1 Sama’ila 25

1 Sama’ila ya rasu, sai dukan Isra’ila suka taru suka yi makoki saboda shi. Suka binne shi a gidansa a Rama. Sai Dawuda ya gangara zuwa cikin Jejin Faran.

Pea naʻe pekia ʻa Samuela; pea naʻe kātoa fakataha ai ʻae kakai ʻIsileli kotoa pē, ʻonau tēngihia ia, pea naʻe tanu ia ʻi hono fale ʻi Lama. Pea naʻe hiki ʻa Tevita ʻo ʻalu hifo ki he toafa ʻo Palani.

2 A Mawon, akwai wani mutum wanda yake da dukiya a Karmel, mutumin mai arziki ne ƙwarai. Yana da awaki dubu ɗaya, da tumaki dubu uku waɗanda yake wa aski a Karmel.

Pea naʻe ai ʻae tangata ʻi Maoni, ka naʻe ʻi Kameli ʻa hono tofiʻa; pea ko e tangata lahi ia, pea naʻe tolu afe ʻene fanga sipi, pea mo e kosi ʻe taha afe: pea naʻe kosi ʻe ia ʻa ʻene fanga sipi ʻi Kameli.

3 Ana ce da shi Nabal, sunan matarsa kuwa Abigiyel. Tana da hikima ga ta kuma kyakkyawa, amma mijinta mai rowa ne marar mutunci. Shi daga kabilar Kaleb ne.

Pea ko hono hingoa ʻoe tangata ko Napale; pea ko e hingoa ʻo hono uaifi ko ʻApikale: pea ko e fefine loto fakapotopoto, mo mata hoihoifua ia: ka naʻe angakovi ʻae tangata, pea kovi ʻi heʻene faianga; pea naʻe ʻoe fale ʻo Kelepi ia.

4 Lokacin da Dawuda yake a jeji, ya ji labari cewa Nabal yana askin tumaki.

Pea naʻe fanongo ʻa Tevita ʻi he toafa ʻoku fai ʻene kosi sipi ʻe Napale.

5 Sai ya zaɓi samari goma ya aike su wurin Nabal a Karmel su gaishe shi a madadinsa,

Pea naʻe fekau ʻe Tevita ʻae kau talavou ʻe toko hongofulu, ʻo ne pehē ki he kau talavou, “Mou ʻalu hake ki Kameli, pea ʻalu kia Napale, ʻo lea ʻofa kiate ia ʻi hoku hingoa:

6 su ce masa, “Ranka yă daɗe, ina maka fatan alheri, kai da gidanka da dukan abin da kake da shi!

pea mou lea pehē kiate ia ʻoku moʻui monūʻia, Ke ʻiate koe ʻae fiemālie, ke ʻi ho fale ʻae fiemālie, pea ke ʻi he meʻa kotoa pē ʻoku ke maʻu ʻae fiemālie,

7 “Na ji cewa, yanzu lokacin askin tumaki ne. Sa’ad da makiyayanka suke tare da mu, ba mu cuce su ba, kuma duk zamansu a Karmel ba abin da yake nasu da ya ɓata.

pea ko eni, kuo u fanongo, ʻoku ke maʻu ʻae kau kosi sipi: pea ko eni naʻe ʻiate kimautolu ʻa hoʻo kau tauhi sipi, naʻe ʻikai te mau fai ha meʻa kovi kiate kinautolu, pea naʻe ʻikai ha meʻa naʻe mole ʻiate kinautolu, ʻi he ngaahi ʻaho kotoa pē ʻo ʻemau nofo ʻi Kameli.

8 Ka tambayi bayinka za su kuwa gaya maka. Saboda haka ka yi wa mutanena kirki, gama yau ranar biki ce. Ina roƙonka ka ba wa samarina, wato, bayinka, da ni ɗanka Dawuda, duk abin da kake iya ba su.”

Ke ke fehuʻi ki hoʻo kau talavou, pea tenau fakahā kiate koe. Ko ia, tuku ke maʻu ʻe he kau talavou ʻae ʻofa ʻi ho ʻao: he ʻoku mau hoko ʻi he ʻaho lelei: ʻoku ou kole kiate koe, foaki mai ʻaia kotoa pē ʻoku faʻa ʻomi ʻe ho nima ki hoʻo kau tamaioʻeiki, pea ki ho foha ko Tevita.”

9 Da mutanen Dawuda suka isa wurin Nabal, suka ba wa Nabal wannan saƙo a sunan Dawuda, sai suka jira.

Pea ʻi he hoko atu ʻae kau talavou ʻa Tevita, naʻa nau lea kia Napale ʻi he hingoa ʻo Tevita ʻo fakatatau ki he ngaahi lea ni kotoa pē, pea ngata.

10 Nabal ya ce wa mutanen Dawuda, “Wane ne wannan Dawuda? Wane ne wannan ɗan Yesse? Yawancin bayi suna tayar wa iyayengijinsu a kwanakin nan.

Pea naʻe lea ʻa Napale ki he kau tamaioʻeiki ʻa Tevita, ʻo ne pehē, “Ko hai ʻa Tevita? Pea ko hai ʻae foha ʻo Sese? ʻOku ai ʻae kau tamaioʻeiki tokolahi ʻi he ngaahi ʻaho ni ʻoku motuhi mo hola taki taha mei heʻene ʻeiki.

11 Don me zan ɗauki burodina da ruwana, da kuma naman da na yanka saboda masu yin wa tumakina aski in ba mutanen da ban ma san inda suka fito ba?”

Pea ʻe pehē koā ʻa ʻeku toʻo ʻeku mā mo ʻeku vai, mo ʻeku fanga manu kuo tāmateʻi maʻa ʻeku kau kosi sipi, pea foaki ia ki he kau tangata ʻaia ʻoku ʻikai te u ʻilo pē ʻoku mei fē ʻakinautolu?”

12 Mutanen Dawuda suka juya suka koma. Da suka iso sai suka faɗa wa Dawuda abin da Nabal ya ce.

Ko ia naʻe tafoki ai ʻae kau talavou ʻa Tevita ʻo toe ʻalu ʻi honau hala, ʻo hoko ʻo fakahā kiate ia ʻae ngaahi tala ni kotoa pē.

13 Dawuda ya ce wa mutanensa, “Kowa yă rataya takobinsa.” Sai duk suka yi haka. Dawuda kuma ya rataya nasa. Mutum wajen ɗari huɗu suka tafi tare da Dawuda, mutum ɗari biyu kuwa suka zauna suna gadin kayansu.

Pea naʻe pehē ʻe Tevita ki hono kau tangata, “Mou nonoʻo taki taha ʻae tangata ʻene heletā.” Pea naʻa nau nonoʻo taki taha ʻae tangata ʻene heletā: pea naʻe nonoʻo foki mo Tevita ʻene heletā: pea naʻa nau ʻalu hake ʻo muimui ʻia Tevita, ko e kau tangata ʻe toko fāngeau; pea naʻe nofo ʻae toko uangeau mo ʻenau ngaʻotoʻota.

14 Ɗaya daga cikin bayin Nabal ya gaya wa Abigiyel matar Nabal cewa, “Dawuda ya aiko da bayinsa daga jeji su gai da maigida, amma maigida ya zazzage su.

Ka naʻe tala kia ʻApikale ko e uaifi ʻo Napale ʻe he talavou ʻe taha, ʻo pehē, “Vakai, naʻe fekau ʻe Tevita ʻae kau talavou mei he toafa mo e lea ʻofa ki homau ʻeiki; ka naʻa ne taukae ʻakinautolu.

15 Waɗannan mutane kuwa sun yi mana kirki ƙwarai, ba su ba mu wata wahala ba. Babu abu guda da ya ɓace mana dukan lokacin da muke tare da su.

Ka naʻe fai angalelei lahi ʻae kau tangata kiate kimautolu, pea naʻe ʻikai hamau lavea ʻiate kinautolu, pea naʻe ʻikai haʻamau meʻa ʻe mole ʻi he ʻemau nonofo mo kinautolu, ʻi heʻemau ʻi he ngaahi vao:

16 Dare da rana sun zama mana katanga kewaya da mu, a duk tsawon lokacin da muke kiwon tumakinmu kusa da su.

Ko e ā ʻakinautolu kiate kimautolu ʻi he pō mo e ʻaho, ʻi he kuonga kotoa pē naʻa mau ʻiate kinautolu ʻi he tauhi ʻae fanga sipi.

17 Ki yi nazari a kai, ki ga ko za ki iya yin wani abu, domin masifa yana nan rataye a wuyan maigidanmu da dukan iyalin gidansa. Shi mugun mutum ne wanda ba wani da zai iya yin masa magana.”

Pea ko eni, ke ke ʻilo, pea fifili pe ko e hā ia te ke fai; he kuo tuʻutuʻuni ʻae kovi ki hotau ʻeiki, pea ki hono fale kotoa pē: he ʻoku pehē fau ʻa ʻene angakovi, ʻoku ʻikai faʻa lea ha tangata kiate ia.”

18 Abigiyel ba tă ɓata lokaci ba. Ta ɗauki burodi guda ɗari biyu, da salkar ruwan inabi biyu da tumaki biyar da aka gyara, da soyayyen hatsi mudu biyar, da waina guda ɗari na’ya’yan inabi, da masa ɗari biyu na kauɗar ɓaure ta labta wa jakuna.

Ko ia naʻe fai fakatoʻotoʻo ai ʻe ʻApikale, ʻo ne toʻo ʻae mā kotoa ʻe uangeau, mo e hina uaine ʻe ua, mo e sipi ʻe nima kuo ngaohi, mo e fua uite tunu ʻe nima, mo e fuhi kālepi ʻe teau, mo e mā fiki ʻe uangeau, pea naʻa ne fakaheka ia ki he fanga ʻasi.

19 Sai ta ce wa bawanta, “Yi gaba, zan bi ka”. Amma ba tă gaya wa Nabal, mijinta ba.

Pea pehē ʻe ia ki heʻene kau tamaioʻeiki, “Mou ʻalu ʻo muʻomuʻa ʻiate au: vakai te u muimui atu.” Ka naʻe ʻikai te ne tala ki hono husepāniti ko Napale.

20 Da tana tafiya a kan jaki, ta kai gindin wani dutse ke nan, sai ga Dawuda da mutanensa suna gangarowa zuwa wajen da take. Sai ta tafi, ta sadu da su.

Pea naʻe pehē, ʻi heʻene heka ʻi he ʻasi, pea hoko atu ia ki he malumalu ʻoe moʻunga, vakai, ko Tevita mo hono kau tangata ʻoku ʻalu hifo fakahangatonu mai kiate ia; pea naʻe fakafetaulaki atu ia kiate kinautolu.

21 Bai daɗe ba da Dawuda ya ce a ransa, “Ashe, a banza ne na yi ta lura da dukan abin da yake na mutumin nan a jeji, har ba abinsa da ya ɓace. Ga shi, ya rama mini alheri da mugunta.

Ka kuo ʻosi ʻene lau ʻe Tevita, ʻo pehē, “Ko e moʻoni kuo taʻeʻaonga ʻeku leʻohi ʻae koloa kotoa pē ʻae siana ni ʻi he toafa, ko ia naʻe ʻikai ha meʻa ʻe taha ʻe mole ʻi heʻene ngaahi meʻa kotoa pē, pea kuo ne totongi kovi ʻe ia kiate au ʻi he lelei.

22 Bari Allah yă yi duk abin da ya ga dama da ni in na bar ko ɗaya daga mazan da suke da tare shi, gobe da safe.”

Ke fai pehē mo lahi hake foki ʻe he ʻOtua ki he ngaahi fili ʻo Tevita, ʻo kapau te u tuku ʻo feʻunga mo e maʻa hake ʻae ʻaho ʻapongipongi ha tamasiʻi tangata ʻe tokotaha.”

23 Da Abigiyel ta ga Dawuda, sai ta gaggauta ta sauka daga kan jaki, ta rusuna a gaban Dawuda da fuskarta har ƙasa.

Pea ʻi he mamata ʻa ʻApikale kia Tevita, naʻe fakatoʻotoʻo ia, pea hifo mei he ʻasi, pea fakatōmapeʻe ia kia Tevita ʻi hono mata, ʻo ne punou hifo ki he kelekele,

24 Ta fāɗi a ƙafafunsa ta ce, “Bari laifin yă zama nawa, ranka yă daɗe. Ina roƙonka ka bar baiwarka ta yi magana, ka ji abin da baiwarka za tă ce.

Pea naʻe fakatōmapeʻe ia ki hono vaʻe, ʻo ne pehē, “ʻE hoku ʻeiki, tuku kiate au, tuku kiate au ʻae hia ni: pea ʻoku ou kole kiate koe, tuku ke lea ʻa hoʻo kaunanga ʻi ho ʻao, pea ke fanongo ki he lea ʻa hoʻo kaunanga.

25 Kada ranka yă daɗe, yă kula da Nabal, mugun mutumin nan. Shi dai kamar sunansa ne, sunansa Wawa ne, kuma wawanci yana cikinsa. Amma ni baiwarka, ban ga mutanen da ranka yă daɗe ya aika ba.

‌ʻOku ou kole kiate koe, ke ʻoua naʻa tokanga ʻe hoku ʻeiki ki he tangata angakovi ni ko Napale; he ʻoku hangē ko hono hingoa, ʻoku pehē pe ia; ko Napale hono hingoa, pea ʻoku ʻiate ia ʻae vale: ka ko au ko hoʻo kaunanga naʻe ʻikai te u mamata ki he kau talavou ʻa hoku ʻeiki, ʻaia naʻa ke fekau.

26 Da yake yanzu, ya mai girma, Ubangiji ya hana ka zubar da jini da kuma ɗaukan wa kanka fansa, muddin Ubangiji yana raye, kai kuma kana a raye, bari maƙiyinka da dukan waɗanda suke niyya su cuci shugabana su zama kamar Nabal.

Pea ko eni, ʻE hoku ʻeiki, ʻoku moʻui ʻa Sihova, pea moʻui mo ho laumālie, ko e meʻa ʻi he taʻofi koe ʻe Sihova, mei he haʻu ke lingi ʻae toto, pea mei he fai totongi ʻe koe ʻaki ho nima ʻoʻou, ko ia, ke hoko ho ngaahi fili mo kinautolu kotoa pē ʻoku kumi ke fai kovi ki hoku ʻeiki, ke hangē ko Napale.

27 Bari kuma ka karɓi wannan kyautar da baiwarka ta kawo don samarin da suke binka.

Pea ko eni, ko e meʻaʻofa ni ʻaia kuo ʻomi ʻe hoʻo kaunanga ki hoku ʻeiki, ke ʻatu ia ki he kau talavou ʻoku muimui ki hoku ʻeiki.

28 Ina roƙonka ka gafarta wa baiwarka laifinta gama tabbatacce Ubangiji zai ba shugabana dawwammamiyar sarauta, gama kana yin yaƙin Ubangiji ne. Kuma ba wani mugun abin da zai same ka muddin kana a raye.

‌ʻOku ou kole kiate koe, ke ke fakamolemole ʻae hala ʻa hoʻo kaunanga: he ko e moʻoni ʻe ngaohi ʻe Sihova ki hoku ʻeiki ʻae fale tuʻumaʻu; koeʻuhi ʻoku fai ʻe hoku ʻeiki ʻae ngaahi tau ʻa Sihova, pea naʻe ʻikai ʻilo ha kovi ʻiate koe ʻi ho ngaahi ʻaho kotoa pē.

29 Ko da yake wani mutum yana fafaranka domin yă kashe ka, Ubangiji Allahnka zai kiyaye ranka. Amma za a wurgar da rayukan maƙiyanka kamar yadda ake wurga dutsen majajjawa.

Ka kuo tuʻu hake ʻae tangata ke tuli koe, pea ke kumi ho laumālie: ka ko e laumālie ʻo hoku ʻeiki ʻe fakataha ia ʻi he ū moʻui ʻa Sihova ko ho ʻOtua; ka ko e laumālie ʻo ho ngaahi fili ʻe lisingi ʻe ia ʻakinautolu kituaʻā, ʻo hangē ko e lisingi mei he loto makatā.

30 Sa’ad da Ubangiji ya cika kowane alherinsa da ya yi wa shugabana alkawari, ya kuma keɓe shi sarki a bisa Isra’ila,

Pea ʻe hoko ʻo pehē, ʻoka hili hono fai ʻe Sihova ki ai kiate koe, mo ne fokotuʻu koe ko e pule ki ʻIsileli;

31 kada yă zama cewa zuciyarka ta ba ka laifi ko ka damu cewa kana da alhakin jini, kada ka yi ramuwa da kanka. Sa’ad da Ubangiji ya nuna maka alheri, ka tuna da ni, baiwarka.”

‌ʻE ʻikai hoko ai ʻae meʻa ni ko e meʻa te ke koviʻia ai, pe fakamamahi ki he loto ʻo hoku ʻeiki, koeʻuhi ʻi hoʻo lingi taʻetotonu ʻae toto, pe ko e langomakiʻi ia, ʻa hoku ʻeiki: ka ʻoka hili ʻene fai lelei ʻa Sihova ki hoku ʻeiki, pea ke toki manatuʻi ai hoʻo kaunanga.

32 Dawuda ya ce wa Abigiyel, “Yabo ya tabbata ga Ubangiji, Allah na Isra’ila, wanda ya aiko ki don ki same ni yau.

Pea naʻe pehē ʻa Tevita kia ʻApikale, “Fakafetaʻi kia Sihova ko e ʻOtua ʻo ʻIsileli, ʻaia naʻa ne fekau koe he ʻaho ni ke fakafetaulaki kiate au:

33 Bari Allah yă albarkace ki saboda hikima yanke hukuncinki da kuma hana ni zubar da jini da ɗauka wa kaina fansa da hannuna a wannan rana.

Pea fakafetaʻi koeʻuhi ko hoʻo tokoni, pea ke monūʻia pe koe, ʻa koe kuo ke taʻofi au he ʻaho ni ke ʻoua naʻaku ʻalu atu ʻo lingi ʻae toto, pea mei he langomakiʻi au ʻaki hoku nima.

34 Ubangiji, ya hana ni in yi miki ɓarna. Da ba don kin zo kin sadu da ni ba, na rantse da Ubangiji, Allah na Isra’ila Mai Rai, babu ko ɗaya daga cikin mazan gidan Nabal da zai rage gobe da safe.”

He ko e moʻoni ʻaupito, hangē ʻoku moʻui ʻa Sihova ko e ʻOtua ʻo ʻIsileli, ʻaia kuo ne taʻofi au ke ʻoua naʻaku fai ha kovi kiate koe, ka ne taʻeʻoua hoʻo fakatoʻotoʻo pea ke haʻu ke fakafetaulaki kiate au, ko e moʻoni ʻe ʻikai toe kia Napale ʻo feʻunga mo e maʻa hake ʻae ʻaho ʻapongipongi ha tangata ʻe tokotaha.”

35 Sa’an nan Dawuda ya karɓi abin da ta kawo masa daga hannunta, ya kuma ce mata, “Ki koma gida kada ki damu, na ji koke-kokenki, zan kuma biya miki bukatarki.”

Ko ia naʻe maʻu ʻe Tevita mei hono nima ʻaia naʻa ne ʻomi kiate ia, pea pehē ʻe ia kiate ia, “ʻAlu fiemālie ki ho fale, vakai kuo u tokanga ki ho leʻo, pea kuo u leleiʻia ʻiate koe.”

36 Da Abigiyel ta kai gida sai ta sami Nabal cikin gida yana ta fama biki iri na sarakuna. Yana ji wa ransa daɗi, ya kuma bugu tilis, saboda haka ba tă ce masa kome ba sai da gari ya waye.

Pea naʻe haʻu ʻa ʻApikale kia Napale; pea vakai, naʻe fai ʻe ia ʻae kātoanga ʻi hono fale, ʻo hangē ko e kātoanga ʻae tuʻi; pea naʻe fiefia lahi ʻae loto ʻo Napale, he naʻe kona lahi ia: ko ia naʻe ʻikai te ne tala ai ha meʻa siʻi pe ha meʻa lahi, kaeʻoua ke ʻaho hake.

37 Da safe sa’ad da Nabal ya natsu, sai matarsa ta gaya masa dukan abin da ya faru. Sai zuciyarsa ta tsinke, ya zama kamar dutse.

Pea pongipongi ai ʻi he ʻalu ʻae uaine meia Napale, pea ʻi he ʻosi hono tala ʻe hono uaifi ʻae ngaahi meʻa ni, naʻe pongia hono loto ʻiate ia, pea naʻe hoko ia ʻo hangē ko e maka.

38 Bayan kusan kwana goma, Ubangiji ya bugi Nabal, sai ya mutu.

Pea hili ia ko e ʻaho ʻe hongofulu nai, naʻe taaʻi ʻe Sihova ʻa Napale, pea naʻe mate ai ia.

39 Da Dawuda ya sami labarin mutuwar Nabal, sai ya ce, “Yabo ya tabbata ga Ubangiji, wanda ya sāka mini a kan irin renin da Nabal ya yi mini. Ya hana bawansa yin mugunta, ga shi ya ɗora wa Nabal muguntar da ya yi.” Sai Dawuda ya aika wa Abigiyel cewa tă zama matarsa.

Pea kuo fanongo ʻa Tevita kuo mate ʻa Napale, pea pehē ʻe ia, “Fakafetaʻi kia Sihova ʻaia kuo langomekina ʻe ia ʻa hoku manukiʻi mei he nima ʻo Napale, pea kuo ne taʻofi ʻene tamaioʻeiki mei he kovi: he kuo fakahoko ʻe Sihova ʻae angakovi ʻa Napale ki hono ʻulu ʻoʻona.” Pea naʻe ʻave ʻae lea ʻa Tevita kia ʻApikale koeʻuhi ke ne maʻu ia ko hono uaifi.

40 Bayin Dawuda suka tafi Karmel suka ce wa Abigiyel, “Dawuda ya aike mu gare ki, mu zo mu ɗauke ki ki zama matarsa.”

Pea ʻi he hoko atu ʻae kau tamaioʻeiki kia ʻApikale ki Kameli naʻa nau lea kiate ia ʻo pehē, “Kuo fekau mai ʻakimautolu ʻa Tevita kiate koe, ke mau ʻave koe kiate ia ko hono uaifi.”

41 Sai ta rusuna da fuskarta har ƙasa ta ce, “Ni baranyarka ce, na shirya in bauta maka in kuma wanke ƙafafun bayin shugabana.”

Pea naʻe tuʻu hake ia, ʻo ne fakapunou hifo hono mata ki he kelekele, ʻo ne pehē, “Vakai, ke hoko ʻa hoʻomou kaunanga ko e kaunanga ke kaukau ʻae vaʻe ʻoe kau tamaioʻeiki ʻa hoku ʻeiki.”

42 Abigiyel ta tashi da sauri ta hau jaki, ta kuma sa’yan mata biyar da suke mata hidima su bi ta, suka tafi tare da’yan saƙon Dawuda. Ta kuwa zama matarsa.

Pea naʻe fakatoʻotoʻo ʻe ʻApikale, pea naʻe tuʻu hake pea heka ia ʻi he ʻasi, mo ʻene kau taʻahine ʻe toko nima naʻe muimui ʻiate ia; pea naʻa ne ʻalu ʻo muimui atu ʻi he kau tangata fekau ʻa Tevita, pea naʻe hoko ia ko hono uaifi.

43 Dawuda a lokacin ya riga ya auri Ahinowam daga Yezireyel, dukansu suka zama matansa.

Pea naʻe ʻomi ʻe Tevita ʻa ʻAhinoami mei Sesilili, pea naʻa na hoko fakatouʻosi pē ko hono ongo uaifi.

44 Amma Shawulu ya aurar da Mikal,’yarsa, matar Dawuda, ga Falti ɗan Layish wanda yake daga Gallim.

Ka kuo foaki ʻe Saula hono ʻofefine ko Mikale, ko e uaifi ʻo Tevita, kia Faliteli ko e foha ʻo Leisi, ʻaia naʻe ʻo Kalimi.