that he hath not put his hand unto his neighbour's goods; and the owner of it shall accept it, and he shall not make [it] good.
12 Amma idan satan dabbar ce aka yi, dole wanda aka bai wa ajiyar yă biya mai dabbar taran da aka ci masa.
But if it have been stolen from him, he shall make [it] good unto its owner.
13 In naman jeji ne ya kashe ta, zai nuna gawar don shaida, ba za a kuwa sa maƙwabcin yă biya abin da naman jeji ya kashe ba.
If it have been torn in pieces, let him bring it [as] witness: he shall not make good what was torn.
14 “In mutum ya yi aron dabba daga wurin maƙwabcinsa, sai dabbar ta ji rauni ko ta mutu, yayinda mai shi ba ya nan, dole wanda ya yi aron dabbar yă biya.
— And if a man borrow anything of his neighbour, and it be hurt, or die, its owner not being with it, he shall fully make it good;
15 Amma idan mai dabbar yana a wurin, wanda ya karɓa aron, ba zai biya kome ba. In an yi hayar dabbar ce, to, kuɗin da aka biya na hayar zai zama a madadin rashin.
if the owner thereof be with it, he shall not make [it] good; if it be a hired [thing], it came for its hire.
16 “Idan mutum ya ruɗe budurwa, wadda ba wanda yake nemanta, ya kuma kwanta da ita, dole yă biya kuɗin aurenta, za tă kuma zama matarsa.
And if a man seduce a virgin that is not betrothed, and lie with her, he shall certainly endow her, to be his wife.
17 In mahaifinta ya ƙi yă ba da ita ga mutumin, dole mutumin yă biya dukiya daidai da abin da akan biya domin budurwai.
If her father utterly refuse to give her unto him, he shall weigh money according to the dowry of virgins.
18 “Kada ku bar maiya da rai.
— Thou shalt not suffer a witch to live.
19 “Duk mutumin da ya yi jima’i da dabba dole a kashe shi.
— Every one that lieth with a beast shall certainly be put to death.
20 “Duk wanda ya yi hadaya ga wani allah ban da Ubangiji, dole a hallaka shi.
— He that sacrificeth to [any] god, save to Jehovah only, shall be devoted to destruction.
21 “Kada a wulaƙanta, ko a zalunci baƙo, domin dā ku baƙi ne a ƙasar Masar.
Thou shalt neither vex a stranger, nor oppress him; for ye have been strangers in the land of Egypt.
22 “Kada ku ci zalin gwauruwa, ko maraya.
Ye shall not afflict any widow or fatherless child.
23 In kuka yi haka, idan kuma suka yi kuka gare ni, zan ji kukansu.
If thou afflict him in any way, if he cry at all unto me, I will certainly hear his cry;
24 Zan husata, in kuma kashe ku da takobi; matanku kuma, su ma su zama gwauraye,’ya’yanku kuwa su zama marayu.
and my anger shall burn, and I will slay you with the sword; and your wives shall be widows, and your children fatherless.
25 “In kun ba wa jama’ata matalauta da suke tsakaninku bashin kuɗi, kada ku zama kamar masu ba da rance; kada ku sa yă biya da ruwa.
— If thou lend money to my people, the poor with thee, thou shalt not be to him as a usurer: ye shall charge him no interest.
26 In kun ɗauki mayafi maƙwabcinku a matsayin jingina, ku mayar masa kafin fāɗuwar rana,
— If thou at all take thy neighbour's garment in pledge, thou shalt return it to him before the sun goes down;
27 domin mayafin ne abin da yake da shi na rufe jikinsa. To, da me zai rufu yă yi barci? Sa’ad da ya yi mini kuka, zan ji, gama ni mai tausayi ne.
for that is his only covering, his garment for his skin: on what shall he lie down? And it shall come to pass, when he crieth unto me, that I will hear; for I am gracious.
28 “Kada ku yi maganar saɓo ga Allah, ko ku la’anta mai mulkin mutanenku.
Thou shalt not revile the judges, nor curse a prince amongst thy people.
29 “Kada ku jinkirta fitar da zakarku daga rumbunanku, ko harajin kayan da kuka saya. “Dole ku ba ni’ya’yan farinku maza.
— Thou shalt not delay the fulness of thy [threshing-floor] and the outflow of thy [winepress]. The firstborn of thy sons shalt thou give unto me.
30 Ku yi haka da shanunku da tumakinku. Bari su kasance da iyayensu mata, har kwana bakwai, amma ku ba ni su a rana ta takwas.
Likewise shalt thou do with thy calf, with thy sheep: seven days shall it be with its dam; on the eighth day thou shalt give it me.
31 “Za ku kasance mutanena masu tsarki. Saboda kada ku ci naman da namun jeji suka kashe; ku jefa wa karnuka.
— And ye shall be holy men unto me; and ye shall not eat flesh torn in the field: ye shall cast it to the dog.
