Mai Hadishi 4
1 Na sāke dubawa sai na ga zaluncin da ake yi a duniya. Na ga hawayen waɗanda ake zalunta kuma ba su da mai taimako; masu iko suna goyon bayan masu zalunci, ga shi ba su da mai taimako.
I thought some more about all the suffering that people are caused to experience on the earth [MTY]. I saw the tears of people who were (oppressed/treated cruelly) and who had no one to comfort/encourage them. Those who oppressed them had power, and there was absolutely no one who was able to comfort those who were being oppressed.
2 Sai na furta cewa matattu, waɗanda suka riga suka mutu, sun fi waɗanda suke a raye farin ciki, waɗanda har yanzu suke da rai.
[So] I thought that those who are already dead are more fortunate than those who are still alive.
3 Amma wanda ya fi su duka shi ne wanda bai riga ya kasance ba, wanda bai ga muguntar da ake yi a duniya ba.
And those who have not been born yet are more fortunate than those who are still alive and those who have died, [because] those who have not been born have not seen all the evil things that are done on the earth.
4 Sai na gane cewa, duk wata fama da duk wata nasara sun samo asali daga kishin da mutum yake yi na maƙwabcinsa ne. Wannan ma ba shi da amfani, naushin iska ne kawai.
I also thought about all the hard work that people do and the skills that they have. And I thought about how they compete with each other because they are envious of others, [and I concluded that] this also is something that is not accomplishing anything useful, [like] chasing the wind.
5 Wawa yakan kame hannuwansa yă kuma lalatar da kansa.
Foolish people [refuse to work]; they sit idly, with their hands folded, [and do not work]. [So] they ruin themselves.
6 Gara tafin hannu guda cike da kwanciyar rai da tafin hannu biyu cike da tashin hankali da harbin iska kawai.
[So I say], “It is better to be content with not having much money, than to work very hard and try to get a lot of money, which is [as useless as] chasing the wind.”
7 Na kuma ga wani abu marar amfani a duniya.
I thought about something else that happens on the earth [MTY] that seems senseless.
8 Akwai wani mutum shi kaɗai; bai shi da ɗa ko ɗan’uwa. Ba shi da hutu daga wahalarsa, duk da haka bai ƙoshi da dukiyarsa ba. Ya tambayi kansa, “Ma wane ne nake wannan wahala, kuma me ya sa nake hana kaina jin daɗi?” Wannan ma ba shi da amfani, harkar baƙin cikin ne kawai!
There are men who live alone; they do not have a wife or children or any brothers living with them; every day they work [very hard], without stopping, to get a lot of money, but they are never satisfied with the things that they have. They never ask [themselves], “Why am I working very hard to earn more money? Why am I not doing things that would cause me to be happy?” What they do also seems senseless.
9 Biyu sun fi ɗaya, gama suna samun riba mai kyau na aikinsu.
Having someone [work] with you is better than being by yourself [all the time]. If you have a friend, he can help you to do your work.
10 In ɗaya ya fāɗi, abokinsa zai taimake shi yă tashi. Amma abin tausayi ne ga mutumin da ya fāɗi ba shi kuma da wanda zai taimake shi yă tashi!
If you fall down, he can help you get up again. But if you fall down when you are alone, it will be difficult for you, because there will be no one to help you stand up.
11 In mutum biyu sun kwanta tare, za su ji ɗumin juna. Amma yaya mutum ɗaya zai ji ɗumi yana shi kaɗai?
Similarly, if two people sleep together, they can keep each other warm. But someone who sleeps alone will certainly not [RHQ] be warm.
12 Ana iya shan ƙarfin mutum ɗaya, mutum biyu za su iya kāre kansu. Igiya riɓi uku tana da wuya tsinkawa.
Someone who is alone can easily be attacked and defeated by another person, but two people can help each other and (resist/defend themselves against) someone who attacks them. [Three people can defend themselves even more easily], [like] a rope that is made from three cords is harder to break [than a rope made from two cords].
13 Gara saurayi wanda yake matalauci amma yake da hikima da sarkin da ya tsufa mai wauta, wanda ba ya karɓar shawara.
A young man who is poor but wise is a better person than a foolish old king who refuses to pay attention when people try to give him good advice.
14 Yana yiwuwa saurayin yă fito daga kurkuku yă hau gadon sarauta, ko kuma dai an haife shi cikin talauci a ƙasarsa.
It is possible for a young man like that to succeed and some day become king, even if his parents were poor or even if he was in prison some of the time.
15 Na ga cewa dukan waɗanda suka rayu suka kuma yi tafiya a duniya sun bi saurayin, magājin sarkin.
But then some other young man becomes king, and everyone (starts to support/is pleased with) him.
16 Babu ƙarshe ga dukan mutanen da suka riga su. Amma waɗanda suka zo daga baya, ba su gamsu da magājin ba. Wannan ma ba shi da amfani, naushin iska ne kawai.
Large crowds of people crowd around him. But after a few years, they will reject him, [too]. So it is all senseless, [like] chasing after the wind.
