< Maimaitawar Shari’a 2 >

1 Sai muka juya muka kama hanya, muka nufi hamada, ta hanyar Jan Teku yadda Ubangiji ya umarce ni. Da daɗewa muka yi ta yawo kewaye da ƙasar tudun Seyir.
Pea naʻa tau tafoki, ʻo hiki hotau fononga ki he toafa ʻi he hala ʻoe Tahi Kulokula, ʻo hangē ko e folofola ʻa Sihova kiate au: pea naʻa tau tākai ʻae moʻunga ko Seia ʻo ʻaho lahi.
2 Sai Ubangiji ya ce mini,
“Pea naʻe folofola ʻa Sihova kiate au, ʻo pehē,
3 “Kun yi ta yawo kewaye da ƙasar tudun nan da daɗewa; yanzu ku juya, ku nufi arewa.
Kuo mou tākai ʻae moʻunga ni ʻo fuoloa: mou tafoki ki he feituʻu tokelau.
4 Ka ba wa mutane waɗannan umarnai, ka ce, ‘Kuna gab da wucewa cikin yankin’yan’uwanku, zuriyar Isuwa, wanda yake zama a Seyir. Za su ji tsoronku, amma ku yi hankali
Pea ke fekau ki he kakai, ʻo pehē, ‘Te mou ʻalu ʻi he potu fonua ʻo homou kāinga ko e fānau ʻa ʻIsoa, ʻaia ʻoku nofo ʻi Seia; pea ʻe manavahē ʻakinautolu kiate kimoutolu: ko ia, mou vakai lelei kiate kimoutolu.
5 kada ku tsokane su da yaƙi, gama ba zan ba ku wata ƙasa daga cikinsu ba, ba ma wadda za tă iya isa ku sa ƙafarku a kai. Na ba wa Isuwa ƙasar tudu ta Seyir, ta zama tasa.
‌ʻOua naʻa mou fai ha meʻa kiate kinautolu; koeʻuhi naʻa mo hano laulahi ʻoe ʻaofi vaʻe ʻe taha, ʻe ʻikai te u foaki kiate kimoutolu ha konga siʻi ʻo honau fonua: koeʻuhi kuo u foaki ʻae moʻunga ko Seia kia ʻIsoa ko e tofiʻa.
6 Duk abincin za ku ci, da ruwan da za ku sha, za ku biya su.’”
Te mou fakatau meʻakai meiate kinautolu ʻaki ʻae paʻanga, ke mou kai; pea te mou fakatau vai ʻiate kinautolu ʻaki ʻae paʻanga, ke mou inu.’
7 Ubangiji Allahnku ya albarkace ku cikin dukan aikin hannuwanku. Ya kiyaye ku cikin tafiyarku a duk fāɗin hamada. Waɗannan shekaru arba’in Ubangiji Allahnku ya kasance tare da ku, ba kuwa kun rasa wani abu ba.
He ko Sihova ko ho ʻOtua kuo ne tāpuakiʻi koe ʻi he ngaahi ngāue kotoa pē ʻa ho nima: ʻoku ne ʻafioʻi ho ʻeveʻeva ʻi he toafa lahi ni: ʻi he taʻu ʻe fāngofulu ni naʻe ʻiate koe ʻa Sihova ko ho ʻOtua; naʻe ʻikai te ke masiva ʻi ha meʻa ʻe taha.
8 Saboda haka muka ci gaba, muka wuce’yan’uwanmu, zuriyar Isuwa, wanda yake zama a Seyir. Muka bar hanyar Araba, wadda ta haura daga Elat da Eziyon Geber, muka nufi wajen hamadar Mowab.
Pea ʻi heʻetau ʻalu ange mei hotau kāinga ko e fānau ʻa ʻIsoa, ʻaia naʻe nofo ʻi Seia, ʻi he hala ʻoe toafa mei ʻElati, pea mei ʻEsioni-kepa, naʻa tau tafoki ʻo ʻalu ofi ki he hala ʻoe toafa ʻo Moape,
9 Sai Ubangiji ya ce mini, “Kada ku dami Mowabawa, ko ku tsokane su da yaƙi, gama ba zan ba ku wani sashe na ƙasarsu ba. Na ba da Ar ga zuriyar Lot, ta zama mallakarsu.”
Pea naʻe folofola ʻa Sihova kiate au, ‘ʻOua naʻa fakamamahi ki he kau Moape, pea ʻoua naʻa tauʻi ʻakinautolu koeʻuhi ʻe ʻikai te u foaki kiate koe honau fonua ko e tofiʻa; he kuo u foaki ʻa ʻAla ki he fānau ʻa Lote ko honau tofiʻa.’
10 (Emawa, mutane ne masu ƙarfi da kuma yawa, suna kuma da tsayi kamar Anakawa, dā sun zauna a can.
Naʻe nofo ʻi ai ʻi muʻa ʻae kau Imime, ko e kakai lalahi, mo tokolahi mo lōloa, ʻo hangē ko e kau ʻAnaki;
11 Kamar Anakawa, su ma an ɗauka su Refahiyawa ne, amma Mowab suna kiransu Emawa.
‌ʻAkinautolu naʻe ui foki ko e kau sino lalahi, hangē ko e kau ʻAnaki ka naʻe ui ʻakinautolu ʻe he kau Moape ko e kau Imime.
12 Haka ma Horiyawa, a dā sun zauna a Seyir, amma zuriya Isuwa suka kore su. Suka hallaka Horiyawa da suke kafinsu, suka kuma zauna a wurinsu, kamar dai yadda Isra’ila ta yi a ƙasar da Ubangiji ya ba su a matsayin mallaka.)
Naʻe nofo ʻae kakai Hoa ʻi Seia foki ʻi muʻa; ka naʻe fetongi ʻakinautolu ʻe he fānau ʻa ʻIsoa, hili ʻenau fakaʻauha ʻakinautolu mei honau ʻao, pea nau nofo ʻi honau fonua; ʻo hangē ko ia kuo fai ʻe ʻIsileli ki he fonua ʻo hono tofiʻa, ʻaia naʻe foaki ʻe Sihova kiate kinautolu.
13 Ubangiji kuwa ya ce, “Yanzu ku tashi ku ƙetare Kwarin Zered.” Sai muka ƙetare kwarin.
Pea ne u pehē, Mou tuʻu hake, ʻo ʻalu ki he kauvai ʻe taha ʻo Seleti. Pea naʻa tau ʻalu ki he kauvai ʻe taha ʻo Seleti:
14 Dukan shekarun da muka yi a tafiyarmu daga Kadesh Barneya zuwa lokacin da muka ƙetare Kwarin Zered, sun kai shekaru talatin da takwas. A lokacin, wannan tsara gaba ɗaya ta mutanen da suka isa yaƙi sun mutu daga sansani, yadda Ubangiji ya rantse musu.
Pea ko hono fuoloa ʻo ʻetau haʻu mei Ketesi-pania, ʻo aʻu ki heʻetau hoko ki he kauvai ʻo Seleti, ko e taʻu ʻe tolungofulu ma valu: ke ʻoua ke ʻosiʻosingamālie mei he fakataha ʻae toʻutangata kotoa pē ʻoe kau tangata tau, ʻo hangē ko e fuakava ʻa Sihova kiate kinautolu.
15 Hannun Ubangiji ya yi gāba da su sai da ya hallaka su ƙaƙaf daga sansani.
He ko e moʻoni naʻe mafao ʻae nima ʻo Sihova kiate kinautolu, ke fakaʻauha ʻakinautolu mei he kakai, kaeʻoua kenau ʻosi.
16 To, sa’ad da na ƙarshe cikin waɗannan mayaƙa a cikin mutanen ya rasu,
Pea naʻe hoko ʻo pehē, ʻi heʻene mole ʻo pekia ʻae kau tangata tau kotoa pē mei he kakai,
17 sai Ubangiji ya ce mini,
Naʻe folofola ʻa Sihova kiate au, ʻo pehē,
18 “Yau za ku wuce ta yankin Mowab a Ar.
‘Te ke ʻalu atu he ʻaho ni ʻi he potu ʻo ʻAla, ʻi he mata fonua ʻo Moape:
19 Sa’ad da kuka iso kusa da Ammonawa, kada ku dame su, ko ku tsokane su da yaƙi, gama ba zan ba ku mallakar wata ƙasar da take ta Ammonawa ba. Na riga na ba da ita mallaka ga zuriyar Lot.”
Pea ʻoka ke ka hoko ʻo ofi ʻo hangatonu ki he fānau ʻa ʻAmoni, ʻoua naʻa fakamamahiʻi ʻakinautolu, pea ʻoua naʻa fai ha meʻa kiate kinautolu: koeʻuhi ʻe ʻikai te u foaki kiate koe ha tofiʻa ʻi he fonua ʻoe fānau ʻa ʻAmoni; he kuo tuku ia ki he fānau ʻa Lote ko honau tofiʻa.’
20 (Wannan ita ma a ɗauka ta a matsayin ƙasar Refahiyawa waɗanda dā sun zauna a can ne; amma Ammonawa suna ce da su Zamzummawa.
(Naʻe ui ia foki ko e fonua ʻoe ngaahi kakai lalahi naʻe nofo ai ʻi muʻa ʻae kakai lalahi pea naʻe ui ʻakinautolu ʻe he kau ʻAmoni, ko e kau Samisunuma;
21 Mutane ne masu ƙarfi da kuma yawa, suna kuma da tsayi kamar Anakawa. Ubangiji ya hallaka su daga gaban Ammonawa, waɗanda suka kore su, suka kuma zauna a wurinsu.
Ko e kakai lalahi, mo tokolahi, mo lōloa, ʻo hangē ko e kau ʻAnaki: ka naʻe fakaʻauha ʻakinautolu ʻe Sihova ʻi honau ʻao; pea naʻa nau tongia ʻakinautolu ʻo nofo ʻi honau fonua:
22 Ubangiji ya yi daidai yadda ya yi wa zuriyar Isuwa waɗanda suka zauna a ƙasar Seyir, sa’ad da ya hallaka Horiyawa a gabansu. Su kuma suka kore su, suka zauna a wurinsu. Har wa yau, zuriyar Isuwa ne suke zama a can.
Hangē ko ia naʻa ne fai ki he fānau ʻa ʻIsoa, ʻaia naʻe nofo ʻi Seia, ʻi heʻene fakaʻauha ʻae kakai Hoa mei honau ʻao; pea naʻa nau tongia ʻakinautolu, pea nofo ʻi honau fonua ʻo aʻu ki he ʻaho ni:
23 Kusan abu ɗaya ya faru, sa’ad da Kaftorawa daga ƙasar Kaftor suka hallaka Awwiyawa, waɗanda dā suke zaune a yankin ƙauyukan da suke kewaye da Gaza. Suka zauna a wurinsu.)
Pea ko e kakai ʻAvi naʻe nofo ʻi Heselimi, ʻo aʻu ki Kesa, ko e kau Kafitoli ni, ʻaia naʻe haʻu mei Kafitoli, naʻe fakaʻauha ʻakinautolu, ʻo nofo ʻi honau fonua.)
24 “Ku fito yanzu ku ƙetare Kwarin Arnon. Duba, na ba da Sihon mutumin Amoriyawa a hannunku, na kuma ba da sarkin Heshbon da ƙasarsa. Ku fara mallake ta, ku kuma yi yaƙi da shi.
“Mou tuʻu hake, ʻo fai homou fononga, pea aʻa ʻi he vaitafe ko ʻAlanoni: vakai, kuo u tuku ki ho nima ʻa Sihoni ko e ʻAmoli, ko e tuʻi ʻo Hesiponi, mo hono fonua: mou fai ʻae kamata maʻu leva ia, pea ketau mo ia.
25 A wannan rana zan fara sa tsoro da fargabanku a kan dukan al’ummai, a ƙarƙashin sama. Za su ji labarinku, za su yi rawan jiki, su kuma damu saboda ku.”
Te u kamata fai he ʻaho ni ke ʻai ʻae manavahē kiate koe ki he ngaahi puleʻanga kotoa pē ʻoku ʻi he lalo langi kotoa pē, ʻaia tenau ongoʻi ho ongoongo, pea tetetete, pea tenau feinga ʻi he mamahi koeʻuhi ko koe.
26 Daga hamadar Kedemot, na aiki’yan saƙo zuwa wurin Sihon sarkin Heshbon, a kan ina neman zaman lafiya, ina cewa,
“Pea ne u fekau ʻae kau tangata fekau mei he toafa ʻo Ketimote, kia Sihoni ko e tuʻi ʻo Hesiponi mo e ngaahi lea ʻoe melino, ʻo pehē,
27 “Bari mu wuce cikin ƙasarka. Za mu bi ta kan hanya ne kaɗai; ba za mu ratse dama ko hagu ba.
‘Tuku ke u ʻalu atu ʻi ho fonua: Te u ʻalu atu pe ʻi he hala motuʻa, ʻe ʻikai te u tafoki ki he nima toʻomataʻu pe ki he toʻohema.
28 Ka sayar mana da abincin da za mu ci, da kuma ruwan da za mu sha a farashinsu na azurfa. Ka dai bar mu mu wuce ta ƙasarka kawai,
Pea te ke fakatau ʻae meʻakai kiate au ʻaki ʻae paʻanga, koeʻuhi ke u kai; pea tuku mai ha vai ʻi heʻeku paʻanga ke u inu: kae kehe ke u ʻalu ʻi ho fonua ʻi hoku vaʻe pe:
29 kamar yadda zuriyar Isuwa, waɗanda suke zaune a Seyir, da Mowabawa, waɗanda suke zaune a Ar, suka yardar mana, gama muna so mu ƙetare Urdun zuwa ƙasa wadda Ubangiji, Allahnmu yake ba mu.”
(Hangē ko ia naʻe fai kiate au ʻe he fānau ʻa ʻIsoa naʻe nofo ʻi Seia, mo e kau Moape naʻe nofo ʻi ʻAla; ) ke ʻoua ke u aʻa atu ʻi Sioatani ki he fonua ʻoku foaki ʻe Sihova ko homau ʻOtua kiate kimautolu.’
30 Amma Sihon sarkin Heshbon ya ƙi yă bar mu mu wuce a ciki. Gama Ubangiji Allahnku ya sa ruhunsa ya taurare don yă ba da shi a hannuwanku kamar yadda ya yi yanzu.
“Ka naʻe ʻikai tuku ʻakitautolu ʻe Sihoni ko e tuʻi ʻo Hesiponi, ketau ʻalu ofi kiate ia; he naʻe fakafefeka hono laumālie ʻe Sihova ko ho ʻOtua, ʻo ngaohi hono loto ke talangataʻa, koeʻuhi ke ne tukuange ia ki ho nima, ʻo hangē ko ia kuo hā he ʻaho ni.
31 Ubangiji ya ce mini, “Duba, na fara ba da Sihon da ƙasarsa gare ku. Yanzu ku fara cinta, ku kuma mallake ƙasarsa.”
“Pea naʻe pehē ʻe Sihova kiate au, ‘Vakai, kuo u kamata tuku ʻa Sihoni mo hono fonua ʻi ho ʻao: ke ke kamata maʻu, koeʻuhi ke ke hoko ʻo maʻu hono fonua.’
32 Sa’ad da Sihon da dukan sojojinsa suka fito don su sadu da mu, a yaƙi, a Yahaz,
Pea naʻe toki haʻu kituʻa ʻa Sihoni ʻo tuʻu kiate kitautolu, ʻaia mo hono kakai kotoa pē, ketau ʻi Sehasi.
33 sai Ubangiji Allahnmu ya ba da shi gare mu, muka kuwa buga shi tare da’ya’yansa maza da kuma dukan sojojinsa.
Pea naʻe tuku mai ia ʻi hotau ʻao ʻe Sihova, ko hotau ʻOtua; pea naʻa tau taaʻi ia, mo hono ngaahi foha, mo ʻene kakai kotoa pē.
34 A wannan lokaci mun ci dukan biranensa, muka kuma hallaka su, maza, mata da kuma yara. Ba mu bar wani da rai ba.
Pea naʻa tau maʻu ʻene ngaahi kolo ʻi he kuonga ko ia, pea naʻa tau fakaʻauha ʻae kau tangata kotoa pē, mo e kau fefine, pea mo e fānau iiki ʻi he kolo kotoa pē; naʻe ʻikai te tau tuku ha niʻihi ke toe:
35 Amma muka washe, muka kuma kwasa shanu da kuma ganima daga biranen wa kanmu.
Ka ko e ngaahi fanga manu naʻa tau maʻu ko e koloa maʻatautolu, mo e vete ʻoe ngaahi kolo ʻaia naʻa tau maʻu.
36 Ubangiji Allahnmu ya taimake mu muka ci Arower wadda take a gefen Kwarin Arnon, da garin da yake a cikin kwarin, har zuwa Gileyad. Babu garin da ya gaggare mu.
Mei ʻAloeli ʻaia ʻoku ʻi he veʻe vaitafe ʻo ʻAlanoni, pea mei he kolo ʻaia ʻoku ofi ki he vaitafe, ʻo aʻu ki Kiliati, naʻe ʻikai ha kolo ʻe taha naʻe mālohi kiate kitautolu: ko Sihova ko hotau ʻOtua naʻa ne tuku mai kotoa pē kiate kitautolu:
37 Amma bisa ga umarnin Ubangiji Allahnmu, ba ku yi kusa da wata ƙasar Ammonawa, ko ƙasar da take gefen kwarin kogin Yabbok, ko kuwa wadda take kewaye da birane cikin tuddai ba.
Ka naʻe ʻikai te ke hoko ki he fonua ʻoe fānau ʻa ʻAmoni, pe ki ha potu ʻe taha ʻoe vaitafe ko Sakopi, pe ki he ngaahi kolo ʻi he ngaahi moʻunga, pe ki ha potu ʻe taha naʻe taʻofi ʻakitautolu mei ai ʻe Sihova ko hotau ʻOtua.

< Maimaitawar Shari’a 2 >