Resansman 5
1 Alò SENYÈ a te pale avèk Moïse. Li te di:
Yahweh spoke to Moses. He said,
2 Kòmande fis Israël yo pou yo voye fè kite kan an chak moun lalèp ak tout sila ki gen ekoulman yo, oswa chak moun ki pa pwòp akoz a yon moun mouri.
“Command the people of Israel to send away from the camp everyone with an infectious skin disease, and everyone who has an oozing sore, and whoever is unclean through touching a dead body.
3 “Nou va voye ale ni gason, ni fanm. Nou va voye yo deyò kan an pou yo pa konwonpi kan pa yo a, kote Mwen rete nan mitan yo a.”
Whether male or female, you must send them out of the camp. They must not defile the camp, because I live in it.”
4 Fis Israël yo te fè sa, e yo te voye yo deyò kan an; jis jan ke SENYÈ a te pale avèk Moïse la, se konsa ke fis Israël yo te fè.
The people of Israel did so. They sent them out of the camp, as Yahweh commanded Moses. The people of Israel obeyed Yahweh.
5 Alò SENYÈ a te pale avèk Moïse e te di:
Again Yahweh spoke to Moses. He said,
6 “Pale avèk fis Israël yo: ‘Lè yon nonm, oswa yon fanm fè yon lòt mal, aji avèk mank lafwa kont SENYÈ a, e moun sa a koupab,
“Speak to the people of Israel. When a man or woman commits any sin such as people do to one another, and is unfaithful to me, that person is guilty.
7 alò, li va konfese peche ke li te fè yo; li va peye pou tò ke li te fè a, li va peye yon senkyèm nan valè donmaj la anplis, e li va bay sa a sila ke li te fè tò a.
Then he must confess the sin that he has done. He must completely pay back the price of his guilt and add to the price one-fifth more. He must give this to the one he has wronged.
8 Men si nonm nan pa gen relasyon pou resevwa pèyman, pèyman ki fèt pou tò a, li va oblije ale bay SENYÈ a pou prèt la, ansanm avèk belye ekspiyatwa ki pou fè ekspiyasyon pou li a.
But if the wronged person has no close relative to receive the payment, he must pay the price for his guilt to me through a priest, along with a ram to atone for himself.
9 Tout don ki apatyen a kado sen a fis Israël yo, ke yo ofri a prèt la, va pou li.
Every offering of the people of Israel, the things that are set aside and brought to the priest by the people of Israel, will belong to him.
10 Konsa kado a chak moun va pou li; nenpòt bagay ke nenpòt moun bay a prèt la, li va vin pou li.’”
The offerings of every person will be for the priest; if anyone gives anything to the priest, it will belong to him.”
11 Alò SENYÈ a te pale avèk Moïse e te di:
Again, Yahweh spoke to Moses. He said,
12 “Pale avèk fis Israël yo e di yo: ‘Si madanm a yon nonm vin vire, e li vin enfidèl anvè li,
“Speak to the people of Israel. Say to them, 'Suppose that a man's wife turns away and sins against her husband.
13 epi yon lòt gason vin antre nan li, epi si sa kache a zye mari li, sa rete an kachèt, malgre ke li te konwonpi tèt li, men pa gen temwayaj kont li ni li pa t kenbe nan zak la,
Then suppose that another man sleeps with her. In that case, she is defiled. Even if her husband does not see it or know about it, and even if no one catches her in the act and there is no one to testify against her,
14 si yon espri jalouzi vin antre sou nonm nan, e si li jalou pou madanm li, e li te konwonpi tèt li a, oswa si yon espri jalouzi vin sou li e li jalou lè li pa t vrèman konwonpi tèt li,
nevertheless, a spirit of jealousy might still inform the husband that his wife is defiled. However, a spirit of jealousy might falsely come on a man when his wife is not defiled.
15 mesye a, alò, va mennen madanm li devan prèt la. Konsa, li va mennen kòm ofrann pou li yon dizyèm efa nan lòj moulen an. Li pa pou vide lwil sou li, ni mete lansan sou li, paske li se yon ofrann sereyal de jalouzi, yon ofrann sereyal pou sonje, pou pa bliye inikite.
In such cases, the man must bring his wife to the priest. The husband must take an offering required on her behalf, a tenth of an ephah of barley flour. He must pour no oil on it and put no frankincense on it, because it is a grain offering of jealousy, a grain offering for remembering, as a reminder of the iniquity.
16 “‘Alò, prèt la va mennen li vin toupre li, e fè l kanpe devan SENYÈ a.
The priest must bring her near and place her before Yahweh.
17 Prèt la va pran dlo sen an nan yon veso fèt an ajil. Li va pran kèk nan poud ki atè nan tabènak la, e li va mete nan dlo a.
The priest must take a jar of holy water and take dust from the floor of the tabernacle. He must put the dust into the water.
18 Konsa, prèt la va fè fanm nan kanpe devan SENYÈ a, kite très cheve tèt a fanm nan vin desann, mete ofrann sonje a nan men li, ki se ofrann sereyal jalouzi a, pandan prèt la kenbe dlo anmè ki pote madichon an.
The priest will set the woman before Yahweh and he will untie the hair on the woman's head. He will put into her hands the grain offering of remembrance, which is the grain offering of suspicion. The priest will hold in his hand the bitter water that can bring a curse.
19 Prèt la va fè fanm sèmante. Li va di li: “Si nanpwen gason ki te kouche avèk ou, si ou pa t vin vire pou antre nan sa ki pa pwòp, alò akoz ou anba otorite mari ou, rete san afekte pa dlo anmè sa a ki mennen yon madichon.
The priest will put the woman under an oath and say to her, 'If no other man had sexual relations with you, and if you have not gone astray and committed impurity, then you will be free from this bitter water that can bring a curse.
20 Sepandan, si ou te vin vire, akoz ou anba otorite mari ou, si ou te konwonpi tèt ou, e yon lòt gason ki pa mari ou te kouche avèk ou,”
But if you, a woman under her husband, have gone astray, if you are defiled, and if some other man has slept with you,
21 (alò, prèt la va fè fanm nan fè sèman madichon an, e prèt la va di a fanm nan): “Ke SENYÈ a fè ou modi, yon madichon pami pèp ou a lè SENYÈ a fè kwis ou vin pouri pou disparèt, e vant ou vin anfle;
then, (the priest must cause the woman to swear an oath that can bring down a curse on her, and then he must continue speaking to the woman) 'Yahweh will make you into a curse that will be shown to your people to be such. This will happen if Yahweh causes your thigh to waste away and your abdomen to swell.
22 epi dlo sa a ki pote yon madichon va antre nan vant ou, fè vant ou anfle e fè kwis ou vin pouri e disparèt.” Konsa, fanm nan va di: “Amen, Amen.”
This water that brings the curse will go into your stomach and make your abdomen swell and your thighs waste away.' The woman is to reply, 'Yes, let that happen if I am guilty.'
23 Epi prèt la va ekri madichon sa yo sou yon woulo papye, e li va lave fè yo sòti nan dlo anmè a.
The priest must write these curses on a scroll, and then he must wash away the written curses into the bitter water.
24 Epi li va fè fanm nan bwè dlo anmè ki pote madichon an, pou dlo ki pote madichon an kab antre nan li e li va fè l vin anmè.
The priest must make the woman drink the bitter water that brings the curse. The water that brings the curse will enter her and become bitter.
25 Prèt la va pran ofrann sereyal pou jalouzi a nan men fanm nan, e li va balanse li devan SENYÈ a pou mennen li vè lotèl la.
The priest must take the grain offering of jealousy out of the woman's hand. He must hold up the grain offering before Yahweh and bring it to the altar.
26 Konsa, prèt la va pran yon men plen nan ofrann sereyal la kòm ofrann tout moun sonje, li va ofri li anlè nan lafimen sou lotèl la, e apre, li va fè fanm nan bwè dlo a.
The priest must take a handful of the grain offering as a representative offering, and burn it on the altar. Then he must give the woman the bitter water to drink.
27 Lè li fin fè li bwè dlo a, alò li va vin rive, ke si li te konwonpi tèt li, li pa t kenbe bòn fwa avèk mari li, ke dlo ki mennen madichon an kab antre nan li pou fè l vin anmè a, vant li va vin anfle, kwis li va vin pouri, e fanm nan va devni yon madichon pami pèp li a.
When he gives her the water to drink, if she is defiled because she has committed a sin against her husband, then the water that brings the curse will enter her and become bitter. Her abdomen will swell and her thigh will waste away. The woman will be cursed among her people.
28 Men si fanm nan pa t konwonpi tèt li e li te pwòp, li va, alò, lib e li va fè pitit.
But if the woman is not defiled and if she is clean, then she must be free. She will be able to conceive children.
29 “‘Sa se lalwa jalouzi a: lè yon fanm, anba otorite mari li, vin vire e konwonpi tèt li,
This is the law of jealousy. It is the law for a woman who strays away from her husband and is defiled.
30 oswa lè yon espri jalouzi vin sou yon mesye, e li vin jalou pou madanm li. Li va, alò, fè fanm nan kanpe devan SENYÈ a, e prèt la va aplike tout lwa sa a anvè li.
It is the law for a man with a spirit of jealousy when he is jealous of his wife. He must bring the woman before Yahweh, and the priest must do to her everything that this law of jealousy describes.
31 Anplis, mesye a va lib, san koupabilite, men fanm nan va pote koupabilite pa li a.’”
The man will be free from guilt for bringing his wife to the priest. The woman must bear any guilt she might have.”
