< 1 Sama’ila 25 >
1 Sama’ila ya rasu, sai dukan Isra’ila suka taru suka yi makoki saboda shi. Suka binne shi a gidansa a Rama. Sai Dawuda ya gangara zuwa cikin Jejin Faran.
Zvino Samueri akafa, uye Israeri yose yakaungana ikamuchema; uye vakamuviga pamusha pake muRama. Ipapo Dhavhidhi akaburuka akaenda kuRenje reMaoni.
2 A Mawon, akwai wani mutum wanda yake da dukiya a Karmel, mutumin mai arziki ne ƙwarai. Yana da awaki dubu ɗaya, da tumaki dubu uku waɗanda yake wa aski a Karmel.
Mumwe murume weMaoni, uyo akanga ane pfuma ikoko paKarimeri, akanga akapfuma kwazvo. Akanga ane mbudzi chiuru uye makwai zviuru zvitatu, aakanga achiveura paKarimeri.
3 Ana ce da shi Nabal, sunan matarsa kuwa Abigiyel. Tana da hikima ga ta kuma kyakkyawa, amma mijinta mai rowa ne marar mutunci. Shi daga kabilar Kaleb ne.
Zita rake rainzi Nabhari uye zita romukadzi wake rainzi Abhigairi. Mukadzi akanga akangwara uye akanaka kwazvo, asi murume wake muKarebhu, akanga ane mwoyo mukukutu akaipa pamagariro ake.
4 Lokacin da Dawuda yake a jeji, ya ji labari cewa Nabal yana askin tumaki.
Dhavhidhi achiri mugwenga, akanzwa kuti Nabhari akanga achiveura makwai ake.
5 Sai ya zaɓi samari goma ya aike su wurin Nabal a Karmel su gaishe shi a madadinsa,
Saka akatuma majaya gumi akati kwavari, “Endai kuna Nabhari paKarimeri mundomukwazisa muzita rangu.
6 su ce masa, “Ranka yă daɗe, ina maka fatan alheri, kai da gidanka da dukan abin da kake da shi!
Muti kwaari, ‘Rugare kwauri! Utano hwakanaka kwauri neimba yako! Uye utano hwakanaka pazvinhu zvako zvose!
7 “Na ji cewa, yanzu lokacin askin tumaki ne. Sa’ad da makiyayanka suke tare da mu, ba mu cuce su ba, kuma duk zamansu a Karmel ba abin da yake nasu da ya ɓata.
“‘Zvino ndinonzwa kuti ino inguva yokuveura makwai. Vafudzi vako pavakanga vanesu, isu hatina kuvabata zvakaipa, uye nguva yose yavakanga vari paKarimeri hakuna chimwe chezvinhu zvavo chakarasika.
8 Ka tambayi bayinka za su kuwa gaya maka. Saboda haka ka yi wa mutanena kirki, gama yau ranar biki ce. Ina roƙonka ka ba wa samarina, wato, bayinka, da ni ɗanka Dawuda, duk abin da kake iya ba su.”
Ubvunze varanda vako, ivo vachakuudza. Naizvozvo chinzwira majaya angu tsitsi, sezvo tasvika panguva yomutambo. Ndapota ipai varanda venyu nomwanakomana wenyu Dhavhidhi zvose zvamungamuwanira.’”
9 Da mutanen Dawuda suka isa wurin Nabal, suka ba wa Nabal wannan saƙo a sunan Dawuda, sai suka jira.
Vanhu vaDhavhidhi vakati vasvika, vakaudza Nabhari mashoko aya muzita raDhavhidhi. Ipapo vakamirira.
10 Nabal ya ce wa mutanen Dawuda, “Wane ne wannan Dawuda? Wane ne wannan ɗan Yesse? Yawancin bayi suna tayar wa iyayengijinsu a kwanakin nan.
Nabhari akapindura varanda vaDhavhidhi akati, “Dhavhidhi uyu ndiani? Ndianiko uyu mwanakomana waJese? Varanda vazhinji vanotiza vatenzi vavo mazuva ano aya.
11 Don me zan ɗauki burodina da ruwana, da kuma naman da na yanka saboda masu yin wa tumakina aski in ba mutanen da ban ma san inda suka fito ba?”
Ko, ndingatorerei chingwa changu nemvura yangu uye nenyama yandakaurayira vaveuri vangu, ndichipa vanhu vandisingazivi kwavanobva?”
12 Mutanen Dawuda suka juya suka koma. Da suka iso sai suka faɗa wa Dawuda abin da Nabal ya ce.
Vanhu vaDhavhidhi vakatendeuka vakadzokera havo. Vakati vasvika, vakamutaurira mashoko ose.
13 Dawuda ya ce wa mutanensa, “Kowa yă rataya takobinsa.” Sai duk suka yi haka. Dawuda kuma ya rataya nasa. Mutum wajen ɗari huɗu suka tafi tare da Dawuda, mutum ɗari biyu kuwa suka zauna suna gadin kayansu.
Dhavhidhi akati kuvanhu vake, “Pakatai minondo!” Saka vakapakata minondo yavo, naDhavhidhi akapakatawo wake. Varume vanenge mazana mana vakaenda naDhavhidhi, vanokwana mazana maviri vakasara vane nhumbi.
14 Ɗaya daga cikin bayin Nabal ya gaya wa Abigiyel matar Nabal cewa, “Dawuda ya aiko da bayinsa daga jeji su gai da maigida, amma maigida ya zazzage su.
Mumwe wavaranda akataura kuna Abhigairi mukadzi waNabhari akati, “Dhavhidhi akatuma nhume kubva kurenje kuzokwazisa vatenzi vedu, asi ivo vakavatuka.
15 Waɗannan mutane kuwa sun yi mana kirki ƙwarai, ba su ba mu wata wahala ba. Babu abu guda da ya ɓace mana dukan lokacin da muke tare da su.
Asi varume ava vakanga vakanaka kwazvo kwatiri. Havana kutibata zvakaipa, uye panguva yose iyi yatakanga tinavo musango hatina kurasikirwa nechinhu.
16 Dare da rana sun zama mana katanga kewaya da mu, a duk tsawon lokacin da muke kiwon tumakinmu kusa da su.
Vakanga vari rusvingo kwatiri usiku namasikati nguva yose yatakanga tichifudza makwai edu pedyo navo.
17 Ki yi nazari a kai, ki ga ko za ki iya yin wani abu, domin masifa yana nan rataye a wuyan maigidanmu da dukan iyalin gidansa. Shi mugun mutum ne wanda ba wani da zai iya yin masa magana.”
Zvino fungisisai izvi muone zvamungaita, nokuti njodzi yadongorera pamusoro patenzi wedu neimba yake yose. Iye munhu akaipa zvokuti hakuna angataura naye.”
18 Abigiyel ba tă ɓata lokaci ba. Ta ɗauki burodi guda ɗari biyu, da salkar ruwan inabi biyu da tumaki biyar da aka gyara, da soyayyen hatsi mudu biyar, da waina guda ɗari na’ya’yan inabi, da masa ɗari biyu na kauɗar ɓaure ta labta wa jakuna.
Abhigairi haana kupedza nguva. Akatora mazana maviri ezvingwa, matende amatehwe ewaini maviri, makwai akavhiyiwa mashanu, zviyero zvishanu zvezviyo zvakakangwa, mazana mashanu amakeke amazambiringa akaoma uye mazana maviri amakeke amaonde akasvinwa, akazvitakudza mbongoro.
19 Sai ta ce wa bawanta, “Yi gaba, zan bi ka”. Amma ba tă gaya wa Nabal, mijinta ba.
Ipapo akataura kuvaranda vake akati, “Chitungamirai; ini ndichakuteverai.” Asi haana kuudza murume wake Nabhari.
20 Da tana tafiya a kan jaki, ta kai gindin wani dutse ke nan, sai ga Dawuda da mutanensa suna gangarowa zuwa wajen da take. Sai ta tafi, ta sadu da su.
Akati achiuya akatasva mbongoro yake pamupata wegomo, vanaDhavhidhi navanhu vake vakaburuka vakananga kwaari, iye akasangana navo.
21 Bai daɗe ba da Dawuda ya ce a ransa, “Ashe, a banza ne na yi ta lura da dukan abin da yake na mutumin nan a jeji, har ba abinsa da ya ɓace. Ga shi, ya rama mini alheri da mugunta.
Dhavhidhi akanga achangobva kuti, “Zvirokwazvo ndakatamburirei kuchengetedza zvinhu zvose zvomunhu uyu murenje zvokuti hapana chinhu chake chakarasika. Andiripira nezvakaipa pachinzvimbo chezvakanaka.
22 Bari Allah yă yi duk abin da ya ga dama da ni in na bar ko ɗaya daga mazan da suke da tare shi, gobe da safe.”
Mwari ngaarove Dhavhidhi, amurove kwazvo, kana mangwana mangwanani ndikasiya murume mumwe chete pavanhu vose vaanavo!”
23 Da Abigiyel ta ga Dawuda, sai ta gaggauta ta sauka daga kan jaki, ta rusuna a gaban Dawuda da fuskarta har ƙasa.
Abhigairi akati achiona Dhavhidhi, akakurumidza kuburuka pambongoro yake akakotama nechiso chake pamberi paDhavhidhi.
24 Ta fāɗi a ƙafafunsa ta ce, “Bari laifin yă zama nawa, ranka yă daɗe. Ina roƙonka ka bar baiwarka ta yi magana, ka ji abin da baiwarka za tă ce.
Akawira pamakumbo ake akati, “Ishe wangu, mhosva iyi ngaive kwandiri ndoga. Ndapota hangu regai murandakadzi wenyu ataure kwamuri; inzwai zvinoreva murandakadzi wenyu.
25 Kada ranka yă daɗe, yă kula da Nabal, mugun mutumin nan. Shi dai kamar sunansa ne, sunansa Wawa ne, kuma wawanci yana cikinsa. Amma ni baiwarka, ban ga mutanen da ranka yă daɗe ya aika ba.
Ishe wangu ngaarege kurangarira munhu uya akaipa, iye Nabhari. Akangoita sezita rake, zita rake rinoreva kuti Benzi, uye upenzi hunogara naye. Asi kana ndirini, murandakadzi wenyu, handina kuona vanhu vakanga vatumwa natenzi wangu.
26 Da yake yanzu, ya mai girma, Ubangiji ya hana ka zubar da jini da kuma ɗaukan wa kanka fansa, muddin Ubangiji yana raye, kai kuma kana a raye, bari maƙiyinka da dukan waɗanda suke niyya su cuci shugabana su zama kamar Nabal.
“Zvino sezvo Jehovha akudzivisai, tenzi wangu, pakuteura ropa uye napakuzvitsivira namaoko enyu, zvirokwazvo naJehovha mupenyu, uye noupenyu hwenyu, vavengi venyu navose vanoda kuitira tenzi wangu zvakaipa ngavafanane naNabhari.
27 Bari kuma ka karɓi wannan kyautar da baiwarka ta kawo don samarin da suke binka.
Uye chipo ichi chauyiswa kuna tenzi nomurandakadzi wenyu ngachipiwe kuvanhu vanokuteverai.
28 Ina roƙonka ka gafarta wa baiwarka laifinta gama tabbatacce Ubangiji zai ba shugabana dawwammamiyar sarauta, gama kana yin yaƙin Ubangiji ne. Kuma ba wani mugun abin da zai same ka muddin kana a raye.
Ndapota hangu regererai murandakadzi wenyu pakukanganisa kwake, nokuti Jehovha achaitira tenzi wangu imba youmambo yakasimba, nokuti iye anorwa hondo dzaJehovha. Kuita kwakaipa ngakurege kuwanikwa mamuri muupenyu hwenyu hwose.
29 Ko da yake wani mutum yana fafaranka domin yă kashe ka, Ubangiji Allahnka zai kiyaye ranka. Amma za a wurgar da rayukan maƙiyanka kamar yadda ake wurga dutsen majajjawa.
Kunyange hazvo mumwe munhu akakudzinganisai kuti akuurayei, upenyu hwatenzi wangu hucharamba hwakasungirirwa pachisote chavapenyu naJehovha Mwari wenyu. Asi upenyu hwavavengi venyu achahupotsera kure sohunobva muhomwe yechimviriri.
30 Sa’ad da Ubangiji ya cika kowane alherinsa da ya yi wa shugabana alkawari, ya kuma keɓe shi sarki a bisa Isra’ila,
Mushure mokunge Jehovha aitira tenzi wangu zvinhu zvose zvakanaka zvaakavimbisa pamusoro pake uye amugadza kuti ave mutungamiri weIsraeri,
31 kada yă zama cewa zuciyarka ta ba ka laifi ko ka damu cewa kana da alhakin jini, kada ka yi ramuwa da kanka. Sa’ad da Ubangiji ya nuna maka alheri, ka tuna da ni, baiwarka.”
tenzi wangu haangazovi nomutoro unorema pahana yake wokuteura ropa risina mhosva kana wokuzvitsivira pachake. Uye kana Jehovha akakundisa tenzi wangu, murangarire henyu murandakadzi wenyu.”
32 Dawuda ya ce wa Abigiyel, “Yabo ya tabbata ga Ubangiji, Allah na Isra’ila, wanda ya aiko ki don ki same ni yau.
Dhavhidhi akati kuna Abhigairi, “Jehovha ngaarumbidzwe, Mwari waIsraeri, akutuma nhasi kuti uzosangana neni.
33 Bari Allah yă albarkace ki saboda hikima yanke hukuncinki da kuma hana ni zubar da jini da ɗauka wa kaina fansa da hannuna a wannan rana.
Uropafadzwe iwe nokuda kwokungwara kwako kwakanaka uye nokundiita kuti ndisateura ropa nhasi uye kuti ndisazvitsivira namaoko angu.
34 Ubangiji, ya hana ni in yi miki ɓarna. Da ba don kin zo kin sadu da ni ba, na rantse da Ubangiji, Allah na Isra’ila Mai Rai, babu ko ɗaya daga cikin mazan gidan Nabal da zai rage gobe da safe.”
Zvirokwazvo naJehovha Mwari waIsraeri mupenyu, iye andidzivisa kuti ndirege kukuuraya, zvimwe dai usina kukurumidza kusangana neni, hakuna murume pakati pavanhu vaNabhari anga achasiyiwa ari mupenyu mangwana chaiwo kuchiedza.”
35 Sa’an nan Dawuda ya karɓi abin da ta kawo masa daga hannunta, ya kuma ce mata, “Ki koma gida kada ki damu, na ji koke-kokenki, zan kuma biya miki bukatarki.”
Ipapo Dhavhidhi akagamuchira kubva muruoko rwake zvaakanga amuvigira akati, “Enda kumba norugare. Ndanzwa mashoko ako uye nechikumbiro chako.”
36 Da Abigiyel ta kai gida sai ta sami Nabal cikin gida yana ta fama biki iri na sarakuna. Yana ji wa ransa daɗi, ya kuma bugu tilis, saboda haka ba tă ce masa kome ba sai da gari ya waye.
Abhigairi akati adzokera kuna Nabhari, akanga ari mumba achiita mutambo wakafanana nowamambo. Mwoyo wake wakanga wakafara kwazvo uye akadhakwa. Saka haana chaakamuudza kusvikira mangwana.
37 Da safe sa’ad da Nabal ya natsu, sai matarsa ta gaya masa dukan abin da ya faru. Sai zuciyarsa ta tsinke, ya zama kamar dutse.
Ipapo mangwanani, Nabhari paakanga asina kudhakwa, mukadzi wake akamuudza zvinhu zvose izvi, mwoyo wake ukaneta uye ukaita sedombo.
38 Bayan kusan kwana goma, Ubangiji ya bugi Nabal, sai ya mutu.
Shure kwamazuva anenge gumi, Jehovha akarova Nabhari akafa.
39 Da Dawuda ya sami labarin mutuwar Nabal, sai ya ce, “Yabo ya tabbata ga Ubangiji, wanda ya sāka mini a kan irin renin da Nabal ya yi mini. Ya hana bawansa yin mugunta, ga shi ya ɗora wa Nabal muguntar da ya yi.” Sai Dawuda ya aika wa Abigiyel cewa tă zama matarsa.
Dhavhidhi akati anzwa kuti Nabhari akanga afa, akati, “Jehovha ngaakudzwe, iye akanditsivira mhosva yangu pamusoro paNabhari uyo akandizvidza. Akadzivisa muranda wake kuti arege kuita zvakaipa uye auyisa kuipa kwaNabhari pamusoro pake.” Ipapo Dhavhidhi akatuma shoko kuna Abhigairi, achimukumbira kuti ave mukadzi wake.
40 Bayin Dawuda suka tafi Karmel suka ce wa Abigiyel, “Dawuda ya aike mu gare ki, mu zo mu ɗauke ki ki zama matarsa.”
Varanda vake vakaenda kuKarimeri vakati kuna Abhigairi, “Dhavhidhi atituma kwamuri kuti tikutorei kuti muve mukadzi wake.”
41 Sai ta rusuna da fuskarta har ƙasa ta ce, “Ni baranyarka ce, na shirya in bauta maka in kuma wanke ƙafafun bayin shugabana.”
Akakotamisa chiso chake pasi akati, “Houno murandakadzi wenyu, akazvigadzirira kukushumirai nokushambidza tsoka dzavaranda vatenzi wangu.”
42 Abigiyel ta tashi da sauri ta hau jaki, ta kuma sa’yan mata biyar da suke mata hidima su bi ta, suka tafi tare da’yan saƙon Dawuda. Ta kuwa zama matarsa.
Abhigairi akakurumidza kutasva mbongoro akaenda navarandakadzi vake vashanu, vakaenda nenhume dzaDhavhidhi, akava mukadzi waDhavhidhi.
43 Dawuda a lokacin ya riga ya auri Ahinowam daga Yezireyel, dukansu suka zama matansa.
Dhavhidhi akanga awanazve Ahinoami muJezireeri, uye vose vakava vakadzi vake.
44 Amma Shawulu ya aurar da Mikal,’yarsa, matar Dawuda, ga Falti ɗan Layish wanda yake daga Gallim.
Asi Sauro akanga apa mwanasikana wake Mikari, mukadzi waDhavhidhi, kuna Paritieri mwanakomana waRaishi, akanga achibva kuGarimi.