Fitowa 21
1 “Waɗannan su ne dokokin da za ka sa a gabansu.
Now these are the lawes, which thou shalt set before them:
2 “In ka sayi mutumin Ibraniyawa a matsayin bawa, zai bauta maka shekara shida. Amma a shekara ta bakwai, za ka’yantar da shi, yă tafi’yantacce, ba tare da ya biya kome ba.
If thou bye an Ebrewe seruant, he shall serue sixe yeres, and in the seuenth he shall go out free, for nothing.
3 In ya zo shi kaɗai, zai tafi’yantacce shi kaɗai; amma in yana da mata a lokacin da ya zo, za tă tafi tare da shi.
If he came himselfe alone, he shall goe out himselfe alone: if hee were married, then his wife shall go out with him.
4 In maigidansa ya yi masa aure, ta kuwa haifa masa’ya’ya maza ko mata, matan da’ya’yan, za su zama na maigidan, sai mutumin kaɗai zai tafi’yantacce.
If his master haue giuen him a wife, and she hath borne him sonnes or daughters, he wife and her children shalbe her masters, but he shall goe out himselfe alone.
5 “Amma in bawan ya furta ya ce, ‘Ina ƙaunar maigidana, da matata, da’ya’yana, ba na so kuma in’yantu,’
But if the seruant saye thus, I loue my master, my wife and my children, I will not goe out free,
6 dole maigidansa yă kai shi gaban alƙalai. Zai kai shi ƙofa ko madogarar ƙofa, yă huda kunnensa da basilla, sa’an nan zai zama bawansa duk tsawon kwanakinsa a duniya.
Then his master shall bring him vnto the Iudges, and set him to the dore, or to the poste, and his master shall bore his eare through with a nawle, and he shall serue him for euer.
7 “In mutum ya sayar da’yarsa a matsayin baiwa, ba za a’yantar da ita kamar bawa ba.
Likewise if a man sell his daughter to be a seruant, she shall not goe out as the men seruantes doe.
8 In ba tă gamshi maigida wanda ya zaɓe ta domin kansa ba, dole yă bari a fanshe ta. Ba shi da dama yă sayar da ita ga baƙi, tun da yake bai kyauta mata ba.
If shee please not her master, who hath betrothed her to him selfe, then shall hee cause to buy her: hee shall haue no power to sell her to a strange people, seeing he despised her.
9 In ya zaɓe ta domin ɗansa, dole yă ba ta duk damar da’ya ta mace take da shi.
But if he hath betrothed her vnto his sonne, he shall deale with her according to the custome of the daughters.
10 In ya auri wata mace, ba zai hana wa baiwar abinci da sutura ba, ba kuma zai ƙi kwana da ita ba.
If he take him another wife, he shall not diminish her foode, her rayment, and recompence of her virginitie.
11 In bai tanada mata waɗannan abubuwa uku ba, sai tă tafi’yantacciya, babu biyan kome.
And if he do not these three vnto her, the shall she go out free, paying no money.
12 “Duk wanda ya bugi mutum har ya kashe shi, lalle a kashe shi.
He that smiteth a man, and he die, shall dye the death.
13 Amma in ba da nufin yă kashe shi ba, sai dai in Allah ne ya nufa haka, to, sai mutumin yă tsere zuwa inda zan nuna muku.
And if a man hath not layed wayte, but God hath offered him into his hande, then I wil appoynt thee a place whither he shall flee.
14 Amma in mutumin ya yi dabara har ya kashe wani mutum da gangan, sai a ɗauke shi daga bagadena a kashe shi.
But if a man come presumptuously vpon his neighbour to slay him with guile, thou shalt take him from mine altar, that he may die.
15 “Duk wanda ya bugi mahaifinsa ko mahaifiyarsa, dole a kashe shi.
Also hee that smiteth his father or his mother, shall die the death.
16 “Duk wanda ya saci mutum ya sayar da shi, ko kuwa aka iske shi a hannunsa, lalle kashe shi za a yi.
And he that stealeth a man, and selleth him, if it be founde with him, shall die the death.
17 “Duk wanda ya la’anta mahaifinsa ko mahaifiyarsa, dole a kashe shi.
And hee that curseth his father or his mother, shall die the death.
18 “Idan mutane suka yi faɗa, ɗayan ya jefa ɗayan da dutse, ko ya naushe shi amma bai mutu ba, sai dai ya yi ta jiyya,
When men also striue together, and one smite another with a stone, or with the fist, and he die not, but lieth in bed,
19 idan mutumin ya sāke tashi ya yi tafiya ko da yana dogarawa da sanda ne, wanda ya buge shi zai kuɓuta, sai dai zai biya diyyar lokacin da ya ɓata masa, yă kuma lura da shi, har yă warke sarai.
If hee rise againe and walke without vpon his staffe, then shall he that smote him go quite, saue onely hee shall beare his charges for his resting, and shall pay for his healing.
20 “In mutum ya dūke bawansa ko baiwarsa da sanda, sai bawan ko baiwar ta mutu saboda dūkan, dole a hukunta shi,
And if a man smite his seruant, or his maide with a rod, and he die vnder his hande, he shalbe surely punished.
21 amma ba za a hukunta shi ba, in bawan ko baiwar ta tashi, bayan kwana ɗaya ko biyu, tun da bawan ko baiwar mallakarsa ne.
But if he continue a day, or two dayes, hee shall not be punished: for he is his money.
22 “Idan mutum biyu suna faɗa, har suka yi wa mace mai ciki rauni, har ya sa ta yi ɓari, amma wani lahani bai same ta ba, za a ci wa wanda ya yi mata raunin tara bisa ga yadda mijinta ya yanka za a biya, in dai abin da ya yanka ya yi daidai da abin da alƙalai suka tsara.
Also if men striue and hurt a woman with childe, so that her childe depart from her, and death follow not, hee shall bee surely punished according as the womans husband shall appoynt him, or he shall pay as the Iudges determine.
23 Amma in akwai rauni mai tsanani, sai a ɗauki rai a maimakon rai,
But if death follow, then thou shalt paye life for life,
24 ido don ido, haƙori don haƙori, hannu don hannu, ƙafa don ƙafa,
Eye for eye, tooth for tooth, hande for hand, foote for foote,
25 ƙuna don ƙuna, rauni don rauni, ƙujewa don ƙujewa.
Burning for burning, wound for wounde, stripe for stripe.
26 “In mutum ya bugi bawa ko baiwa a ido, har idon ya lalace, dole yă’yantar da shi ko ita, maimakon ido.
And if a man smite his seruant in the eie, or his maide in the eye, and hath perished it, hee shall let him goe free for his eye.
27 In kuma ya fangare haƙorin bawa ko baiwa, dole yă’yantar da bawan ko baiwar, a maimakon haƙorin.
Also if he smite out his seruants tooth, or his maides tooth, he shall let him goe out free for his tooth.
28 “In bijimi ya kashe namiji ko ta mace, dole a jajjefe bijimin har yă mutu, ba za a kuma ci namansa ba. Amma mai bijimin ba shi da laifi.
If an oxe gore a man or a woman, that he die, the oxe shalbe stoned to death, and his flesh shall not be eaten, but the owner of the oxe shall goe quite.
29 In, har an san bijimin da wannan hali, an kuma yi wa mai shi gargaɗi, amma bai ɗaura shi ba, har ya kashe namiji ko ta mace, za a jajjefe bijimin tare da mai shi, har su mutu.
If the oxe were wont to push in times past, and it hath bene tolde his master, and hee hath not kept him, and after he killeth a man or a woman, the oxe shall be stoned, and his owner shall die also.
30 Amma fa, in an bukace shi yă biya, zai biya don yă fanshi ransa ta wurin biyan abin da aka aza masa.
If there be set to him a summe of mony, then he shall pay the raunsome of his life, whatsoeuer shalbe laied vpon him.
31 Wannan doka ta shafi batun bijimin da ya kashe ɗa ko’ya.
Whether he hath gored a sonne or gored a daughter, he shalbe iudged after the same maner.
32 In bijimin ya kashe bawa ko baiwa, mai shi zai biya shekel talatin na azurfa wa maigidan bawan, a kuma a jajjefe bijimin.
If the oxe gore a seruant or a mayde, hee shall giue vnto their master thirtie shekels of siluer, and the oxe shalbe stoned.
33 “In mutum ya bar rami a buɗe, ko ya haƙa rami bai kuma rufe ba, sai saniya ko jaki ya fāɗi a ciki,
And when a man shall open a well, or when he shall dig a pit and couer it not, and an oxe or an asse fall therein,
34 Mai ramin zai biya rashin da aka yi wa mai shi, matacciyar saniyan ko jakin, zai zama na mai ramin.
The owner of the pit shall make it good, and giue money to the owners thereof, but the dead beast shalbe his.
35 “In bijimin mutum ya raunana bijimin wani, har ya mutu, sai mutanen biyu su sayar da mai ran, su raba kuɗin daidai, haka ma su yi da mai ran.
And if a mans oxe hurt his neighbours oxe that he die, then they shall sel the liue oxe, and deuide the money thereof, and the dead oxe also they shall deuide.
36 Amma fa, in tun can, an san bijimin yana da wannan halin faɗa, duk da haka mai shi bai ɗaura shi ba, dole mai shi yă biya, dabba domin dabba, matacciyar dabbar kuwa tă zama nasa.
Or if it bee knowen that the oxe hath vsed to push in times past, and his master hath not kept him, he shall pay oxe for oxe, but the dead shall be his owne.
