1 Korintiyawa 15
1 To,’yan’uwa, ina so in tuna muku da bisharar da na yi muku wa’azinta, wadda kuka karɓa, wadda kuma kuka yanke shawara ku tsaya a kai.
Now, brothers, I want to add information to the Gospel that I proclaimed to you, that you also received, and in which you stand;
2 Ta wurin wannan bisharar ce kuka sami ceto, muddin kuna riƙe da wa’azin da na yi muku kam-kam. In ba haka ba, kun gaskata a banza ke nan.
through which also you are saved, if you hold fast that word that I proclaimed to you—unless you believed in vain.
3 Gama abu farko mafi muhimmancin da na karɓo shi ne na ba ku cewa Kiristi ya mutu domin zunubanmu bisa ga Nassi,
Because I transmitted to you at first that which I also received: that Christ died for our sins according to the Scriptures,
4 cewa an binne shi an kuma tashe shi a rana ta uku bisa ga Nassi,
and that He was buried, and that He was raised on the third day according to the Scriptures,
5 cewa ya bayyana ga Bitrus, sa’an nan ga Sha Biyun.
and that He was seen by Cephas, then by the Twelve.
6 Bayan haka, ya bayyana ga fiye da ɗari biyar daga cikin’yan’uwa a lokaci guda. Yawancinsu kuwa suna nan da rai, ko da yake waɗansu sun riga sun yi barci.
After that He was seen by over five hundred brothers at once, most of whom are still living, while some have fallen asleep.
7 Sa’an nan ya bayyana ga Yaƙub, sa’an nan ga dukan manzannin,
After that He was seen by James, then by all the apostles.
8 a ƙarshe duka, ya bayyana a gare ni, kamar wanda an haifa a lokacin da bai kamata ba.
And last of all He was seen by me also, like one born out of season.
9 Gama ni ne mafi ƙanƙanta a cikin manzanni, ban kuma isa a kira ni manzo ba, domin na tsananta wa ikkilisiyar Allah.
For I am the least of the apostles, who am not worthy to be called an apostle, because I persecuted the Church of God.
10 Amma bisa ga alherin Allah, na zama abin da nake, alherinsa zuwa gare ni kuwa bai zama a banza ba. A’a, na yi aiki fiye da dukansu, duk da haka, ba ni ba ne, sai dai alherin Allah da yake tare da ni ne.
But by the grace of God I am what I am, and His grace toward me has not been in vain; in fact, I have worked harder than all of them—well, not I, but the grace of God that was with me.
11 To, ko ni ne, ko su ne, wannan shi ne abin da muke wa’azi, shi ne kuma abin da kuka gaskata.
So whether it was I or they, thus we preached and thus you believed.
12 Amma in ana wa’azi cewa Kiristi ya tashi daga matattu, yaya waɗansu a cikinku suke cewa babu tashin matattu?
Now if Christ is being proclaimed as having been raised from among the dead, how can some among you say that there is no resurrection of the dead?
13 In babu tashin matattu, to, ba a tā da Kiristi ma ba ke nan.
If there is no resurrection of the dead, not even Christ has been raised.
14 In ba a tashe Kiristi ba kuwa, ai, wa’azinmu, da bangaskiyarku banza ne.
And if Christ has not been raised, then our preaching is empty, and so is your faith!
15 Sai ma ya zama mun zama masu ba da shaidar ƙarya game da Allah ke nan, domin mun shaida game da Allah cewa ya tashe Kiristi daga matattu. Bai tashe Kiristi ba ke nan, in lalle ba a tā da matattu.
Further, we are even discovered to be false witnesses of God, because we have testified about God that He raised the Christ, whom He did not raise, if in fact the dead are not raised.
16 Gama in ba a tā da matattu ba, to, Kiristi ma ba a tashe shi ba ke nan.
For if no dead are raised, neither has Christ been raised.
17 In kuwa ba a tashe Kiristi ba, bangaskiyarku a banza take, ya zama har yanzu kuna cikin zunubanku ke nan.
And if Christ has not been raised, your faith is useless; you are still in your sins.
18 Ashe, waɗanda suka yi barci a cikin Kiristi ma sun hallaka ke nan.
Then those also who have fallen asleep in Christ are lost.
19 In a wannan rayuwar ce kaɗai muke da bege cikin Kiristi, mun zama abin tausayi fiye da dukan mutane.
If it is only for this life that we have hoped in Christ, we are of all men most pitiable.
20 Amma tabbatacce, an tā da Kiristi daga matattu, nunan fari kuwa cikin waɗanda suka yi barci.
But indeed, Christ has been raised from the dead; He became the firstfruits of those who have fallen asleep.
21 Da yake mutuwa ta zo ta wurin mutum, haka tashin matattu ma ya zo ta wurin mutum.
For since death came through a man, resurrection of the dead also came through a man.
22 Kamar yadda duka suka mutu cikin Adamu, haka duka za su rayu cikin Kiristi.
For as all in Adam are dying, so also all in the Christ will be made alive.
23 Sai dai kowa da lokacinsa. Kiristi ne nunan fari; sa’an nan sa’ad da ya dawo; za a tā da waɗanda suke nasa.
But each one in his own order: Christ the firstfruits, then those who belong to Christ at His coming;
24 Sa’an nan sai ƙarshen ta zo, sa’ad da zai miƙa wa Allah Uba mulki, bayan ya hallaka dukan sarauta, mulki da iko.
then the end, when He hands over the Kingdom to the God and Father, whenever He puts an end to every ruler and all authority and power.
25 Gama dole yă yi mulki har sai ya sa dukan abokan gābansa a ƙarƙashin ƙafafunsa.
Because it is necessary that He reign until He has put all the enemies under His feet.
26 Abokin gāba na ƙarshen da za a hallaka kuwa, shi ne mutuwa.
The last enemy that will be destroyed is death.
27 Gama ya “sa kome a ƙarƙashin ƙafafunsa.” To, da aka ce an sa “kome” a ƙarƙashinsa, a fili yake cewa ba a haɗa da Allah a ciki ba, shi wannan da ya sa kome a ƙarƙashin Kiristi.
For “He has put all things under His feet.” But when it says that all things have been subordinated, it is obvious that He who put all things under Him is excepted.
28 Sa’ad da ya yi haka, sa’an nan Ɗan kansa yă koma a ƙarƙashin shi wanda ya sa kome a ƙarƙashinsa, domin Allah yă zama kome da kome.
Now whenever all things have been subjected to Him, then the Son Himself will also be subjected to Him who subjected all things to Him, so that God may be all in all.
29 To, in babu tashin matattu, mene ne waɗanda ake musu baftisma saboda matattu za su yi? In ba a tā da matattu sam, me ya sa ake yin wa mutane baftisma saboda su?
Otherwise, what will they do who are being baptized in place of the dead? If the dead are not raised at all, just why are they being baptized in the place of the dead?
30 Mu ma don me muke sa kanmu cikin hatsari a kowace sa’a?
And why do we face danger every hour?
31 Ina fuskantar mutuwa kowace rana. I, kamar yadda yake tabbatacce cewa ina taƙama da ku cikin Kiristi Yesu Ubangijinmu.
I die every day—so I affirm by the boasting about you that I have in Christ Jesus our Lord.
32 In na yi kokawa da mugayen namomin jeji a Afisa bisa ga ra’ayin mutane ne kawai, mece ce ribata, in har ba a tā da matattu? Ai, “Sai mu ci mu sha, da yake gobe za mu mutu.”
If I fought human ‘animals’ in Ephesus, what did I gain? If the dead are not raised, “Let us eat and drink, for tomorrow we die!”
33 Kada fa a ruɗe ku, “Ajiyar mugayen abokai yana ɓata hali mai kyau.”
Stop kidding yourselves: evil associations corrupt good habits.
34 Ku koma cikin hankalinku yadda ya kamata, ku kuma daina yin zunubi, gama akwai waɗansu da ba su san Allah ba, na faɗi wannan ne don ku kunyata.
Sober up righteously, and stop sinning, for some have no knowledge of God. I say this to your shame.
35 Amma wani yana iya tambaya yă ce, “Ta yaya ake tā da matattun? Da wane irin jiki za su tashi?”
But someone will say, “How are the dead raised? With what kind of body do they come?”
36 Kai, marar azanci! Abin da kuka shuka ba zai tsira ba sai ya mutu.
Ignorant, what you plant is not brought to life unless it dies.
37 Sa’ad da kuke shuki, ba tsiron da zai yi girma ba ne kuka shuka, ƙwayar ce kawai, ko ta alkama ko kuma na wani irin dabam.
And what you plant is a bare seed (perhaps of wheat or some one of the others); you do not plant the body that it will become.
38 Amma Allah yakan ba ƙwayar jiki yadda ya yi niyya, kuma ga kowane irin ƙwaya yakan ba ta irin jikinta.
But God gives it a body just as He determined, to each of the seeds its own body.
39 Ba dukan nama ne iri ɗaya ba. Mutane da irin nasu, dabbobi da irin nasu, tsuntsaye da irin nasu, kifaye kuma da irin nasu.
All flesh is not the same flesh: that of humans is one kind, and the flesh of animals is another, that of fish is another, that of birds is yet another.
40 Akwai jikuna iri na samaniya, akwai kuma jikuna iri na duniya; sai dai darajar jikunan samaniya dabam take, darajar jikunan duniya kuma dabam take.
There are also celestial bodies and terrestrial bodies; but the glory of the heavenly is one, while that of the earthly is another.
41 Rana tana da wata irin daraja, wata yana da wata darajar dabam, taurari kuma suna da tasu dabam. Wani tauraro kuwa yakan bambanta da wani a wajen daraja.
There is one splendor of the sun, another splendor of the moon, and another splendor of the stars; and star differs from star in brightness.
42 Haka ne tashin matattu zai kasance. Abin da aka shuka yakan ruɓe, abin da aka tā da shi kuma ba ya ruɓewa;
The resurrection of the dead is like that: the body is ‘planted’ in deterioration and it is raised in incorruptibility;
43 akan shuka shi cikin ƙasƙanci, a kuma tā da shi cikin ɗaukaka, akan shuka shi da rashin ƙarfi, a kuma tā da shi da ƙarfi;
it is ‘planted’ in dishonor and it is raised in glory; it is ‘planted’ in weakness and it is raised in power;
44 akan shuka shi da jiki na mutuntaka, a kuma tā da shi da jikin ruhaniya. In akwai jiki na mutuntaka, to, lalle akwai jikin ruhaniya ma.
it is ‘planted’ a natural body and it is raised a spiritual body. There is a natural body and there is a spiritual body.
45 Haka yake a rubuce cewa, “Adamu, mutumin farko ya zama mai rai”; Adamu na ƙarshe kuwa ruhu ne mai ba da rai.
So also it is written: “The first man, Adam, became a living being”; the last Adam became a life-giving spirit.
46 Ba jikin ruhaniya ne ya zo da farko ba, na mutuntakan ne, daga baya kuma sai na ruhaniya.
However, the spiritual is not first, but the natural, and then the spiritual.
47 Mutumin farko daga turɓaya ce ya fito, mutum na biyu kuwa daga sama ne ya fito.
The first man was of the earth, of soil; the second man was the Lord from heaven.
48 Kamar yadda mutumin turɓaya yake, haka ma waɗanda suke na turɓaya. Kuma kamar yadda mutumin sama yake, haka ma waɗanda suke na sama.
As was the earth-man, just so are the earth-people; and as was the heaven-man, just so are the heaven-people.
49 Kamar dai yadda muka ɗauki siffar mutumin turɓaya, haka kuma za mu ɗauki siffar mutumin sama.
And just as we have borne the image of the earth-man, we should also bear the image of the heaven-man.
50 Ina sanar da ku,’yan’uwa, cewa nama da jini ba za su gāji mulkin Allah ba, haka ma ruɓa ba zai gāji rashin ruɓa ba.
Now this I say, brothers, that flesh and blood cannot inherit the Kingdom of God; neither will deterioration inherit incorruptibility.
51 Ku saurara, in gaya muku wani asiri. Ba dukanmu ne za mu yi barci ba, sai dai duk za a sauya kamanninmu
And now, I tell you a mystery: we will not all sleep, but we will all be changed
52 farat ɗaya, cikin ƙyaftawar ido, da busan ƙaho na ƙarshe. Gama za a busa ƙaho, za a tā da matattu da jiki irin da ba ya ruɓewa, za a kuma sauya kamanninmu.
—in a split second, in an eye twinkle, at the last trumpet—the trumpet will blast and the dead will be raised incorruptible, and we will be changed.
53 Gama dole mai ruɓa yă maye wa mai ruɓan nan, marar mutuwa kuma yă maye wa mai mutuwan nan.
Because this corruptible must put on incorruption, and this mortal put on immortality.
54 Sa’ad da mai ruɓan nan ya maye marar ruɓan nan, mai mutuwa kuma ya maye marar mutuwan nan, sa’an nan ne karin maganar da yake a rubuce zai zama gaskiya cewa, “An haɗiye mutuwa cikin nasara.”
So whenever this corruptible puts on incorruption and this mortal puts on immortality, then this written word will happen: “Death has been swallowed down into victory.”
“Where, O Death, is your sting? Where, O Hades, is your victory?” (Hadēs g86)
56 Zunubi ne yake ba wa mutuwa dafi, Doka kuma take ba wa zunubi iko.
The stinger of death is sin, and the adjunct of sin is the law.
57 Amma godiya ga Allah! Shi ne ya ba mu nasara ta wurin Ubangijinmu Yesu Kiristi.
Now thanks be to God who gives us the victory through our Lord Jesus Christ!
58 Saboda haka, ƙaunatattu’yan’uwana, ku tsaya da daram. Kada wani abu yă jijjiga ku. Ku ba da kanku kullum ga aikin Ubangiji, domin kun san cewa famar da kuke yi saboda Ubangiji ba a banza take ba.
So then, my dear brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that your labor is not in vain in the Lord.
