1 Sarakuna 13
1 Bisa ga umarnin Ubangiji, sai wani mutumin Allah ya zo daga Yahuda zuwa Betel, yayinda Yerobowam yake tsaye kusa da bagade don yă miƙa hadaya.
Behold, a man of God came out of Judah by the LORD’s word to Bethel; and Jeroboam was standing by the altar to burn incense.
2 Sai mutumin Allah ya tā da murya a kan bagade bisa ga umarnin Ubangiji ya ce, “Ya bagade, bagade! Ubangiji ya ce, ‘Za a haifi ɗa mai suna Yosiya wa gidan Dawuda. A kanka zai miƙa firistoci na masujadai kan tuddai masu miƙa hadayu a nan, za a kuma ƙone ƙasusuwan mutane a kanka.’”
He cried against the altar by the LORD’s word, and said, “Altar! Altar! The LORD says: ‘Behold, a son will be born to David’s house, Josiah by name. On you he will sacrifice the priests of the high places who burn incense on you, and they will burn men’s bones on you.’”
3 A wannan rana mutumin Allah ya ba da alama, “Ga alamar da Ubangiji ya furta. Wannan bagade zai tsage yă rabu kashi biyu, tokar da yake a kansa za tă zuba a ƙasa.”
He gave a sign the same day, saying, “This is the sign which the LORD has spoken: Behold, the altar will be split apart, and the ashes that are on it will be poured out.”
4 Sa’ad da Yerobowam ya ji abin da mutumin Allah ya tā da murya ya faɗa game da bagaden Betel, sai ya miƙa hannunsa daga bagaden ya ce, “Ku kama shi!” Amma sai hannun da ya miƙa ya yanƙwane, har bai iya janye shi ba.
When the king heard the saying of the man of God, which he cried against the altar in Bethel, Jeroboam put out his hand from the altar, saying, “Seize him!” His hand, which he put out against him, dried up, so that he could not draw it back again to himself.
5 Haka ma, bagaden ya rabu, tokarsa kuma ya zuba, bisa ga alamar da mutumin Allah ya bayar, ta wurin kalmar Ubangiji.
The altar was also split apart, and the ashes poured out from the altar, according to the sign which the man of God had given by the LORD’s word.
6 Sai sarki ya ce wa mutumin Allah, “Ka roƙi Ubangiji Allahnka, ka kuma yi addu’a domina don hannuna ya warke.” Saboda haka mutumin Allah ya yi roƙo ga Ubangiji, hannun sarki kuwa ya warke, ya kuma zama kamar yadda yake a dā.
The king answered the man of God, “Now intercede for the favor of the LORD your God, and pray for me, that my hand may be restored me again.” The man of God interceded with the LORD, and the king’s hand was restored to him again, and became as it was before.
7 Sai sarki ya ce wa mutumin Allah, “Zo gida tare da ni, ka sami wani abu ka ci, zan kuwa yi maka kyauta.”
The king said to the man of God, “Come home with me and refresh yourself, and I will give you a reward.”
8 Amma mutumin Allah ya amsa wa sarki, “Ko da za ka ba rabin mallakarka, ba zan tafi tare da kai ba, ba kuwa zan ci abinci, ko in sha ruwa a can ba.
The man of God said to the king, “Even if you gave me half of your house, I would not go in with you, neither would I eat bread nor drink water in this place;
9 Gama an umarce ni ta wurin kalmar Ubangiji, aka ce, ‘Kada ka ci abinci, ko ka sha ruwa, ko ka koma ta hanyar da ka zo.’”
for so was it commanded me by the LORD’s word, saying, ‘You shall eat no bread, drink no water, and don’t return by the way that you came.’”
10 Saboda haka ya ɗauki wata hanya, bai kuwa koma ta hanyar da ya zo Betel ba.
So he went another way, and didn’t return by the way that he came to Bethel.
11 To, fa, akwai wani tsohon annabi yana zama a Betel, wanda’ya’yansa suka zo suka faɗa masa dukan abin da mutumin Allah ya yi a can, a ranar. Suka kuma faɗa wa mahaifinsu abin da ya faɗa wa sarki.
Now an old prophet lived in Bethel, and one of his sons came and told him all the works that the man of God had done that day in Bethel. They also told their father the words which he had spoken to the king.
12 Mahaifinsu ya tambaye su ya ce, “Wace hanya ce ya bi?” Sai’ya’yansa suka nuna masa hanyar da mutumin Allah daga Yahuda ya bi.
Their father said to them, “Which way did he go?” Now his sons had seen which way the man of God went, who came from Judah.
13 Sai ya ce wa’ya’yansa, “Ku yi wa jakina shimfiɗa.” Da suka yi wa jakin shimfiɗa, sai ya hau.
He said to his sons, “Saddle the donkey for me.” So they saddled the donkey for him; and he rode on it.
14 Ya bi bayan mutumin Allah. Ya same shi yana zama a ƙarƙashin itace oak, sai ya tambaye shi ya ce, “Kai ne mutumin Allah wanda ya zo daga Yahuda?” Ya amsa, “Ni ne.”
He went after the man of God, and found him sitting under an oak. He said to him, “Are you the man of God who came from Judah?” He said, “I am.”
15 Saboda haka annabin ya ce masa, “Zo gida tare da ni ka ci abinci.”
Then he said to him, “Come home with me and eat bread.”
16 Mutumin Allah ya ce, “Ba zan koma tare da kai ba, ko in ci abinci, ko in sha ruwa tare da kai a can ba.
He said, “I may not return with you, nor go in with you. I will not eat bread or drink water with you in this place.
17 An faɗa mini ta wurin maganar Ubangiji, ‘Kada ka ci abinci, ko ka sha ruwa a can, ko ka koma ta hanyar da ka zo.’”
For it was said to me by the LORD’s word, ‘You shall eat no bread or drink water there, and don’t turn again to go by the way that you came.’”
18 Sai annabin ya amsa, “Ni ma annabi ne, kamar ka. Kuma mala’ika ya ce mini ta wurin kalmar Ubangiji, ‘Dawo da shi zuwa gidanka saboda yă ci abinci, yă kuma sha ruwa.’” (Amma yana masa ƙarya ne.)
He said to him, “I also am a prophet as you are; and an angel spoke to me by the LORD’s word, saying, ‘Bring him back with you into your house, that he may eat bread and drink water.’” He lied to him.
19 Sai mutumin Allah ya koma tare da shi ya kuma ci ya sha a gidansa.
So he went back with him, ate bread in his house, and drank water.
20 Yayinda suke zaune a teburi, sai maganar Ubangiji ta zo wa tsohon annabin da ya dawo da mutumin Allah.
As they sat at the table, the LORD’s word came to the prophet who brought him back;
21 Sai tsohon annabin ya tā da murya wa mutumin Allah wanda ya zo daga Yahuda, “Ga abin da Ubangiji ya ce, ‘Ka ƙazantar da maganar Ubangiji, ba ka kuma kiyaye umarnin Ubangiji Allahnka ba.
and he cried out to the man of God who came from Judah, saying, “The LORD says, ‘Because you have been disobedient to the LORD’s word, and have not kept the commandment which the LORD your God commanded you,
22 Ka dawo ka ci abinci, ka kuma sha ruwa a wurin da na faɗa maka kada ka ci, ko ka sha. Saboda haka ba za a binne jikinka a kabarin kakanninka ba.’”
but came back, and have eaten bread and drank water in the place of which he said to you, “Eat no bread, and drink no water,” your body will not come to the tomb of your fathers.’”
23 Sa’ad da mutumin Allah ya gama ci da sha, sai annabin da ya dawo da shi ya yi wa jakin mutumin Allah shimfiɗa.
After he had eaten bread and after he drank, he saddled the donkey for the prophet whom he had brought back.
24 Yayinda yake kan hanyarsa, sai wani zaki ya sadu da shi ya kashe shi, aka kuma jefar da jikinsa a kan hanya, jakin da zakin suka tsaya kusa da gawar.
When he had gone, a lion met him by the way and killed him. His body was thrown on the path, and the donkey stood by it. The lion also stood by the body.
25 Waɗansu mutane masu wucewa suka ga an yar da gawar a can, zaki yana tsaye kusa da gawar, sai suka tafi suka ba da labarin a birni inda tsohon annabin nan yake zama.
Behold, men passed by and saw the body thrown on the path, and the lion standing by the body; and they came and told it in the city where the old prophet lived.
26 Sa’ad da annabin da ya dawo da mutumin Allah ya ji, sai ya ce, “Mutumin Allah ne, wanda ya ƙazantar da maganar Ubangiji. Ubangiji ya bashe shi ga zaki, wanda ya yayyage shi ya kuma kashe shi, kamar yadda maganar Ubangiji ta gargaɗe shi.”
When the prophet who brought him back from the way heard of it, he said, “It is the man of God who was disobedient to the LORD’s word. Therefore the LORD has delivered him to the lion, which has mauled him and slain him, according to the LORD’s word which he spoke to him.”
27 Sai annabin ya ce wa’ya’yansa, “Ku yi wa jakina shimfiɗa.” Sai suka yi.
He said to his sons, saying, “Saddle the donkey for me,” and they saddled it.
28 Sai ya fita ya sami an jefar da gawar a hanya, jakin da zakin suna tsaye kusa da shi. Zakin bai ci gawar ko yă yayyage jakin ba.
He went and found his body thrown on the path, and the donkey and the lion standing by the body. The lion had not eaten the body nor mauled the donkey.
29 Saboda haka annabin ya ɗauki gawar mutumin Allah, ya shimfiɗa shi a kan jaki, ya koma da shi cikin birninsa don yă yi makokinsa yă kuma binne shi.
The prophet took up the body of the man of God, and laid it on the donkey, and brought it back. He came to the city of the old prophet to mourn, and to bury him.
30 Sai ya kwantar da gawar a kabarinsa, suka yi makoki a kansa, ya kuma ce, “Ayya, abokina!”
He laid his body in his own grave; and they mourned over him, saying, “Alas, my brother!”
31 Bayan an binne shi, sai ya ce wa’ya’yansa, “Sa’ad da na mutu, ku binne ni a kabarin da aka binne mutumin Allah; ku kwantar da ƙasusuwana kusa da ƙasusuwansa.
After he had buried him, he spoke to his sons, saying, “When I am dead, bury me in the tomb in which the man of God is buried. Lay my bones beside his bones.
32 Gama annabcin da ya yi ta maganar Ubangiji gāba da bagaden da yake cikin Betel da kuma wuraren sujada a tuddan da suke a biranen Samariya, ba shakka zai cika.”
For the saying which he cried by the LORD’s word against the altar in Bethel, and against all the houses of the high places which are in the cities of Samaria, will surely happen.”
33 Har ma bayan wannan, Yerobowam bai canja daga mugayen hanyoyinsa ba, amma ya ƙara naɗa firistoci domin masujadai da suke kan tuddai daga kowane irin mutane. Duk wanda ya so yă zama firist sai yă naɗa shi don aiki a masujadai da suke kan tuddai.
After this thing, Jeroboam didn’t turn from his evil way, but again made priests of the high places from among all the people. Whoever wanted to, he consecrated him, that there might be priests of the high places.
34 Wannan ne zunubin gidan Yerobowam da ya kai ga fāɗuwarsa da kuma hallakarsa daga fuskar duniya.
This thing became sin to the house of Jeroboam, even to cut it off and to destroy it from off the surface of the earth.
