मरकुस 7
1 एक दिन कुछ फरीसी अर शास्त्री जो यरुशलेम नगर तै आए थे, यीशु कै धोरै कठ्ठे होए,
Then the Pharisees, and some of the scribes gathered together to him, having come from Jerusalem.
2 अर उननै उसके कुछ चेल्यां ताहीं बिना सुच्चे होए यानिके बिना हाथ धोए रोट्टी खांदे देख्या।
Now when they saw that some of his disciples ate bread with defiled, that is, unwashed, hands, they found fault.
3 क्यूँके फरीसी अर सारे यहूदी, बड़े बुजुर्गां के रीति-रिवाजां पै चाल्लै सै अर जिब ताहीं ठीक ढाळ हाथ न्ही धो लेंदे जद ताहीं कोनी खान्दे।
(For the Pharisees, and all Jewish people, do not eat unless they wash their hands and forearms, holding to the Tradition of the Elders.
4 अर बजार तै आकै, जिब तक के अपणे हाथ न्ही धो लेते, जद ताहीं रोट्टी कोनी खान्दे; और घणीए बात सै, जो उनके रीति-रिवाजां का हिस्सा सै, जिस तरियां कटोरे, अर लोट्टे, अर ताम्बे के बरतनां ताहीं धोणा मान्जणा।
They do not eat when they come from the marketplace unless they wash. And there are many other things which they have received and hold to, the washing of cups and pitchers and copper vessels and dining couches.)
5 इस करकै उन फरीसियाँ अर शास्त्रियाँ नै यीशु तै बुझ्झया, “तेरे चेल्लें क्यांतै बड़े बुजुर्गां के रीति-रिवाजां पै कोनी चाल्दे, अर बिना हाथ धोए रोट्टी खावै सै?”
The Pharisees and the scribes asked him, "Why do your disciples not walk according to the Tradition of the Elders, but eat their bread with unwashed hands?"
6 यीशु नै फरीसियाँ अर शास्त्रियाँ ताहीं कह्या, “यशायाह नबी नै थम कपटियाँ कै बारै म्ह घणी ठीक भविष्यवाणी करी; जिसा लिख्या सै: ‘ये माणस होठ्ठां तै तो मेरा आदर करै सै पर उनका मन मेरै तै दूर रहवै सै।
He said to them, "Well did Isaiah prophesy of you hypocrites, as it is written, 'This people honors me with their lips, but their heart is far from me.
7 वे खामखां मेरी पूजा करै सै, क्यूँके माणसां कै हुकमां नै धर्म का उपदेश करकै सिखावै सै।’”
And in vain do they worship me, teaching instructions that are the commandments of humans.'
8 “क्यूँके थम परमेसवर कै हुकम नै टाळकै माणसां कै रिवाजां ताहीं मान्नो सो।”
"For you set aside the commandment of God, and hold tightly to human tradition."
9 उसनै उन ताहीं कह्या, “थम अपणे रिवाजां नै मानण कै खात्तर परमेसवर का हुकम कितनी बढ़िया ढाळ टाळ द्यो सो।
He said to them, "Full well do you reject the commandment of God, that you may establish your tradition.
10 क्यूँके मूसा नबी नै कह्या सै, ‘अपणे माँ-बाप की इज्जत कर’ अर ‘जो कोए अपणे माँ-बाप नै भुंडा बोल्लै, वो जरुर मारया जावै।’
For Moses said, 'Honor your father and your mother;' and, 'Anyone who speaks evil of father or mother, let him be put to death.'
11 पर थम कहो सो के जै कोए अपणे माँ-बाप तै कहवै, ‘जो कुछ मन्नै थारे ताहीं अपणी सम्पत्ति म्ह तै देणा था, वो मन्नै परमेसवर ताहीं अर्पण कर दिया।’
But you say, 'If anyone tells his father or mother, "Whatever profit you might have received from me is Corban, that is to say, given to God;"'
12 तो थम उननै उसके माँ बाप की कुछ भी सेवा करण न्ही देन्दे।
then you no longer allow him to do anything for his father or his mother,
13 इस तरियां थम अपणी रीत-रिवाजां तै, जिन ताहीं थमनै ठहराया सै, परमेसवर का वचन टाळ द्यो सो; अर इसे-इसे घणखरे काम करो सो।”
making void the word of God by your tradition, which you have handed down. You do many things like this."
14 फेर यीशु नै माणसां ताहीं अपणे धोरै बुलाकै कह्या, “थम सारे मेरी सुणो, अर समझो।
And he called the crowd to himself again, and said to them, "Hear me, all of you, and understand.
15 इसी कोए चीज कोनी जो माणस म्ह बाहर तै बड़कै उस ताहीं अशुद्ध करै; पर जो चीज माणस कै भीत्त्तर तै लिकड़ै सै, वैए उस ताहीं अशुद्ध करै सै।
There is nothing from outside of the person, that going into him can defile him; but the things which proceed out of the person are what defile the person."
16 (जै किसे के कान हो तो वो ध्यान तै सुण ले।)”
17 जिब यीशु भीड़ नै छोड़कै घरां आया, तो उसके चेल्यां नै इस उदाहरण कै बारै म्ह उसतै बुझ्झया।
When he had entered into a house away from the crowd, his disciples asked him about the parable.
18 यीशु नै उनतै कह्या, “के थम भी इसे नासमझ सो? के थमनै न्ही बेरा के जो चीज बाहर तै माणस कै भीत्त्तर जावै सै वा उसनै अशुद्ध कोनी कर सकदी?
He said to them, "Are you thus without understanding also? Do you not perceive that whatever goes into the person from outside cannot defile him,
19 क्यूँके वा उसकै मन म्ह न्ही, पर पेट म्ह जावै सै, अर संडास म्ह लिकड़ जावै सै?” न्यू कहकै उसनै सारी खाणे की चिज्जां ताहीं शुद्ध ठहराया।
because it does not go into his heart, but into his stomach, then into the latrine, cleansing all the foods?"
20 फेर उसनै कह्या, “जो माणस म्ह तै लिकड़ै सै, वोए माणस नै अशुद्ध करै सै।
He said, "That which proceeds out of the man, that defiles the man.
21 क्यूँके भीत्त्तर तै, यानिके माणस कै मन तै, भुन्डे़-भुन्डे़ ख्याल, जारी, चोरी, हत्या, बिगान्नी बिरबान्नी कै धोरै जाणा,
For from within, out of a person's heart, proceed evil thoughts, adulteries, sexual sins, murders, thefts,
22 लोभ, दुष्टता, छळ, लुचपण, जलन, बुराई, घमण्ड, अर बेअक्ली लिकड़ै सै।
covetings, wickedness, deceit, lustful desires, an evil eye, blasphemy, pride, and foolishness.
23 ये सारी भुंडी बात भीत्त्तर तै ए लिकड़ै सै अर माणस नै अशुद्ध करै सै।”
All these evil things come from within, and defile the man."
24 फेर यीशु ओड़ै तै उठकै सूर अर सैदा के परदेस म्ह आया; जित्त एक घर म्ह गया अर वो चाहवै था ताके किसे नै उनके बारें म्ह बेरा न्ही लाग्गै, पर वो लुह्क न्ही सक्या।
From there he arose, and went away into the region of Tyre and Sidon. He entered into a house, and did not want anyone to know it, but he could not escape notice.
25 अर जिब्बे एक बिरबान्नी जिसकी छोट्टी छोरी म्ह ओपरी आत्मा थी, उसका जिक्र सुणकै आई, अर उसकै पायां म्ह पड़गी।
But immediately a woman whose young daughter had an unclean spirit heard of him and came and fell at his feet.
26 वा सुरुफिनिकी परदेस के यूनानी जात की थी। बिरबान्नी नै उसतै बिनती करी के मेरी छोरी म्ह तै ओपरी आत्मा लिकाड़ दे।
Now the woman was a Greek, a Syrophoenician by race. She begged him that he would cast the demon out of her daughter.
27 उसनै उसतै कह्या, “पैहल्या मेरे बच्चें जो यहूदी सै उननै खा लेण दे, क्यूँके बाळकां की रोट्टी लेकै कुत्याँ कै आग्गै गेरणा ठीक कोनी।” (यहूदी दुसरी जात के माणसां नै कुत्याँ कै समान समझै थे)
But he said to her, "Let the children be filled first, for it is not appropriate to take the children's bread and throw it to the dogs."
28 उसनै उस ताहीं जवाब दिया, “साच्ची सै प्रभु; पर कुत्ते भी तो मेज कै तळै बाळकां की रोट्टी के टुकड़े खा लेवैं सै।”
But she answered him, "Yes, Sir. Yet even the dogs under the table eat the children's crumbs."
29 यीशु नै उसतै कह्या, “तेरी बात सुणकै तेरे बिश्वास का बेरा पाट्टै सै इस कारण चली जा; ओपरी आत्मा तेरी छोरी म्ह तै लिकड़ग्यी सै।”
He said to her, "For this saying, go your way. The demon has gone out of your daughter."
30 उसनै अपणे घरां आकै देख्या के छोरी खाट पै पड़ी सै, अर ओपरी आत्मा लिकड़ग्यी सै।
And when she went away to her house, she found the child lying on the bed, the demon having left.
31 फेर यीशु सूर अर सैदा के परदेसां तै लिकड़कै दिकापुलिस नगर तै होंदा होड़ गलील समुन्दर पै पोंहच्या।
Again he departed from the borders of Tyre, and came through Sidon to the sea of Galilee, through the midst of the region of Decapolis.
32 तो आदमियाँ नै एक बैहरै ताहीं जो हाकळा भी था, उसकै धोरै आकै उसतै बिनती करी के अपणा हाथ उसपै धरै।
They brought to him one who was deaf and had a speech difficulty, and they begged Jesus to lay his hand on him.
33 फेर यीशु उसनै भीड़ तै न्यारा लेग्या, अपणी आन्गळी उसकै कान्ना म्ह घाल्ली, अर अपणी आन्गळी पै थूककै उसकी जीभ ताहीं छुया;
He took him aside from the crowd, privately, and put his fingers into his ears, and he spat, and touched his tongue.
34 अर सुर्ग कान्ही देखकै आह भरी, अर उसतै कह्या, “इप्फत्तह!” यानिके “खुल ज्या!”
Looking up to heaven, he sighed, and said to him, "Ephphatha." that is, "Be opened."
35 वो सही तरियां सुणण, अर वो सुथरी-ढाळ बोल्लण लाग्या।
And his ears were opened, and the impediment of his tongue was released, and he spoke clearly.
36 फेर उसनै उन ताहीं चिताया कह्या के किसे तै ना कहियो; पर जितना यीशु नै उन ताहीं बताया उतनाए वे और प्रचार करण लाग्गे।
He commanded them that they should tell no one, but the more he commanded them, so much the more widely they proclaimed it.
37 वे घणे हैरान होकै कहण लाग्गे, “उसनै जो कुछ करया सारा ठीक करया सै; वो बैहरया नै सुणण की, गूँगा नै बोल्लण की ताकत देवै सै।”
They were astonished beyond measure, saying, "He has done all things well. He makes even the deaf hear, and the mute speak."
