Ròm 8
1 Konsa nanpwen okenn kondanasyon pou sila ki nan Kris Jésus yo, ki pa mache selon lachè a, men selon Lespri a.
Ther is then no damnacion to them which are in Christ Iesu which walke not after ye flesshe: but after ye sprete.
2 Paske lalwa Lespri lavi a nan Jésus Kri te libere nou de Lalwa peche ak lanmò a.
For the lawe of the sprete yt bringeth life thorowe Iesus Christ hath delivered me fro the lawe of synne and deeth.
3 Paske sa ke Lalwa a pa t kab fè akoz feblès li anvè lachè a, Bondye te fè l lè Li te voye pwòp Fis li menm nan imaj a chè peche a, kòm yon ofrann pou peche. Konsa, Li te kondane peche nan lachè,
For what the lawe coulde not doo in as moche it was weake because of the flesshe: that performed God and sent his sonne in the similitude of synfull flesshe and by synne daned synne in ye flesshe:
4 pou tout egzijans Lalwa a ta kapab akonpli nan nou menm, ki pa mache ankò selon lachè, men selon Lespri a.
that the rightewesnes requyred of the lawe myght be fulfilled in vs which walke not after the flesshe but after the sprete.
5 Paske sila ki viv selon lachè yo konsantre panse yo nan tout bagay ki konsène lachè a, men sila ki viv selon Lespri a, konsantre panse yo sou tout bagay Lespri yo.
For they that are carnall are carnally mynded. But they that are spirituall are gostly mynded.
6 Paske panse ki konsantre sou lachè a se lanmò, men panse ki konsantre sou Lespri a se lavi ak lapè.
To be carnally mynded is deeth. But to be spiritually mynded is lyfe and peace.
7 Konsa, panse ki konsantre sou lachè se lènmi a Bondye, paske li pa soumèt tèt li a Lalwa Bondye. Paske li pa posib pou lachè a fè sa.
Because that the flesshly mynde is emnyte agaynst God: for it is not obedient to the lawe of God nether can be.
8 Konsa, sila ki nan lachè yo pa kapab fè Bondye plezi.
So then they yt are geven to the flesshe canot please God.
9 Men nou pa nan lachè a, men nan Lespri a, si vrèman Lespri Bondye a rete nan nou. Men si yon moun pa gen Lespri Kris la, li pa moun pa L.
But ye are not geven to the flesshe but to the sprete: yf so be that ye sprite of God dwell in you. If ther be eny man yt hath not ye sprite of Christ ye same is none of his.
10 Si Kris nan nou, malgre kò a mouri akoz peche, lespri a ap viv akoz ladwati Bondye.
Yf Christ be in you the body is deed because of synne: but the sprite is lyfe for rightewesnes sake.
11 Men si Lespri de Li menm ki te resisite Jésus nan lanmò a rete nan nou, Li menm ki te fè Jésus Kri leve soti nan lanmò a ap bay lavi a kò mòtèl nou an pa Lespri Li ki rete andedan nou an.
Wherfore if the sprite of him that raysed vppe Iesus fro deeth dwell in you: even he that raysed vp Christ from deeth shall quycken youre mortall bodyes because that this sprite dwelleth in you.
12 Konsa, frè m yo, nou pa anba obligasyon lachè a, pou viv selon lachè.
Therfore brethren we are nowe detters not to the flesshe to live after the flesshe.
13 Paske si nou ap viv selon lachè, nou ap mouri, men si se selon Lespri a, n ap mete tout zèv lachè yo a lanmò, e n ap viv.
For if ye live after the flesshe ye must dye. But yf ye mortifie the dedes of the body by the helpe of the sprite ye shall lyve.
14 Paske, tout moun ki ap dirije pa Lespri Sen Bondye a, se fis Li yo ye.
For as many as are led by the sprete of God: they are the sonnes of god.
15 Paske nou pa t resevwa yon Lespri esklavaj, pou fè nou retounen viv nan laperèz, men nou te resevwa yon Lespri adopsyon kon fis. Pa lespri sila nou rele “Abba! Papa a.
For ye have no receaved the sprete of bondage to feare eny moare but ye have receaved the sprite of adopcion wherby we crye Abba father.
16 Lespri a Li menm temwaye a lespri pa nou ke nou se pitit Bondye.
The same sprete certifieth oure sprete yt we are the sonnes of God.
17 Si se pitit li nou ye, n ap eritye tou. N ap eritye de Bondye e eritye ansanm avèk Kris, si vrèman nou soufri avè l pou nou kapab vin gen glwa ansanm avè l.
Yf we be sonnes we are also heyres the heyres I meane of God and heyres anexed with Christ: if so be that we suffer togedder that we maye be glorified to gedder.
18 Paske, mwen konsidere soufrans lan nan tan sa a pa kapab konpare menm avèk laglwa ki va revele a nou menm nan.
For I suppose that the affliccions of this lyfe are not worthy of the glory which shalbe shewed vpon vs.
19 Paske tout kreyasyon an ap tann avèk gwo lanvi revelasyon a fis Bondye yo.
Also the fervent desyre of the creatures abideth lokynge when the sonnes of God shall appere
20 Paske kreyasyon an te a sibi anba kòve, pa selon pwòp volonte pa li, men akoz Bondye ki te fè l soumèt, nan esperans lan;
because the creatures are subdued to vanyte agaynst their will: but for his will which subdueth them in hope.
21 ke kreyasyon an li menm osi va libere soti nan esklavaj a koripsyon, pou l antre nan libète laglwa a fis Bondye yo.
For ye very creatures shalbe delivered from the bondage of corrupcion into the glorious lybertie of the sonnes of God.
22 Paske nou konnen ke jis nan lè sa a tout kreyasyon ap leve vwa li nan gwo plent tankou fanm k ap fè pitit.
For we knowe that every creature groneth with vs also and travayleth in payne even vnto this tyme.
23 Epi se pa sèlman sa, men nou menm osi ki gen premye fwi Lespri yo, menm nou menm, nou plenyen menm jan an anndan nou, pandan n ap tann adopsyon nou kòm fis, ak redanmsyon a kò mòtèl nou an.
Not they only but even we also which have the fyrst frutes of the sprite morne in oureselves and wayte for the (adopcio) and loke for the delivraunce of oure bodyes.
24 Paske nou te sove nan espwa, men espwa a yon bagay nou kapab wè se pa espwa. Poukisa yon moun ta espere yon bagay ke li wè deja?
For we are savyd by hope. But hope that is sene is no hope. For how can a ma hope for that which he seyth?
25 Men si nou espere sa ke nou pa wè, nou ap tann li avèk gwo lanvi ak pèseverans.
But and yf we hope for that we se not then do we with pacience abyde for it.
26 Menm jan an, Lespri a ede nou tou nan feblès nou; paske nou pa konnen kòman pou nou priye jan nou ta dwe priye a. Men Lespri a Li menm entèsede pou nou avèk soupi ki pa kapab eksprime.
Lyke wyse ye sprite also helpeth oure infirmities. For we knowe not what to desyre as we ought: but the sprete maketh intercession mightely for vs with gronynges which canot be expressid with tonge.
27 Men Li menm ki sonde kè yo konnen panse a Lespri a, paske Li entèsede pou tout sen yo selon volonte Bondye a.
And he that searcheth the hertes knoweth what is ye meaninge of the sprite: for he maketh intercession for the sayntes accordinge to ye pleasure of god.
28 Konsa nou konnen ke Bondye fè tout bagay mache ansanm pou byen a sila ki renmen Bondye yo, pou sila ke Li te rele selon volonte Li yo.
For we knowe that all thinges worke for the best vnto them yt love God which also are called of purpose.
29 Paske sila ke Li te konnen oparavan yo, Li te chwazi yo depi avan pou vin konfòm a limaj a Fis Li a, pou Li ta kapab premye ne pami anpil frè.
For those which he knewe before he also ordeyned before yt they shuld be lyke fassioned vnto the shape of his sonne that he myght be ye fyrst begotten sonne amoge many brethren.
30 Epi sila ke Li te chwazi oparavan yo, Li te anplis rele yo, e sila Li te rele yo, Li te jistifye yo, e sila Li te jistifye yo, anplis, Li te glorifye yo.
Morover which he apoynted before them he also called. And which he called them also he iustified which he iustified them he also glorified.
31 Konsa, kisa nou kapab di de bagay sa yo? Si Bondye pou nou, kilès ki kab kont nou?
What shall we then saye vnto these thinges? yf god be on oure syde: who can be agaynst vs?
32 Li menm ki pa t epagne pwòp Fis Li, men te livre Li pou nou tout, kijan Li ta refize bay nou tout bagay tou?
which spared not his awne sonne but gave him for vs all: how shall he not wt him geve vs all thinges also?
33 Kilès k ap pote yon akizasyon kont sila ke Bondye chwazi yo? Se Bondye menm ki fè moun jis.
Who shall laye eny thinge to ye charge of goddes chosen? it is god that iustifieth:
34 Kilès ki k ap kondane? Se Jésus Kri ki te mouri pou nou an, wi, pito di ki te leve a, ki rete sou men dwat Bondye, e ki ap entèsede pou nou tou.
who then shall condempne? it is Christ which is deed ye rather which is rysen agayne which is also on the ryght honde of God and maketh intercession for vs.
35 Kilès k ap separe nou de lanmou Kris la? Èske se tribilasyon, soufrans pèsekisyon, grangou, toutouni, gwo danje, oubyen nepe?
Who shall seperate vs fro the love of god? shall tribulacion? or anguysshe? or persecucion? other honger? other nakednesse? other parell? other swearde?
36 Jan sa ekri a: “Pou kòz pa w, yo mete nou a lanmò tout lajounen. Nou te konsidere kòm mouton ki prè pou kòche.”
As it is written: For thy sake are we kylled all daye longe and are counted as shepe apoynted to be slayne.
37 Men, nan tout bagay, nou plis ke venkè atravè Sila a ki renmen nou an.
Neverthelesse in all these thinges we overcome strongly thorow his helpe that loved vs.
38 Paske mwen konvenk ke ni lanmò, ni lavi, ni zanj yo, ni wayòm yo, ni bagay k ap pase koulye a, ni bagay k ap vini pi devan, ni pouvwa yo
Ye and I am sure that nether deeth nether lyfe nether angels nor rule nether power nether thinges present nether thinges to come
39 ni wotè, ni pwofondè, ni lòt bagay ki kreye, pa kapab separe nou de lanmou Bondye, ki nan Kris Jésus, Senyè nou an.
nether heyth nether loweth nether eny other creature shalbe able to departe vs fro ye love of God shewed in Christ Iesu oure lorde.
