Mai Hadishi 7
1 Suna mai kyau ya fi turare mai ƙanshi, kuma ranar mutuwa ta fi ranar haihuwa.
A good name is betere than preciouse oynementis; and the dai of deth is betere than the dai of birthe.
2 Gara a tafi gidan makoki da a je gidan biki, gama mutuwa ce ƙaddarar kowane mutum; ya kamata masu rai su lura da haka.
It is betere to go to the hous of morenyng, than to the hous of a feeste; for in that hous `of morenyng the ende of alle men is monestid, and a man lyuynge thenkith, what is to comynge.
3 Baƙin ciki ya fi dariya, gama baƙin ciki yakan kawo gyara.
Yre is betere than leiyyng; for the soule of a trespassour is amendid bi the heuynesse of cheer.
4 Zuciyar masu hikima tana a gidan makoki, amma zuciya wawaye tana a gidan shagali.
The herte of wise men is where sorewe is; and the herte of foolis is where gladnesse is.
5 Gara ka saurari tsawatawar mai hikima da ka saurari waƙar wawaye.
It is betere to be repreued of a wijs man, than to be disseyued bi the flateryng of foolis;
6 Kamar ƙarar ƙayar da take karce gindin tukunya, haka dariyar wawaye take. Wannan ma ba shi da amfani.
for as the sown of thornes brennynge vndur a pot, so is the leiyyng of a fool. But also this is vanyte.
7 Zalunci yakan mai da mutum mai hikima wawa, cin hanci kuma yakan lalace hali.
Fals chalenge disturblith a wijs man, and it schal leese the strengthe of his herte.
8 Ƙarshen abu ya fi farkonsa, haƙuri kuma ya fi girman kai.
Forsothe the ende of preyer is betere than the bigynnyng. A pacient man is betere than a proud man.
9 Kada ranka yă yi saurin tashi, gama fushi yana zama a cinyar wawaye.
Be thou not swift to be wrooth; for ire restith in the bosum of a fool.
10 Kada ka ce, “Me ya sa kwanakin dā sun fi waɗannan?” Gama ba daidai ba ne a yi irin waɗannan tambayoyi.
Seie thou not, What gessist thou is of cause, that the formere tymes weren betere than ben now? for whi siche axyng is fonned.
11 Hikima, kamar gādo, abu mai kyau ne tana kuma da amfani ga waɗanda suka ga rana.
Forsothe wisdom with richessis is more profitable, and profitith more to men seynge the sunne.
12 Hikima mafaka ce takan kāre mutum kamar yadda kuɗi suke yi. Kiyayewar da hikima takan yi wa mai ita ita ce amfanin ilimi.
For as wisdom defendith, so money defendith; but lernyng and wisdom hath this more, that tho yyuen lijf to `her weldere.
13 Ku lura da abin da Allah ya yi. Wa zai iya miƙe abin da ya tanƙware?
Biholde thou the werkis of God, that no man may amende hym, whom God hath dispisid.
14 Sa’ad da al’amura suke tafiya daidai, ka yi farin ciki, amma sa’ad da suka lalace, ka tuna, Allah ne ya yi wancan shi ne kuma ya yi wannan. Saboda haka, mutum ba zai san wani abu game da nan gabansa ba.
In a good day vse thou goodis, and bifore eschewe thou an yuel day; for God made so this dai as that dai, that a man fynde not iust playnyngis ayens hym.
15 A cikin rayuwan nan ta rashin amfani nawa, na lura da waɗannan abubuwa biyu, mai adalci yana hallakawa cikin adalcinsa, mai mugunta kuma yana tsawon rai cikin muguntarsa.
Also Y siy these thingis in the daies of my natyuyte; a iust man perischith in his riytfulnesse, and a wickid man lyueth myche tyme in his malice.
16 Kada ka cika yin adalci, fiye da kima, kada kuma ka cika yin hikima, don me za ka hallaka kanka!
Nyle thou be iust myche, nether vndurstonde thou more than is nedeful; lest thou be astonyed.
17 Kada ka cika yin mugunta, kada kuma ka cika yin wauta, don me za ka mutu kafin lokacinka?
Do thou not wickidli myche, and nyle thou be a fool; lest thou die in a tyme not thin.
18 Yana da kyau ka kama ɗaya ba tare da ka saki wancan ba. Mai tsoron Allah zai guji wuce gona da iri.
It is good, that thou susteyne a iust man; but also withdrawe thou not thin hond from hym; for he that dredith God, is not necligent of ony thing.
19 Hikima takan sa mutum guda mai hikima yă yi ƙarfi fiye da masu mulki goma a cikin birni.
Wisdom hath coumfortid a wise man, ouer ten pryncis of a citee.
20 Babu mai adalci a duniya wanda yake yin abin da yake daidai da bai taɓa yin zunubi ba.
Forsothe no iust man is in erthe, that doith good, and synneth not.
21 Kada ka mai da hankali ga dukan abin da mutane suke faɗi, in ba haka ba wata rana za ka ji bayinka suna zaginka.
But also yyue thou not thin herte to alle wordis, that ben seid; lest perauenture thou here thi seruaunt cursynge thee;
22 Gama kai kanka ka sani cewa sau da yawa ka zagi waɗansu.
for thi conscience woot, that also thou hast cursid ofte othere men.
23 Dukan waɗannan na gwada su ta wurin hikima na kuma ce, “Na ƙudurta in zama mai hikima,” amma abin ya fi ƙarfina.
I asayede alle thingis in wisdom; Y seide, I schal be maad wijs, and it yede awei ferthere fro me, myche more than it was;
24 Ko da me hikima take, Abin ya yi mana zurfi ƙwarai, yana da wuyar ganewa, wa zai iya gane shi?
and the depthe is hiy, who schal fynde it?
25 Saboda haka na mai da hankalina ga fahimi, don in bincika in nemi hikima da yadda aka tsara abubuwa, in kuma fahimci wawancin mugunta da haukar wauta.
I cumpasside alle thingis in my soule, to kunne, and biholde, and seke wisdom and resoun, and to knowe the wickidnesse of a fool, and the errour of vnprudent men.
26 Sai na iske wani abin da ya fi mutuwa ɗaci mace wadda take tarko ne, wadda zuciyarta tarko ne wadda kuma hannuwanta sarƙa ne. Mutumin da ya gamshi Allah zai tsere mata, amma za tă kama mai zunubi.
And Y foond a womman bitterere than deth, which is the snare of hunteris, and hir herte is a net, and hir hondis ben boondis; he that plesith God schal ascape hir, but he that is a synnere, schal be takun of hir.
27 Malami ya ce, “Duba, abin da na gane ke nan. “Na tara abu guda da wani, don in gane tsarin abubuwa,
Lo! Y foond this, seide Ecclesiastes, oon and other, that Y schulde fynde resoun, which my soule sekith yit;
28 yayinda nake cikin nema amma ban samu ba, sai na sami adali guda cikin dubu, amma ba mace mai adalci guda a cikinsu duka.
and Y foond not. I foond o man of a thousynde; Y foond not a womman of alle.
29 Wannan ne kaɗai abin da na gane. Allah ya yi mutum tsab amma sai muka rikitar da kanmu.”
I foond this oonli, that God made a man riytful; and he medlide hym silf with questiouns with out noumbre. Who is siche as a wijs man? and who knowith the expownyng of a word?
