< 2 Sama’ila 17 >
1 Ahitofel ya ce wa Absalom, “Zan zaɓi mutum dubu goma sha biyu su fita a daren nan in fafari Dawuda.
Naʻe pehē foki ʻe ʻAhitofeli kia ʻApisalomi, “Tuku ke u fili mai ha kau tangata ʻe tokotaha mano mo e toko ua afe, pea te u tuʻu hake mo tuli atu kia Tevita ʻi he poōni:
2 Zan fāɗa masa sa’ad da yake cikin gajiya da karayar zuciya. Zan firgita shi, mutanen da suke tare da shi kuwa za su gudu. Sarki ne kaɗai zan kashe
Pea te u hoko atu kiate ia lolotonga ʻa ʻene ongosia mo nima vaivai, pea u fakamanavahēʻi ia: pea ʻe hola ʻae kakai kotoa pē ʻoku ʻiate ia; pea teu taaʻi ʻae tuʻi tokotaha pe:
3 in dawo da dukan mutanen a gare ka. Mutuwar wanda kake nema zai zama dawowar duka; dukan mutanen ba za su cutu ba.”
Pea te u toe ʻomi kiate koe ʻae kakai kotoa pē: ko e tangata ʻaia ʻoku ke kumi ʻoku hangē ia ko e liliu mai ʻoe kakai kotoa pē: pea ʻe fiemālie ai ʻae kakai kotoa pē.”
4 Wannan shawara ta gamshi Absalom da dukan dattawan Isra’ila.
Pea naʻe lelei ʻae lea ni kia ʻApisalomi, pea mo e mātuʻa kotoa pē ʻo ʻIsileli.
5 Amma Absalom ya ce, “A kira mini Hushai mutumin Arkitawan nan shi ma, mu ji abin da zai ce.”
Pea naʻe toki pehē ʻe ʻApisalomi, “Ui eni foki kia Husai ko e tangata ʻAliki, pea ke tau fanongo ki heʻene lau ʻaʻana.”
6 Da Hushai ya zo wurinsa, sai Absalom ya ce, “Ahitofel ya ba da wannan shawara. Mu yi abin da ya ce? In ba haka ba, sai ka ba mu ra’ayinka.”
Pea ʻi heʻene hoko mai ʻa Husai kia ʻApisalomi, naʻe lea ʻa ʻApisalomi kiate ia, ʻo pehē, “Kuo pehē ni ʻae lea kuo fai ʻe ʻAhitofeli: te tau fai pe ʻikai ki heʻene lea? Kapau ʻe ʻikai, ke ke lea mai pe koe.”
7 Hushai ya ce wa Absalom, “Shawarar da Ahitofel ya bayar a wannan lokaci kam, ba ta da kyau.
Pea naʻe pehē ʻe Husai kia ʻApisalomi, “Ko e fakakaukau kuo lea ʻaki ʻe ʻAhitofeli ʻoku ʻikai lelei ʻi he ngaahi ʻaho ko eni.”
8 Ka san mahaifinka da mutanensa mayaƙa ne, suna cikin fushi kamar mugun beyar da aka ƙwace mata’ya’ya. Ban da haka ma, mahaifinka gogagge ne a yaƙi; ba zai kwana da rundunar ba.
He naʻe pehē ʻe Husai, “ʻOku ke ʻilo ʻa hoʻo tamai pea mo ʻene kau tangata, ko e kau tangata toʻa ʻakinautolu, pea kuo nau mamahi ʻi honau loto, ʻo hangē ko ha pea kuo kaihaʻasi mei ai hono ʻuhiki ʻi he vao: pea ko hoʻo tamai ko e tangata maheni ai mo e tau, pea ʻe ʻikai te ne nofo fakataha mo e kakai.
9 Kai, ko yanzu ma, ya riga ya ɓuya cikin kogo ko kuma a wani wuri. In har ya fara kai wa rundunarka hari duk wanda ya ji, zai ce, ‘An yi kaca-kaca da rundunar da suka bi Absalom.’
Vakai, kuo fufū eni ia ʻi ha luo, pe ʻi ha potu kehe: pea ʻe hoko ʻo pehē, ʻoka tō hifo honau niʻihi ʻi he kamataʻanga, ʻe pehē ʻe ia kotoa pē ʻoku fanongo ki ai, Kuo fai ʻae teʻia ʻi he lotolotonga ʻoe kakai ʻoku muimui kia ʻApisalomi.
10 Kai, ko jarumi mai zuciya kamar na zaki ma, zai narke don tsoro, gama dukan Isra’ila sun sani mahaifinka mayaƙi ne, sun kuma san cewa waɗanda suke tare da shi jarumawa ne.
Pea ko ia foki ʻoku toʻa pea tatau hono loto mo e loto ʻo ha laione, ʻe vaivai ʻaupito: he ʻoku ʻilo ʻe ʻIsileli kātoa ko hoʻo tamai ko e tangata toʻa ia, pea ʻoku lototoʻa ʻakinautolu ʻoku kau mo ia.
11 “Saboda haka ina ba ka shawara, bari a tara maka dukan Isra’ila, daga Dan zuwa Beyersheba da yawansu ya yi kamar yashin bakin teku, kai kanka ka jagorance su zuwa fagen fama.
Ko ia ko ʻeku fakakaukau ʻaʻaku ke tānaki kotoa pē ʻa ʻIsileli kiate koe, mei Tani ʻo aʻu atu ki Peasipa, ke hangē ko e ʻoneʻone ʻoe matātahi ʻa honau tokolahi; pea ko koe, ke ʻalu koe ki he tau.
12 Sa’an nan za mu fāɗa masa duk inda yake, za mu fāɗa masa kamar yadda raɓa takan fāɗo a bisa ƙasa. Da shi da mutanensa babu ko ɗaya da za a bari da rai.
Pea pehē, te tau hoko atu kiate ia ʻi ha potu pe ʻe ʻilo ai ia, pea te tau tō hifo ki ai ʻo hangē ko e tō hifo ʻae hahau ki he funga kelekele: pea ʻiate ia pea mo e kau tangata kotoa pē ʻoku kau mo ia ʻe ʻikai ʻaupito tuku ke toe hanau tokotaha.
13 In ma ya janye zuwa cikin birni, sai dukan Isra’ila su kawo igiyoyi wa wannan birni, su ja shi zuwa kwari yă wargaje, yadda ba za a bar wani dutse a kan wani ba.”
Pea kapau foki kuo ne hū atu ki ha kolo, ʻe toki ʻomi ai ʻe ʻIsileli kātoa ha ngaahi maea ki he kolo ko ia, pea te tau tohoaki ia ki he vaitafe, kaeʻoua ke taʻeʻiloʻi ʻi ai hano momoʻi foʻi maka siʻi ʻe taha.”
14 Absalom da dukan mutanen Isra’ila suka ce, “Shawarar Hushai mutumin Arkitawa ta fi ta Ahitofel kyau.” Gama Ubangiji ya ƙudura yă wofinta kyakkyawar shawarar Ahitofel, don yă jawo wa Absalom masifa.
Pea naʻe pehē ʻe ʻApisalomi pea mo e kau tangata kotoa pē ʻo ʻIsileli, “ʻOku lelei hake ʻae fakakaukau ʻa Husai ko e tangata ʻAliki ʻi he fakakaukau ʻa ʻAhitofeli. He naʻe tuʻutuʻuni ʻe Sihova ke veuveuki ʻae fakakaukau lelei ʻa ʻAhitofeli, koeʻuhi kae ʻomi ʻe Sihova ʻae kovi kia ʻApisalomi.”
15 Hushai ya ce wa Zadok da Abiyatar, firistoci, “Ahitofel ya ba wa Absalom da dattawan Isra’ila shawara su yi kaza da kaza, amma na ba su shawara su yi haka, su yi haka.
Pea naʻe toki pehē ai ʻe Husai kia Satoki mo ʻApiata ko e ongo taulaʻeiki, naʻe pehē mo pehē ʻae fakakaukau naʻe fai ʻe ʻAhitofeli kia ʻApisalomi pea mo e kau mātuʻa ʻo ʻIsileli; pea kuo pehē mo pehē ʻa ʻeku fakakaukau ʻaʻaku.
16 Yanzu sai ku aika wa Dawuda saƙo nan da nan ku ce masa, ‘Kada ka kwana a mashigai cikin hamada; ka tabbata ka haye ba faci, in ba haka ba sarki da dukan mutanensa za su hallaka.’”
Ko ia foki mo fekau fakatoʻotoʻo, pea tala kia Tevita, ʻo pehē, ʻoua naʻa ke nofo ʻi he poōni ʻi he potu ʻataʻatā ʻoe toafa, ka ke mole atu ke vave; telia naʻa fōngia hifo ʻae tuʻi pea mo e kakai kotoa pē ʻoku ʻiate ia.
17 Yonatan da Ahimawaz suna zaune a En Rogel. Wata baranya ce za tă je ta faɗa musu, su kuma su tafi su gaya wa Sarki Dawuda don suna tsoro kada a ga suna shiga birnin.
Ka ko eni naʻe nofo ʻa Sonatane mo ʻAhimasi ʻo ofi ki Eni-Lokeli; he naʻe tapu ʻe na hū mai ki he kolo: ko ia naʻe ʻalu ai ha fefine ʻo ne tala ia kiate kinaua; pea naʻa na ʻalu ʻo fakahā ia ki he tuʻi ko Tevita.
18 Amma wani saurayi ya gan su, ya gaya wa Absalom. Sai dukansu biyu suka tashi da sauri suka shiga gidan wani mutum a Bahurim. Yana da rijiya a cikin gida, sai suka shiga cikinta.
Ka naʻe mamata kiate kinaua ha tamasiʻi, pea ne fakahā ia kia ʻApisalomi: ka naʻa na ʻalu fakatoʻotoʻo fakatouʻosi, ʻo na hoko ki he fale ʻo ha tangata ʻi Pahulimi, ʻaia naʻe maʻu ha luo vaikeli ʻi hono lotoʻā, pea naʻa na ʻalu hifo ki ai.
19 Matarsa mutumin kuwa ta kawo tabarma ta shimfiɗa a bakin rijiyar, sai ta kawo hatsi ta baza a kanta. Ba kuwa wanda ya san abin da ta yi.
Pea naʻe ʻomi ʻe he fefine ha meʻa ʻufiʻufi ʻo ne ʻufiʻufi ʻaki ʻae ngutu ʻoe luo vai, pea naʻe folofolahi ki ai ʻae fuaʻi uite ʻaia naʻe momosi; pea naʻe ʻikai ʻiloʻi ʻae meʻa ko ia.
20 Da mutanen Absalom suka zo wurin matan a gidan, suka ce, “Ina Yonatan da Ahimawaz?” Matar ta ce, “Tuni, sun haye rafi.” Sai mutanen suka yi ta nemansu amma ba su ga kowa, sai suka koma Urushalima.
Pea ʻi he hoko mai ʻae kau tamaioʻeiki ʻa ʻApisalomi ki he fefine ʻi he fale, naʻa nau pehē, Ko fē ʻia ʻa ʻAhimasi pea mo Sonatane? Pea naʻe pehē ʻe he fefine kiate kinautolu, “Kuo na mole atu ki he kauvai ʻe taha.” Pea hili ʻenau kumi mo taʻeʻiloʻi ʻakinaua, naʻa nau toe ʻalu ki Selūsalema.
21 Bayan mutanen suka tafi, sai su biyun suka fito daga rijiyar suka je suka gaya wa Sarki Dawuda. Suka ce masa, “Maza ka ƙetare kogi; Ahitofel ya ba wa Absalom shawara a yi maka kaza da kaza.”
Pea naʻe hoko ʻo pehē, hili ʻenau ʻalu, naʻa na ʻalu hake mei he luo vaikeli, ʻo na ō mo fakahā kia Tevita, ko e tuʻi, ʻo na pehē kia Tevita, “Tuʻu hake, pea ʻalu fakatoʻotoʻo atu ki he kauvai: he kuo pehē ni ʻae fakakaukau ʻa ʻAhitofeli kiate kimoutolu.”
22 Saboda haka Dawuda da dukan mutanen da suke tare da shi suka tashi suka ƙetare Urdun. Kafin wayewar gari, babu wanda ya rage da bai haye ba.
Pea naʻe toki tuʻu hake ai ʻa Tevita, pea mo e kakai kotoa pē naʻe ʻiate ia, pea naʻa nau aʻa atu ki he kauvai ʻe taha ʻo Sioatani: ʻi heʻene maʻa hake ʻae ʻaho naʻe ʻikai toe ha tokotaha naʻe taʻeʻā atu ʻi Sioatani.
23 Da Ahitofel ya ga ba a bi shawararsa ba, sai ya hau jakinsa ya koma gidansa a garinsu. Ya kintsa gidansa sa’an nan ya rataye kansa. Ta haka ya mutu, aka kuma binne shi a kabarin mahaifinsa.
Pea ʻi heʻene mamata ʻe ʻAhitofeli kuo ʻikai fai ʻa ʻene fakakaukau ʻaʻana, naʻa ne ʻai ʻae hekaʻanga ki heʻene ʻasi, pea ne tuʻu hake, pea naʻe ʻalu ia ki hono ʻapi, pea ki hono kolo, pea naʻa ne tuku ʻae fekau ki hono fale, pea ne tautau ʻe ia ia, ʻo ne mate, pea naʻe tanu ia ʻi he faʻitoka ʻo ʻene tamai.
24 Dawuda kuwa ya tafi Mahanayim. Absalom kuma ya ƙetare Urdun tare da dukan mutanen Isra’ila.
Pea hili ia naʻe haʻu ʻa Tevita ki Mehanemi. Pea naʻe aʻa atu ʻa ʻApisalomi ʻi Sioatani, ʻaia mo e kau tangata kotoa pē ʻo ʻIsileli naʻe ʻiate ia.
25 Absalom ya riga ya naɗa Amasa a kan sojoji a maimakon Yowab. Amasa kuwa ɗan wani mutum mai suna Itra ne, mutumin Ishmayel wanda ya auri Abigiyel,’yar Nahash,’yar’uwar Zeruhiya mahaifiyar Yowab.
Pea naʻe fakanofo ʻe ʻApisalomi ʻa ʻAmasa ko e ʻeiki pule ʻoe tau ko e fetongi ʻo Soape: pea ko ʻAmasa ko e foha ia ʻoe tangata ʻaia naʻe hingoa ko Itila ko e tangata ʻIsileli, ʻaia naʻe ʻalu ʻo mohe mo ʻApikali ko e ʻofefine ʻo Naʻasi, pea ko e tokoua kia Seluia ko e faʻē ʻa Soape.
26 Isra’ilawa da Absalom suka kafa sansani a ƙasar Gileyad.
Ko ia naʻe nofo ai ʻa ʻIsileli mo ʻApisalomi ʻi he fonua ʻo Kiliati.
27 Sa’ad da Dawuda ya zo Mahanayim, sai Shobi ɗan Nahash daga Rabba ta Ammonawa, da Makir ɗan Ammiyel daga Lo Debar, da Barzillai mutumin Gileyad daga Rogelim
Pea naʻe hoko ʻo pehē, ʻI heʻene hoko mai ʻa Tevita ki Mehanemi, [naʻe haʻu ]ʻa Sopi ko e foha ʻo Naʻasi mei Lapa ʻi he fānau ʻa ʻAmoni, mo Mekili ko e foha ʻo ʻAmieli ʻo Lotipale, mo Pasilai ko e tangata Kiliati mei Lokelimi,
28 suka kawo wa Dawuda da mutanensa tabarmai, da kwanoni, da kayayyakin da aka yi da yumɓu. Suka kuma kawo alkama da sha’ir, da gari, da soyayyen hatsi, da wake, da waken barewa,
ʻO[nau ]ʻomi ʻae ngaahi moheʻanga, mo e ngaahi ipu, mo e ngaahi ipu kelekele, mo e uite, mo e paʻale, mo e mahoaʻa, mo e uite naʻe tunu, mo e piini, mo e faʻahinga piini naʻe tunu.
29 da zuma, da kindirmo, da tumaki, da cukun madarar shanu wa Dawuda da mutanensa su ci. Gama sun ce, “Mutanen suna jin yunwa, sun kuma gaji, ga ƙishirwa a hamada.”
Mo e honi, mo e pota, mo e fanga sipi, mo e siisi mei he[huhuʻa ʻoe ]fanga pulu fefine, [ko e meʻa ]maʻa Tevita, pea mo e kakai kotoa pē naʻe ʻiate ia, kenau kai: he naʻa nau pehē, Kuo fiekaia ʻae kakai, mo ongosia, mo fieinua, ʻi he toafa.