1 Sarakuna 13
1 Bisa ga umarnin Ubangiji, sai wani mutumin Allah ya zo daga Yahuda zuwa Betel, yayinda Yerobowam yake tsaye kusa da bagade don yă miƙa hadaya.
Awurade hyɛɛ Onyame onipa bi ma ɔkɔɔ Bet-El, na ɔduruu hɔ ɛberɛ a na Yeroboam rekɔ afɔrebukyia no ho akɔbɔ afɔdeɛ.
2 Sai mutumin Allah ya tā da murya a kan bagade bisa ga umarnin Ubangiji ya ce, “Ya bagade, bagade! Ubangiji ya ce, ‘Za a haifi ɗa mai suna Yosiya wa gidan Dawuda. A kanka zai miƙa firistoci na masujadai kan tuddai masu miƙa hadayu a nan, za a kuma ƙone ƙasusuwan mutane a kanka.’”
Na ɔfiri Awurade ɔhyɛ nsɛm mu teaam guu afɔrebukyia no sɛ, “Ao, afɔrebukyia! Afɔrebukyia! Sɛdeɛ Awurade seɛ nie: ‘Wɔbɛwo ɔbabarima bi a wɔbɛto no edin Yosia ato Dawid fie, na wo so na ɔde asɔfoɔ a wɔfiri asɔreeɛ so ha a wɔhye aduhwam ne nnipa nnompe no bɛbɔ afɔdeɛ!’”
3 A wannan rana mutumin Allah ya ba da alama, “Ga alamar da Ubangiji ya furta. Wannan bagade zai tsage yă rabu kashi biyu, tokar da yake a kansa za tă zuba a ƙasa.”
Ɛda no ara, Onyankopɔn onipa no yɛɛ nsɛnkyerɛnneɛ, na ɔkaa sɛ, “Yei ne nsɛnkyerɛnneɛ a Awurade ada no adi. Afɔrebukyia no mu bɛpae mmienu, na nsõ a ɛgu soɔ no ahwie agu.”
4 Sa’ad da Yerobowam ya ji abin da mutumin Allah ya tā da murya ya faɗa game da bagaden Betel, sai ya miƙa hannunsa daga bagaden ya ce, “Ku kama shi!” Amma sai hannun da ya miƙa ya yanƙwane, har bai iya janye shi ba.
Ɔhene Yeroboam bo fuu Onyame onipa yi sɛ wakasa atia afɔrebukyia yi. Enti ɔtenee ne nsa wɔ ne so, teaam sɛ, “Monkyere no!” Nanso, ne nsa a ɔtenee wɔ ɔbarima no so no senseneeɛ a wantumi anyɛ ho hwee.
5 Haka ma, bagaden ya rabu, tokarsa kuma ya zuba, bisa ga alamar da mutumin Allah ya bayar, ta wurin kalmar Ubangiji.
Na afɔrebukyia no mu paee mmienu, na nsõ a ɛgu so no hwie guiɛ, sɛdeɛ nsɛnkyerɛnneɛ a Onyankopɔn onipa nam Awurade ɔhyɛ nsɛm so daa no adi kyerɛeɛ no.
6 Sai sarki ya ce wa mutumin Allah, “Ka roƙi Ubangiji Allahnka, ka kuma yi addu’a domina don hannuna ya warke.” Saboda haka mutumin Allah ya yi roƙo ga Ubangiji, hannun sarki kuwa ya warke, ya kuma zama kamar yadda yake a dā.
Afei, ɔhene no srɛɛ Onyankopɔn onipa no sɛ, “Srɛ Awurade, wo Onyankopɔn, ma me na me nsa no nnya ahoɔden.” Enti, Onyankopɔn onipa no srɛɛ Awurade maa no, na ɔhene no nsa nyaa ahoɔden ma ɛyɛɛ sɛdeɛ na ɛteɛ kane no.
7 Sai sarki ya ce wa mutumin Allah, “Zo gida tare da ni, ka sami wani abu ka ci, zan kuwa yi maka kyauta.”
Afei, ɔhene no ka kyerɛɛ Onyankopɔn onipa no sɛ, “Ma yɛnkɔ fie, na kɔdidi, na mɛma wo akyɛdeɛ bi.”
8 Amma mutumin Allah ya amsa wa sarki, “Ko da za ka ba rabin mallakarka, ba zan tafi tare da kai ba, ba kuwa zan ci abinci, ko in sha ruwa a can ba.
Nanso, Onyankopɔn onipa no buaa no sɛ, “Mpo, sɛ wode wʼagyapadeɛ mu fa bɛkyɛ me koraa a, me ne wo renkɔ, na burodo nso, merenni na manom nsuo wɔ ha.
9 Gama an umarce ni ta wurin kalmar Ubangiji, aka ce, ‘Kada ka ci abinci, ko ka sha ruwa, ko ka koma ta hanyar da ka zo.’”
Awurade asɛm so na wɔnam hyɛɛ me sɛ, ‘Ɛnsɛ sɛ wodi burodo anaa wonom nsuo wɔ hɔ. Afei, nsane mfa ɛkwan a wofaa so kɔɔ Bet-El no so.’”
10 Saboda haka ya ɗauki wata hanya, bai kuwa koma ta hanyar da ya zo Betel ba.
Enti, ɔfiri Bet-El faa ɛkwan foforɔ so, sɛ ɔrekɔ efie.
11 To, fa, akwai wani tsohon annabi yana zama a Betel, wanda’ya’yansa suka zo suka faɗa masa dukan abin da mutumin Allah ya yi a can, a ranar. Suka kuma faɗa wa mahaifinsu abin da ya faɗa wa sarki.
Na ɛbaa sɛ na odiyifoɔ akɔkoraa bi te Bet-El. Ne mmammarima bɛkaa deɛ Onyankopɔn onipa no ayɛ wɔ Bet-El da no nyinaa kyerɛɛ no. Afei, wɔkaa asɛm a waka akyerɛ ɔhene no nyinaa, kyerɛɛ wɔn agya no.
12 Mahaifinsu ya tambaye su ya ce, “Wace hanya ce ya bi?” Sai’ya’yansa suka nuna masa hanyar da mutumin Allah daga Yahuda ya bi.
Odiyifoɔ akɔkoraa no bisaa wɔn sɛ, “Na ɔfaa he?” Na ne mmammarima no kyerɛɛ no kwan a Onyankopɔn onipa no faa so kɔeɛ.
13 Sai ya ce wa’ya’yansa, “Ku yi wa jakina shimfiɗa.” Da suka yi wa jakin shimfiɗa, sai ya hau.
Ɔka kyerɛɛ ne mmammarima no sɛ, “Monhyehyɛ afunumu no mma me ntɛm.” Na wɔhyehyɛɛ afunumu no maa no no, ɔhuri tenaa ne so
14 Ya bi bayan mutumin Allah. Ya same shi yana zama a ƙarƙashin itace oak, sai ya tambaye shi ya ce, “Kai ne mutumin Allah wanda ya zo daga Yahuda?” Ya amsa, “Ni ne.”
tii Onyankopɔn onipa no. Ɔkɔtoo no sɛ ɔte odum bi ase, na odiyifoɔ akɔkoraa no bisaa no sɛ, “Wo ne Onyankopɔn onipa a wofiri Yuda no anaa?” Ɔbuaa no sɛ, “Aane, me a.”
15 Saboda haka annabin ya ce masa, “Zo gida tare da ni ka ci abinci.”
Afei, odiyifoɔ no ka kyerɛɛ no sɛ, “Ma yɛnkɔ efie, na kɔdidi.”
16 Mutumin Allah ya ce, “Ba zan koma tare da kai ba, ko in ci abinci, ko in sha ruwa tare da kai a can ba.
Onyankopɔn onipa no ka kyerɛɛ no sɛ, “Merentumi nsane mʼakyi. Menni ho ɛkwan sɛ medidi anaa menom nsuo wɔ ha.
17 An faɗa mini ta wurin maganar Ubangiji, ‘Kada ka ci abinci, ko ka sha ruwa a can, ko ka koma ta hanyar da ka zo.’”
Awurade hyɛɛ me sɛ, ‘Ɛnsɛ sɛ wodi aduane biara anaa wonom nsuo ɛberɛ a wowɔ hɔ, anaa wofa ɛkwan a wofaa so kɔɔ hɔ no so sane wʼakyi.’”
18 Sai annabin ya amsa, “Ni ma annabi ne, kamar ka. Kuma mala’ika ya ce mini ta wurin kalmar Ubangiji, ‘Dawo da shi zuwa gidanka saboda yă ci abinci, yă kuma sha ruwa.’” (Amma yana masa ƙarya ne.)
Odiyifoɔ akɔkoraa no buaa sɛ, “Me nso, meyɛ odiyifoɔ sɛ wo ara. Na ɔbɔfoɔ bi kaa Awurade asɛm kyerɛɛ me sɛ, ‘Fa no sane bra wo fie, na ɔmmɛdidi na ɔnnom nsuo.’” Nanso na odiyifoɔ akɔkoraa no redaadaa no.
19 Sai mutumin Allah ya koma tare da shi ya kuma ci ya sha a gidansa.
Enti, Onyankopɔn onipa no ne no sane kɔeɛ, kɔdidi nomee wɔ ne fie.
20 Yayinda suke zaune a teburi, sai maganar Ubangiji ta zo wa tsohon annabin da ya dawo da mutumin Allah.
Ɛberɛ a wɔte didipono ho redidi no, nkra firi Awurade nkyɛn baa odiyifoɔ akɔkoraa no so.
21 Sai tsohon annabin ya tā da murya wa mutumin Allah wanda ya zo daga Yahuda, “Ga abin da Ubangiji ya ce, ‘Ka ƙazantar da maganar Ubangiji, ba ka kuma kiyaye umarnin Ubangiji Allahnka ba.
Ɔteaam guu Onyankopɔn onipa a ɔfiri Yuda no so sɛ, “Sei na Awurade ka: Woabu Awurade asɛm so, na woanni ahyɛdeɛ a Awurade, wo Onyankopɔn, hyɛɛ wo no so.
22 Ka dawo ka ci abinci, ka kuma sha ruwa a wurin da na faɗa maka kada ka ci, ko ka sha. Saboda haka ba za a binne jikinka a kabarin kakanninka ba.’”
Wosane baa ha bɛdii aduane, nom nsuo, nanso ɔka kyerɛɛ wo sɛ nni hwee, nnom hwee. Esiane yei enti, wɔrensie wʼamu wɔ wʼagyanom damena mu.”
23 Sa’ad da mutumin Allah ya gama ci da sha, sai annabin da ya dawo da shi ya yi wa jakin mutumin Allah shimfiɗa.
Na Onyankopɔn onipa no didi nom wieeɛ no, odiyifoɔ no hyehyɛɛ nʼafunumu no maa no,
24 Yayinda yake kan hanyarsa, sai wani zaki ya sadu da shi ya kashe shi, aka kuma jefar da jikinsa a kan hanya, jakin da zakin suka tsaya kusa da gawar.
na Onyankopɔn onipa no sii ɛkwan so bio. Na ɔrekɔ no ara, gyata bi ba bɛkumm no. Nʼamu no daa ɛkwan mu a, na afunumu no ne gyata no gyinagyina ho.
25 Waɗansu mutane masu wucewa suka ga an yar da gawar a can, zaki yana tsaye kusa da gawar, sai suka tafi suka ba da labarin a birni inda tsohon annabin nan yake zama.
Nnipa ba bɛtoo so sɛ amu no da ɛkwan mu a gyata no gyina ho. Enti, wɔkɔbɔɔ amaneɛ wɔ Bet-El baabi a odiyifoɔ akɔkoraa no te hɔ.
26 Sa’ad da annabin da ya dawo da mutumin Allah ya ji, sai ya ce, “Mutumin Allah ne, wanda ya ƙazantar da maganar Ubangiji. Ubangiji ya bashe shi ga zaki, wanda ya yayyage shi ya kuma kashe shi, kamar yadda maganar Ubangiji ta gargaɗe shi.”
Ɛberɛ a odiyifoɔ akɔkoraa no tee asɛm no, ɔkaa sɛ, “Ɛyɛ Onyankopɔn onipa no a wanni Awurade ahyɛdeɛ so no. Awurade ama nʼasɛm no aba mu sɛ ɔmaa gyata to hyɛɛ no so, kumm no.”
27 Sai annabin ya ce wa’ya’yansa, “Ku yi wa jakina shimfiɗa.” Sai suka yi.
Na odiyifoɔ no ka kyerɛɛ ne mmammarima no sɛ, “Monhyehyɛ afunumu no mma me.” Na wɔhyehyɛɛ afunumu no.
28 Sai ya fita ya sami an jefar da gawar a hanya, jakin da zakin suna tsaye kusa da shi. Zakin bai ci gawar ko yă yayyage jakin ba.
Ɔkɔeɛ kɔhunuu sɛ amu no da ɛkwan mu. Na afunumu no ne gyata no da so gyinagyina ne ho a, gyata no nwee amu no, nto nhyɛɛ afunumu no nso so.
29 Saboda haka annabin ya ɗauki gawar mutumin Allah, ya shimfiɗa shi a kan jaki, ya koma da shi cikin birninsa don yă yi makokinsa yă kuma binne shi.
Enti, odiyifoɔ no faa Onyankopɔn onipa no amu no de no too nʼafunumu no so, sane de no kɔɔ kurom, kɔsuu no, siee no.
30 Sai ya kwantar da gawar a kabarinsa, suka yi makoki a kansa, ya kuma ce, “Ayya, abokina!”
Ɔde amu no too nʼankasa ne damena mu, firii awerɛhoɔ mu, suu no sɛ, “Ao, me nua!”
31 Bayan an binne shi, sai ya ce wa’ya’yansa, “Sa’ad da na mutu, ku binne ni a kabarin da aka binne mutumin Allah; ku kwantar da ƙasusuwana kusa da ƙasusuwansa.
Akyire yi, odiyifoɔ no ka kyerɛɛ ne mmammarima no sɛ, “Sɛ mɛwu a, monsie me wɔ damena a wɔasie Onyankopɔn onipa wɔ mu no mu. Momfa me nnompe ngu ne nnompe ho.
32 Gama annabcin da ya yi ta maganar Ubangiji gāba da bagaden da yake cikin Betel da kuma wuraren sujada a tuddan da suke a biranen Samariya, ba shakka zai cika.”
Na asɛm a Awurade ka kyerɛɛ no sɛ ɔnka ntia afɔrebukyia a ɛwɔ Bet-El ne abosomfie no a ɛwowɔ Samaria nkuro so no, ɛbɛba mu.”
33 Har ma bayan wannan, Yerobowam bai canja daga mugayen hanyoyinsa ba, amma ya ƙara naɗa firistoci domin masujadai da suke kan tuddai daga kowane irin mutane. Duk wanda ya so yă zama firist sai yă naɗa shi don aiki a masujadai da suke kan tuddai.
Nanso, yei akyi koraa no, Yeroboam annane ne ho amfiri nʼakwammɔne no so. Ɔkɔɔ so yii asɔfoɔ firi nnipa no mu. Obiara a ɔpɛ no, ɔtumi yɛɛ ɔsɔfoɔ wɔ abosomfie hɔ.
34 Wannan ne zunubin gidan Yerobowam da ya kai ga fāɗuwarsa da kuma hallakarsa daga fuskar duniya.
Yei bɛyɛɛ bɔne kɛseɛ, na ɛnam so sɛee Yeroboam ahemman, ma ne fiefoɔ nyinaa wuwuiɛ.
