Aionian Verses

Alò, tout fis li yo, ak tout fi li yo te leve pou konsole li, men li te refize konsole. Epi li te di: “Vrèman mwen va desann kote fis mwen an, kote sejou mò yo ak lamante pou fis mwen an.” Epi papa li te kriye pou li. (Sheol h7585)
All his sons and all his daughters rose up to comfort him, but he refused to be comforted. He said, "For I will go down to Sheol (Sheol h7585) to my son, mourning." His father wept for him.
Men Jacob te di: “Fis mwen an p ap desann avèk nou. Paske frè li a mouri, e se li sèl ki rete. Si malè ta rive li nan vwayaj ke nou ap fè a, alò, nou va mennen tèt cheve blanch sa a vè sejou mò yo avèk tristès.” (Sheol h7585)
He said, "My son shall not go down with you; for his brother is dead, and he only is left. If harm happens to him along the way in which you go, then you will bring down my gray hairs with sorrow to Sheol (Sheol h7585)."
Si ou pran sila a osi de mwen, e si malè rive li, nou va mennen cheve tèt blanch sa a anba nan sejou mò yo avèk tristès.’ (Sheol h7585)
If you take this one also from me, and harm happens to him, you will bring down my gray hairs with sorrow to Sheol (Sheol h7585).'
lè li wè ke jènjan an pa avèk nou, l ap mouri. Konsa sèvitè ou yo va mennen cheve blanch a sèvitè ou, papa nou anba nan sejou mò yo avèk tristès. (Sheol h7585)
it will happen, when he sees that the boy is no more, that he will die. Your servants will bring down the gray hairs of your servant, our father, with sorrow to Sheol (Sheol h7585).
Men si SENYÈ a fè vin parèt yon bagay tounèf, tè a vin ouvri bouch li pou vale yo nèt avèk tout sa ki pou yo, e yo desann tou vivan kote mò yo ye a, alò, konsa, nou va konprann ke mesye sila yo te meprize SENYÈ a.” (Sheol h7585)
But if the LORD makes a new thing, and the ground opens its mouth, and swallows them up with all that belong to them, and they go down alive into Sheol (Sheol h7585), then you shall understand that these men have despised the LORD."
Konsa, yo menm avèk tout sa ki te pou yo, te desann vivan nan sejou mò yo. Tè a te vin fèmen sou yo, e yo te peri nan mitan asanble a. (Sheol h7585)
So they, and all that belonged to them went down alive into Sheol (Sheol h7585). The earth closed on them, and they perished from among the assembly.
Paske yon dife vin limen nan chalè Mwen, ki brile jis rive nan pati pi fon nan sejou lanmò yo. Li manje latè a avèk tout don li yo, e limen dife a nan fondasyon mòn yo. (Sheol h7585)
For a fire is kindled in my anger, that burns to the lowest Sheol (Sheol h7585), devours the earth with its increase, and sets the foundations of the mountains on fire.
“Se SENYÈ a ki detwi e ki fè viv. SENYÈ a rale desann nan sejou lanmò yo, e Li leve wo. (Sheol h7585)
"The LORD kills and makes alive. He brings down to Sheol (Sheol h7585) and brings up.
Kòd a sejou lanmò te antoure mwen; pèlen lanmò yo te menase m. (Sheol h7585)
The cords of Sheol (Sheol h7585) were around me. The snares of death caught me.
Pou sa, aji konsa, selon sajès ou e pa kite cheve blanch li desann nan sejou lanmò yo anpè. (Sheol h7585)
Do therefore according to your wisdom, and do not let his gray head go down to Sheol (Sheol h7585) in peace.
Konsa, pou sa, pa kite li sòti san pini. Paske ou se yon nonm saj. Ou va konnen sa ke ou ta dwe fè a li menm, epi ou va fè tèt cheve blanch li an desann nan sejou lanmò nan san.” (Sheol h7585)
Now therefore do not hold him guiltless, for you are a wise man; and you will know what you ought to do to him, and you shall bring his gray head down to Sheol (Sheol h7585) with blood."
Jan yon nwaj vin disparèt, li ale nèt. Konsa sila ki desann nan sejou lanmò a pa p monte ankò. (Sheol h7585)
As the cloud is consumed and vanishes away, so he who goes down to Sheol (Sheol h7585) will come up no more.
Yo wo tankou syèl la; kisa ou kab fè? Yo pi fon ke sejou lanmò yo, kisa ou kab konnen? (Sheol h7585)
They are high as heaven. What can you do? They are deeper than Sheol (Sheol h7585). What can you know?
O ke ou ta kapab kache mwen nan sejou lanmò an, pou ou ta kapab fè m kache jiskaske chalè Ou retounen kote Ou! Ke Ou ta fikse yon limit pou mwen, e sonje m! (Sheol h7585)
"Oh that you would hide me in Sheol (Sheol h7585), that you would keep me secret until your wrath is past, that you would appoint me a set time and remember me!
Si mwen chache Sejou mò yo kon lakay mwen, si mwen fè kabann mwen nan tenèb la; (Sheol h7585)
If I look for Sheol (Sheol h7585) as my house, if I have spread my couch in the darkness,
Èske espwa m va desann avèk mwen nan Sejou Lanmò yo? Èske se ansanm n ap desann nan pousyè a?” (Sheol h7585)
Shall it go down with me to the gates of Sheol (Sheol h7585), or descend together into the dust?"
Yo pase jou yo nan byen reyisi. Epi konsa yo desann nan Sejou Lanmò Yo. (Sheol h7585)
They spend their days in prosperity. In an instant they go down to Sheol (Sheol h7585).
Sechrès ak chalè manje dlo lanèj la. Menm jan tou, Sejou Lanmò fè sila ki te peche yo. (Sheol h7585)
Drought and heat consume the snow waters, so does Sheol (Sheol h7585) those who have sinned.
Sejou Lanmò An se toutouni devan Bondye. Labim nan pa gen kouvèti. (Sheol h7585)
Sheol (Sheol h7585) is naked before God, and Abaddon has no covering.
Paske mò yo pa rele non Ou. Nan andwa kote mò yo ye a, se kilès k ap bay Ou remèsiman? (Sheol h7585)
For in death there is no memory of you. In Sheol (Sheol h7585), who shall give you thanks?
Mechan yo va retounen nan sejou lanmò a; menm tout nasyon ki bliye Bondye yo. (Sheol h7585)
The wicked shall be turned back to Sheol (Sheol h7585), even all the nations that forget God.
Paske Ou p ap abandone nanm mwen nan sejou mò yo; ni Ou p ap pèmèt (Sila) Ki Sen Ou an vin tonbe an pouriti. (Sheol h7585)
For you will not leave my soul in Sheol (Sheol h7585), neither will you allow your holy one to see corruption.
Kòd peyi lanmò yo te antoure mwen; pèlen lanmò yo te parèt devan m. (Sheol h7585)
The cords of Sheol (Sheol h7585) were around me. The snares of death came on me.
O SENYÈ, Ou te fè nanm mwen monte kite sejou lanmò yo. Ou te kenbe m vivan, pou m pa t desann nan gwo fòs la. (Sheol h7585)
LORD, you have brought up my soul from Sheol (Sheol h7585). You have kept me alive, that I should not go down to the pit.
Pa kite mwen fè wont, O SENYÈ, paske se Ou ke m rele. (Sheol h7585)
Let me not be disappointed, LORD, for I have called on you. Let the wicked be disappointed. Let them be silent in Sheol (Sheol h7585).
Tankou mouton, yo fin apwente pou rive nan sejou lanmò. Lanmò va bèje yo. Moun dwat yo va domine sou yo nan maten. Men fòm yo va fini nèt pa sejou lanmò a, lwen gran kay yo. (Sheol h7585)
They are appointed as a flock for Sheol (Sheol h7585). Death shall be their shepherd. The upright shall have dominion over them in the morning. Their beauty shall decay in Sheol (Sheol h7585), far from their mansion.
Men Bondye va rachte nanm mwen soti pouvwa a sejou lanmò a, paske Bondye va resevwa m. (Sheol h7585)
But God will redeem my soul from the power of Sheol (Sheol h7585), for he will receive me. (Selah)
Pou sa a Kite lanmò rive sibitman sou yo. Kite yo desann tou vivan kote mò yo ye. Paske mechanste a nan abitasyon yo, pami yo, kote yo rete a. (Sheol h7585)
Let death come suddenly on them. Let them go down alive into Sheol (Sheol h7585). For wickedness is among them, in their dwelling.
Paske lanmou dous Ou anvè mwen gran, e Ou te delivre nanm mwen soti nan fon sejou lanmò yo. (Sheol h7585)
For your loving kindness is great toward me. You have delivered my soul from the lowest Sheol (Sheol h7585).
Paske nanm mwen gen kont twoub li. Lavi m vin toupre sejou lanmò a. (Sheol h7585)
For my soul is full of troubles. My life draws near to Sheol (Sheol h7585).
Ki moun ki kab viv e pa wè lanmò? Èske li kab delivre nanm li de pouvwa sejou lanmò a? Tan (Sheol h7585)
What man is he who shall live and not see death, who shall deliver his soul from the power of Sheol (Sheol h7585)? (Selah)
Kòd lanmò yo te antoure m, e laperèz fòs lanmò te vini sou mwen. Mwen te jwenn twoub ak gwo tristès. (Sheol h7585)
The cords of death surrounded me, the pains of Sheol (Sheol h7585) got a hold of me. I found trouble and sorrow.
Si mwen monte nan syèl la, Ou la. Si m fè kabann mwen nan sejou mò yo, men vwala, Ou la. (Sheol h7585)
If I ascend up into heaven, you are there. If I make my bed in Sheol (Sheol h7585), behold, you are there!
Tankou lè yon moun laboure pou fann tè a, se konsa zo nou yo fin gaye nan bouch sejou mò a. (Sheol h7585)
"As when one plows and breaks up the earth, our bones are scattered at the mouth of Sheol (Sheol h7585)."
Annou vale yo vivan tankou Sejou mò yo, menm an antye tankou sila k ap desann nan fòs yo. (Sheol h7585)
Let's swallow them up alive like Sheol (Sheol h7585), and whole, like those who go down into the pit.
Pye li yo desann vè lanmò e pa li yo kenbe fèm nan chemen Sejou mò yo. (Sheol h7585)
Her feet go down to death. Her steps lead straight to Sheol (Sheol h7585).
Lakay li nan wout Sejou mò yo, k ap desann nan chanm lanmò yo. (Sheol h7585)
Her house is the way to Sheol (Sheol h7585), going down to the rooms of death.
Men mesye a pa konnen ke se la mò yo ye a. Vizitè li yo la. Yo nan fon Sejou mò yo. (Sheol h7585)
But he does not know that the departed spirits are there, that her guests are in the depths of Sheol (Sheol h7585).
Sejou mò yo ak labim nan parèt devan zye SENYÈ a; konbyen, anplis, pou kè a lòm! (Sheol h7585)
Sheol (Sheol h7585) and Abaddon are before the LORD— how much more then the hearts of the children of men!
Wout lavi a mennen moun saj la anwo, pou l kab evite Sejou mò k ap tann li anba a. (Sheol h7585)
The path of life leads upward for the wise, to keep him from going downward to Sheol (Sheol h7585).
Ou va frape li ak baton pou delivre nanm li de sejou mò yo. (Sheol h7585)
Punish him with the rod, and save his soul from Sheol (Sheol h7585).
Sejou Lanmò ak labim pa janm satisfè; ni zye a lòm pa janm satisfè. (Sheol h7585)
Sheol (Sheol h7585) and Abaddon are never satisfied; and a man's eyes are never satisfied.
Sejou Lanmò a, vant fanm esteril la, latè a ki pa janm jwenn dlo ase, ak dife ki pa janm di: ‘Se kont’. (Sheol h7585)
Sheol (Sheol h7585), the barren womb, the earth that is not satisfied with water, and the fire that does not say, 'Enough!'
Nenpòt sa ke men ou jwenn pou fè, fè l ak tout kouraj ou. Paske pa gen aktivite, ni plan, ni konesans, ni sajès nan Sejou mò kote ou prale a. (Sheol h7585)
Whatever your hand finds to do, do it with your might; for there is no work, nor plan, nor knowledge, nor wisdom, in Sheol (Sheol h7585), where you are going.
Mete mwen tankou yon so sou kè ou, tankou yon so sou bra ou. Paske lanmou gen fòs menm jan ak lanmò. Jalouzi sevè tankou Sejou mò yo; lè l pete se tankou dife k ap pete. Vrèman se flanm SENYÈ a. (Sheol h7585)
Set me as a seal on your heart, as a seal on your arm; for love is strong as death. Jealousy is as cruel as Sheol (Sheol h7585). Its flashes are flashes of fire, a very flame of the LORD.
Pou sa, Sejou mò yo vin fè gòj li pi gwo e louvri bouch li jiskaske li pa ka kontwole; epi bèlte a Jérusalem, tout pèp li a, ak gwo kri kè kontan yo, vin desann ladann. (Sheol h7585)
Therefore Sheol (Sheol h7585) has enlarged its desire, and opened its mouth without measure; and their glory, their multitude, their pomp, and he who rejoices among them, descend into it.
“Mande yon sign pou ou menm soti nan SENYÈ a, Bondye ou a; fè l nan fon a, tankou Sejou mò yo, oswa nan wotè tankou rive nan syèl la.” (Sheol h7585)
"Ask a sign of the LORD your God; ask it either in Sheol (Sheol h7585), or in the height above."
Sejou mò a depi anba, gen kè kontan sou ou, pou l ka rankontre ou lè ou vini. Li leve menm pou ou lespri mò yo, tout chèf sou tout latè yo. Li fè leve tout wa a tout nasyon yo soti nan twòn yo. (Sheol h7585)
Sheol (Sheol h7585) from beneath has moved for you to meet you at your coming. It stirs up the departed spirits for you, even all the rulers of the earth. It has raised up from their thrones all the kings of the nations.
Tout gwo bagay fèt ou ak mizik ap ou yo fin desann rive nan sejou mò yo. Se vè ki fè kabann anba ou e se vè k ap kouvri ou.” (Sheol h7585)
Your pomp is brought down to Sheol (Sheol h7585), with the sound of your stringed instruments. Maggots are spread out under you, and worms cover you.
Sepandan, ou va pouse desann nan Sejou mò yo, kote fon a gwo fòs la ye a. (Sheol h7585)
Yet you shall be brought down to Sheol (Sheol h7585), to the depths of the pit.
“Akoz nou te di: ‘Nou te fè yon akò ak lanmò’, epi ak Sejou mò yo, nou te vin angaje. Gwo dega p ap rive sou nou lè l pase, paske nou te fè pwotèj nou ak manti e nou te kache kò nou ak desepsyon.” (Sheol h7585)
"Because you have said, 'We have made a covenant with death, and we are in agreement with Sheol (Sheol h7585). When the overflowing scourge passes through, it will not come to us; for we have made lies our refuge, and we have hidden ourselves under falsehood.'"
Akò nou an ak lanmò va anile, e angajman nou an ak Sejou mò yo p ap kanpe. Lè gwo twoub la k ap kraze tout moun nan, pase kote nou, alò, nou va foule anba l. (Sheol h7585)
Your covenant with death shall be annulled, and your agreement with Sheol (Sheol h7585) shall not stand. When the overflowing scourge passes through, then you will be trampled down by it.
Mwen te di: “Nan mitan lavi m, mwen gen pou antre nan pòtay Sejou mò yo. Mwen gen pou pèdi tout rès ane mwen yo.” (Sheol h7585)
I said, "In the middle of my life I go into the gates of Sheol (Sheol h7585). I am deprived of the residue of my years."
Paske Sejou mò yo p ap ka remèsye Ou. Lanmò menm p ap ka bay Ou lwanj. Sila ki desann nan fos yo p ap ka gen espwa fidelite Ou. (Sheol h7585)
For Sheol (Sheol h7585) cannot praise you. Death cannot celebrate you. Those who go down into the pit cannot hope for your truth.
Ou te ale kote wa a ak lwil, e ou te ogmante pafen ou yo; ou te voye mesaje ou yo rete lwen, e te degrade ou menm jis rive nan Sejou mò yo. (Sheol h7585)
You went to the king with oil, increased your perfumes, sent your ambassadors far off, and degraded yourself even to Sheol (Sheol h7585).
“Konsa pale Senyè BONDYE a: ‘Nan jou ke li te desann nan sejou mò yo, Mwen te koze lamantasyon. Mwen te fèmen pwofondè a sou li epi te bouche rivyè li yo. Epi anpil dlo li yo Mwen te vin bouche nèt. Mwen te fè Liban kriye ak gwo doulè pou li e tout pyebwa nan chan yo te vin fennen akoz li. (Sheol h7585)
"The Lord GOD says: 'In the day when he went down to Sheol (Sheol h7585), I caused a mourning. I covered the deep for him, and I restrained its rivers. The great waters were stopped. I caused Lebanon to mourn for him, and all the trees of the field fainted for him.
Mwen te fè tout nasyon yo tranble nan son a chit li a, lè M t ap fè l desann nan sejou mò yo ak sila ki desann nan twou fòs yo. Tout pyebwa byen wouze Liban yo, pi byen chwazi ak pi meyè a Liban yo, te vin rekonfòte anba tè. (Sheol h7585)
I made the nations to shake at the sound of his fall, when I cast him down to Sheol (Sheol h7585) with those who descend into the pit. All the trees of Eden, the choice and best of Lebanon, all that drink water, were comforted in the lower parts of the earth.
Yo menm tou te desann avè l nan sejou mò yo akote sila ki te touye pa nepe yo. Epi sila ki te fòs li yo, te rete anba lonbraj li pami nasyon yo. (Sheol h7585)
They also went down into Sheol (Sheol h7585) with him to those who are slain by the sword; yes, those who were his arm, who lived under his shadow in the middle of the nations.
Pi gran pami pwisan yo va pale ak li nan mitan sejou mò yo ansanm ak sila ki t ap ede li yo. ‘Yo fin desann, yo kouche san fè mouvman, ensikonsi yo, touye pa nepe yo.’ (Sheol h7585)
The strong among the mighty will speak to him out of the middle of Sheol (Sheol h7585) with those who help him. They have gone down. The uncircumcised lie still, slain by the sword.
Ni yo pa p kouche akote chèf pwisan a ensikonsi yo, sila ki te desann nan sejou mò yo ak zam lagè yo, ak nepe yo byen plase anba tèt yo. Men inikite yo te rete menm sou zo yo; sepandan, se pi pwisan yo te teworize nan peyi moun vivan yo. (Sheol h7585)
They will not lie with the mighty who are fallen of the uncircumcised, who have gone down to Sheol (Sheol h7585) with their weapons of war and have laid their swords under their heads. Their iniquities are on their bones; for they were the terror of the mighty in the land of the living.
Mwen va rachte yo soti anba pouvwa a Sejou mò yo; mwen va rachte yo soti anba lanmò. O lanmò! Kote pikan ou yo? O Sejou mò yo! Kote destriksyon ou an? Repantans va vin kache devan zye M. (Sheol h7585)
I will ransom them from the power of Sheol (Sheol h7585). I will redeem them from death! Death, where are your plagues? Sheol (Sheol h7585), where is your destruction? "Compassion will be hidden from my eyes.
Menmsi yo ta fouye antre nan sejou mò yo; la, men, Mwen va pran yo soti la. Menmsi yo monte rive nan syèl la, Mwen va rale yo soti la pou fè yo desann. (Sheol h7585)
Though they dig into Sheol (Sheol h7585), there my hand will take them; and though they climb up to heaven, there I will bring them down.
Li te di: “Mwen te rele nan detrès mwen bay SENYÈ a, e Li te reponn mwen. Mwen te kriye pou sekou depi nan pwofondè sejou mò yo. Ou te tande vwa mwen. (Sheol h7585)
He said, "I called because of my affliction to the LORD. He answered me. Out of the belly of Sheol (Sheol h7585) I cried. You heard my voice.
Anplis, diven devwale yon moun ògeye, ki pa rete lakay li. L ap ogmante apeti li tankou Sejou mò a. Epi konsa, li menm, tankou lanmò a, pa kapab satisfè. Li rasanble a li menm tout nasyon yo, e li ranmase tout pèp yo a li menm. (Sheol h7585)
Yes, moreover, wine is treacherous: an arrogant man who does not stay at home, who enlarges his desire as Sheol (Sheol h7585); he is like death and cannot be satisfied, but gathers to himself all nations and heaps to himself all peoples.
Men Mwen di nou ke nenpòt moun ki fache avèk frè li, ap koupab devan tribinal. Epi nenpòt moun ki di: ‘Raka’ (pou ryen) ap koupab devan tribinal pi wo a, epi sila ki di: ‘enbesil’ ap koupab pou l antre nan lanfè. (Geenna g1067)
But I tell you that everyone who is angry with his brother without a cause will be in danger of the judgment. Whoever says to his brother, 'Raca!' will be in danger of the council. Whoever says, 'You fool!' will be in danger of the fire of Gehenna (Geenna g1067).
“Konsa, si zye dwat ou fè ou tonbe, rache li e jete li lwen ou. Paske li pi bon pou pèdi yon manm nan kò ou, pase pou kite tout kò ou jete nan lanfè. (Geenna g1067)
If your right eye causes you to stumble, pluck it out and throw it away from you. For it is more profitable for you that one of your members should perish than for your whole body to be cast into Gehenna (Geenna g1067).
Si men dwat ou fè ou tonbe, koupe li e jete li lwen ou. Paske li pi bon pou yon pati nan kò ou ta pèdi olye pou tout kò ou ta ale nan lanfè.” (Geenna g1067)
If your right hand causes you to stumble, cut it off, and throw it away from you. For it is more profitable for you that one of your members should perish, than for your whole body to be cast into Gehenna (Geenna g1067).
Epi pa pè sa ki kapab touye kò a men ki pa ka touye nanm nan. Men pito pè sila ki kapab detwi ni nanm nan, ni kò a nan lanfè. (Geenna g1067)
Do not be afraid of those who kill the body, but are not able to kill the soul. Rather, fear him who is able to destroy both soul and body in Gehenna (Geenna g1067).
Epi nou menm, Capernaüm; nou p ap monte nan syèl la! Nou konnen sa? Nou ap desann nan Lanfè. Paske si mirak ki te fèt nan nou yo, te fèt nan Sodome; yo ta toujou la jodi a. (Hadēs g86)
You, Capernaum, who are exalted to heaven, you will go down to Hades (Hadēs g86). For if the mighty works had been done in Sodom which were done in you, it would have remained until today.
Nenpòt moun ki pale yon mo kont Fis a Lòm nan, l ap padone; men nenpòt moun ki pale yon mo kont Lespri Sen an, sa p ap padone, ni nan laj sila a ni nan laj k ap vini an. (aiōn g165)
Whoever speaks a word against the Son of Man, it will be forgiven him; but whoever speaks against the Holy Spirit, it will not be forgiven him, either in this age (aiōn g165), or in that which is to come.
Epi sila ki te simen pami pikan yo se moun ki tande pawòl la, men tout pwoblèm mond sa a, avèk sediksyon richès yo toufe pawòl la, e li pa donnen fwi. (aiōn g165)
What was sown among the thorns, this is he who hears the word, but the cares of this age (aiōn g165) and the deceitfulness of riches choke the word, and he becomes unfruitful.
Epi lènmi ki te simen move grenn nan se Satan. Rekòlt la se fen tan yo, epi ouvriye yo se zanj yo. (aiōn g165)
The enemy who sowed them is the devil. The harvest is the consummation of the age (aiōn g165), and the reapers are angels.
Pou sa, menm jan ke zèb pikan yo ranmase e brile avèk dife, konsa sa ap ye nan fen tan yo. (aiōn g165)
As therefore the darnel weeds are gathered up and burned with fire; so will it be at the consummation of this age (aiōn g165).
Konsa sa ap ye nan fen tan yo. Zanj yo ap tou parèt e y ap fè triyaj mechan yo pami jis yo. (aiōn g165)
So it will be in the consummation of the age (aiōn g165). The angels will come and separate the wicked from among the righteous,
Epi Mwen di Ou ke ou menm, ou se Pierre e se sou wòch sa a M ap bati legliz Mwen an, e pòtay peyi mò yo p ap kapab venk li. (Hadēs g86)
I also tell you that you are Peter, and on this rock I will build my assembly, and the gates of Hades (Hadēs g86) will not prevail against it.
“Si men nou oubyen pye nou fè nou tonbe, koupe l e jete l lwen nou. Li pi bon pou antre nan lavi tankou yon kokobe oubyen bwate, pase ak toude men ak pye nou pou nou ta jete nan lanfè etènèl la. (aiōnios g166, questioned)
If your hand or your foot causes you to stumble, cut it off and cast it from you. It is better for you to enter into life maimed or crippled, rather than having two hands or two feet to be cast into the consummate (aiōnios g166) fire.
“Epi si zye nou fè nou tonbe, rache li jete li byen lwen nou. Li pi bon pou antre nan lavi avèk yon sèl grenn zye olye avèk toude pou nou ta jete nan lanfè dife a. (Geenna g1067)
If your eye causes you to stumble, pluck it out and cast it from you. It is better for you to enter into life with one eye, rather than having two eyes to be cast into the Gehenna (Geenna g1067) of fire.
Konsa, youn moun te vini la, e te di: “Mèt, ki bon bagay Mwen kapab fè pou m jwenn lavi etènèl?” (aiōnios g166)
Behold, one came to him and said, "Good teacher, what good thing shall I do, that I may have consummate (aiōnios g166) life?"
“Tout moun ki kite kay yo oubyen frè yo oubyen sè yo, papa, Manman, zanfan, oubyen tè pou koz a Non Mwen, ap resevwa anpil fwa sa a, e va eritye lavi etènèl. (aiōnios g166)
Everyone who has left houses, or brothers, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, will receive one hundred times, and will inherit consummate (aiōnios g166) life.
Li te wè yon sèl pye fig frans akote wout la. Men lè L vin kote l, Li pa twouve anyen sof ke fèy yo. Konsa Li pale li: “Ou p ap janm gen fwi ki sòti sou ou ankò!” Epi lapoula, pye fig frans lan te vin fennen nèt. (aiōn g165)
Seeing a fig tree by the road, he came to it and found nothing on it but leaves. He said to it, "Let there be no fruit from you for the age (aiōn g165)!" Immediately the fig tree withered away.
“Malè a nou menm Skrib ak Farizyen yo; ipokrit nou ye! Paske nou travèse tout latè avèk lanmè pou fè yon sèl disip; e lè nou fè l, li vini de fwa plis fis lanfè ke nou menm. (Geenna g1067)
Woe to you, scribes and Pharisees, hypocrites! For you travel around by sea and land to make one proselyte; and when he becomes one, you make him twice as much a son of Gehenna (Geenna g1067) as yourselves.
Bann sèpan, nich ranpli ak koulèv; kijan pou nou ta kapab chape de chatiman lanfè a? (Geenna g1067)
You serpents, you offspring of vipers, how will you escape the judgment of Gehenna (Geenna g1067)?
Pandan Li t ap chita sou Mòn Oliv la, disip Li yo te vin kote Li an prive. Yo te mande L: “Di nou kilè bagay sa yo ap rive, e ki sign k ap fè nou konnen ke Ou ap vini, e k ap enfòme nou sou fen tan yo?” (aiōn g165)
As he sat on the Mount of Olives, the disciples came to him privately, saying, "Tell us, when will these things be? What is the sign of your coming, and of the consummation of the age (aiōn g165)?"
“Apre Li va di a sila ki agoch Li yo: ‘Sòti sou Mwen, nou menm ki modi, pou ale nan dife etènèl ki te prepare pou Satan avèk zanj li yo a. (aiōnios g166)
Then he will say also to those on the left hand, 'Depart from me, you cursed, into the consummate (aiōnios g166) fire which is prepared for the devil and his angels;
Epi sila yo va ale nan pinisyon etènèl, men jis yo nan lavi etènèl.” (aiōnios g166)
These will go away into consummate (aiōnios g166) punishment, but the righteous into consummate (aiōnios g166) life."
Enstwi yo pou swiv tout sa ke Mwen te kòmande nou yo, epi konsa, Mwen va avèk nou toujou jiska lafen de laj.” (aiōn g165)
teaching them to observe all things that I commanded you. Behold, I am with you always, even to the consummation of the age (aiōn g165)." Amen.
men nenpòt moun ki blasfeme kont Lespri Sen an p ap janm gen padon, men yo va rete koupab de yon peche etènèl.” (aiōn g165, aiōnios g166)
but whoever may blaspheme against the Holy Spirit has not forgiveness for the age (aiōn g165), but is guilty of consummate (aiōnios g166) sin."
men tout pwoblèm mond sa a ak sediksyon richès yo, avèk lanvi pou lòt bagay toufe pawòl la, pou li pa donnen fwi. (aiōn g165)
and the cares of this age (aiōn g165), and the deceitfulness of riches, and the lusts of other things entering in choke the word, and it becomes unfruitful.
“Si men nou fè nou chape tonbe, koupe l nèt; li pi bon pou nou ta antre nan lavi kokobe, pase avèk de men, pou nou ta jete nan twou san fon an, nan lanfè ki “pa kapab etenn nan, (Geenna g1067)
If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed, rather than having your two hands to go into Gehenna (Geenna g1067), into the unquenchable fire,
“E si pye nou fè nou chape tonbe, koupe li nèt; li pi bon pou nou antre nan lavi bwete, pase genyen tou de pye nou, e vin jete nan lanfè, (Geenna g1067)
If your foot causes you to stumble, cut it off. It is better for you to enter into life lame, rather than having your two feet to be cast into Gehenna (Geenna g1067).
“Si zye nou fè nou chape tonbe, retire li jete; li pi bon pou nou antre nan wayòm Bondye a avèk yon sèl zye, pase jete nan lanfè avèk de zye. (Geenna g1067)
If your eye causes you to stumble, throw it out. It is better for you to enter into God's Kingdom with one eye, rather than having two eyes to be cast into the Gehenna (Geenna g1067) of fire,
Pandan Li t ap prepare pou yon vwayaj, yon nonm te kouri kote L, te mete l ajenou devan Li. Li te mande L: “Bon Mèt, kisa mwen dwe fè pou eritye lavi etènèl?” (aiōnios g166)
As he was going out into the way, one ran to him, knelt before him, and asked him, "Good Teacher, what shall I do that I may inherit consummate (aiōnios g166) life?"
men ke l ap resevwa san fwa plis koulye a, nan tan sila a, kay, frè, sè ansanm avèk pèsekisyon yo; e nan laj k ap vini an, lavi etènèl. (aiōn g165, aiōnios g166)
but he will receive one hundred times more now in this time: houses, brothers, sisters, mothers, children, and land, with persecutions; and in the age (aiōn g165) to come, consummate (aiōnios g166) life.
E Li te pale a li: “Ke pèsòn pa janm manje fwi ki sòti nan ou ankò!” E disip Li yo te tande l. (aiōn g165)
Jesus told it, "May no one eat fruit from you again for the age (aiōn g165)!" And his disciples heard it.
Li va renye sou lakay Jacob pou tout tan, e wayòm Li an p ap janm fini.” (aiōn g165)
and he will reign over the house of Jacob for the ages (aiōn g165). There will be no end to his Kingdom."
jan Li te pale a zansèt nou yo, a Abraham avèk jenerasyon Li yo jis pou tout tan”. (aiōn g165)
as he spoke to our fathers, to Abraham and his offspring for the age (aiōn g165)."
Jan Li te pale pa bouch a pwofèt Li yo depi nan ansyen tan an, (aiōn g165)
(as he spoke by the mouth of his holy prophets who have been from the age (aiōn g165)),
Yo t ap sipliye L pou pa voye yo nan abim nan. (Abyssos g12)
They begged him that he would not command them to go into the Abyss (Abyssos g12).
“Epi nou menm, Capernaüm, nou p ap egzalte nan syèl la, men nou ap jete anba nan sejou mò yo. (Hadēs g86)
You, Capernaum, who are exalted to heaven, will be brought down to Hades (Hadēs g86).
Epi vwala, yon sèten avoka te kanpe pou pase l nan leprèv. Li te di L: “Mèt, kisa pou m ta fè pou eritye lavi etènèl?” (aiōnios g166)
Behold, a certain lawyer stood up and tested him, saying, "Teacher, what shall I do to inherit consummate (aiōnios g166) life?"
“Men Mwen avèti nou kilès pou nou krent; krent Sila a ki lè L fin touye, gen otorite pou jete nan lanfè; wi, Mwen di nou, krent Li! (Geenna g1067)
But I will warn you whom you should fear. Fear him who after he has killed, has power to cast into Gehenna (Geenna g1067). Yes, I tell you, fear him.
“Konsa, mèt la te fè konpliman a jeran enjis la, paske li te aji avèk yon koken sajès. Paske fis a laj sila yo pi koken nan relasyon a moun parèy yo pasefis a limyè yo. (aiōn g165)
"His lord commended the dishonest manager because he had done wisely, for the children of this age (aiōn g165) are, in their own generation, wiser than the children of the light.
“Mwen di nou: “Fè zanmi pou tèt nou pa mwayen arichès enjis yo; pou lè l echwe, yo kapab resevwa nou nan kay ki etènèl yo. (aiōnios g166)
I tell you, make for yourselves friends by means of unrighteous mammon, so that when it fails, they may receive you into consummate (aiōnios g166) tents.
Nanplas sejou mò yo, li te nan toumant. Li te leve zye li, e te wè Abraham byen lwen, ak Lazare nan sen li. (Hadēs g86)
In Hades (Hadēs g86), he lifted up his eyes, being in torment, and saw Abraham far off, and Lazarus at his bosom.
Konsa, yon sèten direktè te kesyone L e te di: “Bon mèt, kisa pou m ta fè pou eritye lavi etènèl?” (aiōnios g166)
A certain ruler asked him, saying, "Good Teacher, what shall I do to inherit consummate (aiōnios g166) life?"
ki p ap resevwa bokou plis nan tan sila a, e nan laj k ap vini an, lavi etènèl.” (aiōn g165, aiōnios g166)
who will not receive many times more in this time, and in the age (aiōn g165) to come, consummate (aiōnios g166) life."
Jésus te di yo: “Fis a laj sila yo marye e bay moun nan maryaj. (aiōn g165)
Jesus said to them, "The people of this age (aiōn g165) marry, and are given in marriage.
Men sila yo ki konsidere dign pou rive nan laj sila a, e rezirèksyon a mò yo, pa marye, ni yo pa bay moun nan maryaj. (aiōn g165)
But those who are considered worthy to attain to that age (aiōn g165) and the resurrection from the dead neither marry nor are given in marriage.
pou nenpòt moun ki kwè nan Li, kapab genyen lavi etènèl. (aiōnios g166)
that whoever believes in him may have consummate (aiōnios g166) life.
“Paske Bondye te tèlman renmen lemond, ke Li te bay sèl Fis inik Li pou nenpòt moun ki kwè nan Li pa ta peri, men ta gen lavi etènèl. (aiōnios g166)
For God so loved the world, that he gave his only begotten Son, that whoever believes in him should not perish, but have consummate (aiōnios g166) life.
Sila ki kwè nan Fis la genyen lavi etènèl; men sila li ki pa obeyi Fis la, p ap wè lavi, men lakolè Bondye va rete sou li. (aiōnios g166)
One who believes in the Son has consummate (aiōnios g166) life, but one who disobeys the Son will not see life, but the wrath of God remains on him."
Men nenpòt moun ki bwè dlo ke Mwen bay li a, p ap janm swaf. Men dlo ke Mwen bay li a ap vini nan li tankou yon pwi k ap bay dlo jiska lavi etènèl.” (aiōn g165, aiōnios g166)
but whoever drinks of the water that I will give him by no means will thirst for the age (aiōn g165); but the water that I will give him will become in him a well of water springing up to consummate (aiōnios g166) life."
“Deja sila a ki fè rekòlt la ap resevwa salè li, e l ap ranmase fwi pou lavi etènèl. Pou sila ki simen an, ak sila ki rekòlte a kapab rejwi ansanm. (aiōnios g166)
He who reaps receives wages and gathers fruit to consummate (aiōnios g166) life; that both he who sows and he who reaps may rejoice together.
“Anverite, Anverite, Mwen di nou, moun ki tande pawòl Mwen, epi kwè Li menm ki te voye Mwen an, genyen lavi etènèl, epi pa p vini nan jijman, men li gen tan kite lanmò, pou antre nan lavi. (aiōnios g166)
"Most certainly I tell you, he who hears my word and believes him who sent me has consummate (aiōnios g166) life, and does not come into judgment, but has passed out of death into life.
Nou chache tout Ekriti Sen yo paske nou kwè ke nan yo menm nou gen lavi etènèl. E se yo menm ki temwaye de Mwen menm. (aiōnios g166)
"You search the Scriptures, because you think that in them you have consummate (aiōnios g166) life; and these are they which testify about me.
“Pa travay pou manje k ap peri, men pou manje k ap dire jiska lavi etènèl, ke Fis a Lòm nan va bay nou. Pwiske sou Li, Papa a, Bondye menm, gen tan mete so Li.” (aiōnios g166)
Do not work for the food which perishes, but for the food which remains to consummate (aiōnios g166) life, which the Son of Man will give to you. For God the Father has sealed him."
Paske sa se volonte a Papa M, ke tout moun ki wè Fis la epi kwè nan Li kapab gen lavi etènèl. Epi Mwen menm va fè l leve nan dènye jou a.” (aiōnios g166)
This is the will of the one who sent me, that everyone who sees the Son and believes in him should have consummate (aiōnios g166) life; and I will raise him up at the last day."
“Anverite, anverite, Mwen di nou, sila ki kwè gen lavi etènèl. (aiōnios g166)
Most certainly, I tell you, he who believes in me has consummate (aiōnios g166) life.
“Mwen menm se pen vivan ki desann sòti nan syèl la. Si nenpòt moun manje pen sa a, l ap viv jis pou jamen. E pen osi ke M ap bay pou lavi lemonn nan se chè Mwen.” (aiōn g165)
I am the living bread which came down out of heaven. If anyone eats of this bread, he will live in this age (aiōn g165). Yes, the bread which I will give for the life of the world is my flesh."
“Moun ki manje chè M, epi bwè san Mwen, genyen lavi etènèl, epi M ap fè l leve nan dènye jou a. (aiōnios g166)
He who eats my flesh and drinks my blood has consummate (aiōnios g166) life, and I will raise him up at the last day.
“Sa se pen ki desann sòti nan syèl la. Se pa kon papa zansèt yo te manje a, e te mouri. Sila a ki manje pen sila a va viv jis pou janmen.” (aiōn g165)
This is the bread which came down out of heaven—not as our fathers ate, and died. He who eats this bread will live in this age (aiōn g165)."
Simon Pierre te reponn Li: “Senyè, a kibo nou ta ale? Ou gen pawòl lavi etènèl yo. (aiōnios g166)
Simon Peter answered him, "Lord, to whom would we go? You have the words of consummate (aiōnios g166) life.
“Epi esklav la pa p toujou rete nan kay la, men Fis la ap toujou la. (aiōn g165)
A bondservant does not live in the house for life (aiōn g165). A son remains for a lifetime (aiōn g165).
“Anverite, anverite Mwen di nou, si nenpòt moun kenbe pawòl Mwen, li p ap janm wè lanmò.” (aiōn g165)
Most certainly, I tell you, if a person keeps my word, he will never see death in this age (aiōn g165)."
Jwif yo te di Li: “Koulye a nou konnen ke Ou gen yon move lespri. Abraham te mouri, e pwofèt yo osi. Men Ou di: ‘Si nenpòt moun kenbe pawòl Mwen, li p ap janm wè lanmò.’ (aiōn g165)
Then the Jews said to him, "Now we know that you have a demon. Abraham died, as did the prophets; and you say, 'If a man keeps my word, he will never taste of death in this age (aiōn g165).'
Depi kòmansman tan an, nou pa janm tande ke pèsòn ouvri zye a yon moun ki te fèt avèg. (aiōn g165)
From the age (aiōn g165) it has never been heard of that anyone opened the eyes of someone born blind.
E Mwen bay yo lavi etènèl, e yo p ap janm peri. E pèsòn p ap kab rachte yo nan men M. (aiōn g165, aiōnios g166)
I give consummate (aiōnios g166) life to them. They will never perish in this age (aiōn g165), and no one will snatch them out of my hand.
E tout moun ki viv e kwè nan Mwen, p ap janm mouri. Èske ou kwè sa?” (aiōn g165)
Whoever lives and believes in me will never die in this age (aiōn g165). Do you believe this?"
Moun ki renmen vi li va pèdi l, e moun ki rayi vi li nan mond sa a va konsève li jiska lavi etènèl. (aiōnios g166)
He who loves his life will lose it. He who hates his life in this world will keep it for consummate (aiōnios g166) life.
Pou sa, foul la te reponn Li: “Nou te tande nan Lalwa ke Kris la ap la jis pou jamen. E kijan ou kapab di: ‘Fis a Lòm nan oblije leve wo?’ Kilès Fis a Lòm sila a?” (aiōn g165)
The multitude answered him, "We have heard from of the law that the Christ remains for this age (aiōn g165). How do you say, 'The Son of Man must be lifted up?' Who is this Son of Man?"
E Mwen konnen ke kòmandman Li se lavi etènèl. Pou sa, se konsa Mwen pale; menm sa ke Papa a di Mwen yo, konsa Mwen pale.” (aiōnios g166)
I know that his commandment is consummate (aiōnios g166) life. The things therefore which I speak, even as the Father has said to me, so I speak."
Pierre te di Li: “Ou p ap janm lave pye mwen!” Jésus te reponn li: “Si Mwen pa lave ou, ou p ap gen pati nan Mwen.” (aiōn g165)
Peter said to him, "You will never wash my feet in this lifetime (aiōn g165)!" Jesus answered him, "If I do not wash you, you have no part with me."
“Konsa, M ap mande Papa a, e Li va bay nou yon lòt konseye, pou Li kapab avèk nou jis pou janmen. (aiōn g165)
I will pray to the Father, and he will give you another Comforter, that he may be with you in this age (aiōn g165):
Menm jan ke Ou te bay Li otorite sou tout chè, a tout sa ke Ou te bay Li yo, pou Li ta kapab bay lavi etènèl. (aiōnios g166)
even as you gave him authority over all flesh, so he will give consummate (aiōnios g166) life to all whom you have given him.
“E sa se lavi etènèl, pou yo kapab konnen Ou, sèl vrè Dye a, ak Jésus Kri ke Ou voye a. (aiōnios g166)
This is consummate (aiōnios g166) life, that they should know you, the only true God, and him whom you sent, Jesus Christ.
paske Ou p ap abandone nanm mwen nan sejou mò yo, ni kite Sen Ou an sibi dekonpozisyon an. (Hadēs g86)
because you will not leave my soul in Hades (Hadēs g86), neither will you allow your Holy One to see decay.
li te gade pi lwen e te pale sou rezirèksyon Kris la ke ‘Li pa t ni abandone nan sejou mò yo, ni kite chè L dekonpoze.’ (Hadēs g86)
he foreseeing this, spoke about the resurrection of the Christ, that his soul was not left in Hades (Hadēs g86), and his flesh did not see decay.
Li menm ke syèl la oblije resevwa jiskaske tan restorasyon tout bagay ke Bondye te pale pa bouch a pwofèt sen Li yo depi nan tan ansyen an. (aiōn g165)
whom heaven must receive until the times of restoration of all things, which God spoke from the age (aiōn g165) by the mouth of his holy prophets.
Paul ak Barnabas te pale avèk gwo kouraj. Yo te di: “Li te nesesè pou pawòl Bondye a ta pale a nou menm avan. Men akoz ke nou refize l, e jije pwòp tèt nou endign pou lavi etènèl la, gade byen n ap vire bò kote pèp etranje yo. (aiōnios g166)
Paul and Barnabas spoke out boldly, and said, "It was necessary that God's word should be spoken to you first. Since indeed you thrust it from yourselves, and judge yourselves unworthy of consummate (aiōnios g166) life, behold, we turn to the Gentiles.
Lè pèp etranje yo te tande sa, yo te kòmanse rejwi e t ap bay glwa a pawòl Bondye a. Konsa, tout sila ki te nome pou lavi etènèl yo te kwè. (aiōnios g166)
As the Gentiles heard this, they were glad and glorified the word of God. As many as were appointed to consummate (aiōnios g166) life believed.
di Senyè a ki fè tout bagay sila yo konnen depi nan tan ansyen an. (aiōn g165)
known from the age (aiōn g165).
Paske depi nan kreyasyon mond lan tout aspè envizib Li yo, pouvwa etènèl Li ak nati diven Li an te parèt byen a klè. Sa byen konprann menm selon sa Li te kreye. Konsa, yo rete san eskiz. (aïdios g126)
For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting (aïdios g126) power and divinity, that they may be without excuse.
Paske yo te ranplase verite Bondye a ak yon bann manti, yo te adore e sèvi kreyati a olye de Kreyatè a, ki beni pou tout tan an. Amen. (aiōn g165)
who exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed for the ages (aiōn g165). Amen.
Sila yo ki pèsevere nan fè byen, va twouve glwa, lonè, imòtalite, ak lavi etènèl; (aiōnios g166)
to those who by perseverance in well-doing seek for glory, honor, and incorruptibility, consummate (aiōnios g166) life;
Konsa, menm jan ke peche te renye nan lanmò, konsa tou lagras te renye pa ladwati, jiska lavi etènèl nan Jésus Kri Senyè nou an. (aiōnios g166)
that as sin reigned in death, even so grace might reign through righteousness to consummate (aiōnios g166) life through Jesus Christ our Lord.
Men koulye a ke nou gen tan fin lib de peche, e vin esklav a Bondye, nou twouve benefis nou ki bay kòm benefis sanktifikasyon, e kòm rezilta, lavi etènèl. (aiōnios g166)
But now, being made free from sin and having become servants of God, you have your fruit of sanctification and the result of consummate (aiōnios g166) life.
Paske salè a peche se lanmò, men kado gratis Bondye a, se lavi etènèl nan Jésus Kri, Senyè nou an. (aiōnios g166)
For the wages of sin is death, but the free gift of God is consummate (aiōnios g166) life in Christ Jesus our Lord.
ki gen patriyach yo, e ki se zansèt a Kris la selon lachè; Li menm ki sou tout bagay, Bondye beni pou tout tan an. Amen. (aiōn g165)
of whom are the fathers, and from whom is Christ as concerning the flesh, who is over all, God, blessed for the ages (aiōn g165). Amen.
Oubyen: ‘Kilès k ap desann nan labim nan’ (sa vle di pou mennen Kris sòti nan lanmò).” (Abyssos g12)
or, 'Who will descend into the Abyss (Abyssos g12)?' (that is, to bring Christ up from the dead.)"
Paske Bondye gen tan fèmen nou tout nan dezobeyisans pou li kapab montre nou tout mizerikòd li. (eleēsē g1653)
For God has bound all to disobedience, in order to have mercy (eleēsē g1653) on all.
Paske soti nan Li, atravè Li, e akoz Li se tout bagay. A Li menm laglwa jis pou tout tan, Amen. (aiōn g165)
For of him, and through him, and to him are all things. To him be the glory for the ages (aiōn g165)! Amen.
Pou sa a, pa konfòme nou a mond sa a, men transfòme nou pa renouvèlman lespri nou, pou nou kapab pwouve sa ke volonte Bondye a ye; sa ki bon, akseptab e konplè san manke anyen. (aiōn g165)
Do not be conformed to this age (aiōn g165), but be transformed by the renewing of your mind, so that you may prove what is the good, well-pleasing, and perfect will of God.
Koulye a, a Sila ki kapab etabli nou selon bòn nouvèl mwen an ak predikasyon a Jésus Kri a, atravè revelasyon a mistè a ke li te kenbe an sekrè pandan tout tan pase yo, (aiōnios g166)
Now to him who is able to establish you according to my Good News and the preaching of Jesus Christ, according to the revelation of the mystery which has been kept secret through long ages (aiōnios g166),
men koulye a ki vin manifeste, selon Ekriti Sen a pwofèt yo, ak kòmandman a Bondye etènèl la, ki vin konnen pa tout nasyon yo, ki mennen rive a obeyisans lafwa a. (aiōnios g166)
but now is revealed, and by the Scriptures of the prophets, according to the commandment of the consummate (aiōnios g166) God, is made known for obedience of faith to all the nations;
A Bondye sèl ki saj la, atravè Jésus Kris ki se laglwa pou tout tan an. Amen. (aiōn g165)
to the only wise God, through Jesus Christ, to whom be the glory for the ages (aiōn g165) of the ages (aiōn g165)! Amen.
Kote nonm saj la? Kote skrib la? Kote moun deba a laj sila a? Èske Bondye pa fè sajès a mond lan vin foli? (aiōn g165)
Where is the wise? Where is the scribe? Where is the debater of this age (aiōn g165)? Has not God made foolish the wisdom of this world?
Malgre sa, nou konn pale sajès pami sila ki gen tanfin grandi. Se yon sajès ki pa sòti ni nan tan sila a, ni nan chèf a tan sila yo, k ap pase. (aiōn g165)
We speak wisdom, however, among those who are full grown, yet a wisdom not of this age (aiōn g165) nor of the rulers of this age (aiōn g165) who are coming to nothing.
Men nou pale sajès Bondye nan yon mistè, sajès kache ke Bondye te planifye menm avan tan yo pou laglwa nou; (aiōn g165)
But we speak God's wisdom in a mystery, the wisdom that has been hidden, which God foreordained before the ages (aiōn g165) for our glory,
sajès ke okenn nan chèf a tan sila yo pa konprann. Paske si yo te konprann li, yo pa t ap krisifye Senyè laglwa a. (aiōn g165)
which none of the rulers of this age (aiōn g165) has known. For had they known it, they would not have crucified the Lord of glory.
Pa kite pèsòn twonpe tèt li si yon moun pami nou panse ke li saj nan tan sila a, li oblije vin fou pou li kapab vin saj. (aiōn g165)
Let no one deceive himself. If anyone thinks that he is wise among you in this age (aiōn g165), let him become a fool, that he may become wise.
Pou sa a, si manje koze frè mwen an chite, mwen p ap janm manje vyann ankò, pou mwen pa koze frè mwen an chite. (aiōn g165)
Therefore, if food causes my brother to stumble, I will eat no meat for this age (aiōn g165), that I do not cause my brother to stumble.
Alò, bagay sa yo te rive yo kòm yon egzanp. Yo te ekri pou enstwi nou, sou sila a fen tan yo gen tan fin parèt. (aiōn g165)
Now all these things happened to them by way of example, and they were written for our admonition, on whom the ends of the ages (aiōn g165) have come.
“O lanmò, kote viktwa ou? O lanmò, kote doulè pikan an?” (Hadēs g86)
"Death, where is your sting? Hades (Hadēs g86), where is your victory?"
Nan ka sila a, dye a mond sa a vwale lespri a enkwayan yo pou yo pa wè limyè levanjil la, glwa a Kris la, ki se imaj a Bondye. (aiōn g165)
in whom the god of this age (aiōn g165) has blinded the minds of the unbelieving, that the light of the Good News of the glory of Christ, who is the image of God, should not dawn on them.
Paske ti afliksyon pou yon ti tan an ap pwodwi pou nou yon pwa laglwa etènèl ki depase tout konparezon, (aiōnios g166)
For our light affliction, which is for the moment, works for us more and more exceedingly a consummate (aiōnios g166) weight of glory,
pandan nou p ap gade bagay ki vizib, men bagay ki pa vizib. Paske bagay vizib yo se pou yon ti moman, men bagay ki pa vizib yo se pou tout letènite. (aiōnios g166)
while we do not look at the things which are seen, but at the things which are not seen. For the things which are seen are temporal, but the things which are not seen are consummate (aiōnios g166).
Paske nou konnen ke si tant tèrès la ki se lakay nou an vin demoli, nou gen yon kay ki sòti nan Bondye; yon kay ki pa fèt avèk men, ki etènèl nan syèl la. (aiōnios g166)
For we know that if the earthly house of our tent is dissolved, we have a building from God, a house not made with hands, consummate (aiōnios g166), in the heavens.
Jan sa ekri a: “Li te gaye toupatou. Li te bay a malere yo. Ladwati Li ap rete jis pou tout tan.” (aiōn g165)
As it is written, "He has scattered abroad. He has given to the poor. His righteousness remains for the age (aiōn g165)."
Bondye e Papa a Senyè a Jésus Li menm ki beni pou tout tan an, konnen ke m p ap bay manti. (aiōn g165)
The God and Father of the Lord Jesus Christ, he who is blessed for the ages (aiōn g165), knows that I do not lie.
ki te bay tèt li pou peche nou yo, pou Li ta kapab delivre nou de tan mechan sila a, selon volonte Bondye ak Papa nou an. (aiōn g165)
who gave himself for our sins, that he might deliver us out of this present evil age (aiōn g165), according to the will of our God and Father—
A li menm laglwa pou tout tan. Amen. (aiōn g165)
to whom be the glory for the ages (aiōn g165) of the ages (aiōn g165). Amen.
Paske, sila ki simen pou pwòp chè li a, va, selon lachè, rekòlte koripsyon, men sila ki simen pou Lespri a, va, selon Lespri a, rekòlte lavi etènèl. (aiōnios g166)
For he who sows to his own flesh will from the flesh reap corruption. But he who sows to the Spirit will from the Spirit reap consummate (aiōnios g166) life.
pi wo anpil pase tout gouvènans yo, tout otorite, tout pouvwa, tout wayòm, ak tout non ki nonmen, non sèlman nan tan sila a, men nan tan k ap vini an. (aiōn g165)
far above all rule, authority, power, dominion, and every name that is named, not only in this age (aiōn g165), but also in that which is to come.
Nan sila yo menm, nou te konn mache oparavan yo, selon kous a mond sa a, selon prens a pwisans de lè a, lespri a ki koulye a menm ap aji nan fis a dezobeyisans yo. (aiōn g165)
in which you once walked according to the course of this age (aiōn g165), according to the prince of the power of the air, the spirit who now works in the children of disobedience.
pou nan tan k ap vini yo, Li ta kapab montre nou richès a gras Li ki pi gran pase tout bagay, nan dousè Li anvè nou nan Jésus Kri. (aiōn g165)
that in the ages (aiōn g165) to come he might show the exceeding riches of his grace in kindness toward us in Christ Jesus;
Epi pou fè tout moun wè, sa ki se jerans a mistè a ki te kache pandan tan yo nan Bondye, ki te kreye tout bagay yo. (aiōn g165)
and to make all men see what is the administration of the mystery which for ages (aiōn g165) has been hidden in God, who created all things through Jesus Christ,
Sa te an akò avèk plan etènèl la ke Li te reyalize nan Kris Jésus, Senyè nou an. (aiōn g165)
according to the purpose of the ages (aiōn g165) which he accomplished in Christ Jesus our Lord.
a Li menm laglwa nan legliz la ak nan Kris Jésus a, a tout jenerasyon yo pou tout tan e pou tout tan. Amèn. (aiōn g165)
to him be the glory in the assembly and in Christ Jesus to all generations for the age (aiōn g165) of the ages (aiōn g165). Amen.
Paske lit nou an pa kont lachè ak san, men kont wayòm yo, kont pouvwa yo, kont fòs mondyal a tenèb sila a, kont fòs lespri mechan yo nan lye selès yo. (aiōn g165)
(parallel missing)
Koulye a, a Bondye nou an ak Papa a, laglwa pou tout tan e pou tout tan. Amèn. (aiōn g165)
Now to our God and Father be the glory for the ages (aiōn g165) of the ages (aiōn g165)! Amen.
ki se mistè ki te kache depi laj ak jenerasyon pase yo, men ki koulye a, manifeste a fidèl Li yo. (aiōn g165)
the mystery which has been hidden for ages (aiōn g165) and generations. But now it has been revealed to his saints,
Sila yo va peye pinisyon destriksyon etènèl la, lwen prezans Senyè a ak laglwa a pouvwa Li a. (aiōnios g166)
who will pay the penalty: consummate (aiōnios g166) destruction at the face of the Lord and at the glory of his might,
Koulye a, ke Senyè nou an, Jésus Kri, Li menm, ak Bondye, Papa nou an, ki renmen nou e ki bay nou rekonfò etènèl ak bon espwa pa lagras la (aiōnios g166)
Now our Lord Jesus Christ himself, and God our Father, who loved us and gave us consummate (aiōnios g166) comfort and good hope through grace,
Malgre tout, se pou rezon sa a, ke mwen te twouve gras; pouke nan mwen, kòm chèf pami pechè yo, Jésus Kris ta kapab montre pasyans pafè Li a, kòm yon egzanp pou sila ki ta kwè nan Li yo pou lavi etènèl. (aiōnios g166)
However, for this cause I obtained mercy, that in me first, Jesus Christ might display all his patience for an example of those who were going to believe in him for consummate (aiōnios g166) life.
Koulye a, pou Wa etènèl la, imòtèl la, envizib la, sèl Bondye a; lonè ak laglwa pou tout tan e pou tout tan. Amen. (aiōn g165)
Now to the King of the ages (aiōn g165), immortal, invisible, to God who alone is wise, be honor and glory for the ages (aiōn g165) of the ages (aiōn g165). Amen.
Mennen bon konba lafwa a. Kenbe fèm a lavi etènèl la pou sila ou te rele a, e te fè bon konfesyon nan prezans a anpil temwen yo. (aiōnios g166)
Fight the good fight of faith. Take hold of the consummate (aiōnios g166) life to which you were called, and you confessed the good confession in the sight of many witnesses.
Sila sèl ki posede imòtalite a e ki rete nan limyè ke nou pa kapab menm apwoche a; Sila ke pèsòn pa janm wè oubyen pa kab wè a. A Li menm, lonè ak tout pouvwa pou tout tan e pou tout tan. Amen. (aiōnios g166)
He alone has immortality, dwelling in unapproachable light, whom no man has seen nor can see, to whom be honor and consummate (aiōnios g166) power. Amen.
Enstwi sila ki rich nan mond sa yo pou pa vin ògeye ni plase espwa yo nan richès ki pa sèten, men nan Bondye ki founi nou an abondans tout bagay nou bezwen pou fè nou kontan. (aiōn g165)
Charge those who are rich in this present age (aiōn g165) that they not be arrogant, nor have their hope set on the uncertainty of riches, but on the living God, who richly provides us with everything to enjoy;
ki te sove nou e te rele nou avèk yon apèl ki sen, pa selon zèv nou yo, men selon pwòp bi ak gras pa L, ki te bay a nou menm nan Kris Jésus depi tout letènite, (aiōnios g166)
who saved us and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given to us in Christ Jesus before the times of the ages (aiōnios g166),
Pou rezon sa a, mwen andire tout bagay, pou koz a sila ki te chwazi yo, pou yo kapab osi vin jwenn sali ki nan Kris Jésus a e avèk li, laglwa etènèl. (aiōnios g166)
Therefore I endure all things for the chosen ones' sake, that they also may obtain the salvation which is in Christ Jesus with consummate (aiōnios g166) glory.
paske Démas, ki renmen mond prezan sila a, te abandone m, e te ale Thessalonique. Crescens te ale Galatie, Tite te ale Dalmatie. (aiōn g165)
for Demas left me, having loved this present age (aiōn g165), and went to Thessalonica; Crescens to Galatia; and Titus to Dalmatia.
Anplis, Senyè a va delivre m de tout zèv mechan yo, e va mennen m san danje nan wayòm selès Li a. A Li menm, laglwa pou tout tan e pou tout tan. Amen. (aiōn g165)
And the Lord will deliver me from every evil work and will preserve me for his heavenly Kingdom. To him be the glory for the ages (aiōn g165) of the ages (aiōn g165). Amen.
nan espwa lavi etènèl la, ke Bondye, ki pa kapab bay manti a, te pwomèt depi nan tan ansyen yo. (aiōnios g166)
in hope of the consummate (aiōnios g166) life, which God, who cannnot lie, promised before time began;
kap enstwi nou pou rejte sa ki pa a Bondye ak dezi mond lan pou viv avèk bon rezon, ladwati, ak yon vi fidèl nan tan prezan sila a; (aiōn g165)
instructing us to the intent that, denying ungodliness and worldly lusts, we would live soberly, righteously, and godly in this present age (aiōn g165);
Konsa nou te vin jistifye pa lagras Li, pou nou ta kapab vin eritye selon esperans a lavi etènèl la. (aiōnios g166)
that being justified by his grace, we might be made heirs according to the hope of the consummate (aiōnios g166) life.
Paske, li ka petèt separe de ou, eksprè pou rezon sa a, pou yon ti tan, pou ou ta kapab genyen l vin retounen nèt, (aiōnios g166)
For perhaps he was therefore separated from you briefly, that you would now have him wholly (aiōnios g166),
Nan dènye jou sa yo, Li pale ak nou pa Fis Li a, ke Li te chwazi kòm eritye de tout bagay, e pa sila a osi, ke Li te fè mond lan. (aiōn g165)
has at the end of these days spoken to us by his Son, whom he appointed heir of all things, through whom also he made the ages (aiōn g165).
Men a Fis la, Li di: “Twòn pa Ou a, O Bondye, se pou Tout tan e pou tout tan. E otorite san patipri a se otorite wayòm Li an. (aiōn g165)
But of the Son he says, "Your throne, O God, is for the age (aiōn g165) of the ages (aiōn g165). The scepter of uprightness is the scepter of your Kingdom.
Menmjan Li di osi nan yon lòt pasaj: “Ou se yon prèt pou tou tan selon modèl Melchisédek la.” (aiōn g165)
As he says also in another place, "You are a priest for the age (aiōn g165), after the order of Melchizedek."
Epi apre, lè L te vin pafè, Li te vin devni pou tout sila ki obeyi Li yo, sous sali etènèl la, (aiōnios g166)
Having been made perfect, he became to all of those who obey him the author of consummate (aiōnios g166) salvation,
lenstriksyon sou lave ak poze men yo, rezirèksyon a mò yo ak jijman etènèl la. (aiōnios g166)
of the teaching of baptisms, of laying on of hands, of resurrection of the dead, and of consummate (aiōnios g166) judgment.
te goute bon pawòl Bondye a ak pouvwa a tan k ap vini an, (aiōn g165)
and tasted the good word of God and the powers of the age (aiōn g165) to come,
kote Jésus te deja antre kòm youn ki kouri devan pou nou, e te devni yon wo prèt pou tout tan nan lòd Melchisédek la. (aiōn g165)
where as a forerunner Jesus entered for us, having become a high priest for the age (aiōn g165) after the order of Melchizedek.
Paske li temwaye de Li: “Ou se yon prèt pou tout tan nan modèl a Melchisédek la.” (aiōn g165)
for it is testified, "You are a priest for the age (aiōn g165), according to the order of Melchizedek."
paske vrèman prèt lalwa yo te vin prèt san sèman, men Li menm avèk yon sèman, atravè Sila ki te di Li a: “Senyè a gen tan sèmante e Li p ap chanje tèt Li; ‘Ou se yon prèt pou tout tan’.” Selon modèl a Melchisédek la.” (aiōn g165)
(for they indeed have been made priests without an oath), but he with an oath by him that says of him, "The Lord swore and will not change his mind, 'You are a priest for the age (aiōn g165), according to the order of Melchizedek.'"
men Jésus, de lòt bò, akoz ke Li la pou tout tan, Li kenbe pozisyon prèt Li a pou tout tan. (aiōn g165)
But he, because he lives for the age (aiōn g165), has his priesthood unchangeable.
Paske Lalwa nonmen moun ki fèb kòm wo prèt, men pawòl a sèman, ki te vini aprè Lalwa a, te nonmen yon Fis ki te fèt pafè pou tout tan. (aiōn g165)
For the law appoints men as high priests who have weakness, but the word of the oath which came after the law appoints a Son for the age (aiōn g165) who has been perfected.
Li pa te depann sou san kabrit ak jenn ti bèf, men nan pwòp san pa Li. Konsa, Li te antre nan lye sen an yon fwa pou tout, akoz Li te resevwa yon redanmsyon etènèl. (aiōnios g166)
nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained consummate (aiōnios g166) redemption.
konbyen anplis ke san a Kris la, ki atravè Lespri etènèl la, ki te ofri pwòp tèt Li san tach a Bondye, va netwaye konsyans nou de zèv lanmò yo, pou sèvi Bondye vivan an? (aiōnios g166)
how much more will the blood of Christ, who through the consummate (aiōnios g166) Spirit offered himself without defect to God, cleanse your conscience from dead works to serve the living God?
Pou rezon sila a, Li se medyatè a yon akò tounèf. Pouke, depi yon mò gen tan fèt pou redanmsyon transgresyon ki te komèt anba premye akò a, sila yo ki te rele a, kapab resevwa pwomès a eritaj etènèl la. (aiōnios g166)
For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the consummate (aiōnios g166) inheritance.
Otreman, Li t ap bezwen soufri souvan depi fondasyon mond lan; men koulye a pou yon sèl fwa nan fen tan yo, Li te vin parèt pou aboli peche yo pa sakrifis a Li menm nan. (aiōn g165)
or else he must have suffered often since the foundation of the world. But now once at the consummation of the ages (aiōn g165), he has been revealed to put away sin by the sacrifice of himself.
Pa lafwa nou konprann ke mond yo te prepare pa pawòl Bondye a, pouke sa nou wè pa t fèt avèk bagay ki vizib. (aiōn g165)
By faith, we understand that the ages (aiōn g165) have been aligned by the word of God, so that what is seen has not been made out of things which are visible.
Jésus Kri se menm lan ayè, jodi a, e pou tout tan. (aiōn g165)
Jesus Christ is the same yesterday, today, and for the ages (aiōn g165).
Koulye a, ke Bondye lapè a, ki te fè leve nan lanmò a gran Pastè a brebi yo pa san akò etènèl la, menm Jésus, Senyè nou an, (aiōnios g166)
Now may the God of peace, who brought again from the dead the great Shepherd of the sheep with the blood of the consummate (aiōnios g166) covenant, our Lord Jesus,
ekipe nou nan tout bon zèv, pou fè volonte Li, nan travay nan nou sa k ap fè plezi devan zye Li, nan Jésus Kri, a Li menm, laglwa pou tout tan e pou tout tan. Amen. (aiōn g165)
align you in every good thing so as to do his will, doing in us that which is wellpleasing before him, through Jesus Christ, to whom be the glory for the ages (aiōn g165) of the ages (aiōn g165). Amen.
Konsa lang lan se yon dife, yon vrè mond linikite a. Lang lan plase pami manm kò nou yo, kòm sila ki konwonpi tout kò a nèt. Li mete dife nan kous lavi nou menm, e li limen pa lanfè a. (Geenna g1067)
And the tongue is a fire. The world of iniquity among our members is the tongue, which defiles the whole body, and sets on fire the course of nature, and is set on fire by Gehenna (Geenna g1067).
paske nou te ne ankò, pa de semans ki perisab, men ki enperisab, selon pawòl Bondye a ki viv, e ki rete pou tout tan. (aiōn g165)
(parallel missing)
men pawòl Senyè a dire pou tout tan.” E sa se pawòl ki te preche a nou menm nan. (aiōn g165)
but the Lord's word endures for the age (aiōn g165)." This is the word of Good News which was preached to you.
Nenpòt moun ki pale, li dwe fè sa tankou sila k ap pale pawòl a Bondye. Nenpòt moun ki sèvi, li dwe fè li tankou sila k ap sèvi avèk tout fòs ke Bondye ba li, pouke nan tout bagay, Bondye kapab glorifye atravè Jésus Kri. A Li menm, apatyen laglwa ak pwisans, pou tout tan e pou tout tan. Amen. (aiōn g165)
If anyone speaks, let it be as it were the very words of God. If anyone serves, let it be as of the strength which God supplies, that in all things God may be glorified through Jesus Christ, to whom belong the glory and the dominion for the ages (aiōn g165) of the ages (aiōn g165). Amen.
Lè nou gen tan fin soufri pou yon ti tan, Bondye a tout gras ki te rele nou nan laglwa etènèl Li a an Kris, va, Li menm, fè nou pafè, konfime nou, e fè nou vin dyanm. (aiōnios g166)
But may the God of all grace, who called you to his consummate (aiōnios g166) glory by Christ Jesus, after you have suffered a little while, perfect, establish, strengthen, and settle you.
A Li menm, pwisans pou tout tan e pou tout tan. Amen. (aiōn g165)
To him be the power for the ages (aiōn g165) of the ages (aiōn g165). Amen.
Paske lè nou aji nan fason sa a, antre nan wayòm etènèl Senyè ak Sovè nou an, Jésus Kri, va toujou disponib a nou menm an abondans. (aiōnios g166)
For thus you will be richly supplied with the entrance into the consummate (aiōnios g166) Kingdom of our Lord and Savior, Jesus Christ.
Paske si Bondye pa t epagne zanj yo lè yo te peche a, men te voye yo nan labim tenèb ki te rezève pou jijman an; (Tartaroō g5020)
For if God did not spare angels when they sinned, but cast them down to Tartarus (Tartaroō g5020), and committed them to pits of darkness to be reserved for judgment;
Men grandi nan lagras ak konesans Senyè ak Sovè nou an, Jésus Kri. A Li menm, laglwa, menm koulye a, e nan jou letènite a. Amen. (aiōn g165)
But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be the glory both now and in the day of that age (aiōn g165). Amen.
epi lavi te vin parèt pou l vizib e nou te wè l, epi tande l, epi pwoklame a nou menm lavi etènèl la, ki te avèk Papa a, epi te fè parèt byen klè a nou. (aiōnios g166)
(and the life was revealed, and we have seen, and testify, and declare to you the consummmate (aiōnios g166) life, which was with the Father, and was revealed to us);
Men lemonn an disparèt avèk tout lanvi li yo, men sila ki fè volonte a Bondye ap viv jis pou janmen. (aiōn g165)
The world is passing away with its lusts, but he who does God's will remains for the age (aiōn g165).
Epi sa se pwomès la ke Li menm te fè nou, lavi etènèl. (aiōnios g166)
This is the promise which he promised us, the consummate (aiōnios g166) life.
Nenpòt ki rayi frè l se yon asasen. Epi nou konnen ke nanpwen asasen ki gen lavi etènèl a anndan li. (aiōnios g166)
Whoever hates his brother is a murderer, and you know that no murderer has consummate (aiōnios g166) life remaining in him.
Temwen a se sa: ke Bondye te bay nou lavi etènèl a, epi lavi sila se nan Fis Li. (aiōnios g166)
The testimony is this, that God gave to us consummate (aiōnios g166) life, and this life is in his Son.
Bagay sa yo mwen ekri a nou ki kwè nan non a Fis Bondye a, pou nou kapab konnen ke nou gen lavi etènèl, e ke nou kapab kontinye kwè nan Fis Bondye a. (aiōnios g166)
These things I have written to you who believe in the name of the Son of God, that you may know that you have consummate (aiōnios g166) life.
Nou konnen ke Fis Bondye a gen tan vini, e te bay nou konprann pou nou ta kapab konnen Li ki se vrè. Konsa, nou nan Li ki se vrè, nan Fis Li, Jésus Kri. Sa se vrè Bondye a epi lavi etènèl la. (aiōnios g166)
We know that the Son of God has come, and has given us an understanding, that we know the true one, and we are in the true one, in his Son, Jesus Christ. This is the true God and consummate (aiōnios g166) life.
pou koz laverite a, ki rete nan nou, e ki va avèk nou jis pou tout tan: (aiōn g165)
for the truth's sake, which remains in us, and it will be with us for the age (aiōn g165):
Epi zanj yo ki pa t kenbe pwòp wòl yo, men te abandonnen pwòp plas yo, Li te kenbe byen anchennen anba tenèb la, pou jijman a nan gran jou a. (aïdios g126)
Angels who did not keep their first domain, but deserted their own dwelling place, he has kept in everlasting (aïdios g126) bonds under darkness for the judgment of the great day.
Menm jan ke Sodome ak Gomorrhe ansanm ak vil yo ki te antoure yo, akoz ke yo fè menm bagay, epi te antre nan imoralite a byen lèd, epi t ap chache vis lachè yo ki pa t menm twouve nan nati, se prezante kon yon egzanp, e te pase nan pinisyon dife etènèl a. (aiōnios g166)
Even as Sodom and Gomorrah and the cities around them, having in the same way as these given themselves over to sexual immorality and gone after strange flesh, are shown as an example, suffering the punishment of consummate (aiōnios g166) fire.
volas lanmè sovaj yo, k ap kimen nan pwòp wont yo tout kalite lenpirite yo; zetwal erann pou kilès tenèb nwa a te rezève jis pou janmen. (aiōn g165)
wild waves of the sea, foaming out their own shame; wandering stars, for whom the blackness of darkness has been reserved for an age (aiōn g165).
Kenbe nou menm nan lamou Bondye, epi toujou tan swayezman pou mizerikòd a Senyè nou an, Jésus Kri anvè lavi etènèl. (aiōnios g166)
Keep yourselves in God's love, looking for the mercy of our Lord Jesus Christ to consummate (aiōnios g166) life.
a sèl Bondye Sovè nou an, atravè Jésus Kri Senyè nou, se laglwa, majeste, pwisans, ak otorite, menm avan tout tan, rive Koulye a, epi jis pou janmen. Amen. (aiōn g165)
to God our Savior, who alone is wise, be glory and majesty, dominion and power, before every age (aiōn g165), and now, and for all the ages (aiōn g165). Amen.
epi Li te fè nou vin yon Wayòm, prèt a Bondye e Papa Li a. A Li menm laglwa, ak règn pou tout tan e pou tout tan. Amen. (aiōn g165)
and he made us to be a Kingdom, priests to his God and Father—to him be the glory and the dominion for the ages (aiōn g165) of the ages (aiōn g165). Amen.
e Sila ki viv la. Mwen te mouri, e gade, Mwen viv pou tout tan. Amen. Mwen gen kle Lanmò ak Sejou Lanmò yo. (aiōn g165, Hadēs g86)
and the Living one. I was dead, and behold, I am alive for the ages (aiōn g165) of the ages (aiōn g165). Amen. I have the keys of Death and of Hades (Hadēs g86).
Lè kreyati vivan yo fin bay glwa, lonè ak remèsiman a Sila ki chita sou twòn lan, a Sila ki viv pou tout tan e pou tout tan an, (aiōn g165)
When the living creatures give glory, honor, and thanks to him who sits on the throne, to him who lives for the ages (aiōn g165) of the ages (aiōn g165),
venn-kat ansyen yo tonbe devan Sila ki chita sou twòn lan pou adore Sila ki viv pou tout tan e pou tout tan an, e yo jete kouwòn yo devan twòn lan, pandan y ap di: (aiōn g165)
the twenty-four elders fall down before him who sits on the throne, and worship him who lives for the ages (aiōn g165) of the ages (aiōn g165), and throw their crowns before the throne, saying,
Epi tout bagay ki kreye nan syèl la, sou tè a, anba tè a, ak sou lanmè a, e tout bagay ladann yo, mwen te tande yo t ap di: “A Sila ki chita sou twòn nan, e a Jèn Mouton an, benediksyon, lonè, glwa, ak lafòs, pou tout tan e pou tout tan! Amen!” (aiōn g165)
I heard every created thing which is in heaven, on the earth, under the earth, on the sea, and everything in them, saying, "To him who sits on the throne, and to the Lamb be the blessing, the honor, the glory, and the dominion, for the ages (aiōn g165) of the ages (aiōn g165)! Amen!"
Mwen te gade, e vwala, yon cheval koulè gri tankou sann, epi sila ki te chita sou li a te gen non Lanmò. Konsa, Sejou Lanmò a t ap swiv li. Otorite te bay a yo menm sou yon ka latè pou yo touye avèk nepe, avèk gwo grangou, epidemi lapès, e avèk bèt sovaj latè yo. (Hadēs g86)
And behold, a pale horse, and the name of he who sat on it was Death. Hades (Hadēs g86) followed with him. Authority over one fourth of the earth, to kill with the sword, with famine, with death, and by the wild animals of the earth was given to him.
Yo t ap di: “Amen! Benediksyon, laglwa, sajès, remèsiman, lonè, pwisans, e pouvwa pou Bondye nou an pou tout tan e pou tout tan! Amen.” (aiōn g165)
saying, "Amen! Blessing, glory, wisdom, thanksgiving, honor, power, and might, be to our God for the ages (aiōn g165) of the ages (aiōn g165)! Amen."
Answit, senkyèm zanj lan te sone, e mwen te wè yon zetwal nan syèl la ki te tonbe sou tè a. Epi kle a fòs labim nan te bay a li menm. (Abyssos g12)
The fifth angel sounded, and I saw a star from the sky which had fallen to the earth. The key to the pit of the Abyss (Abyssos g12) was given to him.
Li te ouvri labim nan, e lafimen te sòti nan fòs la tankou lafimen a yon gwo founo. Solèy la avèk lè a te vin tounwa akoz lafimen ki sòti nan labim nan. (Abyssos g12)
He opened the pit of the Abyss (Abyssos g12), and smoke went up out of the pit, like the smoke from a burning furnace. The sun and the air were darkened because of the smoke from the pit.
Yo gen kòm wa sou yo, zanj labim nan. Non li an Ebre se Abaddon, e an Grèk, li rele Apollon. (Abyssos g12)
They have over them as king the angel of the Abyss (Abyssos g12). His name in Hebrew is "Abaddon", and in Greek, he has the name "Apollyon".
e li te sèmante pa Sila ki vivan pou tout tan e pou tout tan an. Sila ki te kreye syèl la ak bagay ladann yo, tè a ak bagay ladann yo, e lanmè a ak bagay ladann yo, ke p ap gen reta ankò, (aiōn g165)
and swore by him who lives for the ages (aiōn g165) of the ages (aiōn g165), who created heaven and the things that are in it, the earth and the things that are in it, and the sea and the things that are in it, that there will no longer be delay,
Lè yo fini temwayaj yo, bèt ki sòti nan labim nan va fè lagè avèk yo e venk yo pou touye yo. (Abyssos g12)
When they have finished their testimony, the beast that comes up out of the Abyss (Abyssos g12) will make war with them, and overcome them, and kill them.
Answit, setyèm zanj lan te sone, epi te gen gwo vwa yo nan syèl la ki t ap di: “Wayòm mond sa a gen tan devni wayòm a Senyè nou an, ak Kris Li a. Li va renye pou tout tan e pou tout tan!” (aiōn g165)
The seventh angel sounded, and great voices in heaven followed, saying, "The kingdom of the world has become the Kingdom of our Lord, and of his Christ. He will reign for the ages (aiōn g165) of the ages (aiōn g165)!"
Epi mwen te wè yon lòt zanj ki t ap vole nan mitan syèl la, avèk yon levanjil etènèl pou preche a sila ki viv sou latè yo, a tout nasyon, tribi, langaj, ak pèp. (aiōnios g166)
I saw an angel flying in mid heaven, having the consummate (aiōnios g166) Good News to proclaim to those who dwell on the earth—to every nation, tribe, language, and people.
Lafimen toumant yo ap monte pou tout tan e pou tout tan. Yo p ap gen repo ni lajounen ni lannwit, sila yo ki adore bèt la avèk imaj li a, ak nenpòt moun ki resevwa mak non li an. (aiōn g165)
The smoke of their torment goes up for ages (aiōn g165) of ages (aiōn g165). They have no rest day and night, those who worship the beast and his image, and whoever receives the mark of his name.
Answit, youn nan kat kreyati vivan yo te bay a sèt zanj yo sèt gode an lò, plen ak kòlè Bondye, ki viv pou tout tan e pou tout tan. (aiōn g165)
One of the four living creatures gave to the seven angels seven golden bowls full of the wrath of God, who lives for the ages (aiōn g165) of the ages (aiōn g165).
Bèt ke ou te wè, li te ye a, li pa la, e li prè pou sòti nan labim nan pou ale nan destriksyon. Epi sila ki rete sou latè yo, ke non yo pa ekri nan liv lavi a depi nan fondasyon mond lan, va etone lè yo wè bèt la jan li te ye, jan li pa la, ak jan li va vini an. (Abyssos g12)
The beast that you saw was, and is not; and is about to come up out of the Abyss (Abyssos g12) and to go into destruction. Those who dwell on the earth and whose names have not been written in the book of life from the foundation of the world will marvel when they see that the beast was, and is not, and shall be present.
“Yon dezyèm fwa, li te di: ‘Alelouya! Lafimen li an monte pou tout tan e pou tout tan.’” (aiōn g165)
A second said, "Hallelujah! Her smoke goes up for the ages (aiōn g165) of the ages (aiōn g165)."
Epi bèt la te vin kaptire, e avèk li menm, fo pwofèt ki te fè sign nan prezans li yo. Avèk sila yo li te twonpe sa yo ki te resevwa mak a bèt la, ak sa yo ki te adore imaj li yo. Toude sa yo te jete tou vivan nan lak dife ki brile avèk souf la. (Limnē Pyr g3041 g4442)
The beast was taken, and with him the false prophet who worked the signs in his sight, with which he deceived those who had received the mark of the beast and those who worshiped his image. These two were thrown alive into the Lake of Fire (Limnē Pyr g3041 g4442) that burns with sulfur.
Answit, mwen te wè yon zanj ki t ap desann sòti nan syèl la, ki te gen kle abim nan ak yon gwo chèn nan men l. (Abyssos g12)
I saw an angel coming down out of heaven, having the key of the Abyss (Abyssos g12) and a great chain in his hand.
Li te jete li nan labim. Li te fèmen li e te mete so li sou li, pou li pa t kab twonpe nasyon yo ankò, jiskaske mil ane yo fini. Apre bagay sa yo, li oblije vin lage pou yon ti tan. (Abyssos g12)
and cast him into the Abyss (Abyssos g12), and shut it and sealed it over him, that he should deceive the nations no more until the thousand years were finished. After this, he must be freed for a short time.
Epi dyab la ki te twonpe yo a te jete nan lak dife ak souf la, kote bèt la ak fo pwofèt la ye tou. Yo va toumante lajounen kon lannwit, pou tout tan e pou tout tan. (aiōn g165, Limnē Pyr g3041 g4442)
The devil who deceived them was thrown into the Lake of Fire (Limnē Pyr g3041 g4442) and sulfur, where the beast and the false prophet are also. They will be tormented day and night for the ages (aiōn g165) of the ages (aiōn g165).
Lanmè a te bay mò ki te ladann yo. Lanmò ak sejou lanmò yo te bay mò ki te ladann yo. Yo te vin jije, yo chak selon zèv pa yo. (Hadēs g86)
The sea gave up the dead who were in it. Death and Hades (Hadēs g86) gave up the dead who were in them. They were judged, each one according to his works.
Answit, lanmò ak sejou lanmò yo te jete nan lak dife a. Sa se dezyèm lanmò a, lak dife a. (Hadēs g86, Limnē Pyr g3041 g4442)
Death and Hades (Hadēs g86) were thrown into the Lake of Fire. This is the second death, the Lake of Fire (Limnē Pyr g3041 g4442).
Si non a nenpòt moun pa t twouve ekri nan liv lavi a, li te jete nan lak dife a. (Limnē Pyr g3041 g4442)
If anyone was not found written in the Book of Life, he was cast into the Lake of Fire (Limnē Pyr g3041 g4442).
Men pou kapon yo, enkredil yo, abominab ak asasen yo, moun imoral yo, majisyen yo, idolat ak tout mantè yo, pati pa yo va nan lak ki brile avèk dife ak souf la, ki se dezyèm lanmò a.” (Limnē Pyr g3041 g4442)
But for the cowardly, unbelieving, sinners, abominable, murderers, sexually immoral, sorcerers, idolaters, and all liars, their part is in the lake that burns with fire (Limnē Pyr g3041 g4442) and sulfur, which is the second death."
Epi p ap gen lannwit ankò. Yo p ap gen bezwen ni limyè a yon lanp ni limyè solèy la, paske Senyè a, Bondye va klere yo. Yo va renye pou tout tan e pou tout tan. (aiōn g165)
There will be no night, and they need no lamp light or sun light; for the Lord God will illuminate them. They will reign for the ages (aiōn g165) of the ages (aiōn g165).
Questioned verse translations do not contain Aionian Glossary words, but may wrongly imply eternal or Hell
Rach la tou parèt nan rasin bwa yo; konsa, tout ab ki pa pote bon fwi va koupe pou jete nan lanfè.” (questioned)
Chak ab ki pa bay bon fwi ap koupe jete nan lanfè. (questioned)
Sa yo se sous san dlo e nyaj ki pouse pa yon van tanpèt pou sila tenèb fènwa fin rezève nèt la. (questioned)

HAS > Aionian Verses: 264, Questioned: 3
EAB > Aionian Verses: 262