Daniyel 2

1 A shekara ta biyu ta mulkinsa, Nebukadnezzar ya yi mafarkai; hankalinsa ya tashi har ya kāsa barci.

And in the second year of the reign of Nebuchadnezzar Nebuchadnezzar dreamed dreams, wherewith his spirit was troubled, and his sleep brake from him.

2 Sai sarki ya sa aka tattara masa masu sihiri da masu dabo da bokaye da masanan taurari domin su faɗi abin da ya yi mafarki a kai. Da suka shigo suka tsaya a gaban sarki,

Then the king commanded to call the magicians, and the astrologers, and the sorcerers, and the Chaldeans, for to shew the king his dreams. So they came and stood before the king.

3 sai ya ce musu, “Na yi mafarkin da ya dame ni kuma ina so in san me yake nufi.”

And the king said unto them, I have dreamed a dream, and my spirit was troubled to know the dream.

4 Sai masanan taurarin suka amsa wa sarki da Arameyanci “Ran sarki yă daɗe! Ka faɗa wa bayinka mafarkin, mu kuma sai mu fassara.”

Then spake the Chaldeans to the king in Syriack, O king, live for ever: tell thy servants the dream, and we will shew the interpretation.

5 Sai sarki ya amsa wa masanan taurarin ya ce, “Na mance da abin, idan ba ku tuno mini mafarkin, duk da fassararsa ba, to, za a daddatse ku gunduwa-gunduwa, a mai da gidajenku juji.

The king answered and said to the Chaldeans, The thing is gone from me: if ye will not make known unto me the dream, with the interpretation thereof, ye shall be cut in pieces, and your houses shall be made a dunghill.

6 Amma in har kuka faɗa mini mafarkina kuka kuma bayyana fassararsa, za ku sami lada mai girma. Saboda haka ku faɗa mini mafarkin da kuma fassararsa.”

But if ye shew the dream, and the interpretation thereof, ye shall receive of me gifts and rewards and great honour: therefore shew me the dream, and the interpretation thereof.

7 Sai suka sāke amsa masa suka ce, “Ran sarki yă daɗe, faɗa wa bayinka mafarkin, mu kuma za mu fassara shi.”

They answered again and said, Let the king tell his servants the dream, and we will shew the interpretation of it.

8 Sai sarki ya amsa ya ce, “Na gane cewa kuna ƙoƙari ku ɓata lokaci ne kawai domin ku ga na manta da abin.

The king answered and said, I know of certainty that ye would gain the time, because ye see the thing is gone from me.

9 In ba ku faɗa mini mafarkin ba, akwai hukunci guda ɗaya kurum dominku. Kun haɗa baki domin ku faɗa mini munanan al’amura domin ku ruɗe ni har lokaci yă wuce. Sai ku faɗa mini mafarkin, ta haka kuwa zan sani za ku iya yi mini fassararsa.”

But if ye will not make known unto me the dream, [there is but] one decree for you: for ye have prepared lying and corrupt words to speak before me, till the time be changed: therefore tell me the dream, and I shall know that ye can shew me the interpretation thereof.

10 Sai masanan taurarin suka amsa wa sarki suka ce, “Babu wani mutum a duniyan nan da zai iya yin abin da sarki yake nema! Babu wani sarki mai daraja da girma wanda ya taɓa yin irin wannan tambaya ga masu sihiri ko masu dabo ko masanan taurari.

The Chaldeans answered before the king, and said, There is not a man upon the earth that can shew the king’s matter: therefore [there is] no king, lord, nor ruler, [that] asked such things at any magician, or astrologer, or Chaldean.

11 Abin da sarki yake nema yana da wuya matuƙa. Babu wani da zai iya bayyana wannan ga sarki sai dai alloli; kuma ba su zama tare da’yan adam.”

And [it is] a rare thing that the king requireth, and there is none other that can shew it before the king, except the gods, whose dwelling is not with flesh.

12 Wannan ya sa sarki ya fusata ƙwarai, ya ba da umarni a tafi da dukan masu hikima na Babilon a kashe su.

For this cause the king was angry and very furious, and commanded to destroy all the wise [men] of Babylon.

13 Sai aka ba da dokar da za a kashe masu hikima, sa’an nan aka aika mutane su je su nemo Daniyel da abokansa domin a kashe su.

And the decree went forth that the wise [men] should be slain; and they sought Daniel and his fellows to be slain.

14 Sa’ad da Ariyok, shugaban ƙungiyar matsaran sarki, ya fita domin yă kashe masu hikima na Babilon, sai Daniyel ya yi masa magana cikin hikima da dabara.

Then Daniel answered with counsel and wisdom to Arioch the captain of the king’s guard, which was gone forth to slay the wise [men] of Babylon:

15 Ya tambayi mai tsaro na sarki, “Me ya sa sarki ya fitar da wannan doka haka da fushi?” Sai Ariyok ya yi wa Daniyel bayanin batun.

He answered and said to Arioch the king’s captain, Why [is] the decree [so] hasty from the king? Then Arioch made the thing known to Daniel.

16 Da jin haka sai Daniyel ya tafi wurin sarki ya nemi ƙarin lokaci, domin yă bayyana wa sarki mafarkin da kuma fassararsa.

Then Daniel went in, and desired of the king that he would give him time, and that he would shew the king the interpretation.

17 Sa’an nan Daniyel ya komo gida ya kuma sanar wa abokansa Hananiya, Mishayel da Azariya, batun nan duka.

Then Daniel went to his house, and made the thing known to Hananiah, Mishael, and Azariah, his companions:

18 Ya roƙe su su roƙi jinƙan Allah na sama domin wannan mafarki, saboda kada a kashe shi da abokansa tare da sauran masu hikima na Babilon.

That they would desire mercies of the God of heaven concerning this secret; that Daniel and his fellows should not perish with the rest of the wise [men] of Babylon.

19 A wannan dare sai aka bayyana wa Daniyel mafarkin cikin wahayi. Daniyel kuwa ya ɗaukaka Allah na sama.

Then was the secret revealed unto Daniel in a night vision. Then Daniel blessed the God of heaven.

20 Ya ce, “Yabo ya tabbata ga sunan Allah har abada abadin; hikima da iko nasa ne.

Daniel answered and said, Blessed be the name of God for ever and ever: for wisdom and might are his:

21 Yana sāke lokuta, yana tuɓe sarakuna yana kuma naɗa waɗansu. Yana ba da hikima ga masu hikima kuma ilimi ga masu basira.

And he changeth the times and the seasons: he removeth kings, and setteth up kings: he giveth wisdom unto the wise, and knowledge to them that know understanding:

22 Yakan bayyana zurfafa da ɓoyayyun abubuwa; ya san abin da yake cikin dare, haske kuwa yana zaune tare da shi.

He revealeth the deep and secret things: he knoweth what [is] in the darkness, and the light dwelleth with him.

23 Na gode maka ina yabonka, Allah na kakannina. Kai ka san hikima da iko, ka sanar da ni abin da muka tambaye ka, ka kuma sanar da mu mafarkin sarki.”

I thank thee, and praise thee, O thou God of my fathers, who hast given me wisdom and might, and hast made known unto me now what we desired of thee: for thou hast [now] made known unto us the king’s matter.

24 Sai Daniyel ya tafi wurin Ariyok, wanda sarki ya sa yă kashe masu hikiman Babilon, ya kuma ce masa, “Kada ka kashe masu hikiman Babilon ka kai ni wurin sarki, ni kuma zan fassara masa mafarkinsa.”

Therefore Daniel went in unto Arioch, whom the king had ordained to destroy the wise [men] of Babylon: he went and said thus unto him; Destroy not the wise [men] of Babylon: bring me in before the king, and I will shew unto the king the interpretation.

25 Sai Ariyok ya kai Daniyel wurin sarki nan take ya ce masa, “Na gano wani mutum daga cikin kamammun kabilar Yahuda wanda zai faɗa wa sarki abin da mafarkin yake nufi.”

Then Arioch brought in Daniel before the king in haste, and said thus unto him, I have found a man of the captives of Judah, that will make known unto the king the interpretation.

26 Sarki ya tambayi Daniyel (wanda ake kira Belteshazar), za ka iya faɗa mini mafarkin da na yi ka kuma fassara shi?

The king answered and said to Daniel, whose name [was] Belteshazzar, Art thou able to make known unto me the dream which I have seen, and the interpretation thereof?

27 Daniyel ya amsa, “Babu wani mai hikima, ko mai sihiri, ko mai dabo ko mai duban da zai iya warware wa sarki wannan matsala da ta dame shi,

Daniel answered in the presence of the king, and said, The secret which the king hath demanded cannot the wise [men], the astrologers, the magicians, the soothsayers, shew unto the king;

28 amma akwai Allahn da yake a sama wanda yake bayyana asirai, ya nuna wa sarki Nebukadnezzar abin da zai faru a kwanaki masu zuwa. Mafarkinka da wahayin da ya wuce cikin tunaninka a sa’ad da kake kwance a gadonka su ne,

But there is a God in heaven that revealeth secrets, and maketh known to the king Nebuchadnezzar what shall be in the latter days. Thy dream, and the visions of thy head upon thy bed, are these;

29 “A sa’ad da kake kwance, ya sarki, tunaninka ya ga al’amuran da suke zuwa, kuma shi mai bayyana al’amuran ya bayyana maka asiran abubuwan da za su faru.

As for thee, O king, thy thoughts came [into thy mind] upon thy bed, what should come to pass hereafter: and he that revealeth secrets maketh known to thee what shall come to pass.

30 Amma ba a bayyana mini wannan asiri saboda ina da wata hikima fiye da sauran mutane ba, sai dai domin a sanar wa sarki da fassarar, ka kuma san tunanin da ya shiga zuciyarka.

But as for me, this secret is not revealed to me for [any] wisdom that I have more than any living, but for [their] sakes that shall make known the interpretation to the king, and that thou mightest know the thoughts of thy heart.

31 “Ya sarki, ka ga wata babbar siffa, mai girma, siffa ce mai haske, abar bantsoro tana tsaye a gabanka.

Thou, O king, sawest, and behold a great image. This great image, whose brightness [was] excellent, stood before thee; and the form thereof [was] terrible.

32 An yi kan wannan siffa da zinariya zalla, ƙirjinta da kuma hannuwanta an yi su da azurfa, cikinta da kuma cinyarta da tagulla ne.

This image’s head [was] of fine gold, his breast and his arms of silver, his belly and his thighs of brass,

33 An yi ƙafafun da ƙarfe, tafin ƙafafunta kuma an yi rabi da ƙarfe rabi kuma da yumɓu.

His legs of iron, his feet part of iron and part of clay.

34 A lokacin da kake dubawa, sai aka yanko wani dutse, amma ba da hannun mutum ba. Ya fāɗa a kan ƙafafun siffar na ƙarfen da aka haɗa da yumɓu aka kuma ragargaje su.

Thou sawest till that a stone was cut out without hands, which smote the image upon his feet [that were] of iron and clay, and brake them to pieces.

35 Sai ƙarfen da yambun da tagulla da azurfan da kuma zinariyan suka ragargaje a lokaci ɗaya ya zama kamar ƙaiƙayi a masussuka a lokacin kaka. Sai iska ta kwashe su ta tafi, har ba a iya ganin ko alamarsu. Amma dutsen da ya fāɗo a siffar ya girke ya zama tsauni ya kuma cika dukan duniya.

Then was the iron, the clay, the brass, the silver, and the gold, broken to pieces together, and became like the chaff of the summer threshingfloors; and the wind carried them away, that no place was found for them: and the stone that smote the image became a great mountain, and filled the whole earth.

36 “Wannan shi ne mafarkin, yanzu kuma za mu fassara ta wa sarki.

This [is] the dream; and we will tell the interpretation thereof before the king.

37 Ya, sarki, kai ne sarkin sarakuna. Allah na sama ya ba ka iko da girma da suna;

Thou, O king, [art] a king of kings: for the God of heaven hath given thee a kingdom, power, and strength, and glory.

38 a cikin hannunka ya sanya ɗan adam, da namun jeji da tsuntsayen sama. A duk inda suke zaune, ya maishe ka ka yi mulki a bisansu kai ne kan zinariyan nan na siffar.

And wheresoever the children of men dwell, the beasts of the field and the fowls of the heaven hath he given into thine hand, and hath made thee ruler over them all. Thou [art] this head of gold.

39 “A bayanka, za a yi wani mulki, wanda bai kai naka ba. A gaba kuma, za a yi mulki na uku wanda yake na tagulla, zai yi mulkin dukan duniya.

And after thee shall arise another kingdom inferior to thee, and another third kingdom of brass, which shall bear rule over all the earth.

40 A ƙarshe, za a yi mulki na huɗu, mai ƙarfi kamar ƙarfe, Da yake baƙin ƙarfe yakan kakkarya, ya ragargaje abubuwa, haka nan wannan mulki zai ragargaje sauran mulkoki

And the fourth kingdom shall be strong as iron: forasmuch as iron breaketh in pieces and subdueth all [things: ] and as iron that breaketh all these, shall it break in pieces and bruise.

41 Ka kuma ga an yi ƙafafun da yatsotsin da baƙin ƙarfe gauraye da yumɓu, wato, mulkin zai rabu, amma zai kasance da ƙarfi kamar na baƙin ƙarfe da yake gauraye da yumɓu.

And whereas thou sawest the feet and toes, part of potters’ clay, and part of iron, the kingdom shall be divided; but there shall be in it of the strength of the iron, forasmuch as thou sawest the iron mixed with miry clay.

42 Kamar yadda yatsotsin rabi na ƙarfe rabi kuma na yumɓu ne, haka wannan mulki zai zama rabi mai ƙarfi rabi kuma marar ƙarfi.

And [as] the toes of the feet [were] part of iron, and part of clay, [so] the kingdom shall be partly strong, and partly broken.

43 Kamar dai yadda ka ga ƙarfen ya gauraye da yumɓu, haka mutanen za su zama a gauraye amma ba za su haɗu da juna ba, kamar yadda baƙin ƙarfe da yumɓu ba su haɗuwa.

And whereas thou sawest iron mixed with miry clay, they shall mingle themselves with the seed of men: but they shall not cleave one to another, even as iron is not mixed with clay.

44 “A lokacin mulkin waɗannan sarakunan, Allah na sama zai kafa mulki da ba zai taɓa rushewa ba, ba kuma za a ba ma waɗansu mutane ba. Zai ragargaje waɗannan mulkokin da kuma kawo su ga ƙarshe, amma shi wannan mulki zai dawwama har abada.

And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, [but] it shall break in pieces and consume all these kingdoms, and it shall stand for ever.

45 Wannan shi ne ma’anar wannan wahayin da ka gani na dutsen da aka yanko daga jikin tsaunin, amma ba da hannun ɗan adam ba, dutsen da ya ragargaza ƙarfen, da tagullar, da yumɓun da azurfar da kuma zinariyar. “Allah mai girma ya nuna wa sarki abin da zai faru nan gaba. Mafarkin gaskiya ne, fassararsa kuma abin dogara ne.”

Forasmuch as thou sawest that the stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter: and the dream [is] certain, and the interpretation thereof sure.

46 Sai sarki Nebukadnezzar ya fāɗi da fuskarsa har ƙasa a gaban Daniyel domin ya girmama shi ya kuma umarta a miƙa hadaya da kuma hadayar ƙonawa ta turare ga Daniyel.

Then the king Nebuchadnezzar fell upon his face, and worshipped Daniel, and commanded that they should offer an oblation and sweet odours unto him.

47 Sarki ya kuma ce wa Daniyel, “Tabbatacce Allahnka shi ne Allahn alloli da kuma Sarkin sarakuna da mai bayyana asirai, gama ka iya bayyana wannan asiri.”

The king answered unto Daniel, and said, Of a truth [it is], that your God [is] a God of gods, and a Lord of kings, and a revealer of secrets, seeing thou couldest reveal this secret.

48 Sai sarki ya ɗora Daniyel a babban matsayi ya kuma sanya shi mai mulki a kan dukan yankin ƙasar Babilon; ya kuma ɗora shi yă zama mai kula da duk masu hikima.

Then the king made Daniel a great man, and gave him many great gifts, and made him ruler over the whole province of Babylon, and chief of the governors over all the wise [men] of Babylon.

49 Bugu da ƙari, bisa ga bukatar Daniyel sai sarki yă naɗa Shadrak da Meshak da Abednego su zama masu kula da harkokin lardin Babilon, amma Daniyel kuma ya tsaya a fadar sarki.

Then Daniel requested of the king, and he set Shadrach, Meshach, and Abed-nego, over the affairs of the province of Babylon: but Daniel [sat] in the gate of the king.