< Rit 4 >
1 Alò Boaz te monte nan pòtay la e te chita la. Konsa, fanmi pwòch a sila Boaz te pale a t ap pase. Epi li te di: “Vire akote, zanmi m; vin chita la!” Epi li te vire akote e te chita.
[Meanwhile], Boaz went up to the town gate and sat there. [That was the place where people met together to decide important matters]. When the man that Boaz had mentioned came there, the close relative of Ruth and Naomi’s dead husbands [who had a responsibility to take care of Naomi and Ruth], Boaz said to him, “My friend, come over here and sit down.” So the man went and sat down.
2 Li te pran dizòm nan ansyen lavil yo, epi te di: “Vin chita isit la.” Konsa, yo te vin chita.
Boaz then gathered ten of the elders of the town and asked them to sit down [there also]. After they sat down,
3 Epi li te di a fanmi pwòch la: “Naomi, ki te vin retounen soti nan peyi Moab la, ap oblije vann mòso tè ki te pou frè nou an, Élimélec.
he said to the man who had the responsibility to take care of Naomi, “Naomi has returned from Moab [region]. She wants to sell the field that belonged to our relative Elimelech.
4 Konsa, mwen te vle fè ou konnen, epi di: “Achte li devan sila ki chita yo ak devan ansyen pèp mwen yo. Si ou va peye ranson li, peye ranson li; men si ou p ap fè sa, fè m konnen; paske nanpwen pèsòn ke ou menm pou peye ranson li, e se mwen aprè ou.” Konsa li te di: “Mwen va peye ranson li.”
I thought that I should tell you about that, and suggest that you buy it, while these elders who are sitting here are listening. If you are willing to buy the property, do that. But if you do not want to buy it, tell me, so that I will know. I am suggesting this to you because you are the one who has the first right to buy it, and I am the one who has the second/next right to buy it.” The man replied, “I will buy it!”
5 Epi Boaz te di: “Nan jou ke ou achte chan an nan men Naomi a, fòk osi ou pran Ruth, Moabit la, vèv a mò a, pou ou kapab fè leve non a sila ki mouri an sou eritaj pa li.”
Then Boaz told him, “When you buy the land from Naomi, you will also be taking Ruth, [the woman] who is from Moab, [to be your wife], in order that she may [give birth to a son who will] inherit the property of her dead husband [MTY].”
6 Pwòch fanmi an te di: “Mwen pa kapab peye ranson li pou kont mwen; paske mwen ta mete pwòp eritaj mwen an danje. Peye ranson li pou kont ou; ou kapab genyen dwa ranson pa m nan. Paske, mwen pa kapab peye ranson li.”
Then the close relative [of Ruth’s dead husband] said, “[If that is so], I do not [want to] buy the field, because then my own [children] would not inherit the property; [Ruth’s children would inherit it]. You buy the property!”
7 Alò sa se te koutim lontan an Israël pou ranson ak echanj tè pou vin an lòd avèk nenpòt afè. Yon nonm ta retire sapat li, te lonje li bay yon lòt. Se konsa pou te fè atestasyon an Israël.
At that time, it was the custom in Israel, when a person bought property that belonged to another person, that the man who was selling the property would take off one of his sandals and give it to the one who was buying the property. That was the way they finalized sales in Israel.
8 Konsa, pwòch fanmi an te di Boaz: “Achte li pou kont ou.” Epi li te retire sandal li.
So that close relative said to Boaz, “You buy the field yourself!” And he took off [one of] his sandals [and gave it to Boaz].
9 Alò, Boaz te di a lansyen yo ak tout pèp la: “Nou se temwen jodi a ke mwen te achte soti nan men Naomi tout sa ki te pou Élimélec yo ak tout sa ki te pou Kiljon avèk Machlon yo.
Then Boaz said to the elders and all the [other] people [who were there], “Today you have all seen that I have bought from Naomi all the property that belonged to [her dead husband] Elimelech and [his dead sons] Mahlon and Chilion.
10 Anplis, mwen te pran Ruth, Moabit la, vèv a Machlon an, kon madanm mwen, jis pou non a mò a kapab leve sou eritaj pa li. Pou non a mò a pa vin dekoupe soti nan frè li yo, ni nan rejis tribinal nesans li a. Nou se temwen jodi a.”
I am also taking Ruth, [the woman] from Moab, Mahlon’s widow, to be my wife, in order that she may give birth to a son who will inherit the property of the dead man. In that way, Elimelech’s name will continue [LIT] among the members of his family and among all the people of this town. Today you all are witnesses [of what I have done].”
11 Tout pèp la te la nan tribinal la ak lansyen yo te di: “Nou se temwen Ke SENYÈ a kapab fè fanm k ap antre lakay ou a tankou Rachel avèk Léa, tou de ki te bati lakay Israël la. Epi ke ou va reyisi richès ou nan Éphrata e vin rekonèt pa tout moun nan Bethléhem nan.
All the elders and the [others] who were sitting at the [town] gate [agreed, and one of them] said, “[Yes, ] we are witnesses. We hope/desire that Yahweh will enable this woman, who will be coming into your home, to give birth to many children, as Rachel and Leah did. They are the women from whom all [us] people [MTY] of Israel are descended. We hope that you will become rich in the clan of Ephratah, and become famous [MTY] [here] in Bethlehem.
12 Anplis, ke lakay pa w kapab vin tankou lakay Pérets, ke Tamar te fè pou Juda, ak desandan ke SENYÈ a va bannou pa jenn fanm sila a.”
We hope/desire that Yahweh will enable you and this young woman to have many descendants. And we hope/desire that your family will be as important as the family of your ancestor Perez, the son of Judah and Tamar.”
13 Konsa Boaz te pran Ruth. Li te devni madanm li, epi li te antre ladann. Konsa SENYÈ a te fè l kapab vin ansent e li te fè yon fis.
So Boaz took Ruth [home], and she became his wife. He (slept with/had sexual relations with) her [EUP] and Yahweh enabled her to become pregnant, and she gave birth to a son.
14 Alò fanm yo te di a Naomi: “Beni se SENYÈ a ki pa t kite ou san redanmtè jodi a. Ke non li kapab vin rekonèt toupatou an Israël!
The women [of Bethlehem] said to Naomi, “Praise Yahweh! Now he has given [LIT] you a grandson who will be the one who will have the responsibility to take care of you. We hope that he will become famous [MTY] throughout Israel.
15 Anplis ke li kapab devni pou ou yon redanmtè lavi ak yon soutyen pou vyeyès ou. Anplis, pou bèlfi ou, ki renmen ou e ki pran swen ou pi byen pase sèt fis ki te bay li nesans.
He will make you feel young again, and he will take care of you when you become old. Your daughter-in-law, who loves you, has given birth to a son, who will (be better to/do more for) you than [if you had] seven sons [of your own].”
16 Alò, Naomi te pran pitit la, te fè l kouche sou janm li yo pou te pran swen li.”
Then Naomi took the baby and put him on her lap, and took care of him.
17 Fanm vwazinaj la te bay li non an, epi te di: “Yon fis te ne pa Naomi!” Konsa, yo te rele li Obed. Li se papa a Jessé, papa a David.
The women who were living near her said, “[It is as though] Naomi [now] has a son!” And they named him Obed. [Later], Obed became the father of Jesse, and [later] Jesse became the father of [King] David.
18 Alò, sila yo se jenerasyon a Pérets yo: Pérets te fè Hetsron,
Here is [a list of] the ancestors of [King David]: Perez’s son was Hezron. Hezron’s son was Ram. Ram’s son was Amminadab. Amminadab’s son was Nahshon. Nahshon’s son was Salmon. Salmon’s son was Boaz. Boaz’s son was Obed. Obed’s son was Jesse. Jesse’s son was [King] David.
19 Hetsron te fè Ram; Ram te fè Amminadab;
20 Amminadab te fè Nachschon; Nachschon te fè Salmon;
21 Salmon te fè Boaz; Boaz te fè Obed;
22 Obed te fè Jessé; epi, Jessé te fè David.