Daniyel 2

1 A shekara ta biyu ta mulkinsa, Nebukadnezzar ya yi mafarkai; hankalinsa ya tashi har ya kāsa barci.

In the second year of the rule of Nebuchadnezzar, Nebuchadnezzar had dreams; and his spirit was troubled and his sleep went from him.

2 Sai sarki ya sa aka tattara masa masu sihiri da masu dabo da bokaye da masanan taurari domin su faɗi abin da ya yi mafarki a kai. Da suka shigo suka tsaya a gaban sarki,

Then the king gave orders that the wonder-workers, and the users of secret arts, and those who made use of evil powers, and the Chaldaeans, were to be sent for to make clear to the king his dreams. So they came and took their places before the king.

3 sai ya ce musu, “Na yi mafarkin da ya dame ni kuma ina so in san me yake nufi.”

And the king said to them, I have had a dream, and my spirit is troubled by the desire to have the dream made clear to me.

4 Sai masanan taurarin suka amsa wa sarki da Arameyanci “Ran sarki yă daɗe! Ka faɗa wa bayinka mafarkin, mu kuma sai mu fassara.”

Then the Chaldaeans said to the king in the Aramaean language, O King, have life for ever: give your servants an account of your dream, and we will make clear to you the sense of it.

5 Sai sarki ya amsa wa masanan taurarin ya ce, “Na mance da abin, idan ba ku tuno mini mafarkin, duk da fassararsa ba, to, za a daddatse ku gunduwa-gunduwa, a mai da gidajenku juji.

The king made answer and said to the Chaldaeans, This is my decision: if you do not make clear to me the dream and the sense of it, you will be cut in bits and your houses made waste.

6 Amma in har kuka faɗa mini mafarkina kuka kuma bayyana fassararsa, za ku sami lada mai girma. Saboda haka ku faɗa mini mafarkin da kuma fassararsa.”

But if you make clear the dream and the sense of it, you will have from me offerings and rewards and great honour: so make clear to me the dream and the sense of it.

7 Sai suka sāke amsa masa suka ce, “Ran sarki yă daɗe, faɗa wa bayinka mafarkin, mu kuma za mu fassara shi.”

A second time they said in answer, Let the king give his servants an account of his dream, and we will make clear the sense.

8 Sai sarki ya amsa ya ce, “Na gane cewa kuna ƙoƙari ku ɓata lokaci ne kawai domin ku ga na manta da abin.

The king made answer and said, I am certain that you are attempting to get more time, because you see that my decision is fixed;

9 In ba ku faɗa mini mafarkin ba, akwai hukunci guda ɗaya kurum dominku. Kun haɗa baki domin ku faɗa mini munanan al’amura domin ku ruɗe ni har lokaci yă wuce. Sai ku faɗa mini mafarkin, ta haka kuwa zan sani za ku iya yi mini fassararsa.”

That if you do not make my dream clear to me there is only one fate for you: for you have made ready false and evil words to say before me till the times are changed: so give me an account of the dream, and I will be certain that you are able to make the sense of it clear.

10 Sai masanan taurarin suka amsa wa sarki suka ce, “Babu wani mutum a duniyan nan da zai iya yin abin da sarki yake nema! Babu wani sarki mai daraja da girma wanda ya taɓa yin irin wannan tambaya ga masu sihiri ko masu dabo ko masanan taurari.

Then the Chaldaeans said to the king in answer, There is not a man on earth able to make clear the king's business; for no king, however great his power, has ever made such a request to any wonder-worker or user of secret arts or Chaldaean.

11 Abin da sarki yake nema yana da wuya matuƙa. Babu wani da zai iya bayyana wannan ga sarki sai dai alloli; kuma ba su zama tare da’yan adam.”

The king's request is a very hard one, and there is no other who is able to make it clear to the king, but the gods, whose living-place is not with flesh.

12 Wannan ya sa sarki ya fusata ƙwarai, ya ba da umarni a tafi da dukan masu hikima na Babilon a kashe su.

Because of this the king was angry and full of wrath, and gave orders for the destruction of all the wise men of Babylon.

13 Sai aka ba da dokar da za a kashe masu hikima, sa’an nan aka aika mutane su je su nemo Daniyel da abokansa domin a kashe su.

So the order went out that the wise men were to be put to death; and they were looking for Daniel and his friends to put them to death.

14 Sa’ad da Ariyok, shugaban ƙungiyar matsaran sarki, ya fita domin yă kashe masu hikima na Babilon, sai Daniyel ya yi masa magana cikin hikima da dabara.

Then Daniel gave an answer with wisdom and good sense to Arioch, the captain of the king's armed men, who had gone out to put to death the wise men of Babylon;

15 Ya tambayi mai tsaro na sarki, “Me ya sa sarki ya fitar da wannan doka haka da fushi?” Sai Ariyok ya yi wa Daniyel bayanin batun.

He made answer and said to Arioch, O captain of the king, why is the king's order so cruel? Then Arioch gave Daniel an account of the business.

16 Da jin haka sai Daniyel ya tafi wurin sarki ya nemi ƙarin lokaci, domin yă bayyana wa sarki mafarkin da kuma fassararsa.

And Daniel went in and made a request to the king to give him time and he would make clear the sense of his dream to the king.

17 Sa’an nan Daniyel ya komo gida ya kuma sanar wa abokansa Hananiya, Mishayel da Azariya, batun nan duka.

And Daniel went to his house and gave his friends Hananiah, Mishael, and Azariah the news:

18 Ya roƙe su su roƙi jinƙan Allah na sama domin wannan mafarki, saboda kada a kashe shi da abokansa tare da sauran masu hikima na Babilon.

So that they might make a request for the mercy of the God of heaven in the question of this secret; so that Daniel and his friends might not come to destruction with the rest of the wise men of Babylon.

19 A wannan dare sai aka bayyana wa Daniyel mafarkin cikin wahayi. Daniyel kuwa ya ɗaukaka Allah na sama.

Then the secret was made clear to Daniel in a vision of the night. And Daniel gave blessing to the God of heaven.

20 Ya ce, “Yabo ya tabbata ga sunan Allah har abada abadin; hikima da iko nasa ne.

And Daniel said in answer, May the name of God be praised for ever and ever: for wisdom and strength are his:

21 Yana sāke lokuta, yana tuɓe sarakuna yana kuma naɗa waɗansu. Yana ba da hikima ga masu hikima kuma ilimi ga masu basira.

By him times and years are changed: by him kings are taken away and kings are lifted up: he gives wisdom to the wise, and knowledge to those whose minds are awake:

22 Yakan bayyana zurfafa da ɓoyayyun abubuwa; ya san abin da yake cikin dare, haske kuwa yana zaune tare da shi.

He is the unveiler of deep and secret things: he has knowledge of what is in the dark, and the light has its living-place with him.

23 Na gode maka ina yabonka, Allah na kakannina. Kai ka san hikima da iko, ka sanar da ni abin da muka tambaye ka, ka kuma sanar da mu mafarkin sarki.”

I give you praise and worship, O God of my fathers, who have given me wisdom and strength, and have now made clear to me what we were requesting from you: for you have given us knowledge of the king's business.

24 Sai Daniyel ya tafi wurin Ariyok, wanda sarki ya sa yă kashe masu hikiman Babilon, ya kuma ce masa, “Kada ka kashe masu hikiman Babilon ka kai ni wurin sarki, ni kuma zan fassara masa mafarkinsa.”

For this reason Daniel went to Arioch, to whom the king had given orders for the destruction of the wise men of Babylon, and said to him, Do not put to death the wise men of Babylon: take me in before the king and I will make clear to him the sense of the dream.

25 Sai Ariyok ya kai Daniyel wurin sarki nan take ya ce masa, “Na gano wani mutum daga cikin kamammun kabilar Yahuda wanda zai faɗa wa sarki abin da mafarkin yake nufi.”

Then Arioch quickly took Daniel in before the king, and said to him, Here is a man from among the prisoners of Judah, who will make clear to the king the sense of the dream.

26 Sarki ya tambayi Daniyel (wanda ake kira Belteshazar), za ka iya faɗa mini mafarkin da na yi ka kuma fassara shi?

The king made answer and said to Daniel, whose name was Belteshazzar, Are you able to make clear to me the dream which I saw and its sense?

27 Daniyel ya amsa, “Babu wani mai hikima, ko mai sihiri, ko mai dabo ko mai duban da zai iya warware wa sarki wannan matsala da ta dame shi,

Then Daniel said in answer to the king, No wise men, or users of secret arts, or wonder-workers, or readers of signs, are able to make clear to the king the secret he is searching for;

28 amma akwai Allahn da yake a sama wanda yake bayyana asirai, ya nuna wa sarki Nebukadnezzar abin da zai faru a kwanaki masu zuwa. Mafarkinka da wahayin da ya wuce cikin tunaninka a sa’ad da kake kwance a gadonka su ne,

But there is a God in heaven, the unveiler of secrets, and he has given to King Nebuchadnezzar knowledge of what will take place in the last days. Your dreams and the visions of your head on your bed are these:

29 “A sa’ad da kake kwance, ya sarki, tunaninka ya ga al’amuran da suke zuwa, kuma shi mai bayyana al’amuran ya bayyana maka asiran abubuwan da za su faru.

As for you, O King, the thoughts which came to you on your bed were of what will come about after this: and the unveiler of secrets has made clear to you what is to come.

30 Amma ba a bayyana mini wannan asiri saboda ina da wata hikima fiye da sauran mutane ba, sai dai domin a sanar wa sarki da fassarar, ka kuma san tunanin da ya shiga zuciyarka.

As for me, this secret is not made clear to me because of any wisdom which I have more than any living man, but in order that the sense of the dream may be made clear to the king, and that you may have knowledge of the thoughts of your heart.

31 “Ya sarki, ka ga wata babbar siffa, mai girma, siffa ce mai haske, abar bantsoro tana tsaye a gabanka.

You, O King, were looking, and a great image was there. This image, which was very great, and whose glory was very bright, was placed before you: its form sent fear into the heart.

32 An yi kan wannan siffa da zinariya zalla, ƙirjinta da kuma hannuwanta an yi su da azurfa, cikinta da kuma cinyarta da tagulla ne.

As for this image, its head was made of the best gold, its breast and its arms were of silver, its middle and its sides were of brass,

33 An yi ƙafafun da ƙarfe, tafin ƙafafunta kuma an yi rabi da ƙarfe rabi kuma da yumɓu.

Its legs of iron, its feet were in part of iron and in part of potter's earth.

34 A lokacin da kake dubawa, sai aka yanko wani dutse, amma ba da hannun mutum ba. Ya fāɗa a kan ƙafafun siffar na ƙarfen da aka haɗa da yumɓu aka kuma ragargaje su.

While you were looking at it, a stone was cut out, but not by hands, and it gave the image a blow on its feet, which were of iron and earth, and they were broken in bits.

35 Sai ƙarfen da yambun da tagulla da azurfan da kuma zinariyan suka ragargaje a lokaci ɗaya ya zama kamar ƙaiƙayi a masussuka a lokacin kaka. Sai iska ta kwashe su ta tafi, har ba a iya ganin ko alamarsu. Amma dutsen da ya fāɗo a siffar ya girke ya zama tsauni ya kuma cika dukan duniya.

Then the iron and the earth, the brass and the silver and the gold, were smashed together, and became like the dust on the floors where grain is crushed in summer; and the wind took them away so that no sign of them was to be seen: and the stone which gave the image a blow became a great mountain, covering all the earth.

36 “Wannan shi ne mafarkin, yanzu kuma za mu fassara ta wa sarki.

This is the dream; and we will make clear to the king the sense of it.

37 Ya, sarki, kai ne sarkin sarakuna. Allah na sama ya ba ka iko da girma da suna;

You, O King, king of kings, to whom the God of heaven has given the kingdom, the power, and the strength, and the glory,

38 a cikin hannunka ya sanya ɗan adam, da namun jeji da tsuntsayen sama. A duk inda suke zaune, ya maishe ka ka yi mulki a bisansu kai ne kan zinariyan nan na siffar.

Wherever the children of men are living; into whose hands he has given the beasts of the field and the birds of heaven, and has made you ruler over them all, you are the head of gold.

39 “A bayanka, za a yi wani mulki, wanda bai kai naka ba. A gaba kuma, za a yi mulki na uku wanda yake na tagulla, zai yi mulkin dukan duniya.

And after you another kingdom, lower than you, will come to power; and a third kingdom, of brass, ruling over all the earth.

40 A ƙarshe, za a yi mulki na huɗu, mai ƙarfi kamar ƙarfe, Da yake baƙin ƙarfe yakan kakkarya, ya ragargaje abubuwa, haka nan wannan mulki zai ragargaje sauran mulkoki

And the fourth kingdom will be strong as iron: because, as all things are broken and overcome by iron, so it will have the power of crushing and smashing down all the earth.

41 Ka kuma ga an yi ƙafafun da yatsotsin da baƙin ƙarfe gauraye da yumɓu, wato, mulkin zai rabu, amma zai kasance da ƙarfi kamar na baƙin ƙarfe da yake gauraye da yumɓu.

And as you saw the feet and toes, part of potter's work and part of iron, there will be a division in the kingdom; but there will be some of the strength of iron in it, because you saw the iron mixed with the potter's earth.

42 Kamar yadda yatsotsin rabi na ƙarfe rabi kuma na yumɓu ne, haka wannan mulki zai zama rabi mai ƙarfi rabi kuma marar ƙarfi.

And as the toes of the feet were in part of iron and in part of earth, so part of the kingdom will be strong and part of it will readily be broken.

43 Kamar dai yadda ka ga ƙarfen ya gauraye da yumɓu, haka mutanen za su zama a gauraye amma ba za su haɗu da juna ba, kamar yadda baƙin ƙarfe da yumɓu ba su haɗuwa.

And as you saw the iron mixed with earth, they will give their daughters to one another as wives: but they will not be united one with another, even as iron is not mixed with earth.

44 “A lokacin mulkin waɗannan sarakunan, Allah na sama zai kafa mulki da ba zai taɓa rushewa ba, ba kuma za a ba ma waɗansu mutane ba. Zai ragargaje waɗannan mulkokin da kuma kawo su ga ƙarshe, amma shi wannan mulki zai dawwama har abada.

And in the days of those kings, the God of heaven will put up a kingdom which will never come to destruction, and its power will never be given into the hands of another people, and all these kingdoms will be broken and overcome by it, but it will keep its place for ever.

45 Wannan shi ne ma’anar wannan wahayin da ka gani na dutsen da aka yanko daga jikin tsaunin, amma ba da hannun ɗan adam ba, dutsen da ya ragargaza ƙarfen, da tagullar, da yumɓun da azurfar da kuma zinariyar. “Allah mai girma ya nuna wa sarki abin da zai faru nan gaba. Mafarkin gaskiya ne, fassararsa kuma abin dogara ne.”

Because you saw that a stone was cut out of the mountain without hands, and that by it the iron and the brass and the earth and the silver and the gold were broken to bits, a great God has given the king knowledge of what is to take place in the future: the dream is fixed, and its sense is certain.

46 Sai sarki Nebukadnezzar ya fāɗi da fuskarsa har ƙasa a gaban Daniyel domin ya girmama shi ya kuma umarta a miƙa hadaya da kuma hadayar ƙonawa ta turare ga Daniyel.

Then King Nebuchadnezzar, falling down on his face, gave worship to Daniel, and gave orders for an offering and spices to be given to him;

47 Sarki ya kuma ce wa Daniyel, “Tabbatacce Allahnka shi ne Allahn alloli da kuma Sarkin sarakuna da mai bayyana asirai, gama ka iya bayyana wannan asiri.”

And the king made answer to Daniel and said, Truly, your God is a God of gods and a Lord of kings, and an unveiler of secrets, for you have been able to make this secret clear.

48 Sai sarki ya ɗora Daniyel a babban matsayi ya kuma sanya shi mai mulki a kan dukan yankin ƙasar Babilon; ya kuma ɗora shi yă zama mai kula da duk masu hikima.

Then the king made Daniel great, and gave him offerings in great number, and made him ruler over all the land of Babylon, and chief over all the wise men of Babylon.

49 Bugu da ƙari, bisa ga bukatar Daniyel sai sarki yă naɗa Shadrak da Meshak da Abednego su zama masu kula da harkokin lardin Babilon, amma Daniyel kuma ya tsaya a fadar sarki.

And at Daniel's request, the king gave Shadrach, Meshach, and Abed-nego authority over the business of the land of Babylon: but Daniel was kept near the king's person.