2 Sama’ila 15

1 Ana nan sai Absalom ya samo wa kansa wata keken yaƙi da dawakai tare da mutum hamsin da za su sha gabansa.

Ngokuqhubeka kwesikhathi u-Abhisalomu wazidingela inqola yempi lamabhiza kanye labantu abangamatshumi amahlanu ukuba ngabagijima phambi kwakhe.

2 Absalom yakan tashi da sassafe yă tsaya a gefen hanyar shigar ƙofar birni. Duk sa’ad da wani ya zo da ƙara don a kai gaban sarki yă yi shari’a, Absalom yakan kira shi yă ce, “Daga wane gari ka fito?” Sai mutumin yă amsa yă ce, “Bawanka ya fito a ɗaya daga cikin kabilan Isra’ila.”

Wayevuka ekuseni kakhulu ame eceleni komgwaqo oya esangweni ledolobho. Kwakusithi loba ngubani ofikayo ukuyamangala icala enkosini ukuba liqunywe, u-Abhisalomu wayembiza athi, “Wena uvela kuliphi idolobho?” Wayephendula athi, “Inceku yakho ivela kwesinye sezizwana zako-Israyeli.”

3 Sai Absalom yă ce masa, “Ga shi, ƙararka daidai ne, tana kuma da gaskiya, sai dai ba wakilin sarkin da zai ji ka.”

Lapho-ke u-Abhisalomu wayesithi kuye, “Khangela, okufunayo kuqondile njalo kufanele, kodwa akulammeli wenkosi ukuba akuzwe.”

4 Absalom kuwa yakan ƙara da cewa, “Da a ce an naɗa ni alƙali a ƙasar mana! Da duk mai ƙara, ko kuka wanda zai zo wurina, zan in tabbatar an yi masa adalci.”

U-Abhisalomu wayeqhubeka athi, “Sekuze kungathi ngabe ngabekwa ukuba ngumahluleli elizweni! Loba ngubani olensolo kumbe icala wayezakuza kimi ngibone ukuthi wahlulelwa kuhle.”

5 Kuma duk sa’ad da wani ya zo wurin Absalom ya rusuna don yă gaishe shi, sai Absalom yă sa hannunsa yă ta da shi, yă kuma rungume shi.

Njalo kwakusithi umuntu angafika kuye akhothamele phansi phambi kwakhe, u-Abhisalomu wayeselula isandla sakhe ambambe amange.

6 Absalom ya yi ta yin haka ga dukan Isra’ilawan da suka zo wurin sarki don neman adalci, ta haka kuwa ya saci zukatan mutanen Isra’ila.

U-Abhisalomu waziphatha ngale indlela kubo bonke abako-Israyeli abaya enkosini ukuyacela ukwahlulelwa kuhle, ngalokho wakhanga inhliziyo zabantu abanengi ko-Israyeli.

7 A ƙarshen shekara huɗu, Absalom ya ce wa sarki, “Bari in tafi Hebron in cika alkawarin da na yi wa Ubangiji.

Ekupheleni kweminyaka emine, u-Abhisalomu wathi enkosini, “Ngisake ngiye eHebhroni ukuyagcwalisa isifungo engasenzayo kuThixo.

8 Yayinda bawanka yake zama a Geshur, a Aram, na yi wannan alkawari, na ce, ‘In Ubangiji ya komo da ni Urushalima, zan yi wa Ubangiji sujada a Hebron.’”

Inceku yakho isahlala eGeshuri e-Aramu, yenza isifungo lesi: ‘Nxa uThixo engangibuyisela eJerusalema ngizamkhonza uThixo eHebhroni.’”

9 Sarki ya ce, “Ka sauka lafiya.” Sai ya tafi Hebron.

Inkosi yathi kuye, “Hamba ngokuthula.” Ngakho waya eHebhroni.

10 Sai Absalom ya aiki manzanni a asirce cikin dukan kabilan Isra’ila, ya ce musu su ce, “Da zarar kuka ji an busa ƙaho, sai ku ce, ‘Absalom sarki ne a Hebron.’”

Emva kwalokho u-Abhisalomu wathuma izithunywa ezifihlakeleyo kuzozonke izizwana zako-Israyeli ukuba zithi, “Lingezwa nje ukukhala kwecilongo, tshonini lithi, ‘U-Abhisalomu uyinkosi eHebhroni!’”

11 Mutum ɗari biyu daga Urushalima suka raka Absalom. An gayyace su a matsayin baƙi, suka kuwa tafi cikin rashin sani, ba su san wani abu game da al’amarin ba.

Abantu abangamakhulu amabili baseJerusalema babehambe lo-Abhisalomu. Babenxuswe njengezethekeli njalo behambe bekhululekile, bengazi lutho ngendaba leyo.

12 Yayinda Absalom yake miƙa hadaya, ya aika a kira Ahitofel mutumin Gilo, mai ba wa Dawuda shawara, yă zo daga Gilo garinsa. Ta haka makircin ya ƙara ƙarfi, masu bin Absalom kuma suka yi ta ƙaruwa.

U-Abhisalomu esanikela imihlatshelo, wabiza u-Ahithofeli umGiloni, umeluleki kaDavida, ukuba eze evela eGilo, umuzi wakibo. Ngalokho icebo lomvukela laqina, labalandeli baka-Abhisalomu baqhubeka besanda.

13 Wani manzo ya zo wurin Dawuda ya ce masa, “Zukatan mutanen Isra’ila sun koma wajen Absalom.”

Kwafika isithunywa kuDavida sathi, “Inhliziyo zabantu bako-Israyeli ziku-Abhisalomu.”

14 Sai Dawuda ya ce wa dukan fadawansa da suke tare da shi a Urushalima, “Ku zo! Mu gudu, in ba haka ba, babu wanda zai tsira daga hannun Absalom. Dole mu bar nan, nan da nan, in ba haka ba zai tashi da sauri yă fāɗa mana, yă kuma hallaka garin da takobi.”

UDavida wasesithi kuzozonke izikhulu zakhe ezazilaye eJerusalema, “Wozani! Kumele sibaleke, hlezi kungabi lamunye wethu ozaphepha ku-Abhisalomu. Kumele sisuke masinyane hlezi asixhume alethe incithakalo kithi njalo ahlasele idolobho ngenkemba.”

15 Sai fadawan sarki suka ce masa, “Barorinka suna a shirye su yi duk abin da ranka yă daɗe, ya zaɓa.”

Izikhulu zenkosi zaphendula zathi, “Izinceku zakho zilungele ukwenza loba yini umhlekazi wethu inkosi akukhethayo.”

16 Sarki ya kama hanya, dukan gidansa kuwa suna biye da shi; amma ya bar ƙwarƙwarai goma su lura da fada.

Inkosi yaphuma labendlu yayo bonke beyilandela; kodwa yatshiya abafazi beceleni abalitshumi ukuba bagcine isigodlo.

17 Ta haka sarki ya kama hanya da dukan mutane suna biye da shi, suka yi sansani a wani wuri mai ɗan nisa da Urushalima.

Ngakho inkosi yasuka, labantu bonke beyilandela, basebesima endaweni elibanga elithize.

18 Dukan mutanensa suka wuce gabansa, tare da dukan Keretawa da Feletiyawa; da dukan mutane ɗari shida na Gittiyawan da suka raka shi daga Gat, suka wuce gaban sarki.

Bonke abantu bayo bayedlula, ndawonye lawo wonke amaKherethi lamaPhelethi, kanye lawo wonke amaGithi angamakhulu ayisithupha ayehambe layo kusukela eGathi ahamba phambi kwenkosi.

19 Sarki ya ce wa Ittai mutumin Gat, “Don me za ka zo tare da mu? Ka koma ka zauna tare da Sarki Absalom. Kai baƙo ne, ɗan gudun hijira daga garinka.

Inkosi yasisithi ku-Ithayi umGithi, “Kungani uhamba lathi na? Buyela emuva uyehlala lenkosi u-Abhisalomu. Wena ungumuntu wezizweni, owaxotshwayo elizweni lakini.

20 Jiya-jiya ka zo. Yau kuma in sa ka yi ta yawo tare da mu, ga shi ban ma san inda za ni ba? Koma, ka tafi da’yan’uwanka. Bari alheri da amincin Ubangiji su kasance tare da kai.”

Ufike izolo nje. Kambe sekungathi lamhla lokhu ngikwenze uzulazule lathi, mina ngingakwazi lalapho engingaya khona? Buyela emuva uthathe abantu bakini. Sengathi uThixo angakwenzela umusa lokuhle.”

21 Amma Ittai ya ce wa sarki, “Muddin Ubangiji yana a raye kuma muddin ranka yă daɗe yana a raye, duk inda ranka yă daɗe sarki zai kasance, ko a yi rai ko a mutu, a can bawanka zai kasance.”

Kodwa u-Ithayi wayiphendula inkosi wathi, “Ngeqiniso elinjengoba uThixo ekhona, njalo njengoba umhlekazi wami inkosi, ephila, loba kungaphi lapho umhlekazi wami inkosi ezakuba ikhona, loba kusitsho ukuphila kumbe ukufa, inceku yakho izakuba khonapho.”

22 Dawuda ya ce wa Ittai, “Wuce gaba, taka mu je.” Sai Ittai mutumin Gat ya shiga layi tare da dukan mutanensa da iyalan da suke tare da shi.

UDavida wasesithi ku-Ithayi, “Qhubeka, hamba.” Ngakho u-Ithayi umGithi wahamba labantu bakhe bonke kanye lezimuli ezazilaye.

23 Dukan ƙauyuka suka yi ta kururuwa yayinda mutanen suke wucewa. Sarki shi ma ya haye ta Kwarin Kidron, mutane kuma suka ci gaba da tafiya zuwa wajen hamada.

Ilizwe lonke lakhala kakhulu lapho abantu bonke besedlula. Inkosi yachapha isiHotsha saseKhidironi, abantu bonke bahamba beqonde enkangala.

24 Zadok yana nan tare da su, kuma dukan Lawiyawan da suke tare da shi kuwa suna ɗauke da akwatin alkawarin Allah. Suka sauke akwatin alkawarin Allah, Abiyatar ya miƙa hadaya sai da mutane suka gama fita daga birnin.

UZadokhi laye wayekhona, labaLevi bonke ababelaye babethwele ibhokisi lesivumelwano sikaNkulunkulu, njalo u-Abhiyathari wanikela imihlatshelo abantu bonke baze baphela ukusuka edolobheni.

25 Sa’an nan sarki ya ce wa Zadok, “Ka komar da akwatin alkawarin Allah cikin birnin. Idan na sami tagomashi a idon Ubangiji, zai dawo da ni, yă kuma sa in sāke gan shi a mazauninsa.

Inkosi yasisithi kuZadokhi, “Buyisela ibhokisi lesivumelwano sikaNkulunkulu edolobheni. Ngingathola umusa emehlweni kaThixo, uzangibuyisela emuva enze ukuba ngilibone futhi kanye lendawo yakhe yokuhlala.

26 Amma in ya ce, ‘Ina baƙin ciki da kai,’ to, ina a shirye; bari yă yi abin da ya fi masa.”

Kodwa angathi, ‘Kangithokozi ngawe,’ lapho-ke ngizilungisele; kenze kimi loba kuyini okukhanya kulungile kuye.”

27 Sarki ya kuma ce wa Zadok firist, “Ashe, kai ba mai duba ba ne? Ka koma cikin birnin lafiya, tare da ɗanka Ahimawaz, da kuma Yonatan ɗan Abiyatar. Kai da Abiyatar ku tafi da’ya’yanku biyu.

Inkosi yabuya yathi kuZadokhi umphristi, “Uyazwisisa na? Buyela emuva edolobheni ngokuthula, lendodana yakho u-Ahimazi loJonathani indodana ka-Abhiyathari. Wena lo-Abhiyathari hambani lamadodana enu.

28 Zan kuwa jira a mashigai a hamada, sai na ji daga gare ku.”

Mina ngizakuma emazibukweni enkangala kuze kufike ilizwi elivela kini lingazisa.”

29 Saboda haka Zadok da Abiyatar suka ɗauki akwatin alkawarin Allah suka komar da shi Urushalima, suka zauna a can.

Ngakho uZadokhi lo-Abhiyathari balibuyisela eJerusalema ibhokisi lesivumelwano sikaNkulunkulu lahlala khona.

30 Amma Dawuda ya ci gaba yana hawan Dutsen Zaitun, yana kuka yayinda yake tafiya; kansa a rufe, kuma babu takalma a ƙafafunsa. Dukan mutanen da suke tare da shi suka rufe kawunansu suna ta kuka yayinda suke haurawa.

Kodwa uDavida waqhubeka ekhwela iNtaba yama-Oliva, ehamba ekhala; ikhanda lakhe lalimboziwe njalo ebhadula ngezinyawo. Bonke abantu ababelaye labo bamboza amakhanda abo njalo bakhwela bekhala.

31 To, an gaya wa Dawuda cewa, “Ahitofel yana cikin waɗanda suka hadasa maƙarƙashiya tare da Absalom.” Saboda haka Dawuda ya yi addu’a ya ce, “Ya Ubangiji ka mai da shawarar Ahitofel ta zama shiririta.”

UDavida wayetshelwe ukuthi, “U-Ahithofeli uphakathi kwabahlamuki lo-Abhisalomu.” Ngakho uDavida wakhuleka wathi, “Oh, Thixo phendula ukululeka kuka-Ahithofeli kube yibuthutha.”

32 Da Dawuda ya isa ƙwanƙoli, inda mutane sun saba yi wa Allah sujada, Hushai, mutumin Arkitawa kuwa yana can don yă tarye shi, taguwarsa a yage, ga kuma ƙura a kansa.

Kwathi uDavida esefikile engqongeni, lapho abantu ababejayele ukukhonzela khona uNkulunkulu, uHushayi umʼArikhi wayekhonapho ukuba amhlangabeze, isembatho sakhe sidabukile njalo elothuli ekhanda.

33 Sai Dawuda ya ce masa, “In ka tafi tare da ni, za ka zama mini kaya.

UDavida wathi kuye, “Ungahamba lami, uzakuba ngumthwalo onzima kimi.

34 Amma in ka koma birni, ka gaya wa Absalom, ‘Zan zama bawanka, ya sarki; dā ni bawan mahaifinka ne, amma yanzu zan zama bawanka,’ ta haka za ka watsar da shawarar Ahitofel.

Kodwa nxa ubuyela edolobheni uyekuthi ku-Abhisalomu, ‘Ngizakuba yinceku yakho, awu nkosi, ngangiyinceku kayihlo kudala, kodwa khathesi ngizakuba yinceku yakho,’ lapho-ke ungangisiza ngokufubisa izeluleko zika-Ahithofeli.

35 Ba Zadok da Abiyatar firistocin nan suna nan tare da kai ba? Ka gaya musu duk abin da ka ji a fadan sarki.

Abaphristi uZadokhi lo-Abhiyathari kabayikuba khonale lawe na? Batshele konke okuzwayo esigodlweni senkosi.

36 ’Ya’yansu biyu maza, Ahimawaz ɗan Zadok, da kuma Yonatan ɗan Abiyatar, suna can tare da su. Ka aike su wurina da duk abin da ka ji.”

Amadodana abo amabili, u-Ahimazi indodana kaZadokhi loJonathani indodana ka-Abhiyathari, akhonale kanye labo. Bathumele kimi ngakho konke okuzwayo.”

37 Saboda haka Hushai abokin Dawuda ya isa Urushalima yayinda Absalom yake shigowa birnin.

Ngakho umngane kaDavida uHushayi wafika eJerusalema khonapho u-Abhisalomu laye engena edolobheni.