< Mai Hadishi 5 >

1 Ka lura da matakanka sa’ad da ka tafi gidan Allah. Ka je kusa don ka saurara a maimakon miƙa hadaya kamar wawaye, waɗanda ba su san sun yi laifi ba.
Take heede to thy foote when thou entrest into the House of God, and be more neere to heare then to giue the sacrifice of fooles: for they knowe not that they doe euil.
2 Kada ka yi subul da bakinka, kada zuciyarka tă yi garajen furta wani abu a gaban Allah. Allah yana sama kai kuma kana duniya, saboda haka, kada kalmominka su zama da yawa.
Be not rash with thy mouth, nor let thine heart be hastie to vtter a thing before God: for God is in the heauens, and thou art on the earth: therefore let thy wordes be fewe.
3 Kamar yadda son cika buri yakan zo sa’ad da kana da yawan damuwa, haka jawabin wawa yake sa’ad da yake yawan magana.
For as a dreame commeth by the multitude of businesse: so the voyce of a foole is in the multitude of wordes.
4 Sa’ad da ka yi alkawari ga Allah, kada ka ɓata lokaci wajen cika shi. Ba ya jin daɗin wawaye; ka cika alkawarinka.
When thou hast vowed a vowe to God, deferre not to pay it: for he deliteth not in fooles: pay therefore that thou hast vowed.
5 Gara kada ka yi alkawari, da ka yi amma ba ka cika ba.
It is better that thou shouldest not vowe, then that thou shouldest vow and not pay it.
6 Kada ka bar bakinka ya kai ga yin zunubi. Kada kuma ka kai ƙara wurin ɗan saƙon haikali cewa, “Alkawarin da na yi kuskure ne.” Me ya sa Allah yake fushi a kan abin da ka faɗa har yă lalatar da aikin hannuwanka?
Suffer not thy mouth to make thy flesh to sinne: neither say before the Angel, that this is ignorance: wherefore shall God bee angry by thy voyce, and destroy the worke of thine hands?
7 Yawan buri da yawan magana ba su da amfani. Saboda haka, ka ji tsoron Allah.
For in the multitude of dreames, and vanities are also many wordes: but feare thou God.
8 In ka ga ana zaluntar matalauta a wani yanki, ba a yin adalci, ana kuma tauye hakki, kada ka yi mamakin waɗannan abubuwa; domin akwai wani jami’in da yake bisa da wani, a bisansu biyu kuwa akwai wani.
If in a countrey thou seest the oppression of the poore, and the defrauding of iudgement and iustice, be not astonied at the matter: for hee that is higher then the highest, regardeth, and there be higher then they.
9 Kowa yakan amfana da bunkasar amfanin ƙasa, sarki kansa yana samun riba daga gonaki.
And the abundance of the earth is ouer all: the King also consisteth by the fielde that is tilled.
10 Duk mai ƙaunar kuɗi ba ya samun isashe; duk ma ƙaunar dukiya ba ya ƙoshi da abin da yake samu. Wannan ma ba shi da amfani.
He that loueth siluer, shall not be satisfied with siluer, and he that loueth riches, shalbe without the fruite thereof: this also is vanitie.
11 Kamar yadda kaya suke haɓaka, haka ma masu amfani da su. Kuma wane amfani ne suke ga mai shi in ba ciyar da idanunsa a kansu ba?
When goods increase, they are increased that eate them: and what good commeth to the owners thereof, but the beholding thereof with their eyes?
12 Barcin ma’aikaci daɗi gare shi, ko yă ci kaɗan ko da yawa, amma yalwar mai arziki ba ta barinsa yă iya yin barci.
The sleepe of him that traueileth, is sweete, whether he eate litle or much: but the sacietie of the riche will not suffer him to sleepe.
13 Na ga wani mugun abu a duniya, arzikin da aka ajiye don yă cuce mai shi,
There is an euill sickenes that I haue seene vnder the sunne: to wit, riches reserued to the owners thereof for their euill.
14 ko kuwa dukiyar da ta ɓace ta wata hasara, har ya zama sa’ad da ya haifi ɗa, babu abin da ya bar masa.
And these riches perish by euill trauel, and he begetteth a sonne, and in his hand is nothing.
15 Tsirara mutum yakan fito daga cikin mahaifiyarsa, kuma kamar yadda ya fito, haka zai koma. Ba ya ɗaukan kome daga wahalarsa da zai riƙe a hannunsa.
As hee came foorth of his mothers belly, he shall returne naked to goe as he came, and shall beare away nothing of his labour, which hee hath caused to passe by his hand.
16 Wannan ma mugun abu ne, Yadda mutum ya zo, haka zai koma, to, wace riba ce ya ci, da yake ya yi wahalar iska ce kawai?
And this also is an euill sickenes that in all pointes as he came, so shall he goe, and what profit hath he that he hath traueiled for the winde?
17 Duk rayuwarsa ya ci abinci a cikin duhu, da ɓacin rai mai tsanani, da azaba, da fushi.
Also all his dayes hee eateth in darkenes with much griefe, and in his sorowe and anger.
18 Sa’an nan na gane cewa abu mai kyau ne, daidai ne kuma mutum yă ci, yă sha, yă kuma ji daɗin aikin da ya yi a’yan kwanakin da Allah ya ba shi, gama wannan shi aka ƙaddara wa mutum daga faman wahalarsa a duniya a cikin’yan kwanakin da Allah ya ba shi a duniya, gama wannan shi ne rabonsa.
Beholde then, what I haue seene good, that it is comely to eate, and to drinke, and to take pleasure in all his labour, wherein he traueileth vnder the sunne, the whole nomber of the dayes of his life, which God giueth him: for this is his portion.
19 Ban da haka ma, sa’ad da Allah ya ba wa mutum dukiya da wadata, ya kuma ba shi zarafi yă ji daɗinsu, ya kuma amince da rabonsa, sai yă ji daɗin aikinsa, wannan kyauta ce ta Allah.
Also to euery man to whom God hath giuen riches and treasures, and giueth him power to eate thereof, and to take his part, and to enioy his labour: this is the gift of God.
20 Da ƙyar yake tunani a kan kwanakin rayuwarsa, domin Allah ya yarje masa, yă zauna da farin ciki.
Surely hee will not much remember the dayes of his life, because God answereth to the ioy of his heart.

< Mai Hadishi 5 >