प्रेरितों के काम 15
1 फेर कुछ यहूदी बिश्वासी यहूदिया परदेस तै आकै भाईयाँ नै सिखाण लाग्गे “जै मूसा नबी की रीत पै थारा खतना न्ही हो तो थम उद्धार कोनी पा सकदे।”
And certain ones having come down from Judea were teaching the brothers that Only unless (you shall become circumcised *N(k)O*) according to the custom (*no*) of Moses, [then] not you are able to be saved.
2 जिब पौलुस अर बरनबास का उनतै घणा वाद-विवाद अर बहस होई तो यो फैसला लिया गया के पौलुस अर बरनबास अर उन म्ह तै कुछ माणस इस बात कै बारै म्ह प्रेरितां अर कलीसिया के अगुवां कै धोरै यरुशलेम नगर म्ह जावै।
When was hapening (then *N(k)O*) commotion and (controversy *N(k)O*) no small by Paul and Barnabas with them they appointed to go up Paul and Barnabas and certain others out from them to the apostles and elders to Jerusalem about question this.
3 कलीसिया नै उन ताहीं बिदा करया, अर वे फीनीके अर सामरिया परदेसां तै होन्दे होए गैर यहूदियाँ के जरिये यीशु मसीह पै बिश्वास करण का जिक्र करते गये, जिसतै सारे बिश्वासी भाई घणे राज्जी होए।
They indeed therefore having been sent forward by the church were passing through (both *no*) Phoenicia and Samaria relating in detail the conversion of the Gentiles and they were bringing joy great to all the brothers.
4 जिब वे यरुशलेम नगर पोहचे, तो कलीसिया अर प्रेरित अर कलीसिया के अगुवें उनतै खुशी कै गैल मिले, अर पौलुस अर बरनबास नै बताया के परमेसवर नै उनकै गेल्या होकै किसे-किसे काम करे थे।
Having come then to Jerusalem (they were received by *N(k)O*) the church and the apostles and the elders, They declared then how much God did with them.
5 पर फरीसियाँ के पंथ म्ह तै जिन नै बिश्वास करया था, उन म्ह तै कितन्याँ नै उठकै कह्या, “गैर यहूदियाँ ताहीं खतना कराण अर मूसा नबी के नियम-कायदे नै मानण का हुकम देणा चाहिए।”
Rose up now certain of those of the sect of the Pharisees having believed saying that It is necessary to circumcise them to command [them] then to keep the law of Moses.
6 फेर प्रेरित अर कलीसिया के अगुवें इस बात कै बारै म्ह विचार करण कै खात्तर कठ्ठे होए।
Were gathered together (then *N(k)O*) the apostles and the elders to understand about matter this.
7 फेर पतरस नै घणी बहस हो जाणकै पाच्छै खड़े होकै उनतै कह्या, “हे भाईयो, थमनै बेरा सै के घणे दिन होए परमेसवर नै थारे म्ह तै मेरै ताहीं छाँट लिया के मेरै मुँह तै गैर यहूदी सुसमाचार का वचन सुणकै बिश्वास करै।
Of much now (controversy *N(k)O*) having taken place, having risen up Peter said to them; Men brothers, you yourselves know that from days early among (you *N(K)O*) chose God through the mouth of mine to hear the Gentiles the word of the gospel and to believe.
8 मन कै जाँचण आळे परमेसवर नै उन ताहीं भी म्हारै की तरियां पवित्र आत्मा देकै यो बताया सै के वे सब भी उसके माणस सै,
And the heart-knowing God bore witness to them having given (to them *k*) the Spirit Holy even as also to us;
9 अर बिश्वास कै जरिये उनके मन शुद्ध करकै म्हारै म्ह अर उन म्ह किमे फर्क कोनी राख्या।
and no [thing] He made distinction between us also and them by the faith having purified the hearts of them.
10 तो इब थम क्यांतै परमेसवर नै परखो सों, ताके गैर यहूदी चेल्यां के कंध्या पै इसा जूआ धरो, जिसनै ना म्हारे बाप-दाद्दे ठा सकै थे अर ना हम ठा सकां सां?
Now therefore why are you testing God to put a yoke upon the neck of the disciples that neither the fathers of us nor we ourselves were able to bear?
11 हाँ, म्हारा यो यकिन सै के जिस तरियां तै वे प्रभु यीशु कै अनुग्रह तै उद्धार पावैंगें, उस्से तरियां तै हम भी पावागें।”
But through the grace of the Lord Jesus (Christ *K*) we believe to be saved in [the] same manner [as] they also. they also.
12 फेर सारी सभा चुपचाप बरनबास अर पौलुस की सुणण लाग्गी, के परमेसवर नै उनकै जरिये गैर यहूदियाँ म्ह किसे बड़े-बड़े चमत्कार, अर अनोक्खे काम दिखाए।
Kept silent now all the multitude and were listening to Barnabas and Paul relating how much did God signs and wonders among the Gentiles through them.
13 उनके भाषण के खतम होण पै याकूब सभा ताहीं कहण लाग्या, “हे भाईयो, मेरी सुणो।”
After now being silent they answered James saying; Men brothers, do hear me.
14 शमौन पतरस नै बताया के परमेसवर नै पैहले-पहल गैर यहूदियाँ पै किसी दया की निगांह करी के उन म्ह तै अपणे नाम कै खात्तर एक प्रजा बणा ले।
Simeon has related even as first God visited to take out of [the] Gentiles a people (upon *k*) for the name of Him;
15 नबियाँ लेख भी इस बात का समर्थन करै सै, जिसा के पवित्र ग्रन्थ म्ह लिख्या सै
And with this agree the words of the prophets even as it has been written:
16 “इसकै पाच्छै मै फेर आकै दाऊद का पड्या होड़ डेरा उठाऊँगा, अर उसके खण्डरां नै दुबारा बणाऊँगा, अर उस ताहीं खड्या करुँगा,”
After these things I will return and will rebuild the tabernacle of David which having fallen and the (ruined *NK(o)*) of it I will rebuild and I will set upright it;
17 जिसके कारण बाकी की बची होड़ मानवजात्ति परमेसवर नै पा सकै, अर वे सारी गैर यहूदी भी, जिनपै मेरै नाम की छाप लाग्गी सै, प्रभु नै टोहवैं,
so that when may seek out the remnant of men the Lord and all the Gentiles, upon whom has been called the name of Me upon them, says [the] Lord (who *ko*) is doing these things (all *K*)
known from eternity’ (is to God all the works of him. *K*) (aiōn g165)
19 “ज्यांतै मेरा विचार यो सै के हम उन गैर यहूदियाँ खात्तर कोए मुसीबत पैदा ना करा, जो परमेसवर कै कान्ही फिरै सै, हम उन ताहीं दुख ना देवां,
Therefore I myself judge not to trouble those who from the Gentiles are turning to God,
20 पर आच्छा तो यो होगा के हम उन ताहीं यो हुकम लिख भेज्जा, के वे मूर्तियाँ नै चढ़ाण आळी चिज्जां अर जारी अर गळा घोट्टे होया के माँस तै अर लहू तै दूर रहवै।
but to write to them to abstain from (from *k*) the pollutions of the idols and sexual immorality and that which is strangled and from blood.
21 क्यूँके गुजरे बखत तै नगर-नगर मूसा नबी के नियम-कायदे का प्रचार करण आळे होन्दे चले आये सै, अर वा हरेक आराम कै दिन आराधनालय म्ह पढ़ी जावै सै।”
Moses for from generations of old in every city those proclaiming him he is in the synagogues on every Sabbath being read.
22 फेर सारी कलीसिया सुधा प्रेरितां अर कलीसिया के अगुवां नै आच्छा लाग्या के अपणे म्ह तै कुछ माणसां नै चुणै, यानिके यहूदा जो बरसब्बा कुह्वावै सै, अर सीलास ताहीं जो भाईयाँ म्ह मुखिया थे, अर उन ताहीं पौलुस अर बरनबास कै गेल्या अन्ताकिया नगर खन्दावै।
Then it seemed good to the apostles and to the elders with all the church having chosen men out from them to send to Antioch with Paul and Barnabas, Judas who (is being called *N(k)O*) Barsabbas and Silas, men leading among the brothers,
23 उननै उनकै हाथ या चिट्ठी लिख भेजी “अन्ताकिया नगर, सीरिया अर किलिकिया परदेस के रहण आळे भाईयाँ नै जो गैर यहूदियाँ म्ह तै सै, प्रेरितां अर कलीसिया के अगुवें भाईयाँ का नमस्कार।
having written through [the] hand of them (these things: *k*) The apostles and the elders (and the *K*) brothers To those in Antioch and Syria and Cilicia to brothers among the Gentiles Greeting.
24 हमनै सुण्या सै के म्हारै म्ह तै कुछां नै ओड़ै जाकै, थारे ताहीं अपणी बात्तां तै डरा दिया, अर थारे मन उल्ट दिये सै पर हमनै उन ताहीं हुकम कोनी दिया था।
Inasmuch as we have heard that some from us went out troubled you by words upsetting the minds of you (saying to be circumcised and to keep the law *K*) to whom not we had given instructions,
25 इस करकै हमनै एक चित्त होकै ठीक जाण्या के छाँटे होड़ माणसां ताहीं अपणे प्यारे बरनबास अर पौलुस कै गेल्या थारे धोरै भेज्जा।
it seemed good to us having come with one accord (having chosen *N(k)O*) men to send to you with the beloved of us Barnabas and Paul,
26 ये इसे माणस सै जिन नै अपणी ज्यांन म्हारै प्रभु यीशु मसीह कै नाम कै खात्तर जोख्खम म्ह गेरी सै।
men having handed over the lives of them for the name of the Lord of us Jesus Christ.
27 ज्यांतै हमनै यहूदा अर सीलास ताहीं भेज्या सै, के थम खुद उनकै ए मुँह तै इस बारें म्ह सुण सको।
We have sent therefore Judas and Silas, and they through word [of mouth] are telling [you] the same things.
28 पवित्र आत्मा नै अर हमनै ठीक जाण पाट्टी के इन जरूरी बात्तां नै छोड़, थारे पै और बोझ ना गेरै,
It seemed good for to the Spirit (*no*) Holy and to us no further to lay upon you burden except these necessary things
29 के थम मूर्तियाँ पै बलि करे होया तै अर लहू तै, अर गळा घोट्टे होए पशुआं के माँस तै, अर जारी तै दूर रहो। इनतै दूर रहो तो थारा भला होगा। बाकी सब ठीक-ठाक सै।”
to abstain from idol-sacrifices and from blood and (from a strangled [one] *N(k)O*) and from sexual immorality; From these keeping yourselves well you will do. Farewell!
30 फेर वे बिदा होकै अन्ताकिया नगर पोहचे, अर सभा नै कठ्ठी करकै वा चिट्ठी उन ताहीं दे दी।
They indeed therefore having been sent off (went *N(k)O*) to Antioch, and having gathered the multitude they delivered the letter.
31 वे चिट्ठी पढ़कै उस उपदेश की बात तै घणे राज्जी होए।
Having read [it] now they rejoiced at the encouragement.
32 यहूदा अर सीलास नै जो आप भी नबी थे, घणी बात्तां तै बिश्वासी भाईयाँ ताहीं उपदेश देकै पक्का करया।
Judas both and Silas, also themselves prophets being, through talk much exhorted the brothers and strengthened [them].
33 वे कुछे दिन रहकै, बिश्वासी भाईयाँ तै शान्ति कै गेल्या बिदा होए के अपणे खन्दाण आळा कै धोरै जावै।
Having continued then a time they were sent away in peace from the brothers to those (having sent *N(K)O*) (them. *no*)
34 (पर सीलास नै ओड़ै रहणा आच्छा लाग्या।)
(It seemed good however to Silas to remain here. *K*)
35 पर पौलुस अर बरनबास अन्ताकिया नगर म्ह रह गये अर और घणखरे आदमियाँ कै गेल्या प्रभु यीशु कै वचन का उपदेश करदे अर सुसमाचार सुणान्दे रहे।
Paul however and Barnabas were staying in Antioch teaching and evangelising with also others many the word of the Lord.
36 कुछे दिनां पाच्छै पौलुस नै बरनबास तै कह्या, “जिन-जिन नगरां म्ह हमनै प्रभु का वचन सुणाया था, आओ, फेर उन म्ह चालकै अपणे बिश्वासी भाईयाँ ताहीं देक्खै के वे किस तरियां सै।”
After now some days said to Barnabas Paul; Having turned back indeed let us look after the brothers (of us *k*) in city every in which we have announced the word of the Lord, how they are.
37 फेर बरनबास नै यूहन्ना ताहीं जो मरकुस कुह्वावै सै, गेल्या लेण का विचार करया।
Barnabas now (was planning *N(k)O*) to take along (also *no*) John who is being called Mark;
38 पर पौलुस नै उस ताहीं जो पंफूलिया परदेस म्ह उनतै न्यारा होग्या था, अर काम पै उनकै गेल्या कोनी गया, गेल्या ले जाणा ठीक कोनी समझया।
Paul however was considering the [one] having withdrawn from them from Pamphylia and not having gone with them to the work not (to take along *N(k)(o)*) him.
39 आखर म्ह इसा वाद-विवाद होया के वे एक-दुसरे तै न्यारे पाटगे, अर बरनबास, मरकुस नै लेकै जहाज पै साइप्रस टापू चल्या गया।
Arose (therefore *N(k)O*) a sharp disagreement, so that separating they from one another, and Barnabas having taken Mark sailing to Cyprus.
40 पर पौलुस नै सीलास ताहीं छाँट लिया, अर बिश्वासी भाईयाँ तै परमेसवर कै अनुग्रह म्ह सौंप्या जाकै ओड़ै तै चल्या गया,
Paul however having chosen Silas went forth having been committed to the grace of the (Lord *N(K)O*) by the brothers.
41 अर वो कलीसियाओं ताहीं स्थिर करदा होया सीरिया अर किलिकिया परदेस तै होन्दे होए लिकड़या।
He was passing through then Syria and (*no*) Cilicia strengthening the churches.
