Maimaitawar Shari’a 17
1 Kada ku miƙa wa Ubangiji Allahnku, saniya ko tunkiyar da take da wani lahani, ko naƙasa a cikinta, gama wannan zai zama abar ƙyama gare shi.
No ox or sheep which has a mark on it or is damaged in any way may be offered to the Lord your God: for that is disgusting to the Lord your God.
2 In an sami wani namiji ko ta mace mai zama a cikinku, a ɗaya daga biranen da Ubangiji ya ba ku yana aikata abin da yake mugu a gaban Ubangiji Allahnku ta wurin karya alkawarinsa,
If there is any man or woman among you, in any of the towns which the Lord your God gives you, who does evil in the eyes of the Lord your God, sinning against his agreement,
3 wanda ya saba wa umarnina, har ya yi sujada ga waɗansu alloli, yana rusuna musu, ko ga rana, ko ga wata, ko kuwa ga taurarin sama,
By becoming a servant of other gods and worshipping them or the sun or the moon or all the stars of heaven, against my orders;
4 in kuwa aka faɗa muku wannan, to, dole a bincika sosai. In kuwa gaskiya ne, aka kuma tabbatar cewa wannan abin ƙyama ya faru a cikin Isra’ila,
If word of this comes to your ears, then let this thing be looked into with care, and if there is no doubt that it is true, and such evil has been done in Israel;
5 sai a ɗauki namijin, ko ta mace wanda ya aikata wannan mugun abu zuwa ƙofar birni, a jajjefe wannan mutum sai ya mutu.
Then you are to take the man or woman who has done the evil to the public place of your town, and they are to be stoned with stones till they are dead.
6 Bisa ga shaidar mutum biyu ko uku, za a iya kashe mutum, amma ba za a iya kashe mutum bisa ga shaida mutum guda ba.
On the word of two or three witnesses, a man may be given the punishment of death; but he is not to be put to death on the word of one witness.
7 Hannuwan shaidun ne za su zama na farko a kisan wanda ake zargin, sa’an nan hannuwan dukan mutane. Dole ku fid da mugu daga cikinku.
The hands of the witnesses will be the first to put him to death, and after them the hands of all the people. So you are to put away the evil from among you.
8 In aka kawo ƙarar da yake da wuya sosai ga alƙali a kotunanku, ko wadda aka zub da jini ne, ko ta faɗa ce, ko kuwa ta wadda aka ci mutunci ce, ku kai su wurin da Ubangiji Allahnku zai zaɓa.
If you are not able to give a decision as to who is responsible for a death, or who is right in a cause, or who gave the first blow in a fight, and there is a division of opinion about it in your town: then go to the place marked out by the Lord your God;
9 Ku je wurin firistoci, waɗanda suke Lawiyawa, ga kuma alƙalin wanda yake mulki a lokacin. Ku bincika daga gare su, za su kuwa ba da hukunci.
And come before the priests, the Levites, or before him who is judge at the time: and they will go into the question and give you a decision:
10 Dole ku aikata hukuncin da suka yi a wurin da Ubangiji zai zaɓa. Ku lura fa, ku aikata kome da suka faɗa muku.
And you are to be guided by the decision they give in the place named by the Lord, and do whatever they say:
11 Ku yi bisa ga dokar da suka koyar muku da kuma hukuncin da suka yi muku. Kada ku juya daga abin da suka faɗa muku, ko zuwa dama, ko zuwa hagu.
Acting in agreement with their teaching and the decision they give: not turning to one side or the other from the word they have given you.
12 Duk mutumin da ya yi rashin hankali wa alƙali, ko ga firist wanda yake aiki a nan wa Ubangiji Allahnku, dole a kashe shi. Dole ku fid da mugu daga Isra’ila.
And any man who, in his pride, will not give ear to the priest whose place is there before the Lord your God, or to the judge, is to be put to death: you are to put away the evil from Israel.
13 Dukan mutane kuwa za su ji, su kuma ji tsoro, ba kuwa za su ƙara yin rashin hankali kuma ba.
And all the people, hearing of it, will be full of fear and put away their pride.
14 Sa’ad da kuka shiga ƙasar da Ubangiji Allahnku yake ba ku, kuka mallake ta, kuka kuma zauna a cikinta, sai kuka ce, “Bari mu naɗa sarki a kanmu kamar sauran al’umman da suke kewaye da mu,”
When you have come into the land which the Lord your God is giving you, and have taken it for a heritage and are living in it, if it is your desire to have a king over you, like the other nations round about you;
15 ku tabbata kun naɗa sarki a kanku wanda Ubangiji Allahnku ya zaɓa ne. Dole yă zama daga cikin’yan’uwanku. Kada ku sa baƙo a kanku, wanda ba mutumin Isra’ila ɗan’uwanku ba.
Then see that you take as your king the man named by the Lord your God: let your king be one of your countrymen, not a man of another nation who is not one of yourselves.
16 Sarkin, ba zai nemi dawakai da yawa wa kansa ba, ko yă sa mutane su koma Masar don su sami ƙarin dawakai ba, gama Ubangiji ya faɗa muku, “Ba za ku ƙara koma wancan hanya kuma ba.”
And he is not to get together a great army of horses for himself, or make the people go back to Egypt to get horses for him: because the Lord has said, You will never again go back that way.
17 Sarkin ba zai auri mata masu yawa ba, in ba haka ba zuciyarsa za tă karkata. Ba zai tara azurfa da zinariya da yawa ba.
And he is not to have a great number of wives, for fear that his heart may be turned away; or great wealth of silver and gold.
18 Sa’ad da ya hau kursiyin mulkinsa, sai yă rubuta wa kansa a littafin kofin wannan doka da aka ɗauka daga na firistoci, waɗanda suke Lawiyawa.
And when he has taken his place on the seat of his kingdom, he is to make in a book a copy of this law, from that which the priests, the Levites, have in their care:
19 Zai kasance tare da shi, zai kuma karanta shi dukan kwanakin ransa, saboda yă koyi girmama Ubangiji Allahnsa, yă kuma bi dukan kalmomin wannan doka da kuma waɗannan ƙa’idodi a hankali
And it is to be with him for his reading all the days of his life, so that he may be trained in the fear of the Lord his God to keep and do all the words of this teaching and these laws:
20 don kada yă ɗauki kansa ya fi’yan’uwansa, yă kuma juya daga dokar zuwa dama, ko zuwa hagu. Sa’an nan shi da kuma zuriyarsa za su daɗe suna mulki a Isra’ila.
So that his heart may not be lifted up over his countrymen, and he may not be turned away from the orders, to one side or the other: but that his life and the lives of his children may be long in his kingdom in Israel.
