लूका 14
1 एक खास मौक्कै पै जिब मसीह आराम कै दिन फरीसियाँ के सरदारां म्ह तै किसे कै घरां रोट्टी खाण नै गया, अर वे सारे उननै घणी उत्सुकता तै देखण लागरे थे।
When he went into the house of one of the rulers of the Pharisees [Separated] on a Sabbath ·To cease· to eat bread, they were watching him.
2 उड़ै एक माणस था, जिसम्ह जलोदर की बीमारी थी।
Behold, a certain man who had dropsy was in front of him.
3 इसपै यीशु नै शास्त्रियाँ अर फरीसियाँ तै कह्या, “के नियम-कायदा के मुताबिक आराम कै दिन आच्छा करणा ठीक सै या न्ही?”
Yeshua [Salvation], answering, spoke to the Torah-experts and Pharisees [Separated], saying, “Does the Torah ·Teaching· allow healing on the Sabbath ·To cease· or not?”
4 पर वे बोल-बाल्ले रहे। फेर यीशु नै उस रोगी पै हाथ धरकै उस ताहीं ठीक करकै, उस ताहीं बिदा कर दिया।
But they were silent. He took him, and healed him, and let him go.
5 अर उनतै कह्या, “थारे म्ह तै इसा कौण सै, के जै थारा बेट्टा या बळध कुएँ म्ह आराम कै दिन पड़ज्या अर वो उसनै जिब्बे बाहरणै कोनी लिकड़ै?”
He answered them, “Which of you, if your son or an ox fell into a well, wouldn’t immediately pull him out on a Sabbath ·To cease· day?”
6 वे इन बात्तां का कुछ जवाब कोनी दे पाए।
They couldn’t answer him regarding these things.
7 जिब यीशु नै देख्या के न्योंदे होए माणस किस तरियां खास-खास जगहां छाँट लेवैं सै तो एक उदाहरण देकै कह्या,
He spoke a parable to those who were invited, when he noticed how they chose the best seats, and said to them,
8 “जिब कोए तन्नै ब्याह म्ह बुलावै, तो खास माणसां की जगहां पै न्ही बैठणा, कदे इसा ना हो के उसनै तेरे तै भी बड़े ताहीं न्योंद राख्या हो,
“When you are invited by anyone to a marriage feast, don’t sit in the best seat, since perhaps someone more honorable than you might be invited by him,
9 अर जिसनै तेरे ताहीं अर उस ताहीं दोनुआ ताहीं न्योंदा दिया सै, आकै कहवै, ‘इसनै जगहां दे,’ अर फेर तन्नै शर्मिन्दा होकै सारया तै पाच्छै बैठणा पड़ै।
and he who invited both of you would come and tell you, ‘Make room for this person.’ Then you would begin, with shame, to take the lowest place.
10 पर जिब तू न्योंदा जावै तो सारया तै पाच्छली जगहां बैठ के जिब वो, जिसनै तेरे ताहीं न्योंदा सै आवै, तन्नै कहवै, ‘हे दोस्त, आग्गै बढ़कै बैठ,’ फेर तेरे गेल्या बैठण आळा कै स्याम्ही तेरी बड़ाई होवैगी।
But when you are invited, go and sit in the lowest place, so that when he who invited you comes, he may tell you, ‘Friend, move up higher.’ Then you will be honored in the presence of all who sit at the table with you.
11 क्यूँके जो कोए अपणे-आपनै बड्ड़ा बणावैगा, वो छोट्टा करया जावैगा, अर जो कोए अपणे-आपनै छोट्टा बणावैगा, वो बड्ड़ा करया जावैगा।”
For everyone who exalts himself will be humbled, and whoever humbles himself will be exalted.”
12 फेर यीशु नै फिरीसी तै जिसनै उसका न्योंदा दिया था उसतै कह्या, “जिब तू दिन का या रात का भोज करै, तो अपणे साथियाँ या भाईयाँ या कुण्बे या साहूकार पड़ोसियाँ नै ना न्योंद, कदे इसा ना हो के वे भी तन्नै न्योंदा देवै, अर तेरा बदला हो जावै।
He also said to the one who had invited him, “When you make a dinner or a supper, don’t call your friends, nor your brothers, nor your kinsmen, nor rich neighbors, or perhaps they might also teshuvah ·completely return· the favor, and pay you back.
13 पर जिब तू भोज करै तो कंगाल, टुंडे, लंगड़े अर आंध्याँ नै न्योंद।
But when you make a feast, ask the poor, the maimed, the lame, or the blind;
14 तब तू धन्य होवैगा, क्यूँके उन माणसां कै धोरै बदले म्ह देण खात्तर कुछ कोनी, परमेसवर तन्नै उस काम का बदला धर्मियाँ कै जिन्दा होण के बाद देवैगा।”
and you will be blessed, because they don’t have the resources to repay you. For you will be repaid in the resurrection of the upright.”
15 यीशु कै गेल्या खाणा खाण आळा म्ह तै एक नै ये बात सुणकै उसतै कह्या, “धन्य सै वो जो परमेसवर के राज्य म्ह भोज खावैगा।”
When one of those who sat at the table with him heard these things, he said to him, “Blessed is he who will feast in God’s Kingdom!”
16 यीशु नै उसतै कह्या, “किसे माणस नै बड्ड़ा भोज करया अर घणा ताहीं न्योंदा।
But he said to him, “A certain man made a great supper, and he invited many people.
17 जिब खाणा त्यार होग्या तो उसनै अपणे नौक्कर कै हाथ न्योंदे होए माणसां ताहीं कहवां भेज्या, ‘आओ, इब खाणा त्यार सै।’”
He sent out his servant at supper time to tell those who were invited, ‘Come, for everything is ready now.’
18 “पर वे सारे के सारे माफी माँगण लाग्गे। पैहल्ड़े नै उसतै कह्या, ‘मन्नै खेत मोल लिया सै, अर जरूरी सै के उसनै देक्खूँ, मै तेरे तै बिनती करुँ सूं मन्नै माफ करदे।’”
They all as one began to make excuses. “The first said to him, ‘I have bought a field, and I must go and see it. Please have me excused.’
19 दुसरे नै कह्या, “मन्नै पाँच जोड़े बळध मोल लिए सै, उननै परखण जाऊँ सूं, मै तेरे तै बिनती करुँ सूं, मन्नै माफ करदे।”
“Another said, ‘I have bought five yoke of oxen, and I must go try them out. Please have me excused.’
20 एक और नै कह्या, “मन्नै ब्याह करया सै, इस करकै मै न्ही आ सकदा।”
“Another said, ‘I have married a wife, and therefore I can’t come.’
21 उस नौक्कर नै आकै अपणे माल्लिक ताहीं ये बात कह सुणाई। फेर घर कै माल्लिक नै खुन्दक म्ह आकै, अपणे नौक्कर तै कह्या, “नगर के बजारां अर गळियाँ म्ह इब्बे जाकै कन्गालाँ नै, टुंड्यां नै, लंगड्यां नै, अर आंध्याँ नै उरै लेकै आओ।”
“That servant came, and told his lord these things. Then the master of the house, being angry, said to his servant, ‘Go out quickly into the streets and lanes of the city, and bring in the poor, maimed, blind, and lame.’
22 नौक्कर नै दुबारै कह्या, “हे माल्लिक, जिस ढाळ तन्नै कह्या था, उस्से तरियां ए करया गया सै, अर फेर भी जगहां सै।”
“The servant said, ‘Lord, it is done as you commanded, and there is still room.’
23 माल्लिक नै नौक्कर तै कह्या, “सड़कां पै अर बाड़या की कान्ही जा अर माणसां नै मजबूर करकै लिया ताके मेरा घर भरज्या।
“The lord said to the servant, ‘Go out into the highways and hedges, and compel them to come in, that my house may be filled.
24 क्यूँके मै थमनै कहूँ सूं के उन पैहले बुलाए होड़ माणसां म्ह तै कोए मेरै खाणे नै कोनी चाखैगा।”
For I tell you that none of those men who were invited will taste of my supper.’”
25 जिब बड्डी भीड़ यीशु कै गेल्या जावै थी, तो उसनै बोहड़कै उनतै कह्या,
Now great multitudes were going with him. He turned and said to them,
26 जै कोए मेरा चेल्ला बणणा चाहवै सै, अर अपणे माँ-बाप अर घरआळी अर बाळकां नै अर भाईयाँ नै अर भाणां नै बल्के अपणे जीवन नै भी मेरे तै ज्यादा प्यार करै सै, तो वो मेरा चेल्ला न्ही हो सकदा।
“If anyone comes to me, and does not disregard his own father, mother, wife, children, brothers, and sisters, yes, and his own life also, he can’t be my disciple.
27 अर जो कोए अपणे दुखां का क्रूस ना ठावै, अर मेरै पाच्छै न्ही आवै, वो भी मेरा चेल्ला कोनी हो सकदा।
Whoever does not bear his own execution-stake, and come after me, can’t be my disciple.
28 उदाहरण के तौर पै “थारे म्ह तै कौण सै जो घर बणाणा चाह्न्दा हो, अर पैहल्या बैठकै खर्चा न्ही फैळावै के पूरा करण की गुंजास मेरै धोरै सै के न्ही?
For which of you, desiring to build a tower, does not first sit down and count the cost, to see if he has enough to complete it?
29 जै वो आस ना होया करदा हो, तो जिब वो नीम धर ले पर काम पूरा ना कर पावै, तो सारे देक्खण आळे न्यू कहकै उसका मखौल उड़ावैंगे,
Or perhaps, when he has laid a foundation, and is not able to finish, everyone who sees begins to mock him,
30 ‘के यो माणस बणाण तो लाग्या पर पूरा कोनी कर पाया?’”
saying, ‘This man began to build, and was not able to finish.’
31 या कौण इसा राजा सै जो दुसरे राजा तै युध्द करण जान्दा हो, अर जो विचार करले के जो बीस हजार सैनिक लेकै मेरै पै चढ़या आवै सै, के मै दस हजार सैनिक लेकै उसका सामना कर सकूँ सूं के न्ही?
Or what king, as he goes to encounter another king in war, will not sit down first and consider whether he is able with ten thousand to meet him who comes against him with twenty thousand?
32 न्ही तो उसके दूर रहन्दे होए वो दूत्तां नै भेजकै उसतै मिलाप करणा चाहवैगा।
Or else, while the other is yet a great way off, he sends an envoy, and asks for conditions of peace.
33 इस्से ढाळ थारे म्ह तै कोए अपणा सारा कुछ त्याग न्ही देवै, वो मेरा चेल्ला कोनी हो सकदा।
So therefore whoever of you who does not renounce all that he has, he can’t be my disciple.
34 “नूण तो बढ़िया सै, पर जै नूण का सुवाद जान्दा रहवै, तो वो किस चीज तै नमकीन करया जावैगा।
Salt is good, but if the salt becomes flat and tasteless, with what do you season it?
35 वो ना तो धरती कै अर ना खाद कै खात्तर काम म्ह आवै सै: उसनै तो माणस बाहरणै बगा देवै सै। जिसके कान हों वो ध्यान तै सुण ले।”
It is fit neither for the soil nor for the manure pile. It is thrown out. He who has ears to hear, let him sh'ma ·hear obey·.”
