1 Korintiyawa 7
1 To, game da zancen da kuka rubuto. Yana da kyau mutum yă zauna ba aure.
Now concerning the issues you wrote about: “It is good for a man not to touch a woman.”
2 Amma da yake fasikanci ya yi yawa, ya kamata kowane mutum yă kasance da matarsa, kowace mace kuma da mijinta.
But because of temptations for many immoral acts, each man should have his own wife, and each woman should have her own husband.
3 Ya kamata miji yă cika hakkinsa na aure ga matarsa. Haka kuma matar ta yi ga mijinta.
The husband should give to the wife her sexual rights, and likewise the wife to her husband.
4 Jikin matar ba nata ne kaɗai ba, amma na mijinta ne ma. Haka ma jikin mijin, ba na shi ne kaɗai ba, amma na matarsa ne ma.
It is not the wife who has authority over her own body, it is the husband. Likewise, the husband does not have authority over his own body, but the wife does.
5 Kada ku ƙi kwana da juna sai ko kun yarda a junanku kuma na ɗan lokaci, don ku himmantu ga addu’a. Sa’an nan ku sāke haɗuwa don kada Shaiɗan yă jarrabce ku saboda rashin ƙamewarku.
Do not deprive each other, except by mutual agreement and for a specific period of time. Do this so that you may devote yourselves to prayer. Then you should come together again, so that Satan may not tempt you because of your lack of self-control.
6 Wannan fa shawara ce nake ba ku, ba umarni ba.
But I say these things to you as a concession and not as a command.
7 Da ma a ce dukan maza kamar ni suke mana. Sai dai kowa da irin baiwar da Allah ya yi masa; wani yana da wannan baiwa, wani kuwa wancan.
I wish that everyone were as I am. But each one has his own gift from God. One has this kind of gift, and another that kind.
8 To, ga marasa aure da gwauraye kuwa ina cewa yana da kyau su zauna haka ba aure, yadda nake.
To the unmarried and to widows I say that it is good for them if they remain unmarried, as I am.
9 Sai dai in ba za su iya ƙame kansu ba, to, su yi aure, don yă fi kyau a yi aure, da sha’awa ta sha kan mutum.
But if they cannot exercise self-control, they should marry. For it is better for them to marry than to burn with passion.
10 Ga waɗanda suke da aure kuwa ina ba da wannan umarni (ba ni ba, amma Ubangiji) cewa kada mace ta rabu da mijinta.
Now to the married I give this command—not I, but the Lord—the wife should not separate from her husband
11 In kuwa ta rabu da shi, sai ta kasance ba aure, ko kuma ta sāke shiryawa da mijinta. Kada miji kuma yă saki matarsa.
(but if she does separate from her husband, she should remain unmarried or else be reconciled to her husband), and the husband should not divorce his wife.
12 Ga sauran kuwa (ni ne fa na ce ba Ubangiji ba), in wani ɗan’uwa yana da mata wadda ba mai bi ba ce, kuma tana so ta zauna tare da shi, kada yă sake ta.
But to the rest I say—I, not the Lord—that if any brother has a wife who is an unbeliever, and if she is content to live with him, he should not divorce her.
13 In kuma mace tana da miji wanda ba mai bi ba ne, kuma yana so yă zauna tare da ita, kada tă kashe auren.
If a woman has an unbelieving husband, and if he is content to live with her, she should not divorce him.
14 Don miji marar ba da gaskiya an tsarkake shi ta wurin matarsa. Mace marar ba da gaskiya kuma an tsarkake ta ta wurin mijinta. In ba haka ba’ya’yanku ba za su zama da tsarki ba, amma kamar yadda yake, su masu tsarki ne.
For the unbelieving husband is set apart because of his wife, and the unbelieving wife is set apart because of the brother. Otherwise your children would be unclean, but actually they are set apart.
15 Amma in marar bi ɗin ya raba auren, a ƙyale shi. A irin wannan hali, babu tilas a kan wani, ko wata mai bi. Allah ya kira mu ga zaman lafiya ne.
But if the unbelieving partner departs, let him go. In such cases, the brother or sister is not bound to their vows. God has called us to live in peace.
16 Ke mace, kin sani ne, ko ke ce za ki ceci mijinki? Kai miji, ka sani ne, ko kai ne za ka ceci matarka?
For how do you know, woman, whether you will save your husband? Or how do you know, man, whether you will save your wife?
17 Duk da haka, sai kowa yă kasance a rayuwar da Ubangiji ya sa shi da kuma wanda Allah ya kira shi. Umarnin da na kafa a dukan ikkilisiyoyi ke nan.
Only let each one live the life the Lord has assigned him, each as God has called him. This is my rule in all the churches.
18 In an riga an yi wa mutum kaciya sa’ad da aka kira shi, to, kada yă zama marar kaciya. In an kira mutum sa’ad da yake marar kaciya, to, kada a yi masa kaciya.
Was anyone circumcised when he was called to believe? He should not try to appear uncircumcised. Was anyone uncircumcised when he was called to faith? He should not be circumcised.
19 Kaciya ba wani abu ba ne, rashin kaciya kuma ba wani abu ba ne. Kiyaye umarnin Allah shi ne muhimmin abu.
For it is neither circumcision nor uncircumcision that matters. What matters is obeying the commandments of God.
20 Ya kamata kowa yă kasance a matsayin da yake ciki sa’ad da Allah ya kira shi.
Each one should remain in the calling he was in when God called him to believe.
21 Kai bawa ne sa’ad da aka kira ka? Kada wannan yă dame ka, sai dai in kana iya samun’yanci, sai ka yi amfani da wannan dama.
Were you a slave when God called you? Do not be concerned about it. But if you can become free, take advantage of it.
22 Gama wanda yake bawa sa’ad da Ubangiji ya kira shi,’yantacce ne na Ubangiji; haka ma, wanda yake’yantacce sa’ad da aka kira shi, bawa ne na Kiristi.
For someone who is called by the Lord as a slave is the Lord's freeman. Likewise, the one who was free when he was called to believe is Christ's slave.
23 Da tsada fa aka saye ku, kada ku zama bayin mutane.
You have been bought with a price, so do not become slaves of men.
24 ’Yan’uwa, a duk matsayin da mutum yake sa’ad da aka kira shi, sai yă kasance haka a sabuwar dangantakarsa da Allah.
Brothers, in whatever life each of us was in when we were called to believe, let us remain like that.
25 To, game da budurwai. Ba ni da wani umarni daga Ubangiji, sai dai na yanke hukunci a matsayi wanda yake amintacce ta wurin jinƙan Ubangiji.
Now concerning those who never married, I have no commandment from the Lord. But I give my opinion as one who, by the Lord's mercy, is trustworthy.
26 Saboda ƙuncin rayuwar da ake ciki, ina gani ya fi kyau ku kasance yadda kuke.
Therefore, I think that because of the disaster that is coming, it is good for a man to remain as he is.
27 In kuna da aure, kada ku nemi kashe auren. In ba ku da aure, kada ku nemi yin aure.
Are you married to a wife? Do not seek a divorce. If you are unmarried, do not seek a wife.
28 Amma idan ka riga ka yi aure, to, ba laifi, ba zunubi ba ne, kuma idan yarinya ta yi aure, ba tă yi laifi ba. Sai dai waɗanda suka yi aure za su fuskanci damuwoyi masu yawa a cikin rayuwa, ni kuwa ina so in fisshe su daga wannan.
But if you do marry, you have not sinned, and if an unmarried woman marries, she has not sinned. But those who marry will have many kinds of worldly trouble, and I want to spare you from this.
29 ’Yan’uwa, abin da nake nufi shi ne, lokaci ya rage kaɗan. Daga yanzu, waɗanda suke da mata ya kamata su yi rayuwa kamar ba su da su;
But this I say, brothers: The time is short. From now on, let those who have wives live as though they had none.
30 waɗanda suke kuka kuma kamar ba kuka suke yi ba, waɗanda suke farin ciki kuwa kamar ba farin ciki suke yi ba. Waɗanda suka sayi abu su yi kamar ba nasu ba ne;
Those who weep should act as though they were not weeping, and those who rejoice as though they were not rejoicing, and those who buy as though they did not possess anything,
31 masu amfani da kayan duniya kuwa, kada su duƙufa a cikinsu. Gama duniyan nan a yadda take mai shuɗewa ce.
and those who use the world should not act as though they are using it to the full. For the world in its present form is coming to an end.
32 Zan so ku’yantu daga damuwa. Mutum marar aure ya damu ne da al’amuran Ubangiji, yadda zai gamshi Ubangiji.
I would like you to be free from worries. The unmarried man is concerned about the things of the Lord, how to please him.
33 Amma mutumin da yake da aure yakan damu ne da al’amuran wannan duniya, yadda zai gamshi matarsa
But the married man is concerned about the things of the world, how to please his wife—
34 hankalinsa a rabe yake. Mace marar aure ko kuwa budurwa ta damu ne da al’amuran Ubangiji. Nufinta shi ne ta ba da kanta ga Ubangiji cikin jiki da ruhu. Amma mace da take da aure ta damu ne da al’amuran wannan duniya, yadda za tă gamshi mijinta.
he is divided. The unmarried woman or the virgin is concerned about the things of the Lord, how to be set apart in body and in spirit. But the married woman is concerned about the things of the world, how to please her husband.
35 Na faɗa haka don amfaninku ne, ba don in ƙuntata muku ba. Sai dai don ku yi rayuwa a hanyar da ta dace da nufin ku himmantu ga bautar Ubangiji ba da raba hankali ba.
I say this for your own benefit, and not to put any constraint on you. I say this for what is right, so that you may be devoted to the Lord without any distraction.
36 In mutum ya ga cewa ba ya nuna halin da ya kamata ga budurwar da ya yi alkawarin aure da ita, in kuma shekarunta suna wucewa, shi kuma ya ga ya kamata yă yi aure, to, sai yă yi. Ba zunubi ba ne. Ya kamata su yi aure.
But if anyone thinks that he is not treating his fiancée with respect—if she is beyond the age of marriage and it must be so—he should do what he wants. He is not sinning. They should marry.
37 Amma mutumin da ya riga ya yanke shawara a ransa, wanda kuma ba lalle ba ne amma yana iya shan kan nufinsa, kuma ya riga ya zartar a zuciyarsa ba zai auri budurwar ba, wannan mutum ma ya yi abin da ya dace.
But if he is standing firm in his heart, if he is not under pressure but can control his own will, and if he has decided in his own heart to do this, to keep his own fiancée a virgin, he will do well.
38 Don haka, wanda ya auri budurwar ya yi daidai, amma wanda bai aure ta ba ya ma fi.
So the one who marries his fiancée does well, and the one who chooses not to marry will do even better.
39 Mace tana haɗe da mijinta muddin yana da rai. Amma in mijinta ya mutu, tana da’yanci ta auri wanda take so. Amma fa, sai mai bin Ubangiji.
A woman is bound to her husband for as long as he lives. But if her husband dies, she is free to marry whomever she wishes to marry, but only in the Lord.
40 A nawa ra’ayi, za tă fi jin daɗi in ta zauna haka, a ganina kuwa ina ba ku shawara ce daga Ruhun Allah da na ce haka.
Yet in my judgment she would be happier if she lives as she is. And I think that I also have the Spirit of God.
