Fitowa 22
1 “In mutum ya saci saniya ko tunkiya ya yanka, ko ya sayar, zai biya shanu biyar, a maimakon saniyar da ya sata, ko kuma tumaki huɗu, maimakon tunkiyar da ya sata.
“If a man steals an ox or a sheep and slaughters or sells it, he must repay five oxen for an ox and four sheep for a sheep.
2 “In aka iske ɓarawo yana cikin ƙoƙarin shiga yă yi sata, aka buge shi har ya mutu, to, ba za a nemi alhakin jininsa daga wurin kowa ba;
If a thief is caught breaking in and is beaten to death, no one shall be guilty of bloodshed.
3 amma in ya faru bayan wayewar gari, to, za a nemi alhakin jinin ɓarawon a hannun wanda ya bugi ɓarawon. “Ɓarawon da aka kama da abin da ya sata, dole yă yi cikakkiyar ramuwa, amma in ba shi da kome, dole a sayar da shi a biya abin da ya sata.
But if it happens after sunrise, there is guilt for his bloodshed. A thief must make full restitution; if he has nothing, he himself shall be sold for his theft.
4 In an sami dabbar, ko saniya, ko jaki, ko tunkiya da ya sata da rai a hannunsa, dole ɓarawon yă biya taran da za a ci shi, sau biyu na kowane ɗaya.
If what was stolen is actually found alive in his possession—whether ox or donkey or sheep—he must pay back double.
5 “In mutum ya sa dabbobinsa su yi kiwo a fili ko a gonar inabi, ya kuma bar dabbobinsa suka yi ɓarna a cikin gonar wani, sai a sa mai dabbar yă biya tara daga amfanin gonarsa mafi kyau duka.
If a man grazes his livestock in a field or vineyard and allows them to stray so that they graze in someone else’s field, he must make restitution from the best of his own field or vineyard.
6 “In gobara ta tashi, ta kuma bazu cikin ƙayayyuwa, har ta cinye tarin hatsi, ko hatsin da ke tsaye, ko dukan gonar, dole wanda ya sa wutar, yă biya taran da aka yanka masa saboda ɓarnan da wutar ta yi.
If a fire breaks out and spreads to thornbushes so that it consumes stacked or standing grain, or the whole field, the one who started the fire must make full restitution.
7 “In mutum ya ba maƙwabcinsa azurfa, ko kaya ajiya, aka kuma sace su daga gidan maƙwabcin, in an kama ɓarawon, sai ɓarawon yă biya abin da ya sata har sau biyu.
If a man gives his neighbor money or goods for safekeeping and they are stolen from the neighbor’s house, the thief, if caught, must pay back double.
8 Amma in ba a sami ɓarawon ba, sai wanda aka yi ajiyar a gidansa, yă bayyana a gaban alƙalai a bincika ko yana da hannu a kan kayan maƙwabcinsa.
If the thief is not found, the owner of the house must appear before the judges to determine whether he has taken his neighbor’s property.
9 A kowane rikicin cin amana da zai shiga tsakanin mutum biyu, ko a kan bijimi, ko jaki, ko tunkiya, ko riga, kai, ko a kan kowane irin abin da ya ɓata, da ma abin da aka samu a hannun wani, in akwai jayayya, za a kawo mutumin a gaban alƙalai. Wanda alƙali ya ce shi ne mai laifi, sai yă biya ɗayan taran da za a yanka, har sau biyu.
In all cases of illegal possession of an ox, a donkey, a sheep, a garment, or any lost item that someone claims, ‘This is mine,’ both parties shall bring their cases before the judges. The one whom the judges find guilty must pay back double to his neighbor.
10 “In mutum ya ba da jaki, ko saniya, ko tunkiya, ko kowace dabba wa maƙwabcinsa ajiya, sai abin ya mutu, ko ya ji rauni, ko an ɗauke shi, in ba shaida,
If a man gives a donkey, an ox, a sheep, or any other animal to be cared for by his neighbor, but it dies or is injured or stolen while no one is watching,
11 rantsuwa ce za tă raba tsakaninsu a gaban Ubangiji cewa babu hannunsa a dukiyar maƙwabcinsa. Mai dukiyar kuwa zai yarda da rantsuwar, ba za a bukaci wanda aka bai wa amanar yă biya ba.
an oath before the LORD shall be made between the parties to determine whether or not the man has taken his neighbor’s property. The owner must accept the oath and require no restitution.
12 Amma idan satan dabbar ce aka yi, dole wanda aka bai wa ajiyar yă biya mai dabbar taran da aka ci masa.
But if the animal was actually stolen from the neighbor, he must make restitution to the owner.
13 In naman jeji ne ya kashe ta, zai nuna gawar don shaida, ba za a kuwa sa maƙwabcin yă biya abin da naman jeji ya kashe ba.
If the animal was torn to pieces, he shall bring it as evidence; he need not make restitution for the torn carcass.
14 “In mutum ya yi aron dabba daga wurin maƙwabcinsa, sai dabbar ta ji rauni ko ta mutu, yayinda mai shi ba ya nan, dole wanda ya yi aron dabbar yă biya.
If a man borrows an animal from his neighbor and it is injured or dies while its owner is not present, he must make full restitution.
15 Amma idan mai dabbar yana a wurin, wanda ya karɓa aron, ba zai biya kome ba. In an yi hayar dabbar ce, to, kuɗin da aka biya na hayar zai zama a madadin rashin.
If the owner was present, no restitution is required. If the animal was rented, the fee covers the loss.
16 “Idan mutum ya ruɗe budurwa, wadda ba wanda yake nemanta, ya kuma kwanta da ita, dole yă biya kuɗin aurenta, za tă kuma zama matarsa.
If a man seduces a virgin who is not pledged in marriage and sleeps with her, he must pay the full dowry for her to be his wife.
17 In mahaifinta ya ƙi yă ba da ita ga mutumin, dole mutumin yă biya dukiya daidai da abin da akan biya domin budurwai.
If her father absolutely refuses to give her to him, the man still must pay an amount comparable to the bridal price of a virgin.
18 “Kada ku bar maiya da rai.
You must not allow a sorceress to live.
19 “Duk mutumin da ya yi jima’i da dabba dole a kashe shi.
Whoever lies with an animal must surely be put to death.
20 “Duk wanda ya yi hadaya ga wani allah ban da Ubangiji, dole a hallaka shi.
If anyone sacrifices to any god other than the LORD alone, he must be set apart for destruction.
21 “Kada a wulaƙanta, ko a zalunci baƙo, domin dā ku baƙi ne a ƙasar Masar.
You must not exploit or oppress a foreign resident, for you yourselves were foreigners in the land of Egypt.
22 “Kada ku ci zalin gwauruwa, ko maraya.
You must not mistreat any widow or orphan.
23 In kuka yi haka, idan kuma suka yi kuka gare ni, zan ji kukansu.
If you do mistreat them, and they cry out to Me in distress, I will surely hear their cry.
24 Zan husata, in kuma kashe ku da takobi; matanku kuma, su ma su zama gwauraye,’ya’yanku kuwa su zama marayu.
My anger will be kindled, and I will kill you with the sword; then your wives will become widows and your children will be fatherless.
25 “In kun ba wa jama’ata matalauta da suke tsakaninku bashin kuɗi, kada ku zama kamar masu ba da rance; kada ku sa yă biya da ruwa.
If you lend money to one of My people among you who is poor, you must not act as a creditor to him; you are not to charge him interest.
26 In kun ɗauki mayafi maƙwabcinku a matsayin jingina, ku mayar masa kafin fāɗuwar rana,
If you take your neighbor’s cloak as collateral, return it to him by sunset,
27 domin mayafin ne abin da yake da shi na rufe jikinsa. To, da me zai rufu yă yi barci? Sa’ad da ya yi mini kuka, zan ji, gama ni mai tausayi ne.
because his cloak is the only covering he has for his body. What else will he sleep in? And if he cries out to Me, I will hear, for I am compassionate.
28 “Kada ku yi maganar saɓo ga Allah, ko ku la’anta mai mulkin mutanenku.
You must not blaspheme God or curse the ruler of your people.
29 “Kada ku jinkirta fitar da zakarku daga rumbunanku, ko harajin kayan da kuka saya. “Dole ku ba ni’ya’yan farinku maza.
You must not hold back offerings from your granaries or vats. You are to give Me the firstborn of your sons.
30 Ku yi haka da shanunku da tumakinku. Bari su kasance da iyayensu mata, har kwana bakwai, amma ku ba ni su a rana ta takwas.
You shall do likewise with your cattle and your sheep. Let them stay with their mothers for seven days, but on the eighth day you are to give them to Me.
31 “Za ku kasance mutanena masu tsarki. Saboda kada ku ci naman da namun jeji suka kashe; ku jefa wa karnuka.
You are to be My holy people. You must not eat the meat of a mauled animal found in the field; you are to throw it to the dogs.
