Aionian Verses
Alò, tout fis li yo, ak tout fi li yo te leve pou konsole li, men li te refize konsole. Epi li te di: “Vrèman mwen va desann kote fis mwen an, kote sejou mò yo ak lamante pou fis mwen an.” Epi papa li te kriye pou li. (Sheol h7585)
(parallel missing)
Men Jacob te di: “Fis mwen an p ap desann avèk nou. Paske frè li a mouri, e se li sèl ki rete. Si malè ta rive li nan vwayaj ke nou ap fè a, alò, nou va mennen tèt cheve blanch sa a vè sejou mò yo avèk tristès.” (Sheol h7585)
(parallel missing)
Si ou pran sila a osi de mwen, e si malè rive li, nou va mennen cheve tèt blanch sa a anba nan sejou mò yo avèk tristès.’ (Sheol h7585)
(parallel missing)
lè li wè ke jènjan an pa avèk nou, l ap mouri. Konsa sèvitè ou yo va mennen cheve blanch a sèvitè ou, papa nou anba nan sejou mò yo avèk tristès. (Sheol h7585)
(parallel missing)
Men si SENYÈ a fè vin parèt yon bagay tounèf, tè a vin ouvri bouch li pou vale yo nèt avèk tout sa ki pou yo, e yo desann tou vivan kote mò yo ye a, alò, konsa, nou va konprann ke mesye sila yo te meprize SENYÈ a.” (Sheol h7585)
(parallel missing)
Konsa, yo menm avèk tout sa ki te pou yo, te desann vivan nan sejou mò yo. Tè a te vin fèmen sou yo, e yo te peri nan mitan asanble a. (Sheol h7585)
(parallel missing)
Paske yon dife vin limen nan chalè Mwen, ki brile jis rive nan pati pi fon nan sejou lanmò yo. Li manje latè a avèk tout don li yo, e limen dife a nan fondasyon mòn yo. (Sheol h7585)
(parallel missing)
“Se SENYÈ a ki detwi e ki fè viv. SENYÈ a rale desann nan sejou lanmò yo, e Li leve wo. (Sheol h7585)
(parallel missing)
Kòd a sejou lanmò te antoure mwen; pèlen lanmò yo te menase m. (Sheol h7585)
(parallel missing)
Pou sa, aji konsa, selon sajès ou e pa kite cheve blanch li desann nan sejou lanmò yo anpè. (Sheol h7585)
(parallel missing)
Konsa, pou sa, pa kite li sòti san pini. Paske ou se yon nonm saj. Ou va konnen sa ke ou ta dwe fè a li menm, epi ou va fè tèt cheve blanch li an desann nan sejou lanmò nan san.” (Sheol h7585)
(parallel missing)
Jan yon nwaj vin disparèt, li ale nèt. Konsa sila ki desann nan sejou lanmò a pa p monte ankò. (Sheol h7585)
(parallel missing)
Yo wo tankou syèl la; kisa ou kab fè? Yo pi fon ke sejou lanmò yo, kisa ou kab konnen? (Sheol h7585)
(parallel missing)
O ke ou ta kapab kache mwen nan sejou lanmò an, pou ou ta kapab fè m kache jiskaske chalè Ou retounen kote Ou! Ke Ou ta fikse yon limit pou mwen, e sonje m! (Sheol h7585)
(parallel missing)
Si mwen chache Sejou mò yo kon lakay mwen, si mwen fè kabann mwen nan tenèb la; (Sheol h7585)
(parallel missing)
Èske espwa m va desann avèk mwen nan Sejou Lanmò yo? Èske se ansanm n ap desann nan pousyè a?” (Sheol h7585)
(parallel missing)
Yo pase jou yo nan byen reyisi. Epi konsa yo desann nan Sejou Lanmò Yo. (Sheol h7585)
(parallel missing)
Sechrès ak chalè manje dlo lanèj la. Menm jan tou, Sejou Lanmò fè sila ki te peche yo. (Sheol h7585)
(parallel missing)
Sejou Lanmò An se toutouni devan Bondye. Labim nan pa gen kouvèti. (Sheol h7585)
(parallel missing)
Paske mò yo pa rele non Ou. Nan andwa kote mò yo ye a, se kilès k ap bay Ou remèsiman? (Sheol h7585)
(parallel missing)
Mechan yo va retounen nan sejou lanmò a; menm tout nasyon ki bliye Bondye yo. (Sheol h7585)
(parallel missing)
Paske Ou p ap abandone nanm mwen nan sejou mò yo; ni Ou p ap pèmèt (Sila) Ki Sen Ou an vin tonbe an pouriti. (Sheol h7585)
(parallel missing)
Kòd peyi lanmò yo te antoure mwen; pèlen lanmò yo te parèt devan m. (Sheol h7585)
(parallel missing)
O SENYÈ, Ou te fè nanm mwen monte kite sejou lanmò yo. Ou te kenbe m vivan, pou m pa t desann nan gwo fòs la. (Sheol h7585)
(parallel missing)
Pa kite mwen fè wont, O SENYÈ, paske se Ou ke m rele. (Sheol h7585)
(parallel missing)
Tankou mouton, yo fin apwente pou rive nan sejou lanmò. Lanmò va bèje yo. Moun dwat yo va domine sou yo nan maten. Men fòm yo va fini nèt pa sejou lanmò a, lwen gran kay yo. (Sheol h7585)
(parallel missing)
Men Bondye va rachte nanm mwen soti pouvwa a sejou lanmò a, paske Bondye va resevwa m. (Sheol h7585)
(parallel missing)
Pou sa a Kite lanmò rive sibitman sou yo. Kite yo desann tou vivan kote mò yo ye. Paske mechanste a nan abitasyon yo, pami yo, kote yo rete a. (Sheol h7585)
(parallel missing)
Paske lanmou dous Ou anvè mwen gran, e Ou te delivre nanm mwen soti nan fon sejou lanmò yo. (Sheol h7585)
(parallel missing)
Paske nanm mwen gen kont twoub li. Lavi m vin toupre sejou lanmò a. (Sheol h7585)
(parallel missing)
Ki moun ki kab viv e pa wè lanmò? Èske li kab delivre nanm li de pouvwa sejou lanmò a? Tan (Sheol h7585)
(parallel missing)
Kòd lanmò yo te antoure m, e laperèz fòs lanmò te vini sou mwen. Mwen te jwenn twoub ak gwo tristès. (Sheol h7585)
(parallel missing)
Si mwen monte nan syèl la, Ou la. Si m fè kabann mwen nan sejou mò yo, men vwala, Ou la. (Sheol h7585)
(parallel missing)
Tankou lè yon moun laboure pou fann tè a, se konsa zo nou yo fin gaye nan bouch sejou mò a. (Sheol h7585)
(parallel missing)
Annou vale yo vivan tankou Sejou mò yo, menm an antye tankou sila k ap desann nan fòs yo. (Sheol h7585)
(parallel missing)
Pye li yo desann vè lanmò e pa li yo kenbe fèm nan chemen Sejou mò yo. (Sheol h7585)
(parallel missing)
Lakay li nan wout Sejou mò yo, k ap desann nan chanm lanmò yo. (Sheol h7585)
(parallel missing)
Men mesye a pa konnen ke se la mò yo ye a. Vizitè li yo la. Yo nan fon Sejou mò yo. (Sheol h7585)
(parallel missing)
Sejou mò yo ak labim nan parèt devan zye SENYÈ a; konbyen, anplis, pou kè a lòm! (Sheol h7585)
(parallel missing)
Wout lavi a mennen moun saj la anwo, pou l kab evite Sejou mò k ap tann li anba a. (Sheol h7585)
(parallel missing)
Ou va frape li ak baton pou delivre nanm li de sejou mò yo. (Sheol h7585)
(parallel missing)
Sejou Lanmò ak labim pa janm satisfè; ni zye a lòm pa janm satisfè. (Sheol h7585)
(parallel missing)
Sejou Lanmò a, vant fanm esteril la, latè a ki pa janm jwenn dlo ase, ak dife ki pa janm di: ‘Se kont’. (Sheol h7585)
(parallel missing)
Nenpòt sa ke men ou jwenn pou fè, fè l ak tout kouraj ou. Paske pa gen aktivite, ni plan, ni konesans, ni sajès nan Sejou mò kote ou prale a. (Sheol h7585)
(parallel missing)
Mete mwen tankou yon so sou kè ou, tankou yon so sou bra ou. Paske lanmou gen fòs menm jan ak lanmò. Jalouzi sevè tankou Sejou mò yo; lè l pete se tankou dife k ap pete. Vrèman se flanm SENYÈ a. (Sheol h7585)
(parallel missing)
Pou sa, Sejou mò yo vin fè gòj li pi gwo e louvri bouch li jiskaske li pa ka kontwole; epi bèlte a Jérusalem, tout pèp li a, ak gwo kri kè kontan yo, vin desann ladann. (Sheol h7585)
(parallel missing)
“Mande yon sign pou ou menm soti nan SENYÈ a, Bondye ou a; fè l nan fon a, tankou Sejou mò yo, oswa nan wotè tankou rive nan syèl la.” (Sheol h7585)
(parallel missing)
Sejou mò a depi anba, gen kè kontan sou ou, pou l ka rankontre ou lè ou vini. Li leve menm pou ou lespri mò yo, tout chèf sou tout latè yo. Li fè leve tout wa a tout nasyon yo soti nan twòn yo. (Sheol h7585)
(parallel missing)
Tout gwo bagay fèt ou ak mizik ap ou yo fin desann rive nan sejou mò yo. Se vè ki fè kabann anba ou e se vè k ap kouvri ou.” (Sheol h7585)
(parallel missing)
Sepandan, ou va pouse desann nan Sejou mò yo, kote fon a gwo fòs la ye a. (Sheol h7585)
(parallel missing)
“Akoz nou te di: ‘Nou te fè yon akò ak lanmò’, epi ak Sejou mò yo, nou te vin angaje. Gwo dega p ap rive sou nou lè l pase, paske nou te fè pwotèj nou ak manti e nou te kache kò nou ak desepsyon.” (Sheol h7585)
(parallel missing)
Akò nou an ak lanmò va anile, e angajman nou an ak Sejou mò yo p ap kanpe. Lè gwo twoub la k ap kraze tout moun nan, pase kote nou, alò, nou va foule anba l. (Sheol h7585)
(parallel missing)
Mwen te di: “Nan mitan lavi m, mwen gen pou antre nan pòtay Sejou mò yo. Mwen gen pou pèdi tout rès ane mwen yo.” (Sheol h7585)
(parallel missing)
Paske Sejou mò yo p ap ka remèsye Ou. Lanmò menm p ap ka bay Ou lwanj. Sila ki desann nan fos yo p ap ka gen espwa fidelite Ou. (Sheol h7585)
(parallel missing)
Ou te ale kote wa a ak lwil, e ou te ogmante pafen ou yo; ou te voye mesaje ou yo rete lwen, e te degrade ou menm jis rive nan Sejou mò yo. (Sheol h7585)
(parallel missing)
“Konsa pale Senyè BONDYE a: ‘Nan jou ke li te desann nan sejou mò yo, Mwen te koze lamantasyon. Mwen te fèmen pwofondè a sou li epi te bouche rivyè li yo. Epi anpil dlo li yo Mwen te vin bouche nèt. Mwen te fè Liban kriye ak gwo doulè pou li e tout pyebwa nan chan yo te vin fennen akoz li. (Sheol h7585)
(parallel missing)
Mwen te fè tout nasyon yo tranble nan son a chit li a, lè M t ap fè l desann nan sejou mò yo ak sila ki desann nan twou fòs yo. Tout pyebwa byen wouze Liban yo, pi byen chwazi ak pi meyè a Liban yo, te vin rekonfòte anba tè. (Sheol h7585)
(parallel missing)
Yo menm tou te desann avè l nan sejou mò yo akote sila ki te touye pa nepe yo. Epi sila ki te fòs li yo, te rete anba lonbraj li pami nasyon yo. (Sheol h7585)
(parallel missing)
Pi gran pami pwisan yo va pale ak li nan mitan sejou mò yo ansanm ak sila ki t ap ede li yo. ‘Yo fin desann, yo kouche san fè mouvman, ensikonsi yo, touye pa nepe yo.’ (Sheol h7585)
(parallel missing)
Ni yo pa p kouche akote chèf pwisan a ensikonsi yo, sila ki te desann nan sejou mò yo ak zam lagè yo, ak nepe yo byen plase anba tèt yo. Men inikite yo te rete menm sou zo yo; sepandan, se pi pwisan yo te teworize nan peyi moun vivan yo. (Sheol h7585)
(parallel missing)
Mwen va rachte yo soti anba pouvwa a Sejou mò yo; mwen va rachte yo soti anba lanmò. O lanmò! Kote pikan ou yo? O Sejou mò yo! Kote destriksyon ou an? Repantans va vin kache devan zye M. (Sheol h7585)
(parallel missing)
Menmsi yo ta fouye antre nan sejou mò yo; la, men, Mwen va pran yo soti la. Menmsi yo monte rive nan syèl la, Mwen va rale yo soti la pou fè yo desann. (Sheol h7585)
(parallel missing)
Li te di: “Mwen te rele nan detrès mwen bay SENYÈ a, e Li te reponn mwen. Mwen te kriye pou sekou depi nan pwofondè sejou mò yo. Ou te tande vwa mwen. (Sheol h7585)
(parallel missing)
Anplis, diven devwale yon moun ògeye, ki pa rete lakay li. L ap ogmante apeti li tankou Sejou mò a. Epi konsa, li menm, tankou lanmò a, pa kapab satisfè. Li rasanble a li menm tout nasyon yo, e li ranmase tout pèp yo a li menm. (Sheol h7585)
(parallel missing)
Men Mwen di nou ke nenpòt moun ki fache avèk frè li, ap koupab devan tribinal. Epi nenpòt moun ki di: ‘Raka’ (pou ryen) ap koupab devan tribinal pi wo a, epi sila ki di: ‘enbesil’ ap koupab pou l antre nan lanfè. (Geenna g1067)
But I say to you that whoever gets angry with his brother without cause will be liable to the judgment. And whoever says to his brother, ‘Numbskull!’ will be liable to the council. But whoever says, ‘You absolute idiot!’ will be liable to hell fire. (Geenna g1067)
“Konsa, si zye dwat ou fè ou tonbe, rache li e jete li lwen ou. Paske li pi bon pou pèdi yon manm nan kò ou, pase pou kite tout kò ou jete nan lanfè. (Geenna g1067)
So if your right eye is causing you to fall, tear it out and throw it away; because it is better for you that one of your members perish than that your whole body be thrown into hell. (Geenna g1067)
Si men dwat ou fè ou tonbe, koupe li e jete li lwen ou. Paske li pi bon pou yon pati nan kò ou ta pèdi olye pou tout kò ou ta ale nan lanfè.” (Geenna g1067)
And if your right hand is causing you to fall, cut it off and throw it away; because it is better for you that one of your members perish than that your whole body be thrown into hell. (Geenna g1067)
Epi pa pè sa ki kapab touye kò a men ki pa ka touye nanm nan. Men pito pè sila ki kapab detwi ni nanm nan, ni kò a nan lanfè. (Geenna g1067)
And do not be afraid of those who kill the body but cannot kill the soul. But rather fear the One who is able to destroy both soul and body in Hell. (Geenna g1067)
Epi nou menm, Capernaüm; nou p ap monte nan syèl la! Nou konnen sa? Nou ap desann nan Lanfè. Paske si mirak ki te fèt nan nou yo, te fèt nan Sodome; yo ta toujou la jodi a. (Hadēs g86)
And you, Capernaum, ‘the one having been exalted to heaven’, you will be brought down to Hades! Because if the mighty works that were done in you had been done in Sodom, it would have remained until this day. (Hadēs g86)
Nenpòt moun ki pale yon mo kont Fis a Lòm nan, l ap padone; men nenpòt moun ki pale yon mo kont Lespri Sen an, sa p ap padone, ni nan laj sila a ni nan laj k ap vini an. (aiōn g165)
And whoever speaks a word against the Son of the Man, it will be forgiven him; but whoever speaks against the Holy Spirit, it will not be forgiven him, neither in the present age nor in the next. (aiōn g165)
Epi sila ki te simen pami pikan yo se moun ki tande pawòl la, men tout pwoblèm mond sa a, avèk sediksyon richès yo toufe pawòl la, e li pa donnen fwi. (aiōn g165)
But the seed sown among the thorns—this is he who hears the word, but the care of this age and the deceitfulness of riches choke out the word, and it becomes fruitless. (aiōn g165)
Epi lènmi ki te simen move grenn nan se Satan. Rekòlt la se fen tan yo, epi ouvriye yo se zanj yo. (aiōn g165)
The enemy who sowed them is the devil; the harvest is the end of the age, and the reapers are angels. (aiōn g165)
Pou sa, menm jan ke zèb pikan yo ranmase e brile avèk dife, konsa sa ap ye nan fen tan yo. (aiōn g165)
Therefore just as the tares are gathered and burned with fire, so it will be at the end of this age. (aiōn g165)
Konsa sa ap ye nan fen tan yo. Zanj yo ap tou parèt e y ap fè triyaj mechan yo pami jis yo. (aiōn g165)
So it will be at the end of the age. The angels will come forth and will separate the malignant out from among the righteous, (aiōn g165)
Epi Mwen di Ou ke ou menm, ou se Pierre e se sou wòch sa a M ap bati legliz Mwen an, e pòtay peyi mò yo p ap kapab venk li. (Hadēs g86)
And I further say to you that you are a stone, but on this bedrock I will build my church, and the gates of Hades will not withstand her. (Hadēs g86)
“Si men nou oubyen pye nou fè nou tonbe, koupe l e jete l lwen nou. Li pi bon pou antre nan lavi tankou yon kokobe oubyen bwate, pase ak toude men ak pye nou pou nou ta jete nan lanfè etènèl la. (aiōnios g166, questioned)
“If your hand or your foot is causing you to fall, cut them off and throw them away! It is better for you to enter into the life lame or maimed than to be thrown into the everlasting fire, having two hands or two feet. (aiōnios g166)
“Epi si zye nou fè nou tonbe, rache li jete li byen lwen nou. Li pi bon pou antre nan lavi avèk yon sèl grenn zye olye avèk toude pou nou ta jete nan lanfè dife a. (Geenna g1067)
And if your eye is causing you to fall, tear it out and throw it away! It is better for you to enter into the life one eyed than to be thrown into the fiery Hell, having two eyes. (Geenna g1067)
Konsa, youn moun te vini la, e te di: “Mèt, ki bon bagay Mwen kapab fè pou m jwenn lavi etènèl?” (aiōnios g166)
And then, a certain one came and said to Him, “Good teacher, what good thing must I do so that I may have eternal life?” (aiōnios g166)
“Tout moun ki kite kay yo oubyen frè yo oubyen sè yo, papa, Manman, zanfan, oubyen tè pou koz a Non Mwen, ap resevwa anpil fwa sa a, e va eritye lavi etènèl. (aiōnios g166)
And, everyone who left houses or brothers or sisters or father or mother or wife or children or fields for my name's sake will receive a hundredfold, and will inherit life eternal. (aiōnios g166)
Li te wè yon sèl pye fig frans akote wout la. Men lè L vin kote l, Li pa twouve anyen sof ke fèy yo. Konsa Li pale li: “Ou p ap janm gen fwi ki sòti sou ou ankò!” Epi lapoula, pye fig frans lan te vin fennen nèt. (aiōn g165)
And seeing a lone fig tree by the road, He went up to it and found nothing on it, just leaves. And He says to it, “May you never again produce fruit!” And forthwith the fig tree started to wither. (aiōn g165)
“Malè a nou menm Skrib ak Farizyen yo; ipokrit nou ye! Paske nou travèse tout latè avèk lanmè pou fè yon sèl disip; e lè nou fè l, li vini de fwa plis fis lanfè ke nou menm. (Geenna g1067)
Woe to you scribes and Pharisees, hypocrites!! Because you travel all over, land and sea, to make one convert, and when he joins up you make him twice as much a son of Hell as yourselves. (Geenna g1067)
Bann sèpan, nich ranpli ak koulèv; kijan pou nou ta kapab chape de chatiman lanfè a? (Geenna g1067)
“Snakes! Brood of vipers! How can you escape from the condemnation of Hell? (Geenna g1067)
Pandan Li t ap chita sou Mòn Oliv la, disip Li yo te vin kote Li an prive. Yo te mande L: “Di nou kilè bagay sa yo ap rive, e ki sign k ap fè nou konnen ke Ou ap vini, e k ap enfòme nou sou fen tan yo?” (aiōn g165)
Now as He was sitting on the Mount of Olives, the disciples came to Him privately saying: “Tell us, when will these things be? And what will be the sign of Your coming and of the completion of the age?” (aiōn g165)
“Apre Li va di a sila ki agoch Li yo: ‘Sòti sou Mwen, nou menm ki modi, pou ale nan dife etènèl ki te prepare pou Satan avèk zanj li yo a. (aiōnios g166)
“Then He will also say to those on His left: ‘Go away from me, you accursed ones, into the eternal fire that was prepared for the devil and his angels. (aiōnios g166)
Epi sila yo va ale nan pinisyon etènèl, men jis yo nan lavi etènèl.” (aiōnios g166)
And they will go away into everlasting punishment, but the righteous into eternal life.” (aiōnios g166)
Enstwi yo pou swiv tout sa ke Mwen te kòmande nou yo, epi konsa, Mwen va avèk nou toujou jiska lafen de laj.” (aiōn g165)
teaching them to obey everything that I commanded you; and take note, I am with you every day, until the end of the age!” Amen. (aiōn g165)
men tout pwoblèm mond sa a ak sediksyon richès yo, avèk lanvi pou lòt bagay toufe pawòl la, pou li pa donnen fwi. (aiōn g165)
but the worries of this age, the deceitfulness of wealth, and the undue desires for other things come in and smother the Word, and it becomes unfruitful. (aiōn g165)
“Si men nou fè nou chape tonbe, koupe l nèt; li pi bon pou nou ta antre nan lavi kokobe, pase avèk de men, pou nou ta jete nan twou san fon an, nan lanfè ki “pa kapab etenn nan, (Geenna g1067)
Further, if your hand is causing you to fall, cut it off; it is better for you to enter into the Life maimed than having both hands to go away into Gehenna, into the unquenchable fire— (Geenna g1067)
“E si pye nou fè nou chape tonbe, koupe li nèt; li pi bon pou nou antre nan lavi bwete, pase genyen tou de pye nou, e vin jete nan lanfè, (Geenna g1067)
And if your foot is causing you to fall, cut it off; it is better for you to enter into the Life lame than having both feet to be thrown into Gehenna, into the unquenchable fire— (Geenna g1067)
“Si zye nou fè nou chape tonbe, retire li jete; li pi bon pou nou antre nan wayòm Bondye a avèk yon sèl zye, pase jete nan lanfè avèk de zye. (Geenna g1067)
And if your eye is causing you to fall, pluck it out; it is better for you to enter into the Kingdom of God with one eye than having both eyes to be thrown into the Gehenna of fire— (Geenna g1067)
Pandan Li t ap prepare pou yon vwayaj, yon nonm te kouri kote L, te mete l ajenou devan Li. Li te mande L: “Bon Mèt, kisa mwen dwe fè pou eritye lavi etènèl?” (aiōnios g166)
As Jesus set out on the road, someone came running up, knelt before Him and asked Him, “Good Teacher, what must I do that I may inherit eternal life?” (aiōnios g166)
E Li te pale a li: “Ke pèsòn pa janm manje fwi ki sòti nan ou ankò!” E disip Li yo te tande l. (aiōn g165)
So Jesus reacted by saying to it, “Let no one ever eat fruit from you again!” And His disciples were listening. (aiōn g165)
Li va renye sou lakay Jacob pou tout tan, e wayòm Li an p ap janm fini.” (aiōn g165)
and He will reign over the house of Jacob into the ages; indeed, of His kingdom there will be no end!” (aiōn g165)
jan Li te pale a zansèt nou yo, a Abraham avèk jenerasyon Li yo jis pou tout tan”. (aiōn g165)
just as He spoke to our fathers, to Abraham and to his seed while there is an age.” (aiōn g165)
Jan Li te pale pa bouch a pwofèt Li yo depi nan ansyen tan an, (aiōn g165)
—just as He spoke through the mouth of His holy prophets from antiquity— (aiōn g165)
Yo t ap sipliye L pou pa voye yo nan abim nan. (Abyssos g12)
And he kept imploring Him that He would not order them to go away into the Abyss. (Abyssos g12)
“Epi nou menm, Capernaüm, nou p ap egzalte nan syèl la, men nou ap jete anba nan sejou mò yo. (Hadēs g86)
And you, Capernaum, who are ‘exalted to heaven’, will be brought down to Hades. (Hadēs g86)
Epi vwala, yon sèten avoka te kanpe pou pase l nan leprèv. Li te di L: “Mèt, kisa pou m ta fè pou eritye lavi etènèl?” (aiōnios g166)
And then, a certain lawyer stood up to test Him, saying, “Teacher, what must I do to inherit eternal life?” (aiōnios g166)
“Men Mwen avèti nou kilès pou nou krent; krent Sila a ki lè L fin touye, gen otorite pou jete nan lanfè; wi, Mwen di nou, krent Li! (Geenna g1067)
Rather, I will advise you whom you should fear—fear Him who after He kills has authority to cast into Gehenna; yes indeed, fear Him! (Geenna g1067)
“Konsa, mèt la te fè konpliman a jeran enjis la, paske li te aji avèk yon koken sajès. Paske fis a laj sila yo pi koken nan relasyon a moun parèy yo pasefis a limyè yo. (aiōn g165)
The master even ‘commended’ the dishonest manager, because he had acted shrewdly. The sons of this age are shrewder in their own generation than the sons of the Light. (aiōn g165)
“Mwen di nou: “Fè zanmi pou tèt nou pa mwayen arichès enjis yo; pou lè l echwe, yo kapab resevwa nou nan kay ki etènèl yo. (aiōnios g166)
“I even say to you, make friends for yourselves by means of unrighteous mammon, so that whenever you fail, they may receive you into the eternal dwellings! (aiōnios g166)
Nanplas sejou mò yo, li te nan toumant. Li te leve zye li, e te wè Abraham byen lwen, ak Lazare nan sen li. (Hadēs g86)
And in Hades he looked up and saw Abraham at a distance, and Lazarus very close to him. And being in torment, (Hadēs g86)
Konsa, yon sèten direktè te kesyone L e te di: “Bon mèt, kisa pou m ta fè pou eritye lavi etènèl?” (aiōnios g166)
A certain ruler asked Him, saying, “Good teacher, what must I do to inherit eternal life?” (aiōnios g166)
Jésus te di yo: “Fis a laj sila yo marye e bay moun nan maryaj. (aiōn g165)
So in answer Jesus said to them: “The people of this age marry and are given in marriage; (aiōn g165)
Men sila yo ki konsidere dign pou rive nan laj sila a, e rezirèksyon a mò yo, pa marye, ni yo pa bay moun nan maryaj. (aiōn g165)
but those who are considered worthy to attain to that age, to the resurrection from among the dead, neither marry nor are given in marriage. (aiōn g165)
pou nenpòt moun ki kwè nan Li, kapab genyen lavi etènèl. (aiōnios g166)
so that everyone who believes into Him should not be wasted, but should have eternal life. (aiōnios g166)
“Paske Bondye te tèlman renmen lemond, ke Li te bay sèl Fis inik Li pou nenpòt moun ki kwè nan Li pa ta peri, men ta gen lavi etènèl. (aiōnios g166)
Because God loved the world so much that He gave His only begotten Son, so that everyone who believes into Him should not be wasted, but should have eternal life. (aiōnios g166)
Sila ki kwè nan Fis la genyen lavi etènèl; men sila li ki pa obeyi Fis la, p ap wè lavi, men lakolè Bondye va rete sou li. (aiōnios g166)
The one believing into the Son has eternal life, but the one disobeying the Son will not see the Life, but the wrath of God will remain upon him.” (aiōnios g166)
“Deja sila a ki fè rekòlt la ap resevwa salè li, e l ap ranmase fwi pou lavi etènèl. Pou sila ki simen an, ak sila ki rekòlte a kapab rejwi ansanm. (aiōnios g166)
Now he who reaps receives pay and gathers fruit into eternal life, so that both he who sows and he who reaps may rejoice together. (aiōnios g166)
“Anverite, Anverite, Mwen di nou, moun ki tande pawòl Mwen, epi kwè Li menm ki te voye Mwen an, genyen lavi etènèl, epi pa p vini nan jijman, men li gen tan kite lanmò, pou antre nan lavi. (aiōnios g166)
“Most assuredly I say to you that the one listening to my word and believing on Him who sent me has eternal life; he will not go into judging but has moved out of the death into the Life. (aiōnios g166)
Nou chache tout Ekriti Sen yo paske nou kwè ke nan yo menm nou gen lavi etènèl. E se yo menm ki temwaye de Mwen menm. (aiōnios g166)
You examine the Scriptures because in them you think you have eternal life, yet they are the very ones that testify about me. (aiōnios g166)
“Pa travay pou manje k ap peri, men pou manje k ap dire jiska lavi etènèl, ke Fis a Lòm nan va bay nou. Pwiske sou Li, Papa a, Bondye menm, gen tan mete so Li.” (aiōnios g166)
Do not work for the food that wastes away but for the food that endures into life eternal, which the Son of the Man will give you; because on Him God the Father has set His seal.” (aiōnios g166)
Paske sa se volonte a Papa M, ke tout moun ki wè Fis la epi kwè nan Li kapab gen lavi etènèl. Epi Mwen menm va fè l leve nan dènye jou a.” (aiōnios g166)
Again this is the will of Him who sent me, that everyone who ‘sees’ the Son and believes into Him may have eternal life, and I will raise him up at the last day.” (aiōnios g166)
“Anverite, anverite, Mwen di nou, sila ki kwè gen lavi etènèl. (aiōnios g166)
Most assuredly I say to you: the one believing into me has eternal life. (aiōnios g166)
“Mwen menm se pen vivan ki desann sòti nan syèl la. Si nenpòt moun manje pen sa a, l ap viv jis pou jamen. E pen osi ke M ap bay pou lavi lemonn nan se chè Mwen.” (aiōn g165)
I am the living bread which came down out of Heaven. If anyone eats of this bread he will live forever. Actually, the bread that I will give is my flesh, which I will give on behalf of the life of the world.” (aiōn g165)
“Moun ki manje chè M, epi bwè san Mwen, genyen lavi etènèl, epi M ap fè l leve nan dènye jou a. (aiōnios g166)
Whoever chews my flesh and drinks my blood has eternal life, and I will raise him up at the last day. (aiōnios g166)
“Sa se pen ki desann sòti nan syèl la. Se pa kon papa zansèt yo te manje a, e te mouri. Sila a ki manje pen sila a va viv jis pou janmen.” (aiōn g165)
This is the bread that came down out of Heaven. Whoever feeds on this bread of mine will live forever (in contrast to your fathers who ate the manna and died).” (aiōn g165)
Simon Pierre te reponn Li: “Senyè, a kibo nou ta ale? Ou gen pawòl lavi etènèl yo. (aiōnios g166)
So Simon Peter answered Him: “Lord, to whom shall we go? You have the words of eternal life. (aiōnios g166)
“Epi esklav la pa p toujou rete nan kay la, men Fis la ap toujou la. (aiōn g165)
Now the slave does not remain in the household forever; the son does remain forever. (aiōn g165)
“Anverite, anverite Mwen di nou, si nenpòt moun kenbe pawòl Mwen, li p ap janm wè lanmò.” (aiōn g165)
Most assuredly I say to you, if anyone should keep my word he will never ever see death.” (aiōn g165)
Jwif yo te di Li: “Koulye a nou konnen ke Ou gen yon move lespri. Abraham te mouri, e pwofèt yo osi. Men Ou di: ‘Si nenpòt moun kenbe pawòl Mwen, li p ap janm wè lanmò.’ (aiōn g165)
So the Jews said to Him: “Now we know that you have a demon! Abraham died and so did the prophets; yet you say, ‘If anyone should keep my word he will never ever taste death’! (aiōn g165)
Depi kòmansman tan an, nou pa janm tande ke pèsòn ouvri zye a yon moun ki te fèt avèg. (aiōn g165)
Since time began it was never heard that anyone opened the eyes of a person born blind. (aiōn g165)
E tout moun ki viv e kwè nan Mwen, p ap janm mouri. Èske ou kwè sa?” (aiōn g165)
and everyone who both lives and believes into me will never ever die. Do you believe this?” (aiōn g165)
Moun ki renmen vi li va pèdi l, e moun ki rayi vi li nan mond sa a va konsève li jiska lavi etènèl. (aiōnios g166)
The one ‘loving’ his life will waste it, and the one ‘hating’ his life, in this world, will preserve it into eternal life. (aiōnios g166)
Pou sa, foul la te reponn Li: “Nou te tande nan Lalwa ke Kris la ap la jis pou jamen. E kijan ou kapab di: ‘Fis a Lòm nan oblije leve wo?’ Kilès Fis a Lòm sila a?” (aiōn g165)
The people answered Him: “We have heard from the Law that the Messiah remains forever; and so how can you say, ‘The Son of the Man must be lifted up’? Who is this ‘the Son of the Man’?” (aiōn g165)
E Mwen konnen ke kòmandman Li se lavi etènèl. Pou sa, se konsa Mwen pale; menm sa ke Papa a di Mwen yo, konsa Mwen pale.” (aiōnios g166)
And I know that His command is eternal life. So whatever I say, I say it just like the Father told me.” (aiōnios g166)
Pierre te di Li: “Ou p ap janm lave pye mwen!” Jésus te reponn li: “Si Mwen pa lave ou, ou p ap gen pati nan Mwen.” (aiōn g165)
Peter says to Him, “You will never ever wash my feet!” Jesus answered him, “If I do not wash you, you have no part with me.” (aiōn g165)
“Konsa, M ap mande Papa a, e Li va bay nou yon lòt konseye, pou Li kapab avèk nou jis pou janmen. (aiōn g165)
Also, I will ask the Father and He will give you another Enabler, so that He may stay with you throughout the age (aiōn g165)
Menm jan ke Ou te bay Li otorite sou tout chè, a tout sa ke Ou te bay Li yo, pou Li ta kapab bay lavi etènèl. (aiōnios g166)
just as You gave Him authority over all humanity, so that He will give eternal life to all those whom You have given Him. (aiōnios g166)
“E sa se lavi etènèl, pou yo kapab konnen Ou, sèl vrè Dye a, ak Jésus Kri ke Ou voye a. (aiōnios g166)
Now eternal life is this: that they may know You, the only true God, and the One whom You sent—Jesus Christ. (aiōnios g166)
paske Ou p ap abandone nanm mwen nan sejou mò yo, ni kite Sen Ou an sibi dekonpozisyon an. (Hadēs g86)
because You will not abandon my soul in Hades, nor will You allow Your Holy One to see decay. (Hadēs g86)
li te gade pi lwen e te pale sou rezirèksyon Kris la ke ‘Li pa t ni abandone nan sejou mò yo, ni kite chè L dekonpoze.’ (Hadēs g86)
he foreseeing this spoke about the resurrection of the Messiah, that His soul was not abandoned in Hades, nor did His flesh see decay. (Hadēs g86)
Li menm ke syèl la oblije resevwa jiskaske tan restorasyon tout bagay ke Bondye te pale pa bouch a pwofèt sen Li yo depi nan tan ansyen an. (aiōn g165)
whom Heaven must receive until the times of restoration of all things, of which times God spoke long ago by the mouth of all His holy prophets. (aiōn g165)
Paul ak Barnabas te pale avèk gwo kouraj. Yo te di: “Li te nesesè pou pawòl Bondye a ta pale a nou menm avan. Men akoz ke nou refize l, e jije pwòp tèt nou endign pou lavi etènèl la, gade byen n ap vire bò kote pèp etranje yo. (aiōnios g166)
But Paul and Barnabas speaking boldly said: “It was necessary that God's Word should be spoken to you first. But since you reject it, and judge yourselves unworthy of eternal life, now we are being turned to the Gentiles. (aiōnios g166)
Lè pèp etranje yo te tande sa, yo te kòmanse rejwi e t ap bay glwa a pawòl Bondye a. Konsa, tout sila ki te nome pou lavi etènèl yo te kwè. (aiōnios g166)
Now upon hearing this, the Gentiles rejoiced and glorified the Word of the Lord; and as many as had been appointed to eternal live believed. (aiōnios g166)
di Senyè a ki fè tout bagay sila yo konnen depi nan tan ansyen an. (aiōn g165)
All His works are known to God from eternity. (aiōn g165)
Paske depi nan kreyasyon mond lan tout aspè envizib Li yo, pouvwa etènèl Li ak nati diven Li an te parèt byen a klè. Sa byen konprann menm selon sa Li te kreye. Konsa, yo rete san eskiz. (aïdios g126)
Because His invisible attributes, namely His eternal power and divine nature, are clearly seen from the creation of the world, being understood from what has been made, so that they are inexcusable; (aïdios g126)
Paske yo te ranplase verite Bondye a ak yon bann manti, yo te adore e sèvi kreyati a olye de Kreyatè a, ki beni pou tout tan an. Amen. (aiōn g165)
—they had exchanged the truth of God for the lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen. (aiōn g165)
Sila yo ki pèsevere nan fè byen, va twouve glwa, lonè, imòtalite, ak lavi etènèl; (aiōnios g166)
to those who seek for glory, honor and incorruption, by persevering in doing good—eternal life; (aiōnios g166)
Konsa, menm jan ke peche te renye nan lanmò, konsa tou lagras te renye pa ladwati, jiska lavi etènèl nan Jésus Kri Senyè nou an. (aiōnios g166)
so that just as sin reigned in the death, so also the grace might reign through righteousness into eternal life through Jesus Christ our Lord. (aiōnios g166)
Men koulye a ke nou gen tan fin lib de peche, e vin esklav a Bondye, nou twouve benefis nou ki bay kòm benefis sanktifikasyon, e kòm rezilta, lavi etènèl. (aiōnios g166)
But now, having been emancipated from the sin, and having become enslaved to God, you have your ‘fruit’ into sanctification—and the end is eternal life! (aiōnios g166)
Paske salè a peche se lanmò, men kado gratis Bondye a, se lavi etènèl nan Jésus Kri, Senyè nou an. (aiōnios g166)
Because the wages of sin is death, but the gracious gift of God is eternal life in Christ Jesus our Lord. (aiōnios g166)
ki gen patriyach yo, e ki se zansèt a Kris la selon lachè; Li menm ki sou tout bagay, Bondye beni pou tout tan an. Amen. (aiōn g165)
The patriarchs are theirs, and from them came the Christ (the physical part), who is over all, God forever blessed. Amen. (aiōn g165)
Oubyen: ‘Kilès k ap desann nan labim nan’ (sa vle di pou mennen Kris sòti nan lanmò).” (Abyssos g12)
“or, ‘Who will descend into the abyss?’” (that is, to bring Christ up from the dead). (Abyssos g12)
Paske Bondye gen tan fèmen nou tout nan dezobeyisans pou li kapab montre nou tout mizerikòd li. (eleēsē g1653)
Yes, God has given everyone over to disobedience so that He might show mercy to all. (eleēsē g1653)
Paske soti nan Li, atravè Li, e akoz Li se tout bagay. A Li menm laglwa jis pou tout tan, Amen. (aiōn g165)
Because from Him and through Him and to Him are all things. To Him be the glory forever! Amen. (aiōn g165)
Pou sa a, pa konfòme nou a mond sa a, men transfòme nou pa renouvèlman lespri nou, pou nou kapab pwouve sa ke volonte Bondye a ye; sa ki bon, akseptab e konplè san manke anyen. (aiōn g165)
Yes, stop conforming to the pattern of this world; rather, be transformed by the renewing of your mind so as to be able to experience the good and satisfying and perfect will of God. (aiōn g165)
Koulye a, a Sila ki kapab etabli nou selon bòn nouvèl mwen an ak predikasyon a Jésus Kri a, atravè revelasyon a mistè a ke li te kenbe an sekrè pandan tout tan pase yo, (aiōnios g166)
Now to Him who has power to establish you according to my Gospel and the proclamation of Jesus Christ, according to the revelation of the mystery kept secret through long ages, (aiōnios g166)
men koulye a ki vin manifeste, selon Ekriti Sen a pwofèt yo, ak kòmandman a Bondye etènèl la, ki vin konnen pa tout nasyon yo, ki mennen rive a obeyisans lafwa a. (aiōnios g166)
but now revealed and made known through the prophetic Scriptures, according to the command of the eternal God, with a view to obedience of faith among all ethnic nations (aiōnios g166)
A Bondye sèl ki saj la, atravè Jésus Kris ki se laglwa pou tout tan an. Amen. (aiōn g165)
—to the only wise God, through Jesus Christ—to Him be the glory forever! Amen. (aiōn g165)
Kote nonm saj la? Kote skrib la? Kote moun deba a laj sila a? Èske Bondye pa fè sajès a mond lan vin foli? (aiōn g165)
Where is the wise one? Where is the scholar? Where is the debater of this age? Has not God made foolish the wisdom of this world? (aiōn g165)
Malgre sa, nou konn pale sajès pami sila ki gen tanfin grandi. Se yon sajès ki pa sòti ni nan tan sila a, ni nan chèf a tan sila yo, k ap pase. (aiōn g165)
However, we do speak wisdom among the mature, albeit not the wisdom of this age, nor of the rulers of this age, who are being set aside; (aiōn g165)
Men nou pale sajès Bondye nan yon mistè, sajès kache ke Bondye te planifye menm avan tan yo pou laglwa nou; (aiōn g165)
but we speak God's wisdom in a mystery, the hidden wisdom that God ordained before the ages for our glory, (aiōn g165)
sajès ke okenn nan chèf a tan sila yo pa konprann. Paske si yo te konprann li, yo pa t ap krisifye Senyè laglwa a. (aiōn g165)
that none of the rulers of this age have understood (because if they had understood, they would not have crucified the Lord of the glory). (aiōn g165)
Pa kite pèsòn twonpe tèt li si yon moun pami nou panse ke li saj nan tan sila a, li oblije vin fou pou li kapab vin saj. (aiōn g165)
Let no one deceive himself. If anyone among you seems to be wise in this age, let him become ‘foolish’ so that he may become wise. (aiōn g165)
Pou sa a, si manje koze frè mwen an chite, mwen p ap janm manje vyann ankò, pou mwen pa koze frè mwen an chite. (aiōn g165)
So then, if food causes my brother to fall, I will never eat meat again, lest I cause my brother to fall. (aiōn g165)
Alò, bagay sa yo te rive yo kòm yon egzanp. Yo te ekri pou enstwi nou, sou sila a fen tan yo gen tan fin parèt. (aiōn g165)
Now all these things happened to them as examples and were written for our admonition, upon whom the ends of the ages have come. (aiōn g165)
“O lanmò, kote viktwa ou? O lanmò, kote doulè pikan an?” (Hadēs g86)
“Where, O Death, is your sting? Where, O Hades, is your victory?” (Hadēs g86)
Nan ka sila a, dye a mond sa a vwale lespri a enkwayan yo pou yo pa wè limyè levanjil la, glwa a Kris la, ki se imaj a Bondye. (aiōn g165)
among whom the god of this age has blinded the minds of the unbelieving, so that the light of the Gospel of the glory of Christ, who is the image of God, should not dawn on them. (aiōn g165)
Paske ti afliksyon pou yon ti tan an ap pwodwi pou nou yon pwa laglwa etènèl ki depase tout konparezon, (aiōnios g166)
because our light, momentary affliction is working out for us an eternal and limitless measure of glory, (aiōnios g166)
pandan nou p ap gade bagay ki vizib, men bagay ki pa vizib. Paske bagay vizib yo se pou yon ti moman, men bagay ki pa vizib yo se pou tout letènite. (aiōnios g166)
as we do not focus on the seen, but on the not seen; for what is seen is transitory, but what is unseen is eternal. (aiōnios g166)
Paske nou konnen ke si tant tèrès la ki se lakay nou an vin demoli, nou gen yon kay ki sòti nan Bondye; yon kay ki pa fèt avèk men, ki etènèl nan syèl la. (aiōnios g166)
Now then, we know that though our earthly, tent-like ‘house’ may be destroyed, we have a building from God (not a handmade house), eternal in the heavens. (aiōnios g166)
Jan sa ekri a: “Li te gaye toupatou. Li te bay a malere yo. Ladwati Li ap rete jis pou tout tan.” (aiōn g165)
as it is written: “He has distributed around, he has given to the poor; his righteousness endures forever”— (aiōn g165)
Bondye e Papa a Senyè a Jésus Li menm ki beni pou tout tan an, konnen ke m p ap bay manti. (aiōn g165)
The God and Father of the Lord Jesus Christ, who is blessed forever, knows that I am not lying. (aiōn g165)
ki te bay tèt li pou peche nou yo, pou Li ta kapab delivre nou de tan mechan sila a, selon volonte Bondye ak Papa nou an. (aiōn g165)
who gave Himself for our sins, so that He might deliver us out of this present malignant age, according to the will of our God and Father, (aiōn g165)
A li menm laglwa pou tout tan. Amen. (aiōn g165)
to whom be the glory forever and ever. Amen. (aiōn g165)
Paske, sila ki simen pou pwòp chè li a, va, selon lachè, rekòlte koripsyon, men sila ki simen pou Lespri a, va, selon Lespri a, rekòlte lavi etènèl. (aiōnios g166)
—he who sows to his own flesh will reap deterioration from that flesh; he who sows to the Spirit will reap eternal life from that Spirit. (aiōnios g166)
pi wo anpil pase tout gouvènans yo, tout otorite, tout pouvwa, tout wayòm, ak tout non ki nonmen, non sèlman nan tan sila a, men nan tan k ap vini an. (aiōn g165)
far above every ruler and authority and power and dominion—even every name that can be named, not only in this age but also in the next. (aiōn g165)
Nan sila yo menm, nou te konn mache oparavan yo, selon kous a mond sa a, selon prens a pwisans de lè a, lespri a ki koulye a menm ap aji nan fis a dezobeyisans yo. (aiōn g165)
in which you once walked, according to the Aeon of this world, the ruler of the domain of the air, the spirit who is now at work in the sons of the disobedience; (aiōn g165)
pou nan tan k ap vini yo, Li ta kapab montre nou richès a gras Li ki pi gran pase tout bagay, nan dousè Li anvè nou nan Jésus Kri. (aiōn g165)
in order that in the coming ages He might display the surpassing riches of His grace, through His kindness toward us in Christ Jesus. (aiōn g165)
Epi pou fè tout moun wè, sa ki se jerans a mistè a ki te kache pandan tan yo nan Bondye, ki te kreye tout bagay yo. (aiōn g165)
and to enlighten all as to the program of the secret that from the beginning of the ages has been hidden by the God who created all things through Jesus Christ; (aiōn g165)
Sa te an akò avèk plan etènèl la ke Li te reyalize nan Kris Jésus, Senyè nou an. (aiōn g165)
according to the eternal purpose that He accomplished by Christ Jesus our Lord, (aiōn g165)
a Li menm laglwa nan legliz la ak nan Kris Jésus a, a tout jenerasyon yo pou tout tan e pou tout tan. Amèn. (aiōn g165)
to Him be the glory in the Church in Christ Jesus, to all generations, forever and ever. Amen. (aiōn g165)
Paske lit nou an pa kont lachè ak san, men kont wayòm yo, kont pouvwa yo, kont fòs mondyal a tenèb sila a, kont fòs lespri mechan yo nan lye selès yo. (aiōn g165)
Because, our wrestling match is not against flesh and blood, but against the principalities, against the authorities, against the world-rulers of the darkness of this age, against the malignant spirits in the heavenly realms. (aiōn g165)
Koulye a, a Bondye nou an ak Papa a, laglwa pou tout tan e pou tout tan. Amèn. (aiōn g165)
Now to our God and Father be the glory for ever and ever. Amen. (aiōn g165)
ki se mistè ki te kache depi laj ak jenerasyon pase yo, men ki koulye a, manifeste a fidèl Li yo. (aiōn g165)
the secret that has been hidden from past ages and generations, but now has been revealed to His saints; (aiōn g165)
Sila yo va peye pinisyon destriksyon etènèl la, lwen prezans Senyè a ak laglwa a pouvwa Li a. (aiōnios g166)
who will pay a penalty: everlasting ruin, away from the face of the Lord and from the glory of His might, (aiōnios g166)
Koulye a, ke Senyè nou an, Jésus Kri, Li menm, ak Bondye, Papa nou an, ki renmen nou e ki bay nou rekonfò etènèl ak bon espwa pa lagras la (aiōnios g166)
Now may our Lord Jesus Christ Himself, and our God and Father, who loved us and gave us eternal comfort and good hope, by grace, (aiōnios g166)
Malgre tout, se pou rezon sa a, ke mwen te twouve gras; pouke nan mwen, kòm chèf pami pechè yo, Jésus Kris ta kapab montre pasyans pafè Li a, kòm yon egzanp pou sila ki ta kwè nan Li yo pou lavi etènèl. (aiōnios g166)
precisely for this reason I was shown mercy, that in me, the ‘chief’, Jesus Christ might display all his forbearance, as an example for those who are going to rely on Him into eternal life. (aiōnios g166)
Koulye a, pou Wa etènèl la, imòtèl la, envizib la, sèl Bondye a; lonè ak laglwa pou tout tan e pou tout tan. Amen. (aiōn g165)
Now to the King eternal, immortal, invisible, to God who alone is wise, be honor and glory forever and ever. Amen. (aiōn g165)
Mennen bon konba lafwa a. Kenbe fèm a lavi etènèl la pou sila ou te rele a, e te fè bon konfesyon nan prezans a anpil temwen yo. (aiōnios g166)
Fight the good fight of faith; take hold of the eternal life into which you were called—indeed, you confessed the good confession in the presence of many witnesses. (aiōnios g166)
Sila sèl ki posede imòtalite a e ki rete nan limyè ke nou pa kapab menm apwoche a; Sila ke pèsòn pa janm wè oubyen pa kab wè a. A Li menm, lonè ak tout pouvwa pou tout tan e pou tout tan. Amen. (aiōnios g166)
who alone has immortality, residing in unapproachable light; whom no man has seen or can see; to whom be honor and eternal power. Amen. (aiōnios g166)
Enstwi sila ki rich nan mond sa yo pou pa vin ògeye ni plase espwa yo nan richès ki pa sèten, men nan Bondye ki founi nou an abondans tout bagay nou bezwen pou fè nou kontan. (aiōn g165)
Command those who are rich in this present world not to be haughty, nor to rely upon the uncertainty of riches but on the living God, who richly provides us with everything to enjoy; (aiōn g165)
ki te sove nou e te rele nou avèk yon apèl ki sen, pa selon zèv nou yo, men selon pwòp bi ak gras pa L, ki te bay a nou menm nan Kris Jésus depi tout letènite, (aiōnios g166)
—the One who saved us and called us with a holy calling, not because of our works but because of His own purpose and grace, which was given to us in Christ Jesus before time began, (aiōnios g166)
Pou rezon sa a, mwen andire tout bagay, pou koz a sila ki te chwazi yo, pou yo kapab osi vin jwenn sali ki nan Kris Jésus a e avèk li, laglwa etènèl. (aiōnios g166)
This is why I endure it all: for the sake of the chosen ones, that they also may obtain the salvation that is in Christ Jesus, with eternal glory. (aiōnios g166)
paske Démas, ki renmen mond prezan sila a, te abandone m, e te ale Thessalonique. Crescens te ale Galatie, Tite te ale Dalmatie. (aiōn g165)
for Demas, loving this present world, has deserted me and gone to Thessalonica—Crescens to Galatia, Titus to Dalmatia. (aiōn g165)
Anplis, Senyè a va delivre m de tout zèv mechan yo, e va mennen m san danje nan wayòm selès Li a. A Li menm, laglwa pou tout tan e pou tout tan. Amen. (aiōn g165)
and the Lord will deliver me from every evil work and save me into His heavenly Kingdom; to whom be the glory for ever and ever. Amen. (aiōn g165)
nan espwa lavi etènèl la, ke Bondye, ki pa kapab bay manti a, te pwomèt depi nan tan ansyen yo. (aiōnios g166)
in hope of eternal life—which life God, who cannot lie, promised before the ages of time (aiōnios g166)
kap enstwi nou pou rejte sa ki pa a Bondye ak dezi mond lan pou viv avèk bon rezon, ladwati, ak yon vi fidèl nan tan prezan sila a; (aiōn g165)
teaching us that, denying ungodliness and worldly lusts, we should live prudently, righteously and godly in this present age, (aiōn g165)
Konsa nou te vin jistifye pa lagras Li, pou nou ta kapab vin eritye selon esperans a lavi etènèl la. (aiōnios g166)
so that having been justified by His grace we might become heirs according to the hope of eternal life. (aiōnios g166)
Paske, li ka petèt separe de ou, eksprè pou rezon sa a, pou yon ti tan, pou ou ta kapab genyen l vin retounen nèt, (aiōnios g166)
Perhaps this is why he was removed for a while, so that you would have him forever (aiōnios g166)
Nan dènye jou sa yo, Li pale ak nou pa Fis Li a, ke Li te chwazi kòm eritye de tout bagay, e pa sila a osi, ke Li te fè mond lan. (aiōn g165)
has at the end of these days spoken to us by Son, whom He appointed heir of all things, through whom also He made the ages; (aiōn g165)
Men a Fis la, Li di: “Twòn pa Ou a, O Bondye, se pou Tout tan e pou tout tan. E otorite san patipri a se otorite wayòm Li an. (aiōn g165)
while to the Son He says: “Your throne, O God, is forever and ever; ‘Scepter of Uprightness’ is the scepter of Your kingdom. (aiōn g165)
Menmjan Li di osi nan yon lòt pasaj: “Ou se yon prèt pou tou tan selon modèl Melchisédek la.” (aiōn g165)
Just as He[F] also says in another place, “You are a priest forever according to the order of Melchizedek.” (aiōn g165)
Epi apre, lè L te vin pafè, Li te vin devni pou tout sila ki obeyi Li yo, sous sali etènèl la, (aiōnios g166)
And having been completed He became the Source of eternal salvation for all those obeying Him, (aiōnios g166)
lenstriksyon sou lave ak poze men yo, rezirèksyon a mò yo ak jijman etènèl la. (aiōnios g166)
of teaching about baptisms, of laying on of hands, of resurrection of the dead, and of eternal judgment. (aiōnios g166)
te goute bon pawòl Bondye a ak pouvwa a tan k ap vini an, (aiōn g165)
who have experienced God's good event and capabilities of the coming age, (aiōn g165)
kote Jésus te deja antre kòm youn ki kouri devan pou nou, e te devni yon wo prèt pou tout tan nan lòd Melchisédek la. (aiōn g165)
where Forerunner Jesus has entered on our behalf, having become High Priest forever according to the order of Melchizedek. (aiōn g165)
Paske li temwaye de Li: “Ou se yon prèt pou tout tan nan modèl a Melchisédek la.” (aiōn g165)
Because He testifies: “You are a priest forever according to the order of Melchizedek.” (aiōn g165)
paske vrèman prèt lalwa yo te vin prèt san sèman, men Li menm avèk yon sèman, atravè Sila ki te di Li a: “Senyè a gen tan sèmante e Li p ap chanje tèt Li; ‘Ou se yon prèt pou tout tan’.” Selon modèl a Melchisédek la.” (aiōn g165)
—they indeed had become priests without an oath-taking, but He[S] with an oath by Him[F] who said to Him[S]: “The Lord has sworn and will not change His[F] mind; you are a priest forever according to the order of Melchizedek” (aiōn g165)
men Jésus, de lòt bò, akoz ke Li la pou tout tan, Li kenbe pozisyon prèt Li a pou tout tan. (aiōn g165)
while He[S], because He continues forever, has an unchangeable priesthood. (aiōn g165)
Paske Lalwa nonmen moun ki fèb kòm wo prèt, men pawòl a sèman, ki te vini aprè Lalwa a, te nonmen yon Fis ki te fèt pafè pou tout tan. (aiōn g165)
The Law appoints as high priest men who have weakness, but the word of the oath, that came after the Law, appointed Son, forever perfect. (aiōn g165)
Li pa te depann sou san kabrit ak jenn ti bèf, men nan pwòp san pa Li. Konsa, Li te antre nan lye sen an yon fwa pou tout, akoz Li te resevwa yon redanmsyon etènèl. (aiōnios g166)
and with His own blood, not that of goats and calves. (aiōnios g166)
konbyen anplis ke san a Kris la, ki atravè Lespri etènèl la, ki te ofri pwòp tèt Li san tach a Bondye, va netwaye konsyans nou de zèv lanmò yo, pou sèvi Bondye vivan an? (aiōnios g166)
how much more will the blood of Christ, who through the Holy Spirit offered Himself unblemished to God, cleanse your conscience from dead works to serve the living God? (aiōnios g166)
Pou rezon sila a, Li se medyatè a yon akò tounèf. Pouke, depi yon mò gen tan fèt pou redanmsyon transgresyon ki te komèt anba premye akò a, sila yo ki te rele a, kapab resevwa pwomès a eritaj etènèl la. (aiōnios g166)
For this reason He is mediator of a new covenant, so that those who have been called may receive the promised eternal inheritance—since a death has occurred for the redemption of the transgressions under the first covenant. (aiōnios g166)
Otreman, Li t ap bezwen soufri souvan depi fondasyon mond lan; men koulye a pou yon sèl fwa nan fen tan yo, Li te vin parèt pou aboli peche yo pa sakrifis a Li menm nan. (aiōn g165)
—otherwise He would have had to suffer many times since the creation of the world; but now, once for all at the end of the ages, He has been revealed to nullify sin by the sacrifice of Himself. (aiōn g165)
Pa lafwa nou konprann ke mond yo te prepare pa pawòl Bondye a, pouke sa nou wè pa t fèt avèk bagay ki vizib. (aiōn g165)
By faith we understand that the ages were created by a word from God, so that the things that are seen were made out of things invisible. (aiōn g165)
Jésus Kri se menm lan ayè, jodi a, e pou tout tan. (aiōn g165)
Jesus Christ is Himself, yesterday and today and into the ages. (aiōn g165)
Koulye a, ke Bondye lapè a, ki te fè leve nan lanmò a gran Pastè a brebi yo pa san akò etènèl la, menm Jésus, Senyè nou an, (aiōnios g166)
Now may the God of peace—who through the blood of the eternal covenant brought back from the dead our Lord Jesus, that great Shepherd of the sheep— (aiōnios g166)
ekipe nou nan tout bon zèv, pou fè volonte Li, nan travay nan nou sa k ap fè plezi devan zye Li, nan Jésus Kri, a Li menm, laglwa pou tout tan e pou tout tan. Amen. (aiōn g165)
equip you for every good work to do His will, working in you what is well pleasing in His sight, through Jesus Christ, to whom be the glory forever and ever. Amen. (aiōn g165)
Konsa lang lan se yon dife, yon vrè mond linikite a. Lang lan plase pami manm kò nou yo, kòm sila ki konwonpi tout kò a nèt. Li mete dife nan kous lavi nou menm, e li limen pa lanfè a. (Geenna g1067)
And the tongue is a fire! The organization of wickedness, that is how the tongue is placed among our members, defiling the whole body and setting on fire the course of life, itself being set on fire by hell. (Geenna g1067)
paske nou te ne ankò, pa de semans ki perisab, men ki enperisab, selon pawòl Bondye a ki viv, e ki rete pou tout tan. (aiōn g165)
having been begotten again, not from a corruptible seed but an incorruptible, through the living Word of God that remains valid forever. (aiōn g165)
men pawòl Senyè a dire pou tout tan.” E sa se pawòl ki te preche a nou menm nan. (aiōn g165)
Now this is the good word that was proclaimed to you. (aiōn g165)
Nenpòt moun ki pale, li dwe fè sa tankou sila k ap pale pawòl a Bondye. Nenpòt moun ki sèvi, li dwe fè li tankou sila k ap sèvi avèk tout fòs ke Bondye ba li, pouke nan tout bagay, Bondye kapab glorifye atravè Jésus Kri. A Li menm, apatyen laglwa ak pwisans, pou tout tan e pou tout tan. Amen. (aiōn g165)
If anyone speaks, let it be as utterances of God. If anyone serves, let it be as from strength as God supplies, so that in all things God may be glorified through Jesus Christ, to whom belong the glory and the dominion throughout the ages. Amen. (aiōn g165)
Lè nou gen tan fin soufri pou yon ti tan, Bondye a tout gras ki te rele nou nan laglwa etènèl Li a an Kris, va, Li menm, fè nou pafè, konfime nou, e fè nou vin dyanm. (aiōnios g166)
Now may the God of all grace, who called you into His eternal glory by Christ Jesus, Himself perfect, establish, strengthen and ground you—after you have suffered a while. (aiōnios g166)
A Li menm, pwisans pou tout tan e pou tout tan. Amen. (aiōn g165)
To Him be the glory and the dominion forever and ever. Amen. (aiōn g165)
Paske lè nou aji nan fason sa a, antre nan wayòm etènèl Senyè ak Sovè nou an, Jésus Kri, va toujou disponib a nou menm an abondans. (aiōnios g166)
Because in this way you will be granted the abundant entrance into the unending kingdom of our Lord and Savior, Jesus Christ. (aiōnios g166)
Paske si Bondye pa t epagne zanj yo lè yo te peche a, men te voye yo nan labim tenèb ki te rezève pou jijman an; (Tartaroō g5020)
Because if God did not spare angels when they sinned, but delivered them into chains of darkness, confining them in Tartarus to be reserved for judgment, (Tartaroō g5020)
Men grandi nan lagras ak konesans Senyè ak Sovè nou an, Jésus Kri. A Li menm, laglwa, menm koulye a, e nan jou letènite a. Amen. (aiōn g165)
Rather, may you grow in grace and knowledge of our Lord and Savior Jesus Christ. To Him be the glory both now and into the eternal day. Amen. (aiōn g165)
epi lavi te vin parèt pou l vizib e nou te wè l, epi tande l, epi pwoklame a nou menm lavi etènèl la, ki te avèk Papa a, epi te fè parèt byen klè a nou. (aiōnios g166)
—oh yes, the Life was manifested, and we have seen and testify and declare to you that eternal Life who was in the presence of the Father and was manifested to us— (aiōnios g166)
Men lemonn an disparèt avèk tout lanvi li yo, men sila ki fè volonte a Bondye ap viv jis pou janmen. (aiōn g165)
The world, with its craving, is passing away, but he who does God's will remains forever. (aiōn g165)
Epi sa se pwomès la ke Li menm te fè nou, lavi etènèl. (aiōnios g166)
This is the promise that He Himself promised us—the eternal life. (aiōnios g166)
Nenpòt ki rayi frè l se yon asasen. Epi nou konnen ke nanpwen asasen ki gen lavi etènèl a anndan li. (aiōnios g166)
Whoever is hating his brother is a murderer, and you know that no murderer has eternal life abiding within himself. (aiōnios g166)
Temwen a se sa: ke Bondye te bay nou lavi etènèl a, epi lavi sila se nan Fis Li. (aiōnios g166)
And this is the testimony: that God has given us eternal life, and this life is in His Son. (aiōnios g166)
Bagay sa yo mwen ekri a nou ki kwè nan non a Fis Bondye a, pou nou kapab konnen ke nou gen lavi etènèl, e ke nou kapab kontinye kwè nan Fis Bondye a. (aiōnios g166)
I have written these things to you who believe into the name of the Son of God so that you may know that you have eternal life, really believing into the name of God's Son. (aiōnios g166)
Nou konnen ke Fis Bondye a gen tan vini, e te bay nou konprann pou nou ta kapab konnen Li ki se vrè. Konsa, nou nan Li ki se vrè, nan Fis Li, Jésus Kri. Sa se vrè Bondye a epi lavi etènèl la. (aiōnios g166)
We know that the Son of God has come and has given us understanding, so that we may know Him who is true; and we are in Him who is true, in His Son Jesus Christ. He is the genuine God, and the Life eternal. (aiōnios g166)
pou koz laverite a, ki rete nan nou, e ki va avèk nou jis pou tout tan: (aiōn g165)
because of the Truth, who abides in us and will be with us into the age: (aiōn g165)
Epi zanj yo ki pa t kenbe pwòp wòl yo, men te abandonnen pwòp plas yo, Li te kenbe byen anchennen anba tenèb la, pou jijman a nan gran jou a. (aïdios g126)
And the angels who did not keep their proper domain but deserted their own dwelling He has kept bound in everlasting chains under darkness for the judgment of the great day. (aïdios g126)
Menm jan ke Sodome ak Gomorrhe ansanm ak vil yo ki te antoure yo, akoz ke yo fè menm bagay, epi te antre nan imoralite a byen lèd, epi t ap chache vis lachè yo ki pa t menm twouve nan nati, se prezante kon yon egzanp, e te pase nan pinisyon dife etènèl a. (aiōnios g166)
So also Sodom and Gomorrah and the surrounding towns—who gave themselves up to fornication and went after a different kind of flesh in a manner similar to those angels—stand as an example, undergoing a punishment of eternal fire. (aiōnios g166)
volas lanmè sovaj yo, k ap kimen nan pwòp wont yo tout kalite lenpirite yo; zetwal erann pou kilès tenèb nwa a te rezève jis pou janmen. (aiōn g165)
they are wild waves of the sea, foaming up their own shameful acts; they are wandering stars, for whom the black of the darkness has been reserved forever. (aiōn g165)
Kenbe nou menm nan lamou Bondye, epi toujou tan swayezman pou mizerikòd a Senyè nou an, Jésus Kri anvè lavi etènèl. (aiōnios g166)
keep yourselves in God's love, looking forward to the mercy of our Lord Jesus Christ into eternal life. (aiōnios g166)
a sèl Bondye Sovè nou an, atravè Jésus Kri Senyè nou, se laglwa, majeste, pwisans, ak otorite, menm avan tout tan, rive Koulye a, epi jis pou janmen. Amen. (aiōn g165)
to God our Savior, who alone is wise, be glory and majesty, power and authority, both now and throughout all the ages! Amen. (aiōn g165)
epi Li te fè nou vin yon Wayòm, prèt a Bondye e Papa Li a. A Li menm laglwa, ak règn pou tout tan e pou tout tan. Amen. (aiōn g165)
—indeed, He made us a kingdom, priests to His God and Father—to Him be the glory and the dominion for ever and ever. Amen. (aiōn g165)
Lè kreyati vivan yo fin bay glwa, lonè ak remèsiman a Sila ki chita sou twòn lan, a Sila ki viv pou tout tan e pou tout tan an, (aiōn g165)
And whenever the living beings ascribe glory and honor and thanksgiving to Him who sits on the throne, to Him who lives forever and ever, (aiōn g165)
venn-kat ansyen yo tonbe devan Sila ki chita sou twòn lan pou adore Sila ki viv pou tout tan e pou tout tan an, e yo jete kouwòn yo devan twòn lan, pandan y ap di: (aiōn g165)
the twenty-four elders fall down before Him who sits on the throne and worship Him who lives forever and ever, and they cast their crowns before the throne saying: (aiōn g165)
Epi tout bagay ki kreye nan syèl la, sou tè a, anba tè a, ak sou lanmè a, e tout bagay ladann yo, mwen te tande yo t ap di: “A Sila ki chita sou twòn nan, e a Jèn Mouton an, benediksyon, lonè, glwa, ak lafòs, pou tout tan e pou tout tan! Amen!” (aiōn g165)
And every creature which is in the heaven and upon the earth and under the earth, and upon the sea (the existing places and the creatures in them)—I heard them all saying: “To Him who sits upon the throne and to the Lamb: the blessing and the honor and the glory and the power for ever and ever! Amen!” (aiōn g165)
Mwen te gade, e vwala, yon cheval koulè gri tankou sann, epi sila ki te chita sou li a te gen non Lanmò. Konsa, Sejou Lanmò a t ap swiv li. Otorite te bay a yo menm sou yon ka latè pou yo touye avèk nepe, avèk gwo grangou, epidemi lapès, e avèk bèt sovaj latè yo. (Hadēs g86)
And I looked and, wow, a sickly pale horse! And as for the one sitting upon it, his name is Death, and Hades follows with him. And authority was given to him over a fourth of the earth, to kill by sword and by famine and by death, also by the wild animals of the earth. (Hadēs g86)
Yo t ap di: “Amen! Benediksyon, laglwa, sajès, remèsiman, lonè, pwisans, e pouvwa pou Bondye nou an pou tout tan e pou tout tan! Amen.” (aiōn g165)
saying: “Amen! The blessing and the glory and the wisdom and the thanksgiving and the honor and the power and the strength to our God for ever and ever! Amen.” (aiōn g165)
Answit, senkyèm zanj lan te sone, e mwen te wè yon zetwal nan syèl la ki te tonbe sou tè a. Epi kle a fòs labim nan te bay a li menm. (Abyssos g12)
So the fifth angel trumpeted, and I saw a ‘star’ that had fallen out of the sky to the earth. And to him was given the key to the shaft of the Abyss. (Abyssos g12)
Li te ouvri labim nan, e lafimen te sòti nan fòs la tankou lafimen a yon gwo founo. Solèy la avèk lè a te vin tounwa akoz lafimen ki sòti nan labim nan. (Abyssos g12)
So he opened the shaft of the Abyss and smoke went up out of the shaft, like the smoke of a burning furnace; and the sun and the air were darkened because of the smoke from the shaft. (Abyssos g12)
Yo gen kòm wa sou yo, zanj labim nan. Non li an Ebre se Abaddon, e an Grèk, li rele Apollon. (Abyssos g12)
having as king over them the angel of the Abyss—his name in Hebrew is Abbaddon, while in Greek he has the name Apollyon. (Abyssos g12)
e li te sèmante pa Sila ki vivan pou tout tan e pou tout tan an. Sila ki te kreye syèl la ak bagay ladann yo, tè a ak bagay ladann yo, e lanmè a ak bagay ladann yo, ke p ap gen reta ankò, (aiōn g165)
and swore by Him who lives forever and ever, who created the heaven and the things in it, and the earth and the things in it, and the sea and the things in it, that there would be no further delay, (aiōn g165)
Lè yo fini temwayaj yo, bèt ki sòti nan labim nan va fè lagè avèk yo e venk yo pou touye yo. (Abyssos g12)
When they finish their witness, the Beast of prey that comes up out of the Abyss will make war with them, overcome them and kill them (Abyssos g12)
Answit, setyèm zanj lan te sone, epi te gen gwo vwa yo nan syèl la ki t ap di: “Wayòm mond sa a gen tan devni wayòm a Senyè nou an, ak Kris Li a. Li va renye pou tout tan e pou tout tan!” (aiōn g165)
So the seventh angel trumpeted, and there were loud voices in heaven saying: “The kingdom of the world has become the kingdom of our Lord and of His Christ, and He shall reign forever and ever!” (aiōn g165)
Epi mwen te wè yon lòt zanj ki t ap vole nan mitan syèl la, avèk yon levanjil etènèl pou preche a sila ki viv sou latè yo, a tout nasyon, tribi, langaj, ak pèp. (aiōnios g166)
And I saw another angel flying in midheaven, having an eternal gospel to be proclaimed to those who reside on the earth—to every ethnic nation and tribe and language and people— (aiōnios g166)
Lafimen toumant yo ap monte pou tout tan e pou tout tan. Yo p ap gen repo ni lajounen ni lannwit, sila yo ki adore bèt la avèk imaj li a, ak nenpòt moun ki resevwa mak non li an. (aiōn g165)
So the smoke of their torment goes up forever and ever, and they have no rest day or night, those who worship the Beast and his image, and whoever receives the mark of his name. (aiōn g165)
Answit, youn nan kat kreyati vivan yo te bay a sèt zanj yo sèt gode an lò, plen ak kòlè Bondye, ki viv pou tout tan e pou tout tan. (aiōn g165)
Then one of the four living beings gave the seven angels seven golden bowls filled with the fury of God, the One who lives forever and ever. (aiōn g165)
Bèt ke ou te wè, li te ye a, li pa la, e li prè pou sòti nan labim nan pou ale nan destriksyon. Epi sila ki rete sou latè yo, ke non yo pa ekri nan liv lavi a depi nan fondasyon mond lan, va etone lè yo wè bèt la jan li te ye, jan li pa la, ak jan li va vini an. (Abyssos g12)
The beast that you saw was, and is not, and is about to come up out of the Abyss and to go into perdition. And those who dwell upon the earth will be amazed, whose names are not written in the Book of Life from the foundation of the world, when they see the beast that was, and is not and will be present. (Abyssos g12)
“Yon dezyèm fwa, li te di: ‘Alelouya! Lafimen li an monte pou tout tan e pou tout tan.’” (aiōn g165)
And a second voice said, “Hallelujah! Her smoke goes up for ever and ever!” (aiōn g165)
Epi bèt la te vin kaptire, e avèk li menm, fo pwofèt ki te fè sign nan prezans li yo. Avèk sila yo li te twonpe sa yo ki te resevwa mak a bèt la, ak sa yo ki te adore imaj li yo. Toude sa yo te jete tou vivan nan lak dife ki brile avèk souf la. (Limnē Pyr g3041 g4442)
So the Beast was captured, and with him the False prophet, the one who performed signs in his presence (by which he had deceived those who had received the mark of the Beast and those who worshiped his image). The two were thrown alive into the Lake of Fire that burns with brimstone. (Limnē Pyr g3041 g4442)
Answit, mwen te wè yon zanj ki t ap desann sòti nan syèl la, ki te gen kle abim nan ak yon gwo chèn nan men l. (Abyssos g12)
And I saw an angel coming down from heaven, having the key of the Abyss and a huge chain on his hand. (Abyssos g12)
Li te jete li nan labim. Li te fèmen li e te mete so li sou li, pou li pa t kab twonpe nasyon yo ankò, jiskaske mil ane yo fini. Apre bagay sa yo, li oblije vin lage pou yon ti tan. (Abyssos g12)
he threw him into the Abyss and locked and sealed it over him so that he should not deceive the nations any more until the thousand years were finished. And after these years he must be loosed for a short time. (Abyssos g12)
Lanmè a te bay mò ki te ladann yo. Lanmò ak sejou lanmò yo te bay mò ki te ladann yo. Yo te vin jije, yo chak selon zèv pa yo. (Hadēs g86)
The ocean gave up the dead who were in it, and Death and Hades gave up the dead who were in them; and they were judged each one according to their works. (Hadēs g86)
Epi p ap gen lannwit ankò. Yo p ap gen bezwen ni limyè a yon lanp ni limyè solèy la, paske Senyè a, Bondye va klere yo. Yo va renye pou tout tan e pou tout tan. (aiōn g165)
Night will not exist there and they will need neither lamp nor sunlight, because the Lord God illuminates them. And they will reign forever and ever. (aiōn g165)
Questioned verse translations do not contain Aionian Glossary words, but may wrongly imply eternal or Hell
Rach la tou parèt nan rasin bwa yo; konsa, tout ab ki pa pote bon fwi va koupe pou jete nan lanfè.” (questioned)
Chak ab ki pa bay bon fwi ap koupe jete nan lanfè. (questioned)
Sa yo se sous san dlo e nyaj ki pouse pa yon van tanpèt pou sila tenèb fènwa fin rezève nèt la. (questioned)
