Daniyel 5
1 Sarki Belshazar ya yi babban biki domin dubban hakimansa ya kuma sha ruwan inabi tare da su.
Balthasar, the kyng, made a greet feeste to hise beste men a thousynde, and ech man drank aftir his age.
2 Yayinda Belshazar yake shan ruwan inabi, sai ya umarta a kawo zinariya da azurfan da Nebukadnezzar mahaifinsa ya kwaso daga haikali a Urushalima, saboda sarki da hakimansa, da matansa da ƙwarƙwaransa su sha da su.
Forsothe the kyng thanne drunkun comaundide, that the goldun and siluerne vessels schulden be brouyt forth, whiche Nabugodonosor, his fadir, hadde borun out of the temple that was in Jerusalem, that the kyng, and hise beste men, hise wyues, and councubyns schulden drynke in tho vessels.
3 Sai suka kawo kayan zinariyan nan da aka kwaso daga haikalin Allah a Urushalima, sarki kuwa da hakimansa, da matansa, da ƙwarƙwaransa suka yi ta sha da su.
Thanne the goldun vessels and siluerne, whiche he hadde borun out of the temple that was in Jerusalem, weren brouyt forth; and the kyng, and hise beste men, and hise wyues, and concubyns, drunken in tho vessels.
4 Yayinda suke shan ruwan inabin, sai suka yabi allolin zinariya da azurfa, da na tagulla, da na ƙarfe, da na itace da kuma na dutse.
Thei drunken wyn, and herieden her goddis of gold, and of siluer, of bras, and of irun, and of tree, and of stoon.
5 Nan da nan sai ga yatsotsin hannun mutum sun bayyana, suna yin rubutu a kan shafen bangon, kusa da wurin da ake ajiye fitilar fadar sarki. Sarki kuwa yana ganin hannun yayinda yake rubutu.
In the same our fyngris apperiden, as of the hond of a man, writynge ayens the candilstike, in the pleyn part of the wal of the kyngis halle; and the kyng bihelde the fyngris of the hond writynge.
6 Sai fuskarsa ta ruɗe, ya kuma ji tsoro ƙwarai har gwiwoyinsa suka yi ta bugun juna, ƙafafunsa kuma suka rasa ƙarfi.
Thanne the face of the kyng was chaungid, and hise thouytis disturbliden hym; and the ioyncturis of hise reynes weren loosid, and hise knees weren hurtlid to hem silf togidere.
7 Sai sarki ya kira masu dabo, masanan taurari da masu duba, a kawo su, ya kuma ce wa masu hikima na Babilon, “Duk wanda ya karanta wannan rubutu ya kuma faɗa mini abin da yake nufi, za a sa masa rigar shunayya, a kuma sa masa sarƙar zinariya a wuyansa, zai zama na uku a cikin masu mulkin ƙasar.”
Therfor the kyng criede strongli, that thei schulden brynge yn astronomyens, Caldeis, and dyuynouris bi lokyng of auteris. And the kyng spak, and seide to the wise men of Babiloyne, Who euer redith this scripture, and makith opyn the interpretyng therof to me, schal be clothid in purpur; and he schal haue a goldun bie in the necke, and he schal be the thridde in my rewme.
8 Sa’an nan sai dukan masu hikima suka zo ciki, amma ba su iya karanta rubutun ba ko su faɗa wa sarki abin da yake nufi.
Thanne alle the wise men of the kyng entriden, and miyten not rede the scripture, nether schewe to the kyng the interpretyng therof.
9 Saboda haka Sarki Belshazar ya firgita ƙwarai kuma fuskarsa ta ƙara ruɗewa. Hakimansa kuma suka rikice.
Wherof kyng Balthasar was disturblid ynow, and his cheer was chaungid, but also hise beste men weren disturblid.
10 Sai sarauniya, da jin muryoyi na sarki da na hakimansa, ta shiga babban ɗakin liyafar. Ta ce, “Ya sarki, ranka yă daɗe! Kada ka firgita! Kada fuskarka ta ruɗe!
Forsothe the queen entride in to the hous of feeste, for the thing that hadde bifeld to the king, and beste men; and sche spak, and seide, Kyng, lyue thou withouten ende. Thi thouytis disturble not thee, and thi face be not chaungid.
11 Akwai wani mutum a masarautarka wanda yake da ruhun alloli masu tsarki a cikinsa. A zamanin mahaifinka an gane cewa yana da basira da hazaka da hikima kamar na alloli. Sarki Nebukadnezzar mahaifinka, mahaifinka sarki, na ce, ya naɗa shugaban masu dabo, da masu sihiri, masanan taurari da kuma masu duba.
A man is in thi rewme, that hath the spirit of hooli goddis in hym silf, and in the daies of thi fadir kunnyng and wisdom weren foundun in hym; for whi and Nabugodonosor, thi fadir, made him prince of astronomyens, of enchaunteris, of Caldeis, and of dyuynouris bi lokyng on auteris; sotheli thi fadir, thou kyng, dide this;
12 Wannan mutum Daniyel, wanda sarki ya kira Belteshazar, an gane yana da ruhu nagari, da ilimi, da ganewa don yin fassarar mafarkai, da bayyana ma’anar kacici-kacici, da warware al’amura masu wuya. Ka kira Daniyel shi kuwa zai faɗa maka abin da rubutun nan yake nufi.”
for more spirit, and more prudent, and vndurstondyng, and interpretyng of dremes, and schewyng of priuytees, and assoilyng of boundun thingis weren foundun in hym, that is, in Danyel, to whom the kyng puttide the name Balthasar. Now therfor Daniel be clepid, and he schal telle the interpretyng. Therfor Daniel was brouyt in bifor the kyng. To whom the forseid kyng seide,
13 Saboda haka aka kawo Daniyel a gaban sarki, sai sarki ya ce masa, “Kai ne Daniyel ɗin nan, ɗaya daga cikin kamammu waɗanda mahaifina sarki ya kawo daga Yahuda?
Art thou Danyel, of the sones of caitifte of Juda, whom my fader, the kyng, brouyte fro Judee?
14 Na sami labari cewa kana da ruhun alloli a cikinka da kuma basira, da hazaka da kuma fitacciyar hikima.
Y haue herd of thee, that thou hast in thee the spirit of goddis, and more kunnyng, and vndurstondyng, and wisdom be foundun in thee.
15 An kawo masu hikima da masu dabo a gabana domin su karanta wannan rubutu su kuma faɗa mini abin da yake nufi, amma ba su iya ba.
And now wise men, astronomyens, entriden in my siyt, to rede this scripture, and to schewe to me the interpretyng therof; and thei myyten not seie to me the vndurstondyng of this word.
16 Na sami labari cewa kana iya ba da fassara da kuma warware matsaloli masu wuya. In har ka iya karanta wannan rubutun ka kuma faɗa mini abin da yake nufi, za a sa maka riga shunayya, a kuma sa sarƙar zinariya a wuyanka. Za ka zama na uku a cikin masu mulkin ƙasar.”
Certis Y haue herde of thee, that thou maist interprete derk thingis, and vnbynde boundun thingis; therfor if thou maist rede the scripture, and schewe to me the interpretyng therof, thou schalt be clothid in purpur, and thou schalt haue a goldun bie aboute thi necke, and thou schalt be the thridde prince in my rewme.
17 Sai Daniyel ya amsa wa sarki ya ce, “Za ka iya ajiye kyautar wa kanka ko kuma ka ba wa wani. Duk da haka, zan karanta wa sarki rubutun, in kuma faɗa abin da yake nufi.
To whiche thingis Danyel answeride, and seide bifore the kyng, Thi yiftis be to thee, and yyue thou to another man the yiftis of thin hous; forsothe, kyng, Y schal rede the scripture to thee, and Y schal schewe to thee the interpretyng therof.
18 “Ya sarki, Allah Mafi Ɗaukaka ya ba mahaifinka Nebukadnezzar sarauta, da girma, da ɗaukaka, da martaba.
O! thou kyng, hiyeste God yaf rewme, and greet worschipe, and glorie, and onour, to Nabugodonosor, thi fadir.
19 Saboda irin matsayin da ya ba shi, dukan mutane da al’ummai da kuma dukan harsuna suka ji tsoronsa suka yi rawar jiki a gabansa. Bisa ga ganin damarsa yakan kashe wani, ya bar wani da rai, haka kuma yakan ɗaukaka wani, ya ƙasƙantar da wani.
And for greet worschip which he hadde youe to thilke Nabugodonosor, alle puplis, lynagis, and langagis, trembliden and dredden hym; he killide whiche he wolde, and he smoot whiche he wolde, and he enhaunside whiche he wolde, and he made low which he wolde.
20 Amma da lokacin da zuciyarsa ta cika da girman kai ta kuma taurare, sai aka kore shi daga gadon sarautarsa, aka raba shi kuma da darajarsa.
Forsothe whanne his herte was reisid, and his spirit was maad obstynat in pride, he was put doun of the seete of his rewme;
21 Aka kore shi daga cikin mutane aka kuma ba shi tunani irin na dabba; ya yi zama tare da jakunan jeji, ya kuma ci ciyawa kamar shanu; jikinsa kuma ya jiƙe da raɓa, har zuwa lokacin da ya gane, ashe, Allah Maɗaukaki ne mai iko duka a kan dukan mulkoki a duniya, yake kuma ba da mulki ga duk wanda ya ga dama.
and his glorie was takun awei, and he was cast out fro the sones of men; but also his herte was set with beestis, and his dwellyng was with wielde assis; also he eet hei as an oxe doith, and his bodi was colourid with the deew of heuene, til he knewe, that the hiyeste hath power in the rewme of men, and he schal reise on it whom euer he wole.
22 “Amma kai ɗansa, Ya Belshazar, ba ka ƙasƙantar da kanka ba, ko da yake ka san wannan duka.
And thou, Balthasar, the sone of hym, mekidest not thin herte, whanne thou knewist alle these thingis;
23 A maimakon, sai ka nuna wa Ubangiji na sama girman kai. Ka sa aka kawo maka su kwaf na zinariya daga haikalinsa, da kai da hakimanka, da matanka da ƙwarƙwaranka kuka sha ruwan inabi da su. Kuka yabi allolin zinariya da na azurfa, da na tagulla, da na baƙin ƙarfe, da na itace, da na dutse waɗanda ba sa ji, ba sa gani, ba sa da gane kome. Amma ba ka girmama Allah ba, wanda ranka da dukan harkokinka suna a hannunsa.
but thou were reisid ayens the Lord of heuene, and the vessels of his hous weren brouyt bifore thee, and thou, and thi beste men, and thi wyues, and thi concubyns, drunken wyn in tho vessels; and thou heriedist goddis of siluer, and of gold, and of bras, and of irun, and of tree, and of stoon, that seen not, nether heren, nether feelen; certis thou glorifiedist not God, that hath thi blast, and alle thi weies in his hond.
24 Saboda haka ya aiko da hannun da ya yi rubutun nan.
Therfor the fyngur of the hond was sent of hym, which hond wroot this thing that is writun.
25 “Wannan shi ne rubutun da aka yi, Mene, mene, tekel, farsin
Sotheli this is the scripture which is discryued, Mane, Techel, Phares.
26 “Abin da kalmomin nan suke nufi shi ne, “Mene, Allah ya ƙayyade yawan kwanakin mulkinka ya kuma kawo su ga ƙarshe.
And this is the interpretyng of the word. Mane, God hath noumbrid thi rewme, and hath fillid it;
27 “Tekel, An kuma auna ka a ma’auni aka tarar ka kāsa.
Techel, thou art weied in a balaunce, and thou art foundun hauynge lesse;
28 “Feres, An raba mulkinka aka ba wa Medes da Farisa.”
Phares, thi rewme is departid, and is youun to Medeis and Perseis.
29 Sai Belshazar ya umarta, aka sa wa Daniyel riga mai shunayya, aka sa sarƙar zinariya a wuyansa, aka kuma yi shela, cewa yanzu shi ne na uku a cikin masu mulkin ƙasar.
Thanne, for the kyng comaundide, Daniel was clothid in purpur, and a goldun bie was youun aboute in his necke; and it was prechid of hym, that he hadde power, and was the thridde in the rewme.
30 A wannan dare aka kashe Belshazar, sarkin Babiloniyawa,
In the same niyt Balthasar, the kyng of Caldeis, was slayn;
31 Dariyus mutumin Medes kuwa ya karɓi mulkin, yana da shekara sittin da biyu.
and Daryus of Medei was successour in to the rewme, and he was two and sixti yeer eld.
