Mai Hadishi 5
1 Ka lura da matakanka sa’ad da ka tafi gidan Allah. Ka je kusa don ka saurara a maimakon miƙa hadaya kamar wawaye, waɗanda ba su san sun yi laifi ba.
Tauhi ho vaʻe ʻoka ke ka ʻalu ki he fale ʻoe ʻOtua, pea lahi hake hoʻo fiefanongo ʻi hoʻo fai ʻae feilaulau ʻae vale: he ʻoku ʻikai te nau tokanga ki he kovi ʻoku nau fai.
2 Kada ka yi subul da bakinka, kada zuciyarka tă yi garajen furta wani abu a gaban Allah. Allah yana sama kai kuma kana duniya, saboda haka, kada kalmominka su zama da yawa.
ʻOua naʻa ke ʻohonoa ʻaki ho ngutu, pea ʻoua naʻa vave ho loto ke fakahā ha meʻa ʻi he ʻao ʻoe ʻOtua: he ʻoku ʻi he langi ʻae ʻOtua, ka ʻoku ke ʻi māmani ko ē: ko ia ke siʻi ai hoʻo lea.
3 Kamar yadda son cika buri yakan zo sa’ad da kana da yawan damuwa, haka jawabin wawa yake sa’ad da yake yawan magana.
He ʻoku tupu ʻae misi mei he femouʻekina ki he ngāue; pea ʻoku ʻilo ʻae leʻo ʻoe vale ʻi he lahi ʻo ʻene lea.
4 Sa’ad da ka yi alkawari ga Allah, kada ka ɓata lokaci wajen cika shi. Ba ya jin daɗin wawaye; ka cika alkawarinka.
ʻOka ke ka fuakava ki he ʻOtua, ʻoua naʻa ke fakatuai hoʻo fai ki ai; he ʻoku ʻikai te ne leleiʻia ʻi he vale; fai koe ki he meʻa kuo ke fuakava ki ai.
5 Gara kada ka yi alkawari, da ka yi amma ba ka cika ba.
ʻOku lelei hake ke ʻoua ʻaupito naʻa ke fuakava, ʻi hoʻo fuakava kae ʻikai fai ki ai.
6 Kada ka bar bakinka ya kai ga yin zunubi. Kada kuma ka kai ƙara wurin ɗan saƙon haikali cewa, “Alkawarin da na yi kuskure ne.” Me ya sa Allah yake fushi a kan abin da ka faɗa har yă lalatar da aikin hannuwanka?
ʻOua naʻa tuku ke fakahalaʻi koe ʻe ho ngutu; pea ʻoua naʻa ke pehē ʻi he ʻao ʻoe ʻāngelo, ko hoʻo fai hala: ko e hā ʻoku ke fakahouhauʻi ʻae ʻOtua ʻaki ho leʻo, pea te ne fakaʻauha ʻae ngāue ʻa ho nima?
7 Yawan buri da yawan magana ba su da amfani. Saboda haka, ka ji tsoron Allah.
He ʻoku lahi ʻae vaʻinga foki ʻi he lahi ʻoe misi mo e lea ʻoku lahi: ka ke manavahē koe ki he ʻOtua.
8 In ka ga ana zaluntar matalauta a wani yanki, ba a yin adalci, ana kuma tauye hakki, kada ka yi mamakin waɗannan abubuwa; domin akwai wani jami’in da yake bisa da wani, a bisansu biyu kuwa akwai wani.
Kapau ʻoku ke mamata ki he fakamālohiʻi ʻoe masiva, pea mo e mioʻi fakamālohi ʻae fakamaau mo e fai totonu ʻi ha vahefonua, ʻoua naʻa ke ofo ai: he ko ia ʻoku māʻolunga taha ʻi he māʻolunga kotoa pē ʻoku ne ʻafioʻi ia; koeʻuhi ʻoku ai ʻaia ʻoku māʻolunga hake ʻiate kinautolu.
9 Kowa yakan amfana da bunkasar amfanin ƙasa, sarki kansa yana samun riba daga gonaki.
Kaeʻumaʻā foki ko e tupu ʻoe kelekele, ko e meʻa maʻa e kakai kotoa pē: naʻa mo e tuʻi ʻoku tauhi ia mei he ngoue.
10 Duk mai ƙaunar kuɗi ba ya samun isashe; duk ma ƙaunar dukiya ba ya ƙoshi da abin da yake samu. Wannan ma ba shi da amfani.
Ko ia ʻoku manako ki he siliva ʻe ʻikai ke ne fiemālie ʻi he siliva; pe ko ia ʻoku manako ki he koloa ʻi he tupulaki ʻo ʻene meʻa: ko e vaʻinga foki eni.
11 Kamar yadda kaya suke haɓaka, haka ma masu amfani da su. Kuma wane amfani ne suke ga mai shi in ba ciyar da idanunsa a kansu ba?
Koeʻuhi ʻi he tupulekina ʻae meʻa, ʻoku tupu foki ʻakinautolu ʻoku nau kai ia: pea ko e hā hono lelei kiate kinautolu ʻoku ʻanautolu ia, ka ko ʻenau mamata pe ki ai ʻaki honau mata?
12 Barcin ma’aikaci daɗi gare shi, ko yă ci kaɗan ko da yawa, amma yalwar mai arziki ba ta barinsa yă iya yin barci.
ʻOku fiemālie ʻae mohe ʻae tangata ngāue, neongo pe ʻoku siʻi pe ʻoku lahi ʻa ʻene kai: ka ko e lahi ʻoe meʻa ʻae koloaʻia, ko ia ʻoku ʻikai ke nau faʻa mohe ai.
13 Na ga wani mugun abu a duniya, arzikin da aka ajiye don yă cuce mai shi,
ʻOku ai ʻae kovi lahi kuo u mamata ki ai ʻi he lalo laʻā, ʻa eni, ʻae tauhi koloa ke kovi ai ʻakinautolu ʻoku ʻanautolu pe ia.
14 ko kuwa dukiyar da ta ɓace ta wata hasara, har ya zama sa’ad da ya haifi ɗa, babu abin da ya bar masa.
Ka ʻoku maumau ʻae koloa ko ia ʻi he feinga kovi; pea ʻoku tupu ʻiate ia ʻae foha, ka ʻoku ʻikai ha meʻa ʻi hono nima.
15 Tsirara mutum yakan fito daga cikin mahaifiyarsa, kuma kamar yadda ya fito, haka zai koma. Ba ya ɗaukan kome daga wahalarsa da zai riƙe a hannunsa.
ʻO hangē ko ʻene haʻu mei he manāva ʻo ʻene faʻē, ʻe pehē ʻa ʻene ʻalu telefua atu ʻo hangē ko ʻene haʻu, pea ʻe ʻikai ha tupu ʻo ʻene ngāue te ne maʻu ke ʻave ʻi hono nima.
16 Wannan ma mugun abu ne, Yadda mutum ya zo, haka zai koma, to, wace riba ce ya ci, da yake ya yi wahalar iska ce kawai?
Pea ko e kovi foki eni ʻoku lahi, ʻa ʻene ʻalu ʻo tatau ʻi he meʻa kotoa pē mo ʻene haʻu: pea ko e hā ʻae lelei ʻoku maʻu ʻe ia ʻoku ngāue ki he matangi?
17 Duk rayuwarsa ya ci abinci a cikin duhu, da ɓacin rai mai tsanani, da azaba, da fushi.
ʻOku kai ʻe ia ʻi he fakapoʻuli ʻi he ʻaho kotoa pē, pea ʻoku lahi ʻae mamahi mo e tautea ʻoku hoko kiate ia ʻi hono mahaki.
18 Sa’an nan na gane cewa abu mai kyau ne, daidai ne kuma mutum yă ci, yă sha, yă kuma ji daɗin aikin da ya yi a’yan kwanakin da Allah ya ba shi, gama wannan shi aka ƙaddara wa mutum daga faman wahalarsa a duniya a cikin’yan kwanakin da Allah ya ba shi a duniya, gama wannan shi ne rabonsa.
Vakai ki he meʻa kuo u mamata ki ai: ʻoku lelei mo totonu ki he tangata ke kai mo inu, pea ke fiefia ʻi he lelei kotoa pē ʻo ʻene ngāue, ʻaia ʻoku ne fai ʻi he lalo laʻā, ʻi he ʻaho kotoa pē ʻo ʻene moʻui, ʻaia kuo foaki ʻe he ʻOtua kiate ia; he ko hono ʻinasi ia.
19 Ban da haka ma, sa’ad da Allah ya ba wa mutum dukiya da wadata, ya kuma ba shi zarafi yă ji daɗinsu, ya kuma amince da rabonsa, sai yă ji daɗin aikinsa, wannan kyauta ce ta Allah.
Pea ko e tangata kotoa pē ʻaia ʻoku foaki ki ai ʻe he ʻOtua ʻae maʻumeʻa mo e koloa lahi, pea mo e mālohi ke ne kai mei ai, pea ke maʻu hono ʻinasi, pea ke fiefia ʻi heʻene ngāue; ko e foaki ia ʻae ʻOtua.
20 Da ƙyar yake tunani a kan kwanakin rayuwarsa, domin Allah ya yarje masa, yă zauna da farin ciki.
Pea ʻe ʻikai te ne tokanga mamahi ia ki he ngaahi ʻaho ʻo ʻene moʻui; koeʻuhi ʻoku tauhi ia ʻe he ʻOtua, pea ko ia ʻoku fiefia ai hono loto.
