1 Sarakuna 13
1 Bisa ga umarnin Ubangiji, sai wani mutumin Allah ya zo daga Yahuda zuwa Betel, yayinda Yerobowam yake tsaye kusa da bagade don yă miƙa hadaya.
Kaluwore gi wach Jehova Nyasaye, ngʼat Nyasaye nobiro koa Juda modhi Bethel e kinde mane Jeroboam ochungʼ e but kendo mar misango mondo ochiw misango.
2 Sai mutumin Allah ya tā da murya a kan bagade bisa ga umarnin Ubangiji ya ce, “Ya bagade, bagade! Ubangiji ya ce, ‘Za a haifi ɗa mai suna Yosiya wa gidan Dawuda. A kanka zai miƙa firistoci na masujadai kan tuddai masu miƙa hadayu a nan, za a kuma ƙone ƙasusuwan mutane a kanka.’”
Noywak kokwongʼo kendo misangono kaluwore gi wach Jehova Nyasaye: “Yaye kendo mar misango! Yaye kendo mar misango! Ma e gima Jehova Nyasaye wacho, ‘Wuowi miluongo ni Josia ibiro nywol e od Daudi. Kuomi e nochiwe jodolo mag kuonde motingʼore makoro chiwo misengini kuomi, kendo choke dhano ibiro wangʼ kuomi.’”
3 A wannan rana mutumin Allah ya ba da alama, “Ga alamar da Ubangiji ya furta. Wannan bagade zai tsage yă rabu kashi biyu, tokar da yake a kansa za tă zuba a ƙasa.”
Chiengʼ nogono ngʼat Nyasayeno nochiwo ranyisi: “Ma e ranyisi ma Jehova Nyasaye osechiwo: Kendo mar misango biro barore diere ariyo kendo buru man kuome biro pukore oko.”
4 Sa’ad da Yerobowam ya ji abin da mutumin Allah ya tā da murya ya faɗa game da bagaden Betel, sai ya miƙa hannunsa daga bagaden ya ce, “Ku kama shi!” Amma sai hannun da ya miƙa ya yanƙwane, har bai iya janye shi ba.
Kane ruoth Jeroboam owinjo kaka ngʼat Nyasayeno noywak kokwongʼo kendo mar misango man Bethel norieyo bade kowuok e kendo mar misango kowacho niya, “Makeuru!” To bade mane orieyono kochomo ngʼat Nyasayeno notal mane ok onyal dole.
5 Haka ma, bagaden ya rabu, tokarsa kuma ya zuba, bisa ga alamar da mutumin Allah ya bayar, ta wurin kalmar Ubangiji.
Kendo mar misangono bende nobarore diere ariyo kendo buru mage nopukore oko kaluwore gi ranyisi mane ochiw gi ngʼat Nyasaye kod Wach Jehova Nyasaye.
6 Sai sarki ya ce wa mutumin Allah, “Ka roƙi Ubangiji Allahnka, ka kuma yi addu’a domina don hannuna ya warke.” Saboda haka mutumin Allah ya yi roƙo ga Ubangiji, hannun sarki kuwa ya warke, ya kuma zama kamar yadda yake a dā.
Eka ruoth nowacho ni ngʼat Nyasayeno niya, “Kwana Jehova Nyasaye ma Nyasachi kendo lamna mondo lweta odog kare.” Kamano ngʼat Nyasayeno nokwayone Jehova Nyasaye kendo lwet ruoth nodok kare kaka ne en.
7 Sai sarki ya ce wa mutumin Allah, “Zo gida tare da ni, ka sami wani abu ka ci, zan kuwa yi maka kyauta.”
Ruoth nowacho ni ngʼat Nyasayeno niya, “Wadhi oda mondo iyud gimoro icham kendo abiro miyi mich.”
8 Amma mutumin Allah ya amsa wa sarki, “Ko da za ka ba rabin mallakarka, ba zan tafi tare da kai ba, ba kuwa zan ci abinci, ko in sha ruwa a can ba.
To ngʼat Nyasaye nodwoko ruoth niya, “Kata ne bed mana ni inyalo miya nus mwanduni duto ok anadhi kodi kata chamo chiemo kata modho pi ka.
9 Gama an umarce ni ta wurin kalmar Ubangiji, aka ce, ‘Kada ka ci abinci, ko ka sha ruwa, ko ka koma ta hanyar da ka zo.’”
Nimar nochika gi wach Jehova Nyasaye ni, ‘Kik ichiem kata modho pi kata dok gi yo mane ibirogo.’”
10 Saboda haka ya ɗauki wata hanya, bai kuwa koma ta hanyar da ya zo Betel ba.
Kamano nokawo yo machielo mine ok odok gi yo mane obirogo Bethel.
11 To, fa, akwai wani tsohon annabi yana zama a Betel, wanda’ya’yansa suka zo suka faɗa masa dukan abin da mutumin Allah ya yi a can, a ranar. Suka kuma faɗa wa mahaifinsu abin da ya faɗa wa sarki.
Koro ne nitie janabi moro moti mane odak Bethel ma yawuote nobiro mowachone duto mane ngʼat Nyasayeno otimo kanyo chiengʼno, bende neginyiso wuon-gi gima nowacho ni ruoth.
12 Mahaifinsu ya tambaye su ya ce, “Wace hanya ce ya bi?” Sai’ya’yansa suka nuna masa hanyar da mutumin Allah daga Yahuda ya bi.
Wuon-gi nopenjogi niya, “Noluwo yo mane?” To yawuote nonyise yo mane ngʼat Nyasaye moa Juda noluwo.
13 Sai ya ce wa’ya’yansa, “Ku yi wa jakina shimfiɗa.” Da suka yi wa jakin shimfiɗa, sai ya hau.
Kamano nowacho ni yawuote niya, “Gawnauru punda.” Kane gisegawone punda, noidhe
14 Ya bi bayan mutumin Allah. Ya same shi yana zama a ƙarƙashin itace oak, sai ya tambaye shi ya ce, “Kai ne mutumin Allah wanda ya zo daga Yahuda?” Ya amsa, “Ni ne.”
mi noluwo bangʼ ngʼat Nyasayeno. Noyude kobet e tiend yiend ober mopenje niya, “In e ngʼat Nyasaye mane oa Juda?” Nodwoke niya, “Ee en an.”
15 Saboda haka annabin ya ce masa, “Zo gida tare da ni ka ci abinci.”
Kamano janabi nowachone niya, “Wadhi dala mondo ichiem.”
16 Mutumin Allah ya ce, “Ba zan koma tare da kai ba, ko in ci abinci, ko in sha ruwa tare da kai a can ba.
Ngʼat Nyasayeno nowacho niya, “Ok anyal lokora ma adog kodi dala kata chiemo kata modho pi kodi ka.
17 An faɗa mini ta wurin maganar Ubangiji, ‘Kada ka ci abinci, ko ka sha ruwa a can, ko ka koma ta hanyar da ka zo.’”
Osenyisa kaluwore gi wach Jehova Nyasaye ni, ‘Kik ichiem kata kik imodh pi kanyo kata idog gi yo mane ibirogo.’”
18 Sai annabin ya amsa, “Ni ma annabi ne, kamar ka. Kuma mala’ika ya ce mini ta wurin kalmar Ubangiji, ‘Dawo da shi zuwa gidanka saboda yă ci abinci, yă kuma sha ruwa.’” (Amma yana masa ƙarya ne.)
To janabi motino nodwoke niya, “An bende an janabi mana kaka in. Kendo malaika nowuoyo koda gi wach Jehova Nyasaye kawachona ni, ‘Duog kode e odi mondo mi ochiem kendo omodh pi.’” To kata kamano nowuonde.
19 Sai mutumin Allah ya koma tare da shi ya kuma ci ya sha a gidansa.
Kamano ngʼat Nyasaye noduogo kode mochiemo kendo metho e ode.
20 Yayinda suke zaune a teburi, sai maganar Ubangiji ta zo wa tsohon annabin da ya dawo da mutumin Allah.
Kane gibedo e mesa gichiemo, wach Jehova Nyasaye nobiro ni janabi moticha mane odwogo chien.
21 Sai tsohon annabin ya tā da murya wa mutumin Allah wanda ya zo daga Yahuda, “Ga abin da Ubangiji ya ce, ‘Ka ƙazantar da maganar Ubangiji, ba ka kuma kiyaye umarnin Ubangiji Allahnka ba.
Noywak ne ngʼat Nyasaye mane oa Juda mowacho niya, “Ma e gima Jehova Nyasaye wacho: ‘Isedagi winjo wach Jehova Nyasaye kendo ok iserito chik mane Jehova Nyasaye ma Nyasachi omiyi.
22 Ka dawo ka ci abinci, ka kuma sha ruwa a wurin da na faɗa maka kada ka ci, ko ka sha. Saboda haka ba za a binne jikinka a kabarin kakanninka ba.’”
Nidwogo chien mi ichamo makati kendo imodho pi kama nowachoni ni kik ichiemie kata modhoe pi. Omiyo ringri ok enoyiki e kar yiko mar kwereni.’”
23 Sa’ad da mutumin Allah ya gama ci da sha, sai annabin da ya dawo da shi ya yi wa jakin mutumin Allah shimfiɗa.
Kane ngʼat Nyasayeno otieko chiemo kendo metho, janabi mane odwoge chienno nogawone pundane.
24 Yayinda yake kan hanyarsa, sai wani zaki ya sadu da shi ya kashe shi, aka kuma jefar da jikinsa a kan hanya, jakin da zakin suka tsaya kusa da gawar.
Kane en e yore odhi, sibuor noromo kode e yo monege kendo ringe nowit piny e yo, ka punda kod sibuor ochungʼ bute.
25 Waɗansu mutane masu wucewa suka ga an yar da gawar a can, zaki yana tsaye kusa da gawar, sai suka tafi suka ba da labarin a birni inda tsohon annabin nan yake zama.
Jomoko mane kadho machiegni noneno ringreno kowit piny kanyo, ka sibuor ochungʼ but ringruokno kendo negidhi mi gilando wachno e dala mane janabi moticha odakie.
26 Sa’ad da annabin da ya dawo da mutumin Allah ya ji, sai ya ce, “Mutumin Allah ne, wanda ya ƙazantar da maganar Ubangiji. Ubangiji ya bashe shi ga zaki, wanda ya yayyage shi ya kuma kashe shi, kamar yadda maganar Ubangiji ta gargaɗe shi.”
Kane janabi mane odwoge chien e wuodhe owinjo ma nowacho niya, “En ngʼat Nyasaye mane ochayo wach Nyasaye. Jehova Nyasaye osechiwe ni sibuor mosekidhe kendo onege mana kaka wach Jehova Nyasaye nosesieme.”
27 Sai annabin ya ce wa’ya’yansa, “Ku yi wa jakina shimfiɗa.” Sai suka yi.
Janabi nowachone yawuote niya, “Gawnauru punda kendo negitimo kamano.”
28 Sai ya fita ya sami an jefar da gawar a hanya, jakin da zakin suna tsaye kusa da shi. Zakin bai ci gawar ko yă yayyage jakin ba.
Eka nowuok modhi oyudo ringruokno kowit piny e yo ka punda gi sibuor ochungʼ bute. Sibuor ne ok ochamo ngʼatno kata kidho punda.
29 Saboda haka annabin ya ɗauki gawar mutumin Allah, ya shimfiɗa shi a kan jaki, ya koma da shi cikin birninsa don yă yi makokinsa yă kuma binne shi.
Kamano janabino nokawo ringre ngʼat Nyasayeno mokete e ngʼe punda kendo nodwoge e dalane mondo oywage kendo oike.
30 Sai ya kwantar da gawar a kabarinsa, suka yi makoki a kansa, ya kuma ce, “Ayya, abokina!”
Eka noketo ringreno e kar bure owuon mi giywage kagiwacho niya, “Yaye, owadwa!”
31 Bayan an binne shi, sai ya ce wa’ya’yansa, “Sa’ad da na mutu, ku binne ni a kabarin da aka binne mutumin Allah; ku kwantar da ƙasusuwana kusa da ƙasusuwansa.
Bangʼ yike nowacho ni yawuote niya, “Katho to ikauru e bur kama oyikie ngʼat Nyasayeni; keturu chokena but chokene.
32 Gama annabcin da ya yi ta maganar Ubangiji gāba da bagaden da yake cikin Betel da kuma wuraren sujada a tuddan da suke a biranen Samariya, ba shakka zai cika.”
Nikech wach mane owacho kuluworegi wach Jehova Nyasaye kuom kendo mar misango man Bethel kendo kwongʼ mane okwongʼogo kuonde duto motingʼore malo mitimoe misango manie dala man Samaria biro chopo kare.”
33 Har ma bayan wannan, Yerobowam bai canja daga mugayen hanyoyinsa ba, amma ya ƙara naɗa firistoci domin masujadai da suke kan tuddai daga kowane irin mutane. Duk wanda ya so yă zama firist sai yă naɗa shi don aiki a masujadai da suke kan tuddai.
Kata mana bangʼ ma, Jeroboam ne ok oloko yorene maricho to nomedo yiero jodolo koa kuom ji mopogore opogore mondo oti kuonde motingʼore. Ngʼato angʼata mane dwaro bedo jadolo nowalo ni kuonde motingʼore.
34 Wannan ne zunubin gidan Yerobowam da ya kai ga fāɗuwarsa da kuma hallakarsa daga fuskar duniya.
Ma e richo mar od Jeroboam mane omiyo opodho kendo kelone kethruok e wangʼ piny.
