Mai Hadishi 5
1 Ka lura da matakanka sa’ad da ka tafi gidan Allah. Ka je kusa don ka saurara a maimakon miƙa hadaya kamar wawaye, waɗanda ba su san sun yi laifi ba.
Keep your feet when you go to a house of God, and draw near to hear rather than to give of fools the sacrifice, for they do not know they do evil.
2 Kada ka yi subul da bakinka, kada zuciyarka tă yi garajen furta wani abu a gaban Allah. Allah yana sama kai kuma kana duniya, saboda haka, kada kalmominka su zama da yawa.
Do not cause your mouth to hurry, and do not let your heart hurry to bring out a word before God, for God is in the heavens, and you on the earth, therefore let your words be few.
3 Kamar yadda son cika buri yakan zo sa’ad da kana da yawan damuwa, haka jawabin wawa yake sa’ad da yake yawan magana.
For the dream has come by abundance of business, and the voice of a fool by abundance of words.
4 Sa’ad da ka yi alkawari ga Allah, kada ka ɓata lokaci wajen cika shi. Ba ya jin daɗin wawaye; ka cika alkawarinka.
When you vow a vow to God, do not delay to complete it, for there is no pleasure in fools; that which you vow—complete.
5 Gara kada ka yi alkawari, da ka yi amma ba ka cika ba.
Better that you do not vow, than that you vow and do not complete.
6 Kada ka bar bakinka ya kai ga yin zunubi. Kada kuma ka kai ƙara wurin ɗan saƙon haikali cewa, “Alkawarin da na yi kuskure ne.” Me ya sa Allah yake fushi a kan abin da ka faɗa har yă lalatar da aikin hannuwanka?
Do not permit your mouth to cause your flesh to sin, nor say before the messenger that it [is] ignorance. Why is God angry because of your voice and has destroyed the work of your hands?
7 Yawan buri da yawan magana ba su da amfani. Saboda haka, ka ji tsoron Allah.
For in the abundance of dreams both vanities and words abound; but fear God.
8 In ka ga ana zaluntar matalauta a wani yanki, ba a yin adalci, ana kuma tauye hakki, kada ka yi mamakin waɗannan abubuwa; domin akwai wani jami’in da yake bisa da wani, a bisansu biyu kuwa akwai wani.
If oppression of the poor, and violent taking away of judgment and righteousness you see in a province, do not marvel at the matter, for a higher than the high is observing, and high ones [are] over them.
9 Kowa yakan amfana da bunkasar amfanin ƙasa, sarki kansa yana samun riba daga gonaki.
And the abundance of a land is for all. A king for a field is served.
10 Duk mai ƙaunar kuɗi ba ya samun isashe; duk ma ƙaunar dukiya ba ya ƙoshi da abin da yake samu. Wannan ma ba shi da amfani.
Whoever is loving silver is not satisfied [with] silver, nor he who is in love with stores [with] increase. Even this [is] vanity.
11 Kamar yadda kaya suke haɓaka, haka ma masu amfani da su. Kuma wane amfani ne suke ga mai shi in ba ciyar da idanunsa a kansu ba?
In the multiplying of good have its consumers been multiplied, and what benefit [is] to its possessor except the sight of his eyes?
12 Barcin ma’aikaci daɗi gare shi, ko yă ci kaɗan ko da yawa, amma yalwar mai arziki ba ta barinsa yă iya yin barci.
Sweet [is] the sleep of the laborer whether he eat little or much; and the sufficiency of the wealthy is not permitting him to sleep.
13 Na ga wani mugun abu a duniya, arzikin da aka ajiye don yă cuce mai shi,
There is a painful evil I have seen under the sun: wealth kept for its possessor, for his evil.
14 ko kuwa dukiyar da ta ɓace ta wata hasara, har ya zama sa’ad da ya haifi ɗa, babu abin da ya bar masa.
And that wealth has been lost in an evil business, and he has begotten a son and there is nothing in his hand!
15 Tsirara mutum yakan fito daga cikin mahaifiyarsa, kuma kamar yadda ya fito, haka zai koma. Ba ya ɗaukan kome daga wahalarsa da zai riƙe a hannunsa.
As he came out from the belly of his mother, naked he turns back to go as he came, and he does not take away anything of his labor, that goes in his hand.
16 Wannan ma mugun abu ne, Yadda mutum ya zo, haka zai koma, to, wace riba ce ya ci, da yake ya yi wahalar iska ce kawai?
And this also [is] a painful evil, just as he came, so he goes, and what advantage [is] to him who labors for wind?
17 Duk rayuwarsa ya ci abinci a cikin duhu, da ɓacin rai mai tsanani, da azaba, da fushi.
He also consumes all his days in darkness, and sadness, and wrath, and sickness abound.
18 Sa’an nan na gane cewa abu mai kyau ne, daidai ne kuma mutum yă ci, yă sha, yă kuma ji daɗin aikin da ya yi a’yan kwanakin da Allah ya ba shi, gama wannan shi aka ƙaddara wa mutum daga faman wahalarsa a duniya a cikin’yan kwanakin da Allah ya ba shi a duniya, gama wannan shi ne rabonsa.
Behold, that which I have seen: [It is] good, because beautiful, to eat, and to drink, and to see good in all one’s labor that he labors at under the sun, the number of the days of his life that God has given to him, for it [is] his portion.
19 Ban da haka ma, sa’ad da Allah ya ba wa mutum dukiya da wadata, ya kuma ba shi zarafi yă ji daɗinsu, ya kuma amince da rabonsa, sai yă ji daɗin aikinsa, wannan kyauta ce ta Allah.
Every man also to whom God has given wealth and riches, and has given him power to eat of it, and to accept his portion, and to rejoice in his labor, this is a gift of God.
20 Da ƙyar yake tunani a kan kwanakin rayuwarsa, domin Allah ya yarje masa, yă zauna da farin ciki.
For he does not much remember the days of his life, for God is answering through the joy of his heart.
