Maimaitawar Shari’a 1

1 Waɗannan su ne kalmomin da Musa ya yi wa dukan Isra’ila, a hamada gabas da Urdun, wato, Araba, ɗaura da Suf, tsakanin Faran da Tofel, Laban, Hazerot da Dizahab.

Ko eni ʻae ngaahi lea naʻe lea ʻaki ʻe Mōsese ki ʻIsileli kotoa pē ʻi he potu mai ʻo Sioatani ʻi he toafa, ʻi he toafa ʻoku hangatonu ki he tahi Kulokula, ʻi he vahaʻa ʻo Palani, mo Tofeli, mo Lepani, mo Heseloti, mo Tesapi.

2 (Yakan ɗauki kwana goma sha ɗaya daga Horeb zuwa Kadesh Barneya ta hanyar Dutsen Seyir.)

(Ko e fonongaʻanga ia ʻoe ʻaho ʻe hongofulu ma taha mei Holepi ʻi he hala ʻoe moʻunga ko Seia ki Ketesi-pania.)

3 A shekara ta arba’in, a rana ta fari ga wata na goma sha ɗaya, Musa ya yi shela ga Isra’ilawa game da dukan abin da Ubangiji ya umarta shi game da su.

Pea naʻe hoko ʻo pehē ʻi hono fāngofulu taʻu, ʻi hono hongofulu ma taha ʻoe māhina, ʻi he ʻuluaki [ʻaho ]ʻoe māhina, naʻe lea ʻa Mōsese ki he fānau ʻa ʻIsileli ʻo fakatatau ki he meʻa kotoa pē naʻe fekau atu ʻe Sihova kiate ia ke tala kiate kinautolu;

4 Wannan ya faru bayan ya ci Sihon sarkin Amoriyawa wanda ya yi mulki a Heshbon da yaƙi. A Edireyi kuma ya ci Og sarkin Bashan wanda ya yi mulki a Ashtarot da yaƙi.

Hili ʻene tāmateʻi ʻa Sihoni ko e tuʻi ʻoe kau ʻAmoli, ʻaia naʻe nofo ʻi Hesiponi, mo Oki ko e tuʻi ʻo Pesani, ʻaia naʻe nofo ʻi ʻAsitelote ʻi ʻEtilei:

5 Gabas da iyakar Mowab, Musa ya fara bayyana wannan doka, yana cewa,

‌ʻI he potu mai ʻo Sioatani, ʻI he fonua ʻo Moape, naʻe kamata fakahā ʻe Mōsese ʻae fono ni, ʻo pehē,

6 Ubangiji Allahnmu ya faɗa mana a Horeb cewa, “Daɗewarku a wannan dutse ya isa haka.

“Naʻe folofola ʻa Sihova ko hotau ʻOtua kiate kitautolu ʻi Holepi, ʻo pehē, ‘Kuo mou nofo fuoloa lelei ʻi he moʻunga ni:

7 Ku tashi, ku ci gaba zuwa ƙasar tudun Amoriyawa; ku tafi wurin dukan maƙwabta a cikin Araba, a cikin duwatsu, a gindin yammancin tuddai, a Negeb da kuma a ta kwaruruka, da ƙasar Kan’aniyawa da kuma zuwa Lebanon, har zuwa babban kogi, wato, Yuferites.

Mou tafoki, ʻo hiki homou fononga, pea ʻalu ki he moʻunga ʻoe kau ʻAmoli, pea ki he ngaahi potu ofi ki ai, ʻi he tafangafanga, ʻi he ngaahi moʻunga, pea ʻi he teleʻa, pea ʻi he potu tonga, pea ʻi he potu matātahi, ki he fonua ʻoe kau Kēnani, pea ki Lepanoni, ki he vaitafe lahi, ʻae vaitafe ko ʻIufaletesi.

8 Duba na riga na ba ku wannan ƙasa. Ku shiga ku mallaki ƙasar da Ubangiji ya rantse zai ba wa kakanninku, ga Ibrahim, Ishaku da kuma Yaƙub, da kuma ga zuriyarsu bayansu.”

Vakai, kuo u tuku ʻae fonua ki homou ʻao: mou ʻalu ki ai ʻo maʻu ʻae fonua ʻaia naʻe fuakava ai ʻe Sihova ki hoʻomou ngaahi tamai, ko ʻEpalahame mo ʻAisake, mo Sēkope, ke foaki ia kiate kinautolu, pea ki honau hako kimui ʻiate kinautolu.’”

9 A wancan lokaci na faɗa muku cewa, “Ku kaya ne masu nauyi da ni kaɗai ba zan iya ɗauka ba.

Pea ne u lea kiate kimoutolu ʻi he kuonga ko ia, ʻo pehē, “ʻOku ʻikai te u mafai ke kātakiʻi ʻakimoutolu ʻeau pe:

10 Ubangiji Allahnku ya ƙara yawanku har yau kuka zama da yawa kamar taurari a sarari.

Kuo fakatokolahi ʻakimoutolu ʻe Sihova ko homou ʻOtua, pea, vakai, ʻoku mou tatau he ʻaho ni mo e ngaahi fetuʻu ʻoe langi hono lahi.

11 Bari Ubangiji, Allahn kakanninku yă ƙara yawanku sau dubu, yă kuma albarkace ku yadda ya yi alkawari!

(Kae ʻofa ke fakatokolahi ʻakimoutolu ʻe Sihova ko e ʻOtua ʻo hoʻomou ngaahi tamai ke laui liunga afe ʻa homou tokolahi ni, pea tāpuakiʻi ʻakimoutolu, ʻo hangē ko ia kuo ne talaʻofa kiate kimoutolu!)

12 Amma yaya zan ɗauka dukan damuwoyinku da nawayarku da kuma faɗace-faɗacenku duka ni kaɗai?

‌ʻE fēfē ʻeku faʻa fai ke kātaki ʻeau pe hoʻomou fakafiu mo hoʻomou kavenga, mo hoʻomou fekeʻikeʻi?

13 Ku zaɓi waɗansu masu hikima, masu ganewa, da kuma mutanen da ake girmama daga kowace kabilarku, zan kuma sa su a kanku.”

Mou fili ha kau tangata poto, ʻoku loto matala, ʻaia kuo ʻiloa ʻi homou ngaahi faʻahinga, pea te u fakanofo ʻakinautolu kenau puleʻi ʻakimoutolu.

14 Kuka amsa mini, kuka ce, “Abin da ka ce za ka yi, yana da kyau.”

Pea ne mou tala mai kiate au, ʻo pehē, Ko e meʻa kuo ke lea ki ai ʻoku lelei ia ke mau fai.”

15 Saboda haka na ɗauko shugabannin kabilanku masu hikima, waɗanda suka saba da ma’amala da jama’a, na sa su shugabanni a gabanku, waɗansu suka zama shugabanni a kan dubu-dubu, waɗansu a kan ɗari-ɗari, waɗansu a kan hamsin-hamsin, waɗansu kuma a kan goma-goma. Na sa su zama shugabanni a kabilanku.

Pea ne u fili mai ʻae houʻeiki ʻo homou ngaahi faʻahinga, ʻae kau tangata poto, pea ongoongo, ʻo fakanofo ʻakinautolu ke puleʻi ʻakimoutolu, ko e kau pule ki he ngaahi toko afe, mo e kau pule ʻoe ngaahi toko teau, mo e kau pule ʻoe ngaahi toko nimangofulu, mo e kau pule ʻoe ngaahi toko hongofulu, mo e kau matāpule ʻi homou ngaahi faʻahinga.

16 Na kuma umarci alƙalanku a wancan lokaci, na ce, “Ku yi adalci cikin shari’a tsakanin’yan’uwanku, ko damuwar tana tsakanin’yan’uwa Isra’ilawa ne, ko kuwa tsakanin Isra’ilawa da baƙin da suke zaune a cikinku.

“Pea ne u fekau ki hoʻomou kau fakamaau ʻi he kuonga ko ia, ʻo pehē, ‘Mou fanongo ki he ngaahi meʻa ʻa homou ngaahi kāinga, pea fakamaau māʻoniʻoni ki he tangata kotoa pē mo hono tokoua, pea mo e muli ʻoku ʻiate ia.

17 Kada ku nuna sonkai a cikin hukuncinku, ku saurari kowane ɓangare, babba da ƙarami, kada ku ji tsoron wani, gama hukunci na Allah ne. Ku kawo kowane batun da ya sha ƙarfinku, zan kuwa saurare shi.”

‌ʻOua naʻa mou filifilimānako ki he kakai ʻi he fakamaau; ka te mou fanongo ki he siʻi pea mo e lahi; ʻoua naʻa mou manavahē ki he mata ʻoe tangata; he ʻoku ʻae ʻOtua ʻae fakamaau: pea ko e meʻa ʻoku faingataʻa kiate kimoutolu, ʻomi ia kiate au, pea te u fanongo ki ai.’

18 A wancan lokacin kuwa na faɗa muku dukan abin da ya kamata ku yi.

Pea ne u fekau kiate kimoutolu ʻi he kuonga ko ia ʻae ngaahi meʻa kotoa pē ke mou fai.

19 Sa’an nan, muka kama hanya daga Horeb muka ratsa wajen ƙasar tudun Amoriyawa ta dukan hamadarta mai fāɗi, da kuma mai bantsoron da kuka gani, muka kuma kai Kadesh Barneya yadda Ubangiji, Allahnmu ya umarce mu.

“Pea ʻi heʻetau hiki mei Holepi, naʻa tau ʻalu ai pe ʻi he fuʻu toafa lahi ko ia mo fakamanavahē, ʻaia naʻa mou mamata ʻi he hala ʻoe moʻunga ʻoe kau ʻAmoli, ʻo hangē ko e fekau ʻa Sihova ko hotau ʻOtua kiate kitautolu; pea naʻa tau hoko ki Ketesi-pania.

20 Sai na ce muku, “Kun iso ƙasar tudun Amoriyawa, wadda Ubangiji, Allahnmu yake ba mu.

Pea ne u pehē kiate kimoutolu, Kuo mou hoko ki he moʻunga ʻoe kau ʻAmoli, ʻaia ʻoku foaki ʻe Sihova ko hotau ʻOtua kiate kitautolu.

21 Duba, Ubangiji Allahnku ya ba ku ƙasar. Ku haura ku mallake ta yadda Ubangiji Allahn kakanninku ya faɗa muku. Kada ku ji tsoro, kada ku fid da zuciya.”

Vakai, kuo tuku ʻe Sihova ko ho ʻOtua ʻae fonua ʻi ho ʻao: ʻalu hake ʻo maʻu ia, ʻo hangē ko e folofola ʻa Sihova ko e ʻOtua ʻo hoʻo ngaahi tamai kiate koe; ʻoua naʻa manavahē, pe loto vaivai.

22 Sai dukanku kuka zo wurina kuka ce, “Bari mu aiki mutane su yi gaba su leƙi mana asirin ƙasar, su kuma kawo mana labari game da hanyar da za mu bi, da kuma biranen da za mu shiga.”

“Pea naʻa mou ʻunuʻunu mai kotoa pē kiate au ʻo mou pehē, Te mau fekau ʻae kau tangata ke muʻomuʻa ʻiate kimautolu, kenau asiasi ʻae fonua, pea toe fakahā mai ʻae hala ʻoku totonu ke mau ʻalu hake ai, pea ko e kolo fē ia te mau hoko ki ai.

23 Ra’ayin nan naku ya yi mini kyau, saboda haka na zaɓe ku goma sha biyu, mutum guda daga kowace kabila.

Pea ne u fiemālie lahi ʻi he lea ko ia pea ne u fili ʻae kau tangata ʻe toko hongofulu ma toko ua ʻiate kimoutolu, ʻo tautau tokotaha ʻi he faʻahinga.

24 Suka tafi, suka haura zuwa ƙasar tudu, suka kai Kwarin Eshkol, suka leƙo asirin ƙasar.

Pea naʻa nau afe ʻo ʻalu hake ki he moʻunga, pea ne nau hifo ki he potu tafangafanga ʻo ʻEsikoli, ʻonau vakai foli ia.

25 Suka ɗebi’ya’yan itatuwan ƙasar, suka sauko mana da su, suka kuma ba da labari cewa, “Ƙasar da Ubangiji Allahnmu yake ba mu, kyakkyawa ce.”

Pea naʻa nau toʻo ʻae fua ʻoe fonua ʻi honau nima, ʻonau ʻomi ia kiate kitautolu, ʻonau ʻomi mo e lea kiate kitautolu, ʻo pehē, Ko e fonua lelei ʻaia ʻoku foaki ʻe Sihova ko hotau ʻOtua kiate kitautolu.

26 Amma ba ku yi niyya ku haura ba, kuka yi tawaye gāba da umarnin Ubangiji Allahnku.

Ka naʻe ʻikai te mou fie ʻalu hake ki ai, pea ne mou fai talangataʻa ki he fekau ʻa Sihova ko homou ʻOtua:

27 Kuka yi gunaguni a cikin tentunanku, kuna cewa, “Ubangiji ya ƙi mu; shi ya sa ya fitar da mu daga Masar don yă ba da mu ga hannuwan Amoriyawa su hallaka mu.

Pea naʻa mou lāunga, ʻi homou ngaahi fale fehikitaki, ʻo pehē, Ko e meʻa ʻi he fehiʻa ʻa Sihova kiate kitautolu, ko ia kuo ne ʻomi ai ʻakitautolu mei he fonua ko ʻIsipite, ke tukuange ʻakitautolu ki he nima ʻoe kau ʻAmoli, ke fakaʻauha ʻakitautolu.

28 Ina za mu?’Yan’uwanmu suka sa muka fid da zuciya. Suka ce, ‘Mutanen sun fi mu ƙarfi, sun kuma fi mu tsayi; biranen manya ne, da katanga har sama. Mun ma ga Anakawa a can.’”

Te tau ʻalu hake ki fē? Kuo fakavaivaiʻi homau loto ʻe homau ngaahi kāinga, ʻo pehē, ʻOku lahi hake mo lōloa ʻae kakai ʻiate kimautolu; ʻoku lahi ʻae ngaahi kolo pea ʻoku hoko hake ki he langi honau ʻā; kaeʻumaʻā foki ʻemau mamata ʻi ai ki he ngaahi foha ʻoe kau ʻAnaki.

29 Sai na ce muku, “Kada ku firgita; kada ku ji tsoronsu.

Pea ne u pehē kiate kimoutolu, ʻoua naʻa mou lilika, pea ʻoua naʻa mou manavahē kiate kinautolu.

30 Ubangiji Allahnku yana a gabanku, zai yi yaƙi saboda ku, kamar yadda ya yi a kan idanunku a Masar,

Ko Sihova ko homou ʻOtua ʻaia ʻoku muʻomuʻa ʻiate kimoutolu, ʻe tau ia maʻamoutolu, ʻo hangē ko ia kotoa pē naʻa ne fai ʻi ʻIsipite maʻamoutolu ʻi homou ʻao:

31 da kuma a cikin hamada. A can ma kun ga yadda Ubangiji Allahnku ya riƙe ku ko’ina da kuka tafi, kamar yadda mahaifi yakan riƙe ɗansa, sai da kuka kai wannan wuri.”

Pea ʻi he toafa, ʻaia naʻa ke mamata ai ki he fua ko e ʻe Sihova ko ho ʻOtua, ʻo hangē ko e fua ʻe he tangata hono foha, ʻi he hala kotoa pē naʻa mou ʻalu ai, kaeʻoua ke mou hoko ki he potu ni.

32 Duk da haka, ba ku amince da Ubangiji Allahnku ba,

Ka ʻi he meʻa ni naʻe ʻikai te mou tui kia Sihova ko homou ʻOtua,

33 shi da ya sha gabanku a tafiyarku, cikin wuta da dad dare da kuma girgije da rana, don yă nemi wurare domin ku kafa sansani, don kuma yă nuna muku hanyar da za ku bi.

‌ʻAia naʻe ʻalu muʻomuʻa ʻi he hala ʻiate kimoutolu, ke kumi ʻae potu ke fokotuʻu ai homou ngaahi fale fehikitaki, ʻi he afi ʻi he poʻuli, ke fakahā kiate kimoutolu ʻae hala ko ia te mou ʻalu ai, pea ʻi he ʻao ʻi he ʻaho.

34 Da Ubangiji ya ji abin da kuka faɗa, sai ya husata, ya kuma yi rantsuwa ya ce,

Pea naʻe ongoʻi ʻe Sihova ʻae leʻo ʻo hoʻomou ngaahi lea, pea naʻe houhau ia, pea ne fuakava, ʻo pehē,

35 “Babu wani a cikin wannan muguwar tsara da zai ga ƙasa mai kyau da na rantse zan ba wa kakanninku,

Ko e moʻoni ʻe ʻikai ha tokotaha ʻoe kau tangata ʻoe toʻutangata kovi ni te ne mamata ki he fonua lelei ko ia, ʻaia ne u fuakava ke foaki ki hoʻomou ngaahi tamai,

36 sai dai Kaleb ɗan Yefunne. Zai gan ta, zan ba shi duk ƙasar da tafin ƙafarsa ta taka, shi da zuriyarsa, gama ya bi Ubangiji da zuciya ɗaya.”

Ka ko Kelepi ko e foha ʻo Sifune: ʻe mamata ia ki ai, pea te u foaki kiate ia, ʻae fonua kuo ne tuʻu ki ai, pea ki heʻene fānau ko e meʻa ʻi heʻene muimui angatonu kia Sihova.

37 Saboda ku Ubangiji ya husata da ni, ya kuma ce, “Kai ma, ba za ka shiga ƙasar ba.

Pea naʻe houhau ʻa Sihova kiate au foki koeʻuhi ko kimoutolu, ʻo pehē, Ko koe foki ʻe ʻikai te ke hoko ki ai.

38 Amma mataimakinka, Yoshuwa ɗan Nun, zai shiga. Ka ƙarfafa shi gama shi ne zai jagoranci Isra’ila su gāje ta.

Ka ko Siosiua ko e foha ʻo Nuni, ʻaia ʻoku tuʻu ʻi ho ʻao, ʻe ʻalu ia ki ai: ke ke tokoni kiate ia: he te ne pule ke maʻu ia ʻe ʻIsileli.

39 Amma’ya’yanku ƙanana waɗanda ba su san mugunta ko nagarta ba, waɗanda kuke tsammani za a kwashe su ganima, su za su shiga ƙasar. Zan ba da ita gare su, za su kuwa mallake ta.

Ka ko hoʻomou ngaahi fānau iiki ʻakinautolu ne mou pehē ʻe hoko ʻo moʻua, mo hoʻomou ngaahi fānau, ʻakinautolu naʻe ʻikai ʻilo ʻi he ʻaho ko ia ʻae lelei mo e kovi, tenau hoko ki ai, pea te u foaki ia kiate kinautolu, pea tenau maʻu ia.

40 Amma ku kam, sai ku juya, ku koma cikin hamada ta hanyar Jan Teku.”

Ka ko kimoutolu, mou tafoki, pea hiki homou fononga ki he toafa ʻi he hala ʻoe Tahi Kulokula.

41 Sai kuka amsa, kuka ce, “Mun yi zunubi ga Ubangiji. Za mu haura mu yi yaƙi yadda Ubangiji Allahnmu ya umarce mu.” Saboda haka kowannenku ya yi ɗamara da kayan yaƙinsa, kuka yi tsammani zai zama muku da sauƙi ku ci ƙasar tuddai da yaƙi.

Pea naʻa mou lea ʻo pehē kiate au, Kuo mau fai angahala kia Sihova; te mau ʻalu hake ʻo tau, ʻo fakatatau ki he meʻa kotoa pē ʻoku fekau ʻe Sihova ko homau ʻOtua kiate kimautolu. Pea hili hoʻomou nonoʻo taki taha ʻae tangata ʻene mahafutau kiate ia, naʻa mou teu pe ke ʻalu ki moʻunga.

42 Amma Ubangiji ya ce mini, “In faɗa muku, ‘Kada ku fāɗa musu da yaƙi, gama ba zai kasance tare da ku ba. Idan kuka kuskura, abokan gābanku za su murƙushe ku.’”

Pea naʻe folofola ʻa Sihova kiate au, Tala kiate kinautolu, ʻOua naʻa ʻalu hake, pea ʻoua naʻa tau; he ʻoku ʻikai te u ʻiate kimoutolu; telia naʻa teʻia ʻakimoutolu ʻi he ʻao ʻo homou ngaahi fili.

43 Sai na faɗa muku, amma ba ku saurara ba. Kuka yi tawaye ga umarnin Ubangiji, a cikin jahilcinku kuwa kuka taka, kuka haura cikin ƙasar tudu.

“Pea ne u lea kiate kimoutolu; pea naʻe ʻikai te mou tui ki ai, ka naʻa mou angatuʻu ki he fekau ʻa Sihova, ʻo ʻalu hake loto fielahi pe ki he moʻunga.

44 Amoriyawan da suke zama a waɗannan tuddai, suka fito kamar tarin ƙudan zuma gāba da ku, suka kore ku, suka fatattake ku daga Seyir har zuwa Horma.

Pea naʻe haʻu ʻae kau ʻAmoli, ʻaia naʻe nofo ʻi he moʻunga ko homou tali, pea naʻa nau tuli ʻakimoutolu ʻo hangē ko ia ʻoku fai ʻe he fanga pi, pea naʻe teʻia ʻakimoutolu ʻi Seia, ʻo aʻu ki Hoama.

45 Kuka dawo, kuka yi kuka a gaban Ubangiji, amma bai kula da ku ba, balle yă saurare ku.

Pea ne mou foki ʻo tangi ʻi he ʻao ʻo Sihova, ka naʻe ʻikai tokanga ʻa Sihova ki homou leʻo, pe fakaongo kiate kimoutolu.

46 Haka kuwa kuka zauna a Kadesh kwanaki masu yawa, kuka ci lokaci a can.

Ko ia naʻa mou nofo ai ʻi Ketesi ʻo ʻaho lahi, ʻo fakatatau ki he ngaahi ʻaho naʻa mou nofo ʻi ai.