Resansman 5
1 Alò SENYÈ a te pale avèk Moïse. Li te di:
Then the LORD said to Moses,
2 Kòmande fis Israël yo pou yo voye fè kite kan an chak moun lalèp ak tout sila ki gen ekoulman yo, oswa chak moun ki pa pwòp akoz a yon moun mouri.
“Command the Israelites to send away from the camp anyone with a skin disease, anyone who has a bodily discharge, and anyone who is defiled by a dead body.
3 “Nou va voye ale ni gason, ni fanm. Nou va voye yo deyò kan an pou yo pa konwonpi kan pa yo a, kote Mwen rete nan mitan yo a.”
You must send away male and female alike; send them outside the camp so they will not defile their camp, where I dwell among them.”
4 Fis Israël yo te fè sa, e yo te voye yo deyò kan an; jis jan ke SENYÈ a te pale avèk Moïse la, se konsa ke fis Israël yo te fè.
So the Israelites did this, sending such people outside the camp. They did just as the LORD had instructed Moses.
5 Alò SENYÈ a te pale avèk Moïse e te di:
And the LORD said to Moses,
6 “Pale avèk fis Israël yo: ‘Lè yon nonm, oswa yon fanm fè yon lòt mal, aji avèk mank lafwa kont SENYÈ a, e moun sa a koupab,
“Tell the Israelites that when a man or woman acts unfaithfully against the LORD by committing any sin against another, that person is guilty
7 alò, li va konfese peche ke li te fè yo; li va peye pou tò ke li te fè a, li va peye yon senkyèm nan valè donmaj la anplis, e li va bay sa a sila ke li te fè tò a.
and must confess the sin he has committed. He must make full restitution, add a fifth to its value, and give all this to the one he has wronged.
8 Men si nonm nan pa gen relasyon pou resevwa pèyman, pèyman ki fèt pou tò a, li va oblije ale bay SENYÈ a pou prèt la, ansanm avèk belye ekspiyatwa ki pou fè ekspiyasyon pou li a.
But if the man has no relative to whom restitution can be made for the wrong, the restitution belongs to the LORD and must be given to the priest along with the ram of atonement, by which the atonement is made for him.
9 Tout don ki apatyen a kado sen a fis Israël yo, ke yo ofri a prèt la, va pou li.
Every sacred contribution the Israelites bring to the priest shall belong to him.
10 Konsa kado a chak moun va pou li; nenpòt bagay ke nenpòt moun bay a prèt la, li va vin pou li.’”
Each man’s sacred gifts are his own, but whatever he gives to the priest will belong to the priest.”
11 Alò SENYÈ a te pale avèk Moïse e te di:
Then the LORD said to Moses,
12 “Pale avèk fis Israël yo e di yo: ‘Si madanm a yon nonm vin vire, e li vin enfidèl anvè li,
“Speak to the Israelites and tell them that if any man’s wife goes astray and is unfaithful to him
13 epi yon lòt gason vin antre nan li, epi si sa kache a zye mari li, sa rete an kachèt, malgre ke li te konwonpi tèt li, men pa gen temwayaj kont li ni li pa t kenbe nan zak la,
by sleeping with another man, and it is concealed from her husband and her impurity is undetected (since there is no witness against her and she was not caught in the act),
14 si yon espri jalouzi vin antre sou nonm nan, e si li jalou pou madanm li, e li te konwonpi tèt li a, oswa si yon espri jalouzi vin sou li e li jalou lè li pa t vrèman konwonpi tèt li,
and if a feeling of jealousy comes over her husband and he suspects his wife who has defiled herself—or if a feeling of jealousy comes over him and he suspects her even though she has not defiled herself—
15 mesye a, alò, va mennen madanm li devan prèt la. Konsa, li va mennen kòm ofrann pou li yon dizyèm efa nan lòj moulen an. Li pa pou vide lwil sou li, ni mete lansan sou li, paske li se yon ofrann sereyal de jalouzi, yon ofrann sereyal pou sonje, pou pa bliye inikite.
then he is to bring his wife to the priest. He must also bring for her an offering of a tenth of an ephah of barley flour. He is not to pour oil over it or put frankincense on it, because it is a grain offering for jealousy, an offering of memorial as a reminder of iniquity.
16 “‘Alò, prèt la va mennen li vin toupre li, e fè l kanpe devan SENYÈ a.
The priest is to bring the wife forward and have her stand before the LORD.
17 Prèt la va pran dlo sen an nan yon veso fèt an ajil. Li va pran kèk nan poud ki atè nan tabènak la, e li va mete nan dlo a.
Then he is to take some holy water in a clay jar and put some of the dust from the tabernacle floor into the water.
18 Konsa, prèt la va fè fanm nan kanpe devan SENYÈ a, kite très cheve tèt a fanm nan vin desann, mete ofrann sonje a nan men li, ki se ofrann sereyal jalouzi a, pandan prèt la kenbe dlo anmè ki pote madichon an.
After the priest has the woman stand before the LORD, he is to let down her hair and place in her hands the grain offering of memorial, which is the grain offering for jealousy. The priest is to hold the bitter water that brings a curse.
19 Prèt la va fè fanm sèmante. Li va di li: “Si nanpwen gason ki te kouche avèk ou, si ou pa t vin vire pou antre nan sa ki pa pwòp, alò akoz ou anba otorite mari ou, rete san afekte pa dlo anmè sa a ki mennen yon madichon.
And he is to put the woman under oath and say to her, ‘If no other man has slept with you and you have not gone astray and become defiled while under your husband’s authority, may you be immune to this bitter water that brings a curse.
20 Sepandan, si ou te vin vire, akoz ou anba otorite mari ou, si ou te konwonpi tèt ou, e yon lòt gason ki pa mari ou te kouche avèk ou,”
But if you have gone astray while under your husband’s authority and have defiled yourself and lain carnally with a man other than your husband’—
21 (alò, prèt la va fè fanm nan fè sèman madichon an, e prèt la va di a fanm nan): “Ke SENYÈ a fè ou modi, yon madichon pami pèp ou a lè SENYÈ a fè kwis ou vin pouri pou disparèt, e vant ou vin anfle;
and the priest shall have the woman swear under the oath of the curse—‘then may the LORD make you an attested curse among your people by making your thigh shrivel and your belly swell.
22 epi dlo sa a ki pote yon madichon va antre nan vant ou, fè vant ou anfle e fè kwis ou vin pouri e disparèt.” Konsa, fanm nan va di: “Amen, Amen.”
May this water that brings a curse enter your stomach and cause your belly to swell and your thigh to shrivel.’ Then the woman is to say, ‘Amen, Amen.’
23 Epi prèt la va ekri madichon sa yo sou yon woulo papye, e li va lave fè yo sòti nan dlo anmè a.
And the priest shall write these curses on a scroll and wash them off into the bitter water.
24 Epi li va fè fanm nan bwè dlo anmè ki pote madichon an, pou dlo ki pote madichon an kab antre nan li e li va fè l vin anmè.
He is to have the woman drink the bitter water that brings a curse, and it will enter her and cause her bitter suffering.
25 Prèt la va pran ofrann sereyal pou jalouzi a nan men fanm nan, e li va balanse li devan SENYÈ a pou mennen li vè lotèl la.
The priest shall take from her hand the grain offering for jealousy, wave it before the LORD, and bring it to the altar.
26 Konsa, prèt la va pran yon men plen nan ofrann sereyal la kòm ofrann tout moun sonje, li va ofri li anlè nan lafimen sou lotèl la, e apre, li va fè fanm nan bwè dlo a.
Then the priest is to take a handful of the grain offering as a memorial portion and burn it on the altar; after that he is to have the woman drink the water.
27 Lè li fin fè li bwè dlo a, alò li va vin rive, ke si li te konwonpi tèt li, li pa t kenbe bòn fwa avèk mari li, ke dlo ki mennen madichon an kab antre nan li pou fè l vin anmè a, vant li va vin anfle, kwis li va vin pouri, e fanm nan va devni yon madichon pami pèp li a.
When he has made her drink the water, if she has defiled herself and been unfaithful to her husband, then the water that brings a curse will enter her and cause bitter suffering; her belly will swell, her thigh will shrivel, and she will become accursed among her people.
28 Men si fanm nan pa t konwonpi tèt li e li te pwòp, li va, alò, lib e li va fè pitit.
But if the woman has not defiled herself and is clean, she will be unaffected and able to conceive children.
29 “‘Sa se lalwa jalouzi a: lè yon fanm, anba otorite mari li, vin vire e konwonpi tèt li,
This is the law of jealousy when a wife goes astray and defiles herself while under her husband’s authority,
30 oswa lè yon espri jalouzi vin sou yon mesye, e li vin jalou pou madanm li. Li va, alò, fè fanm nan kanpe devan SENYÈ a, e prèt la va aplike tout lwa sa a anvè li.
or when a feeling of jealousy comes over a husband and he suspects his wife. He is to have the woman stand before the LORD, and the priest is to apply to her this entire law.
31 Anplis, mesye a va lib, san koupabilite, men fanm nan va pote koupabilite pa li a.’”
The husband will be free from guilt, but the woman shall bear her iniquity.”
